Readings: Proverbs 8, 22-31; Psalm 8, O Lord, Our God, how Wonderful you Name in all the Earth; Romans 5, 1-5; John 16, 12-15.

Trinity Sunday – Intro to Readings.

Our readings today come from the Book of Proverbs, Paul’s Letter to the Romans and John’s Gospel.

The Book of Proverbs is one we don’t often read from.  It forms part of what is known as the Wisdom Literature, along with the Book of Job, Ecclesiastes, Ecclesiasticus and the Book of Wisdom. 

Wisdom literature was very popular throughout the ancient East, particularly Egypt.  In fact, much of the contents of the Book of Proverbs is also found in other more ancient Egyptian writing.  Proverbs is interesting from the point of view that unlike the rest of the Old Testament, where the focus for a relationship with God came from the top, from God thru various covenants and laws, the writers of Proverbs find reason for a relationship with God from man’s own life. 

“The fear of the Lord is the beginning of wisdom”.  In this phrase, repeated a couple of times in Proverbs, the word fear is best understood as respect.  The emphasis throughout the book is on the need for recognition on man’s part for the importance of a proper relationship with God.  Much of the writing is very practical in nature.  The material is quite old, with the books being put together in their final form sometime after the exile, around the year 500 BCE.  Much of the book has traditionally been attributed to Solomon and he probably did contribute some of the sayings.

The Letter to the Romans contains the familiar phrase about justification by faith which caused the Church at the time of Luther to have such a difficult time, since Luther took the position that faith alone was all that was needed for salvation, based on this letter, and the Church was holding out for good works also.

Our Gospel from John comes from the long discussion which takes place within the context of the Last Supper.

Trinity Sunday Homily

I spent about 21 years working at IBM and one of the words which is ingrained into every IBMer from a very early stage is the word “Think”.  It was something which Mr. Tom Watson Sr. decided should be the catchword for the company, and which I suspect we would find tattooed on Bob McGrath’s chest.  

Well in matters of God, I feel we are better off with less thinking and more doing.  Today’s feast is a case in point, the feast of the Holy Trinity.  I know that I have said this both at Easter and again on the Feast of the Ascension, “the minute you have managed to understand God, be sure you are in heresy”!  Our God is too big for human contemplation, plus our God is a God of action.  A quick look at Jesus’ life will show that He was either doing or praying, but not thinking!

 

If we accept that the basic message and life of Jesus was about breaking down barriers between people, about freeing people from the unnecessary burdens of guilt, about loving people, then the question we need to be focusing on is “how am I doing?”  Is my life lived bringing joy and encouragement to those around me, not just the people I like but the ones I can’t stand too!  Do I live a life of forgiveness, or do I find myself collecting resentments?  Am I busy building people up, or busy tearing them down either through criticism or gossip?  Is my life lived honestly, or do I play games and pretend to be what I am not?  The questions could continue.  But this is the reason we come here each week to stand before one another and our God, to take the time to reflect on our lives and to resolve to improve them in the days or week ahead.

Picture 1:   The Celebrants

Picture 2:   Choir, Wendy, Shonda, Ray, & Celeste

Picture 3:   Offertory, Grace & Mary Ellen

Picture 4:   CCAC monthly $2000 contribution, Claire & Bobby

Readings: Acts 2, 1-11; Psalm 104, Lord Send our your Spirit, and Renew the Face of the Earth; 1 Corinthians 12, 3-13; John 20, 19-23.

Pentecost:

Perspective A: The Catholic Encyclopedia says this feast commemorates the descent of the Holy Spirit (or Ghost) upon the Apostles 50 days after the Resurrection.  The root of the word pentecost is 5, like pentagon.

Perspective B: biblical students point out that this event is one in a series of events that base their timing on the calendar of Jewish liturgical feasts.  They point out how Mark, the first to write a gospel, started this process by providing Jesus stories appropriate to the first 6 months of the liturgical calendar of synagogue celebrations.  Remember the followers of Jesus spent about 50 years as Jews worshipping in the temple and synagogue, until 88 C.E., when a split occurred.

Luke, our writer today, built his gospel on Mark and expanded it to fill the whole liturgical calendar year.  Mark only covered about 6 months.  Thus, Luke is the only one who presents the Pentecost story and he puts it together with the Jewish feast of Shavout which takes place 50 days after Passover.  Shavout celebrates Moses receiving the 10 commandments 50 days after the exodus from Egypt.  All symbolic events. 

Note another example: Mark tied the crucifixion to the Passover, the feast commemorating the Jews escape from Egypt. 

Whatever we think took place at this event called Pentecost, for me it seems like it was at least a moment of light, enlightenment.

Sources: The Catholic Encyclopedia, Wikipedia, Bishop John Shelby Spong.

Pentecost: An Enlightenment

A week or so ago I put together something I have never done before.  I bought a dozen roses at Tom Thumb, took them home to Rosemary to help me arrange them in her artistic way, and drove up to Plano Presbyterian to give a gift of thanks to the staff on the 8^th floor.

