Readings:  Isaiah 55, 1-11; Psalm Isaiah 12; 1 John 5, 1-9; Mark 1, 7-11.  

Isaiah II & Isaiah I: 2 readings from the Book of Isaiah today.  Some points–

• Review of time frame.  The 3 writers of Isaiah all write in relation to the Babylonian Captivity, ca. 575.  Isaiah I before; Isaiah II during; and Isaiah III after the Babylonian captivity.   Chapters 1-39; 40-55; and 56-66.

• Our first reading today, chapter 55, is from Isaiah II.  Many of the lyrics for Handel's Messiah come from this writer, who is one of most influential of the prophetic writers.  This is because he is used & quoted frequently by the Gospel writers.

• Our selection from chapter 55 is Isaiah II exemplifying the consolation theme that characterizes the work of Isaiah II & III.  It is Isaiah II's last contribution and he is addressing a people  depressed.  Using Yahweh's words he is saying, 'Thirsty?  Come to me.'

• In place of a psalm this morning we have another selection from this great work, a selection from Isaiah I chapter 12, which picks up the water theme.  The passage was written before the Captivity.

I am Chosen by God and Beloved?

Like last week when we celebrated the feast of the Magi or Wise Men, this week's focus on the baptism of Jesus is intentionally crafted to help the Jewish people believe in the uniqueness of Jesus.  I have 3 background facts about this story and will follow up by highlighting a somewhat hidden treasure.

First.  When Mark has John the Baptist say, "I am not worthy to stoop and loosen the thongs of his sandals," the Jews knew something about John that the rest of us don't know today.  Only a slave was expected to deal with the sandals, because the slave was at the bottom of the social order.  The people of the time would recognize that John is saying, "I am lower on the social order than a slave."

He would be addressing his followers who thought he was terrific, and wanted him to be the man.

Second.  While the majority of the Bible presents us with myth, occasionally there is a story about an event that is likely historical.  The baptism of Jesus is one of those events.  Biblical professionals apply two criteria.  Know what they are?

    a.  One criterion is multiple mentions.  That is, the event is mentioned in numerous places and by numerous writers.  Jesus' baptism is mentioned explicitly in the 3 synoptic gospels, i.e., Matthew, Mark, & Luke, and is even hinted at in John's gospel. 

    b.  The other criterion is dissimilar mentions.  That is, each time the story is told, different aspects are developed around the main event.  Therefore, it is unlikely that one writer told the story and the other two copied from him, which is the case with lots of stories in Matthew & Luke.  They probably copied, sometimes directly, from Mark. 

Third.  Nazareth.  We think of this village as a nice little place where Joseph ran his carpenter shop.  His customers were the local folk who were his neighbors.  However, Joseph might have been doing some of his work for the Roman army because at that time Nazareth was a garrison town of the Roman empire.  In fact, Nazareth apparently had a reputation as being pretty wide open with a red light flavor. 

That Jesus was born in Bethlehem with Joseph as his father puts him into the prestigious lineage of King David some 1,000 years earlier.  Being from Nazareth would create a different image in the minds of his Jewish listeners.  They would think, what kind of family is this that comes from that kind of town?

The story has to do with the line in Mark where Yahweh says, "You are my beloved Son; with you I am well pleased."  By the way, this line is mentioned in the other 2 synoptics, but exactly the same.

This past week we watched the BCS bowl game that OU lost in the second half.  This week end we are watching the NFL play offs.  We all want to know who is number one.  We want our teams to be number one, college level, NFL, or NBA.  On a smaller scale we often get caught up into thinking, 'I want to be number 1.'  In my sports, in my studies, or with you.  The advertising all around me tells me that to be that number one I need to buy a bigger house, or a hot car, or an iphone, or this clothing, or ultimately get something to make me better than I am as I am. 

I even heard the story about the nut case guy who in order to get his name into the Guinness Book of Records climbed into a pit of 80 poisonous snakes.  Number one!

One of the blessings for us in going every Christmas to Mexico City is to see that Stack lives in a bubble, a bubble of wealth and material.  At a stop light on La Avenida de Reforma in Mexico City I am not surrounded by Cadillacs, Mercedes, Beamers, and big SUV's like I am at the corner of Preston & Royal near our house.

In the midst of this obsession with trying to be number one Yahweh comes saying the words 'my beloved' and 'pleased with.'   I discount the words because they are applied to Jesus in the passage.  I would propose that we can apply to us those words.  He says to you, whatever your age or state is, 'You are my beloved', and 'I am pleased with' you.  The way you are.

