Readings:    

Genesis  2, 18-24,  It is not good for the man to be alone.

 Psalm 128,   May the Lord bless us all the days of our lives.

 Hebrews 2, 9-17,   He is not ashamed to call them brothers.

Mark 10, 2-16,  Whoever divorces his wife and marries another commits adultery.

Sabrina at 17 with her parents, John and Alison

Genesis:

Date of Compilation: Most likely during the Babylonian Captivity, i.e., around 600-550 BCE.  But the material for the sources was coming together over 200 years.

Authors:  4 major sources–

The J or Y source (for Yahweh), coming from Judah, the southern half of the divided Jewish state after Solomon's death.

The E source (for Elohim), coming from Israel, the northern half of the Jewish state which was destroyed by the Assyrians ca. 700 BCE.

The D source (from Deuteronomy), coming from the revisions of the prophet Jeremiah & his companions.

The P source (from the priests), which or who during the Babylonian time took the material from the first 3 sources, wove them together, and edited them. 

How do you know: by text analysis, noting different styles of writing, place references (e.g. mention of the Tigris & Euphrates in chapter 2, which says "Babylon."), event references, people references, and agendas behind the stories (e.g. Sabbath & Creation Story #1).

Blakely Dean coming for baptism

Subject Matter: A panorama stretching from the two stories of creation, through The Fall, Cain & Abel, Noah & the flood, the Tower of Babylon, the Patriarchs Abraham, Isaac, & Jacob, Joseph and his jealous brothers, Joseph as governor of Egypt & his brothers' visit & eventual migration to Egypt. 

Our Selection: we will read the whole of creation story #2, chapter 2.  The story comes from the Y or J source, but note the mention of the Tigris & Euphrates, which a person in Babylon would appreciate  ( A clue that a priestly source has inserted a geographic reference.  Why would a Jewish high priest be familiar with Babylonian rivers?  Babylonian Captivity. ).

Blakely with her mom, Kelly

Hebrews: We will read from Hebrews for the next 6 weeks (excluding All Saints), right up to the feast of Christ the King, which marks the end of the liturgical year.  Then we begin Advent and a new liturgical year.

Author: unknown, but he wrote excellent Greek.  Not Paul.

When Written: 85-95 CE, i.e., 50 plus years after Jesus' death

Subject: superiority of Christ.  Rather convoluted.

Blekely's Baptism, she liked it and wanted to play in the water

Then He Embraced Them

This morning I want to talk about the last paragraph of Mark, the one about accepting the little kids and how He embraced them.

This past week Rosemary & I went to Lindsay, Ontario, a small town north east of Toronto.   When I spent 4 years studying in Toronto I came to know a number of people.  The Reddick family I have especially loved and kept in touch with since I left there in the early 70’s.

Blakely with her dad and mom, Daniel and Kelly

The mother of the family lives in Lindsay, and for some years we visit her to celebrate Canadian Thanksgiving, which is tomorrow.   This year we went to celebrate a memorial for one of her children, Robin.  All of the spread out family was coming.

Robin was a special child when she was born in 1958.  She had Down’s Syndrome.  Robin never spoke and spent all of her life in excellent residences provided by the Ontario Provincial government.

Robin with her mother, Kay

Kay, Robin’s mother, spent all the time she could carve out from taking care of her 5 other children with Robin.  Robin lived 53 years and died about a month ago.   The memorial was delayed until Rosemary & I could be there.

3 lessons I take from my relationship with Robin. 

First, gratitude for what I have, for example, my ability to ride 60 miles yesterday in the Make a Wish bike rally.  Plus so many other gifts.

Secondly, I have loved that precious girl and she taught me how to expand my love to include special people.

Thirdly, she invited me to look at and stand in awe of the mystery of life.  What is it?  What gifts get handed out to whom and why?

Robin Reddick, Lindsay, Ontario, 1958-2012

I learned at least one lesson from Kay.  Namely, how to love a special person even when it is impossible to keep the person at my side.

 There was a touching side story in all this.  Some woman told Kay that she had specialized in care for specialized people because as a teen she had worked with Kay.  At a big Catholic Church in Toronto Kay had run like a religious ed class for a large group of special kids.  Even though Robin could not be in it.

So, we had the memorial Wednesday at the United Church in Lindsay.  The following is Kay’s message to her dearest Robin.

