Readings:

Genesis 2, 7-9, 3, 1-7,   The Lord planted a garden in Eden.

Psalm 62,  Be merciful, O Lord, for we have sinned.

Romans  5,  12-19,  Through one man sin entered the world.

Matthew  4, 1-11,  Jesus was led by the spirit into the desert to be tempted by the devil.

Leo says, "Welcome, Everybody, it is great fun here."

 Romans observations :

What :  Paul writes this letter to the Roman community before he travels there.  It is one of the most dense and difficult books in the New Testament.  It is the longest letter.  I find about 8-10 lines in the whole letter that touch me.  Usually I dread seeing the letter as one of our readings.  Today is one of those days.

Date: around the year 55

Likewise, Patricia says, "Come in, Folks, it is delightful here."

Genesis observations:

What: a great marvelous book about the origins of us people.  It includes Creation, Adam & Eve, Cain & Abel, Noah & the flood, the tower of Babel, the Patriarchs of the Jewish tribe, Abraham, Isaac, and Jacob, and finally Joseph, the favorite son of Jacob, and how Joseph ends up in Egypt, leading to the next book, The Exodus.

Note: the book is folk tale, myth, and fable.  It is not literal.

Date:  guess.  It seems to have been put together from at least 4 oral streams that were combined during the Babylonian Captivity, 555, before Christ. These stories were orally passed down, generation after generation for 900 years. 

Authors:  these people are shrouded ancient history.  Some stories reflect folk tales of other groups of people, like the creation stories of Babylon.

Subject today: the second creation story, the one with the snake & apple tree.  It was from this story that Paul came up with the original sin notion, a notion that Augustine picked up and gave it legs.

Buddy, the pet dragon.

Matthew:  Even today's gospel is mythical. 

Sources: Good News Bible, Bishop John Shelby Spong, Wikipedia

Lent, Fully Alive

This first Sunday of Lent I want to talk about how to have a fully alive Lent in light of an event that took place this past Thursday in the lives of Rosemary and me.

Thursday morning about noon our postman, Doug, rang the doorbell.  Rosemary went.  Doug said that across the street and down one house the guy who lived there had not collected his mail in a few days and the garage had been open with the car inside all that same time. 

Tori says, "Whose picture is that?"

I had noticed the newspapers piling up near the curb and driveway, but this guy who was really reclusive occasionally let them pile up before he would pick them up.  I had also noticed the garage open a couple of days, but that, too, the guy did occasionally.  From our house I could not see his garage because of a bush. 

I had thought in the past years that this guy has no one that I can see.  He is totally alone.  He has never had a job, did not take great care of his house and property, but always drove a new Jaguar.  Just in the last year I mentioned to Rosemary that the guy actually waved at me from his car on occasion.

Cowboy Cole and Leo, it doesn't get better.

So I decided to call the neighborhood police who patrol our large neighborhood. 

Fifteen minutes later I see the police car.  Then I see the fire truck.  “This could be bad,” I mention to Rosemary.  “Go see what is going on.  I have a 1:30 luncheon with Kathey, my sister.” 

Sunday Ashes for Erin, Leo, Cowboy Cole, Mary, and others.

Before I can even get into the car and back it out of the drive, she returns to tell me the guy is dead. 

I am stunned.  I feel horrible.  How could I have lived for years across from a reclusive guy, not even know his name, and let him lie dead in his house for who knows how many days?  Moreover, Rosemary & I are the Tulip Lane coordinators for the neighborhood organization.   He is on Camellia, but he is just across from us, we being on the corner.

Cathy and John having too much fun.

This all happened the day after Ash Wednesday and I thought to myself, ‘Is this a Lenten invitation to me?’

I’m thinking it is.  I found out the guy was called Gary.  Even his next door neighbors did not know his name.  Our neighborhood coordinator knew it and gave me an emergency number to call, which I did.  We are now in touch with his brother and the brother’s wife, both of whom said they knew this dreaded day would come some day.  They, too, had not had contact with Gary in a bunch of years.