How does this idea strike you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-11.mp3

Picture 1:  Sabrina reading her Christmas Poem

Picture 2:  The Choir

Picture 3:  Birthdays, Bobby Ekes & Doug Kite

Picture 4:  Chloe & Maggie

Readings:  Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12 

Isaiah 60: 3 observations–

1.  This is Isaiah III who seems to have lived around the time of the Babylonian Captivity, i.e., 575 BCE., not at the time of Isaiah I (chapters 1-39) who lived ca. 800.   (& Is. II, chapters 40-50)

2.  Therefore, our passage from chapter 60 is addressed to Jerusalem which is in total destruction.          

3.  Isaiah is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all.  See the double meaning?  Jerusalem is a city & also a symbol of the Jewish people.

Psalm 72: 3 observations–

1.  King David is considered the author or at least the editor of the psalms.

2.  When written and sung the Jewish people were asking Yahweh to endow and bless their current king, i.e., Saul or David or later kings.

3.  The image of king over the years becomes a symbol, a symbol of the savior.  The expectation of the Jews was that a mighty King David type was coming.  Post Jesus the attributes of the king in this psalm are applied to Jesus.

Epiphany, The Coming of the Wise Men on January 6:

   3 observations–

1.  The word means an enlightenment, a WOW moment.

2.  Celebrated since ca. 300 & Constantine on January 6, 12 days from the birth, the 12 Days of Christmas.

3.  Considered a second Christmas, to the Gentiles, personified by the Wise Men, who were not Jews, but Gentiles.

The Epiphany, a Cornucopia of Symbols

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch five points & end with a story.         

1.  The Wise Men.  Matthew uses them to  symbolize every man's search for truth & meaning in life.  They were like astrologers, searching the skies for meaning.  The search theme permeates this whole presentation and is Matthew saying, "Go, and do the same search."  You can sense in this story Matthew's esteem for how the Gentiles search and discover the savior, unlike his fellow Jews.

The Wise Men have a double & triple significance because they are Gentiles and they come from the east.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east he will bring new light.  Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising in this presentation, and the Gentiles. 

2.  The Jews are getting put down for their blindness.  Here in the city of David, Bethlehem, another symbol because this ties Jesus up with the lineage of King David, here in this special city the chosen people do not have a clue about what a monumental event is taking place.  Even in the great city, the city of pilgrimage, Jerusalem, the people are blind.

3.  The star.  It is mentioned as rising.  Where do stars rise?   Another symbol for the rising in the east. 

4.  The O.T. quote.  Even though the chief priests and scribes in Jerusalem knew their scripture, they don't go to Bethlehem.  They quote chapter 5 of the prophet Micah, a contemporary of Isaiah III, who says, "Bethlehem, a ruler is going to come from you."  Micah thought of a ruler who would lift the Jewish people out of bondage, but Matthew turns it around, the ruler coming from Bethlehem being Jesus, not a powerful king, but a servant.  This is one of Matthew's most common tools of convincing his listeners.  He quotes O.T. passages to say that the passage is being fulfilled by this man Jesus, or baby in this case.  He is like a debater or attorney carefully crafting arguments for his case. 

5.  The 3 gifts.  Gold is given because it signifies royalty.  Frankincense, or incense, signifies divinity.  And myrra signifies being human.  Myrra is medicinal.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

The story.  A week ago today Rosemary and I had the privilege to bring gifts to the mother & daughter we have been supporting since I first met them in '86, when I studied Spanish in Cuernavaca.  We did not bring gold, but about $450 to help them with their little shop. 

Carina, the daughter, proudly informed us that this March they have been open for business two years.  Their merchandise is candles of all types, colors, aromas, and decorations, most of which they provide themselves.  They sell incense and herbs for coughs and colds.  They are both so grateful to everyone who has helped them out. 

We took them out to a simple restaurant twice and it was probably last year with us the last time they went out to eat.  Carina rides the local buses an hour to work and is open from 8:00-6:00.  It is a strenuous trip for her because of her being crippled.  In fact, she fell in the street earlier this year and is saving up enough money to either fix or get a new apparatus for her leg.  The old one, which we gave her some years ago, broke in the fall.