I confess I waited until I could walk well without a cane so I could show off for everyone who had helped me out. 

The experience was touching and a bit anti-climactic.  Anti-climactic because I ended up going on a Saturday instead of a work day.  This was because the charge nurse and the nurse who was charged with my care got her schedule changed from a Friday to a Saturday. 

Being a Saturday, the staff of nurses and physical therapists that I had come to appreciate were mostly off.  In fact, the hall that had been such a beehive of activity when I was there was totally quiet. 

Why did I do this?  Because I had acquired this deep appreciation of life and people in that hospital and the recuperation months afterward.  This enlightenment is what I think Pentecost is all about. 

What touched me even more was when I gave my charge nurse the roses. She told that she and her colleagues often hear about one of their patients doing well after they return home.  But in all her years working as a nurse, this was the first time a patient had returned with a gift.  This, too, was a Pentecost moment.

Whom or what do you appreciate most today and what are you doing about it?

Picture 1:  Mass begins, first time solo flying since early January

Picture 2:  Jan & Charlie

Picture 3:  The Dopnut Shoppe, Chloe with her mom, Clare, Maggie with her mom, Tanya, and Hue on the left

Picture 4:   Mike Moretta & Beverly (fiancee until Saturday)

Readings: Acts 1, 1-11; Psalm 47, God Mounts his Throne to Shouts of Joy, a Blare of Trumpets for the Lord; Ephesians 1, 17-23; Luke 24, 46-53.  

Ascension  of the Lord – Intro to the Readings

Today, we have a whole lot of Luke and a reading from Paul, or someone who knew him very well!

Our first reading is from the beginning of Acts and because of the feast, we leave aside John’s Gospel today and hear about the ascension from the very end of Luke’s Gospel.

The Gospel of Luke ends as it began (Luke 1:9), in the Jerusalem temple.

Luke brings his story about the time of Jesus to a close with the report of the ascension. He will also begin the story of the time of the church with a recounting of the ascension. In the gospel, Luke recounts the ascension of Jesus on Easter Sunday night, thereby closely associating it with the resurrection. In Acts 1:3, 9-11; 13:31 he historicizes the ascension by speaking of a forty-day period between the resurrection and the ascension. The Western text omits some phrases in Luke 24:51, 52,  perhaps to avoid any chronological conflict with Acts 1 about the time of the ascension.

Homily for the Feast of the Ascension

Faith is one of those items, which, try as we might, we will never be fully able to explain.  But I think there is a clue to this challenge in our second reading today.  There is a little phrase in there about the eyes of the heart.   I have never heard of the phrase “eyes of the heart” before, but the more I thought about them the more it started to make sense to me.

For most of my life beginning with my first catechism my faith seems to involve learning stuff:  information, ten commandments, seven sacraments, seven gifts of the Holy Spirit, twelve apostles names, mortals sins and venial sins.  The list goes on and on.  As humans, today, we are almost obsessed with information, data.  I don’t think that people at the time of Christ were quite so obsessive as this.  Here is why:

In our first reading today from the opening chapter of Acts, Luke tells us that Jesus ascended to heaven forty days after the resurrection.  Yet in the gospel reading, also by Luke, if we pay close attention to the last chapter of that Gospel, Jesus ascended to heaven the same day as the resurrection!  Both readings are from the same writer.  Both readings coming from close to each other in their respective books, the last chapter of the gospel and the opening chapter of the Book of Acts, and yet this contradiction did not seem to matter to Luke or his audience. 

The only conclusion is that the detail, the facts themselves were not that important.  The event was looked at thru the eyes of the heart.  As I said on Easter Sunday, the fact of the Resurrection cannot be proven; neither can the fact of the Ascension.  They can only be seen thru the eyes of faith, thru the “eyes of the heart”

This week I was watching a new TV program “Into the Universe” from Steven Hawkins, the world's most famous living scientist which is all about the origins of the universe.  Even as intelligent a person as Hawkins cannot find God in our universe, and I believe the reason is quite simple. 

He is not looking with the eyes of the heart; he is looking through the eyes of a scientist who looks for hard data.  Our God is outside all of that.  Our God is in a totally different world.  His is the world of caring, the world of loving, of taking care of the poor, the sick and the lonely.  Our God has one simple rule, love one another. 

This kind of stuff is only visible thru the eyes of the heart.  And so today, as we celebrate the Feast of the Ascension, we can only celebrate it emotionally, not intellectually, because the notion of someone rising from the dead and going up where-ever doesn’t make any sense from a scientifically observable point of view, but is easy to accept in the context of a God who loves you and me unconditionally.

Picture 1:  Fr. Tony Begins

Picture 2:  Fr. Tony & Buddies, Marianne, George, & Ron

Picture 3:  Coffee time, Curtis, Warren, Ken & Cindy, Teresa & Tom, & Mabel

Picture 4:  Old Geezers, Tony, Jerry, David, & Stack

Picture 5:  Backpacking talk, Lynda, Bill, Daniel, & Claire