Robin's ashes at her Memorial in Cambridge United, Lindsay, Ontario

Roberta Mary Reddick, my Special Robin,

You and I have had quite a journey together since May, 1958, and during that time I have felt blessed and proud to be your mother. 

I remember the Sunday morning you were born and as the nurse lay you in my arms, she said “I think these 2 need to get acquainted.”  I have thought often of these words as I suspect she guessed what I did not yet know that ours would not be the usual mother/daughter relationship.

However, my little one,  you showed me a different part of life and changed my world without saying a word. 

Some memories:

You hated shopping and standing around.  So if I was debating too long on a purchase, you uttered those bored noises which I took to mean, “I may just throw up if we don’t leave soon.”

Also, your impatience in a restaurant as you never took you eyes off the waitress until your meal arrived. 

Your love of lego and flipping through magazines endlessly. 

Your nurturing side came out when living at Christian Horizon Group Home and you would bring Tom his slippers and made sure he was okay.

Of course, while living at Christian Horizon you became one of the family and were loved and cared for every day. 

At this time I than k all the people who helped you through your days and nights.  The last 4 years of your life at Case Manor the caregivers were your hands, feet, eyes, ears, and voice without complaint.  I can truly say they must be angels.  Thanks you.

But most of all, Robin, I hope you always know how much you were loved and now as your beautiful spirit is free and you have your wings, remember  that in my heart you will forever live. 

Last Wednesday, the day of Robin's Memorial, Lindsay in fall color, the leaves turning.

 In Mark, Jesus says, "Let the children come to me, for the kingdom of heaven belongs to such as these."  

First of all, I want to thank all of you in this community for being so child friendly.  You are marvelous.

Secondly, in your life, whom do you love like this?

 Readings:    

Numbers  11, 25-29,  Would that the Lord might bestow his spirit on them all.

 Psalm 19,   The precepts of the Lord give joy to the heart

 James 5, 1-6,   Come now, you rich, weep and wail over your impending miseries.

Mark 9, 38-43, 45, 47-48,  If your eye causes you to sin, pluck it out.

Harper thanking everyone.

INTRODUCTION:

 Our First reading is from the book of Numbers.  The words of Moses spoken to Joshua are in expectation for the words of Christ in today’s gospel reading that were given to the disciple, John.

 For the past five weeks our second reading has been from the Letter of James.  The letter was addressed to all of the Jews who became Christians across the Greek-Roman world. It is the first of what we call the universal letters, followed by two letters from Peter, three letters from John, and the letter from Jude. 

 I will be giving you an insight that today’s Church has failed to recognize until now.  Today’s reading from the Letter of James is a reprimand to those who have stored up a worldly [instead of heavenly] treasure in their hearts.

Harper's grandmother, Cathy.

HOMILY:

 Remember that the inspired writers of the gospels do use Jesus’ words to address what’s happening in the early Church. Jesus has just given his disciples time to reflect on their arrogance when John, seeking to show their more favorable side, reveals, instead, their arrogance again.

 Someone who they do not know has been proclaiming the good news of Jesus Christ. When his words were welcomed, this Spirit filled man baptized him; forgave the man his sins, in the name of Christ.  John told Jesus that he and the other disciples put an end to that, for the Spirit filled man was not of the Church. What did Christ do? He does not say, ‘Well done, I’m glad you denounced him.’ Rather, ‘Are you out of you mind? Those who are not against us are for us!’ 

Cole

 In the Matthew gospel the disciples are told, ‘You are not to call yourself teacher, you have one teacher [Christ].  Jesus has nothing positive to say about human tradition either, ‘You count leaves of herbs for your tithe; but you ignore justice, mercy and truth!’ 

 Last week, I returned with Judy from my 55^th High School Reunion.  I went with an apology to give to two classmates.  One was for Art; one for Jim my best friend in High School. Art’s twin brother died from a heart defect when we were in 12^th grade. Two girls, friends, had died the year before in a car accident. One was dating my best friend.  I didn’t go to any of the funerals. I wanted to be there; I needed to be there. But I was not allowed to go! 

Mike homilizing

 It was prior to Vatican II, and a practicing Catholic was required to believe that the Catholic Church was the only way to salvation; Such arrogance! At that time a Catholic was not allowed to follow his conscience if it disagreed with a teaching of the magisterium; More arrogance. A Catholic was not allowed to enter the doors of a protestant church, for the Church taught that they were not part of the body of Christ; Mea culpa, mea culpa! 