I am so humbled by this young woman's responsibility, her cleanliness in the little shop, her do diligence with the humble products she is selling.  While we were with her & Maria Luisa in the shop one afternoon, I saw how Carina graciously welcomed and chatted with a half dozen customers she had. Among other things, I watched her sell 4 three foot long white bees wax candles that she had decorated with a brown ribbon & bow & some decorations embedded in the wax.  She sold each for ca. $5.00. 

She had to take out two loans of about $500 each to buy up her merchandise and she is diligently paying it back step by step.  The $450 we brought will help with either the loans or her leg apparatus.  Her mother is her buyer and they bring in the candles from the region around Acapulco. 

In a quiet moment I asked Carina how has she planned for when Maria Luisa dies.  She has already had three cases of cancer & is 66.  Carina told me she is more vulnerable than she looks and is sick often.  She also told me she has no special plans for when her mother dies.  She can continue to live in the garage they live in now.  And she can maintain herself with the candle shop.  Thanks to you all.  It may be impossible to save the world, but you have helped two people to survive.

What will we do next?

AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-04.mp3

Picture 1:  Birthdays & Anniversaries–Tom Fleming, Rich & Carol Eshelbrenner, and Roy Strom

Picture 2:  Carina & Rosemary & Maria Luisa in Cuernavaca, Mexico

Picture 3:  Carina's Candle & Herb Shop

Picture 4:  Carina & John & Maria Luisa

Readings:  Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14; Luke 2, 1-14 (Nativity Drama by the kids)

A Small Nativity, Missed

On the corner of Preston & Forest down in Dallas there is a restaurant that I go to occasionally, PeiWei.  It is on the same corner as Whole Foods.  One day last week I was standing outside the restaurant about 1:30 waiting for my sister to show up. 

While I was waiting I saw coming up Forest from the Central Expressway side a man probably about my age.  Coming very slowly.  His legs were crippled and he was dragging them along with the aid of aluminum crutches.  He was a white guy with gray hair, docker pants, a dark polo type shirt, and a navy blue sport coat.  Black shoes that had been shined.

I watched him for about five minutes as he labored up the slight incline of the street and then as he came up the ramp into the shopping center.  He was heading straight toward the corner sidewalk where I awaited my sister.

I was going to greet him, but before I could say anything he says to me, "So you like Chinese, eh."  I agreed, and then he asked if he could ask me some directions.  "Sure," I said.  He drops his crutches literally on the sidewalk and leaning over he pulls out of his pocket a card which he shows me and asks if I know where Dougherty's Pharmacy is. 

Sure I know where Doughtery's Pharmacy is.  Everyone who lives in that general area of Preston Hollow and beyond knows where Dougherty's is.  It is an independent pharmacy and a years old landmark in the neighborhood.  The man's business card has a hand drawn map on the back showing accurately where the pharmacy is.  I think, "This guy must be from out of town."

Because the trouble is, Dougherty's is not at the busy intersection of Preston & Forest, but at the equally busy intersection of Preston & Royal, one mile south down Preston Road.  Moreover, there are no sidewalks and the bumpy path is rather close to the speeding traffic.  I know about the lack of sidewalks because on Sabbath days I see Jewish families struggling along the paths on foot on their way to or from the temple.

So I tell the man where the pharmacy is and how to get there.  I also tell him that it is a rather daunting walk even for a person able to walk with ease.  He says it is no problem, leans over, picks up his aluminum crutches, hitches them to his his upper arms, and struggles down the sidewalk.  I say, "I would be happy to take you over to the pharmacy, but I am waiting for my sister."  He responds with, "No problem, the walk will be good for me."  "Walk,", I think, "He can maneuver only with great effort."  And off he goes down the sidewalk and eventually around the corner & out of sight while I continue to wait for a few more minutes.

Later I am kicking myself.  "I could have helped him," I think, "driving him the distance and coming back in 5 minutes."  I could have phoned my sister I would be 5 minutes late.  Instead, I just stood there like a dummy. 

I look back on this now as a small nativity moment.  And I missed it.  I want to be more alert and ready for the next one. 

This evening we celebrate the Big Nativity.  We are privileged to have this knowledge.  However, it is the little ones that slip by me.  These little ones sensitize me to the bigger one.

What little nativity has slipped by you recently or slips by you all the time?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-24.mp3

Picture 1:  Wendy, Shonda, Ray, & Celeste

Picture 2:  Nativity Drama with the Kids

Picture 3:  Angels and Shepherds