Sunday Homily 4-12-09, Easter

Readings:

Genesis 2, 7-9; 3, 1-7,  Eating the apple.   

 Psalm 51,  Be merciful, O Lord, for we have sinned

 Romans 5, 12-19   Then everyone will receive praise from God.

 Matthew 4, 1-11,    Temptation in the desert.

Say Ben & Cody, "Welcome in, everybody." 

Introduction: In the creation story from Genesis, the serpent deceives Eve; and Adam brings sin into the world. In our gospel reading, Satan is also a deceiver. Paul’s Letter to the Romans, ‘We are all made righteous through Jesus Christ.

Let the celebration begin.

Homily: 

Here is a Greek definition for the word ‘tempter.’  In Greek, it is dee-ah-bah-lahs. The tempter is diabolic, wicked.   In today’s gospel reading it is the world that is arrogant and wicked.  It wants from Jesus Christ, the Son of God, a miracle or two, or three.  The world receives Jesus’ answer.  ‘I am not of the world. I bring to you the Father’s love; for he has sent me to redeem the world.’ 

Cole, our Candle Lighter of The Week.

The Lord doesn’t have miracles on his agenda, for a faith based on miracles is no faith at all!  I propose to you that the Scribes and Pharisees are the devil in this reading. They are the ones who say to Jesus, ‘give us a miracle, so that we might believe in you.’

Mike, our Homilist of The Week.

Recall that it is the diabolic Pharisees and Scribes who want to trap Jesus by bringing to him, while he was teaching at the entrance of the temple, a woman caught in the act of adultery. ‘Moses said that we should stone her; what do you say.’

The Team.

 The spirit that flows forth from the legalistic way the Pharisees and Scribes teach and live the Law ignore love. Their spirit is unclean.  They are the hypocrites that put fear in the minds of others, instead of love.   They can be likened to a circus hustler, ‘Come see Jesus feed, with a loaf of bread and a few fish, the overflowing crowd in the Big Tent.’  

Leo and Genevieve, that little girl is crazy about her big brother.

Their ignorance misleads the crowd, for the bread and fish of the Gospel are the Liturgy of the Word and Liturgy of Eucharist.  There is no miracle here, only love.

When Jesus spiritually heals the sick and unclean in the Gospel; these are not miracles. Those who come to him desire to be forgiven; they are seeking to change their lives by welcoming and living his life-giving words. 

Could it get any better than this?  Zoe & Harper.

God’s plan for us is not easy, therefore, ‘in everything we are to give thanks,’  Through the power of the Holy Spirit, Christ is alive to us, in good times and bad.  When we pray together each Sunday for our brothers and sisters who are physically sick or ill, we are praying for their care givers, their doctors, their nurses, their children, their parents, their friends. 

The Offertory Team, Ron, Ray, Bill, Bernadette, and Barbara.

We pray that they all become stronger in faith. The physical illnesses experienced by those dear to us are so much easier to accept knowing that the Lord journeys with us and in us and through us as the Body of Christ in the world.  We give thanks to Fr. John for keeping them in our hearts each week.’  

Play station with Victoria and Zoe.
 

Readings:  

Acts 2, 1-11, They were all in one place together;

Psalm 104, Lord, Send out your spirit and renew the face of the earth;

1 Corinthians 12, 3-7, 12-13, There are different kinds of spiritual gifts, but the same spirit. 

John 15, 26-27; 16, 12-15, I Have much more to tell you.

Notes on the readings, Mike Carrell

 At the end of Luke’s gospel, the apostles receive instructions from the Lord. First of all they were told that he fulfilled the expectation of the Law, Prophets and Psalms for the coming of the Messiah. 

Then they were told that as the Father had sent him to bring forgiveness to humankind, he was sending them.

John Cade & Kevin beginning Mass

Finally they were told to wait in Jerusalem for the Father’s gift of the Spirit.  In our reading from the Acts of the Apostles, the disciples receive this gift, that Christ is alive to them through the power of the Spirit.