Cupcakes of The Week, John and Dee.

What this is saying to me is, in my life and in our community I will not leave any Garys to die alone, if I can help it. 

I even asked my sister if she would like me to phone her the nights of her days off from work.  She declined, saying she is in touch enough.

So, during this Lent, 2 challenges for me:

1. Who are the Garys in our community, my neighborhood, or in my life anywhere?  Keep in touch.
2. No Fear Lent. 

I figure you are not a Gary if you are here. 

Therefore, who are the Gary’s in your life? 

Buddy may be yawning, but the Pastry Shoppe is the Best according to Tori and Georgie.

Readings:

Isaiah 49, 1-2, 14-15,   Even should your mother forget you, I will never forget you.

Psalm 62,  Rest in God alone, my soul.

1 Corinthians 4,  1-5,  Do not make any judgment.

Matthew  6, 24-34,  Why are you anxious?

Georgie say, "Welcome, Everybody."

Isaiah observations and reminders—

Who, This is 2^nd Isaiah.

When, This is during the Captivity in Babylon, ca. 555 before Christ. 

Subject, The writer, the prophet, is trying to lift the spirits of his fellow slaves.  He gives them exquisite news, using God’s words, “I will never forget you.”  A short but touching cameo of consolation and hope. 

Emma says, "Yeah, fun time again."

Matthew observations–

Who,  unknown really.  A bishop about 100 years later indicated that the apostle Matthew was the author, though no reference is made in the gospel.

When, around 80-90, meaning around 50 years after Christ's death.

Subject, I can hear you laughing when we read this.  The message is, 'Why worry?'  Good enough.  However, the message has an unreality about it.  Like it says to imitate the birds.  They don't worry, they don't stockpile, but God feeds them.   Imitate the birds.  

Kevin ready to start.

I will never forget you

I have another story for you this morning.  Ever hear of a guy named Kenny Thompson?  I saw an article on him recently. 

Thompson is an elementary school teacher and tutor in Houston.  One day he picks up news about some elementary kids in Salt Lake City.  Seems like 40 kids who were on subsidized lunches were dumped because their parents did not pay enough, even though it was only about a dollar a day. 

So the kids, instead of getting the standard lunch, usually hot, they got a plain cheese sandwich. 

Cupcake of The Week to Michelle on her birthday today.

Kenny Thompson wonders if kids in his school have the same problem.  Turns out they do, about 60 of them. 

So he pays out about $500 so every one of the 60 kids is covered.  He says the kids are there to learn how to spell, not worry about where they will get something to eat.   Plus, they cannot learn anything if they are hungry.

He also discovers that some of the 60 kids even skip the cheese sandwich because they are too embarrassed to be singled out.   Moreover, this meal was for some kids their only good meal of the day.

Zoe in her party hat with Gil, ready to celebrate mom's birthday.

What Thompson does gets picked up by a local TV morning news.  Immediately, the phone is swamped with callers wanting to help the kids who cannot afford the subsidized lunch. 

Thompson finally establishes an online funding source, Feed the Future.

I thought of Kenny Thompson when I read 2^nd Isaiah’s little message, “Can a mother forget her child?  Even should she forget, I will never forget you.”

We have here a Tori mouse under our table.

I would propose that we have here another one of those infinite demands.  I know, it is truly infinite acceptance.  However, how hard it is to accept.  Really, you will never forget me?   Come on.

Lent begins Wednesday.  I confess it is the Church season I am the least delighted by.  Bad memories and experiences.  What if the goal this Lent was to simply have a “No Fear” Lent, using Isaiah’s line that our God will never forget me?

Zoe and Mickey Mouse.

Matthew seconds this idea.  His comparisons may strike us as a bit naïve.  We are not birds of the air or flowers of the fields.  We do need to concern ourselves about what we will eat and drink. 

But the basic message affirms that infinite demand which is to accept our acceptance, no ultimate fear.  This to me is the basic, fundamental belief of Christianity.  It has been polluted over the centuries with fear & punishment messages. 