Chloe dances again

 I was in Graduate School when John the 23^rd opened its doors to the Holy Spirit. It was another 20 plus years before the Church presented the finished documents of Vatican II. The very first congress of leaders within the Church included Peter, James and Paul to address a faction of Jewish Christians who were teaching that gentile converts to Christianity needed to become Jews first.

Preparing to distribute communion.

 We read in Luke Acts that both Paul and Peter replied that the gentiles received the Holy Spirit at Baptism, not Circumcision. Its doors were to remain open to the gentiles; a letter with this decision was taken to them. Were the Jewish Christians who had previously given the teaching excommunicated? No!  However, in the middle of the Letter to James is the following parable.

Leo and pillow.

 It begins with James telling them that few are to be teachers. Why; because everyone can make mistakes, and such teachers will be judged with strictness.  [Since this sets the stage for the rest of the parable, it will address the grave mistake they have made.] James describes himself with two metaphors.

 He is the rider of a horse, with a big mouth, [those who are teaching that gentile converts need to be circumcised]. James, the rider, controls their big mouth by using a bit [this parable, personally explained to them]. 

Buddy and Leo with their birthday cupcakes.

 Second there is a ship being tossed about by the wind and waves. James is the rudder seeking to control of the Church during this schism. Their teaching is like a fire that could engulf the whole forest, the Church.  He describes them as someone who from the same mouth blesses God and curses those who have been made in the image of God [the newly baptized gentiles] ‘This ought not be so!’ 

Torri with her birthday cupcake.

 The living waters [good news] and bitter waters do not flow from the same source [mouth]. Therefore you who are wise and understanding [of the mistake you have made], show goodness.  In like manner this is our prayer to the magisterium, ‘Be wise Shepherds; ‘Those who are not against us, are for us!’ 

Georgie with Elizabeth and Emma.

Readings:    

Wisdom  2, 12, 17-20,  Let us beset the just one.

 Psalm 54,   The Lord upholds my life

 James 3, 16-4, 3,   Where jealousy and selfish ambition exist, there is disorder.

Mark 9, 30-37,  Whoever receives one child such as this in my name, receives me.

Connie and Cathy

Wisdom observations:  

What: One of the 14-15 books of the deutero-canonical books of the Bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  The “in between books.”  Were they really part of the Bible or not?  How do you know?  Catholic church accepts the books.

Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

Nikki

Author: not Solomon, but a Jew living in Alexandria, Egypt who wrote and spoke excellent Greek.  The book is sometimes called “The Wisdom of Solomon.”

Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

Zoe in style

 Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

James:  presents a pretty negative image of people.  What would be a compassionate image? 

Buddy, "Where's the cookies?"

Says the child, “Numero uno or last??”

 This morning I would like to talk about receiving the child, in particular the inner child.  I also want to say a word about being first or last.

 The very Thursday night I arrived home from our backpacking trip Rosemary & I went to see Most Happy Fella at the Irving Arts Center.

The play is about a guy named Tony, middle aged Italian American, successful wine maker from Nappa Valley, and a shy bachelor.

Joanie & Derrick's Payton

 He eats in a restaurant one evening in, say, Chicago.  He likes the waitress and leaves her a note with his tip, despite his shyness.   They begin a long distance correspondence and start to get close.  Both are looking for partners.  She does not remember him from the evening at the restaurant.

 They decide to exchange photos.  Tony, who has been taking a lot of risk because he is so shy, is afraid to show her his picture.  He thinks he is too old & too ugly.  So he sends her the photo of his handsome young farm foreman.  The foreman has already told Tony he is planning on moving on anyway.

Joanie & Derrick's Tristen

 So Tony and his girl decide to wed at the farm.  On the day of her arrival and the big wedding, Tony discovers that the foreman decided to hang around for the wedding & party.  Tony loses it.  He goes out, rolls his pickup, and almost kills himself. 

 Meanwhile, girl arrives and thinks the nice foreman is the groom.  In fact, they get rather enamored of each other.  Then Tony is brought in on a stretcher and they actually do the wedding.  Guess what happens then.  I’ll tell you at the end.

Joanie & Derrick's Gracie

 Let me make 2 observations about Tony. 

 First, Tony might have had ambitions about being numero uno, but he really thought he was the last, a loser, ugly, and old.  His challenge: get away from thinking best or worst.  Just accept Tony as okay.

 Secondly, when Tony let himself leave the note for the waitress, he was letting his inner child out for a minute.  In his correspondence he was letting that child play.  The child wants to be loved and to play.  Trouble was, the child was not used to getting out and was afraid.   So he tries the picture trick.