 In the letter to the Corinthians we are reminded that God has no favorites.  The Spirit is alive within the hearts of all who welcome the good news and put it into practice by their words and actions.

Pentecost Homily, Mike Carrell

 If you haven’t heard the story of the Master violin-maker, I share it with you now.  His violins when used by a skilled violinist produced tones so true that they resonated within the hearts of those who listened to them.  Violinists traveled from all over the country to his workshop in the mountains to seek the opportunity to purchase or play one of his violins. 

This master violin-maker had been taught by this father that the most important step in making a great violin was the choice, curing and aging of the very best wood available. This meant that the wood used to construct a violin was in a preparation process for years before the violin’s construction could begin.

Delgado Corner with Zoe, Buddy & Torri, and Leo

 This master violin-maker wanted the process begun by his father to be followed after he had died, so he wrote it down and began instructing one of his skilled wood crafters everything his father had taught him.   One day in the dead of winter, he asked the one he was grooming to follow him to enter the forest with him for it was time to choose another tree for his wood cutter so that its wood could be to put into the process of curing and aging.

It was a cold day, with some snow swirling in from the north.  The master handed a compass to the younger man, and took a colored piece of rope from the wall of his office along with a ribbon to identify the tree.  The younger man walked with him until they reached a downward slope on the parcel of land that had been given to the master by his father.

It felt much colder now, and after placing the rope, that required a certain diameter tree to be chosen, around several trees, he choose one.  Now the trees along this slope were bent and rugged looking, not like the ones where the workshop was located. 

Mike homilizing

‘Why this tree,’ asked the younger man?  The master replied, ‘Look at the compass. You will see that these trees face due north. This tree has received for the last 100 years the brunt of the incoming north wind, snow and ice, and it has endured.  This wood is your friend: it is about to give its life to you. Its cross section will give witness to a life well lived for it has been pruned many times so the sound of your violins will be vibrant and true….  

Now, what is the meaning of the story? The wood that was chosen to make great violins is another metaphor of God’s plan of salvation for us.  Each of us is the young apprentice to whom the metaphor was explained, and the music played by the violinists, that resonates within our hearts, is the Spirit.   

Leo

 The teaching in which we find today’s gospel reading begins, ‘No one has greater love than this, to lay down one’s life for one’s friends,’ and that we are Christ’s friends because he has made known to us everything that he has heard from the Father.

We have been empowered by the Spirit to live what Christ has taught us.  So, we are reminded at this feast of Pentecost and the 50^th anniversary of Vatican II to be servants of the least among us who yearn to do God’s will. Continue to extend to them peace and justice, for we have all been made in the same image, to share the same bread, to have the same Father and to be bound together by the same Spirit.

Bethany, Shonda, & Ray

 Readings:

 Isaiah  66, 10-14,  Rejoice with Jerusalem and be glad.

Psalm 66,  Let all the earth cry out to God with joy.

Galatians 6, 14-18,  You are all called for freedom.

Luke 10, 1-12, 17-20, The harvest is abundant but the laborers are few.

Brooklyn is back, but not awake yet.

Isaiah 11 observations & review: 

Author:  
Remember, 3 primary authors are responsible for the 66 chapters.  Isaiah 1
covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along
with Jeremiah and Ezekiel.  This is because the works are the
longest.  There are 12 minor prophets, authors who have small books.

Time: around 555 before Christ, a
compiling that is taking place with the end of the Babylonian Captivity in sight or
already done. 

Sienna, too.

Message
of Isaiah 66: The profile of the prophet was usually 1. criticism, 2.
prediction of dire payment, 3. consolation. 
This is the last chapter, so guess which of the 3 authors and subject.  Yes, the third.  And…

Today’s
message: consolation, joy, song.

Leo catching Rick.

The Laborers
are Few ?

This morning I want to focus on the line that the laborers are few.  I disagree. 
I see lots of laborers these days. 
Let me give you 3 examples.