I imagine Kenny Thompson took away some of the fear these kids had in their hearts.  Maybe they will someday have a no fear life.

Wow, can you really do it?   Have a no fear Lent? 

We begin the celebration, 8th Sunday of Ordinary time and last Sunday before Lent.

Readings:

Leviticus  19, 1-2, 17-18,   You shall love your neighbor as yourself.

Psalm 103,  One of the best lines in the Bible, 3^rd stanza, The Lord is gracious and merciful, never gets angry and is abounding in love.

1 Corinthians 2,  6-10,  The spirit of God dwells in you.

Matthew  5, 38-48, When someone strikes you on your right cheek, turn the other one as well.

Cowboy Cole says, "Hi, Folks, Welcome in."

Observations on Leviticus

What :  the 3rd book of the Bible and one of the 5 books of the Torah.

Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

Date: sometime after the Exile in Babylon, ca. 555 before Christ.

Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

1. The world has been created good, but is vulnerable to sin.
2. Enactment of proper ritual makes God present and ignoring proper ritual compromises the harmony between God & people.

Celeste, too, says, "Welcome in."

Some unique rules:

1. Cursing, death.   24.14
2. Unkempt hair, God will smite you.  10.1
3. Tatoos.  19.28
4. Trimming your beard.  19.27
5. Cutting the hair on the sides of your head.  19.27

Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

Sources:  Good News Bible, Wikipedia

Emma says, "Don't look yet."

I want to help people.  That’s what I’m for.

Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News this past week.  Three things are unique about him.

1. He was born in 1913.  Know anybody that old?  101 years.
2. When he was 94 he received triple heart bypass at Baylor, Dallas.
3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

Georgie is ready.

For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

Zoe looking for that crazy cowboy.

This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

Who is this Cool Character? Why I think that is Buddy!

First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

Tori and her puppy friend.

I wonder what would happen if we really did this.  I confess I have not been able to get there. 

Secondly, give to the person who asks from you.  Another tough one.  How do you feel passing the men & women begging at stop lights?  I, for one, feel horrible, even though I know they have a number of shelters, like The Bridge and Austin St. Shelter.   I can work in those places and know that we as a community help them, but I still feel horrible passing those people on the corner.

The Girls, Tori, Emma, and Zoe.

Thirdly, love my enemy.  I really don’t have any serious enemies that I know of, even though I have come to know that some hate me for what I am doing with this community.  For that matter, some of these people hated me at St. Marks.   

Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

Mother and Daughter, Donna and Darbianna.

101 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

Who shows this image to you?

To whom do you show the image?

Cupcake of The Week to Diane and her special helper, Cowboy Cole.

Readings:

Sirach  15, 15-20,  Before man are life and death, good and evil.

Psalm 119,  Blessed are they who follow the law of the Lord.

1 Corinthians 2,  6-10,  We speak a wisdom to those who are mature.

Matthew  5, 17-37, If your right eye causes you to sin, tear it out and throw it away.

Batman Leo says, "Come on in, Everybody; I'll protect you from all the bad guys."

Observations: on Psalm 119, on Matthew 5, and, first, on Sirach—

What:  This is one of those 12 odd books in between the Old and the New Testament.

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

Cowboy Cole on a mission.

 Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.

 Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

Zoe and Leo waiting for those cupcakes.

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

Cupcakes of The Week to John, Dick, Rosemary (17th), Nina, and subbing for Ray, guess whom?, Leo!

Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

 I have mentioned a lot of this once before, but it bears repeating because it is so relevant. 

 When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

Offertory, the Ekes, Marlene, Cindy, Zaile, and Billy.

 One observation before I touch the five.  I have mentioned this so often that I hope you are not worn out.   Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

 Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

Bethany, Shonda, and Ray.

1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

 2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

Cowboy Cole taking care of business.

3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

 4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

The Team begins the 6th Sunday of Ordinary Time.

 5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

 What do you think about these ideas?

Rosemary does her blessing.