 We can resemble Tony.  Thinking I am first, numero uno in anything, or last, both are traps.  I would propose it is irrelevant.  I am okay just as I am.

 Like Tony I have an inner child.  Want to know what the child wants?  Just watch our kids here.  To be loved and to play.

Rosemary reading her blessing

   So, two questions today:

 First, where do you think of yourself, first, last, or just okay?

 Secondly, how do you let your own inner child out to play? 

 What happened to Tony?  He eventually became a most happy married fella, despite some complications.   

 Readings:  

 Isaiah  50, 4-9,  I gave my back to those who beat me.

  Psalm 116,  I will walk before the Lord in the land of the living.

 James 2, 14-18,   What good is it if someone says he has faith but does not have works?

Mark 8, 27-35,  Whoever wishes to come after me must deny himself. 

Harper and…

Isaiah Observations: 

Date of Composition:

A picture of the time span:

        1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 before Christ.

Her Grandmother, Cathy

         2. The Hebrew kingdom divides into 2 parts, the north, Israel (Galilee today), the south, Judah, around 900 before Christ.

        3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 700.

        4.  Babylon carries into captivity the Hebrews of Judah, the 2 remaining tribes, ca. 600.

Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters, typical of prophets.  They happen, 2 of the biggest tragedies in Jewish history up to the Romans' destruction of the Temple in Jerusalem (70 years after Christ) and the Holocaust, that is, the Assyrian destruction & the Babylonian Captivity.  4 big tragedies.

Emma and guest arriving

Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

What is it about: 1^st, 2^nd, & 3^rd Isaiah

1^st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.

Leo rolling along

2^nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

This 2^nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses 2nd Isaiah for its lyrics.

3^rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

Zoe coming to the front play zone

Whoever wishes to come after me must deny himself and take up his cross

I would like to say a few words this morning about denying myself and taking up my cross.

A story from our CO trip last week.

Julie with her dad, Rudolfo, preparing to enter

The day is the third of our trip to Rocky Mountain National Park.  The 7 of us have left a delightful campsite and are headed over a pass, Flat Top Pass, right on the Continental Divide, about 12 thousand feet high.  We are climbing one to two thousand feet. 

Sanctuary, 1st Methodist, Dallas

As we climb the weather is getting nastier & nastier, cloudy skies, wind, and cold.  We come across a series of what I describe as receding ridges.  I see a ridge up ahead.  I get to it only find another ridge 200 yards further up.  We must have had 15 of these.  

It begins to sleet and rain.  The group of us is stretched out over a few hundred yards.

Rylie and Hayden

Suddenly I look up and see somebody coming down the trail by himself.   Even from a distance I see he has on only running shorts and a light pack, not like ours.  He is jogging down this rough trail and has already crossed over the pass in the sleet, rain, and wind. 

I am astounded.   Rose Banzhaf says that his whole trip is about 30 miles.  She calls him The Mean Running Machine. 

I mention this event to make a distinction about denying myself and taking up my cross.  Unhealthy and healthy.  Observations.

Campfire

Unhealthy.  In my early years as a Jesuit I think we had some unhealthy attitudes and behaviors influenced by this demand.  I am embarrassed to admit that, yes, we had little scourges that we were supposed to use on our backs and we had chains with little spikes we were supposed to wear on our thighs. 

Once we joined the Jesuit community we never expected to return home.  I did not return for 7 years.  I came back to teach for 3 years at Jesuit, not go home.  At the time I never thought anything about it.

In my years as a spiritual director especially for priests & nuns I found a lot of guilt for not being hard enough on myself.  I personally can still feel guilty if I take a 15 minute morning break or a day off.  Rosemary is good for me on this.  She calls me to relax.

Mike in Flat Top Pass

Healthy.  Self discipline to achieve a goal.  The runner obviously has some kind of goal.  Look at high school sports and how strenuously so many kids drive themselves.  Look at education, the discipline to achieve a Ph.D., to be a doctor.  What about Alcoholics Anonymous or giving up smoking?  The reward: inner peace.

Finally, let me remind you of that gospel dynamic I mention so often, infinite demand plus infinite acceptance.

Why we go

I would suggest that the runner I met at 12 thousand feet in sleet was denying himself and carrying his cross.  Hopefully he has a healthy goal. 

How do you deny yourself and take up your cross?