Professor Jim Mahar.  You remember
him.  He spoke to us a year or so ago, he
and some students. 

Jim is a finance professor at St. Bonaventure near Buffalo, NY, a
Franciscan college.  A competitor with
the Jesuit college in the same area, Canisius. 

Jan and Sir Charlie coming to cause trouble.

You could imagine that Jim as a professor would be spending all his time
with his students, teaching, testing, grading, and advising.  In summers he might do research and spend
some time at his cottage in the Catskills or on the NJ shore. 

Nope, not Jim.  He does all the
professor with the kids, but his second passion is relief work.  I first met him when Bill Hammond & I
drove down to Galveston to work with him and about 30 volunteer students a few
years ago.   We spent a week cleaning, tearing
down, building, and living side by side in dorms with the Baptist Men (another
great group) and other volunteers.

Hue, our sound tech.

After Hurricane Sandy hit NYC, where was Jim and his bunch of student
volunteers?   Right where it was the
worst, like Breezy Point.   They even spent so much time there that they
established a base house.

Where again was Jim and his gang after the OK tornadoes in May?  I can tell you personally he and his gang
worked hard, even working through lunch and up until sundown.  We ate finally at Central Market about 9:30,
closing the place at 10:00. 

Harper at 2 knows what Cupcake of The Week means for her, along with John.

Jim is not just a laborer.  He
invites and facilitates other laborers, like me.

Then we have the lady I talked about last Sunday, the vivacious real
estate agent who had a good month of June. 
She out of nowhere gives us $1000 to be used in whatever way we see
fit. 

Emma ready for a fun Mass.

I wanted to go personally with that check to work with Habitat Granbury
this coming week, but they are not working over the July 4^th
period.  Maybe our Habitat group?

Mentioning our Habitat, I had a good friend ask about working.  I suggested he work yesterday at our
house.  At about 8:15 he calls me and
says, “Where is everybody.”  Apparently
we also took the week off.

Zoe and her buddy.

That $1000 check so touched me that I decided I was going to give $20 to
each of the guys who pick up our recycle every Monday morning.  I usually do this at Christmas.   I did
so this time in connection with July 4^th and was so touched.  The three guys could not tell me often
enough about how grateful they were.

One word about our community.  Can anyone imagine how we would make it without all the people who bring the sound, coffee, pastries, wine cups, take pictures, read, and sing, just to mention a few of the labors that take place?

Torri arrives with her big sister, Georgie.

Finally, I know another person whose name will remain unmentioned.  I’ll whisper so she cannot hear.   This
woman goes for an exploration meeting at Meals on Wheels.  There she runs into an old friend and
neighbor who has moved out of the neighborhood and is likewise interested. 
Now they are a team delivering Meals on Wheels every Thursday.  I think I sleep with this person.

So, you, know any laborers in the vineyard?  And you?

Bethany and Ray.

Readings:  (special for Fred)

Isaiah 43, 1-5,  Do not be afraid, you are mine

Psalm 32,    I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

1 Corinthians 13, 1-3,   If I have no love, I am nothing.

 John 15, 10-11,   As the Father has loved me, so I have loved you.  Live in my love.  I have told you this so that my joy may be in you and you joy may be complete.

Maureen and Fred Macchio.

Today's readings, observation:

I have chosen all of these readings with the spirit of Fred Macchio  and the family in mind.

The Macchio Clan.

Fred Macchio

I would like to talk about our dear old friend, Fred.  I have two small vignettes and, then, I would like to tell my most favorite Fred story, the pickup story.

First, we have a group of guys who meet every Friday at 1:00 at Jason’s Deli at Collin Creek.  The group was christened “Romeo’s” by Mike Moran, though I have gathered this is not an original.  Like, try T.I. and Poor Richard’s.  Nevertheless, Fred was always with us every week.

When we got together there were two things.  First, every time I had to be absent, Fred would tell me that the numbers jumped to a dozen or more.

Thanks to all from Maureen and the Macchios.

Secondly, Fred would always find in the Thursday blog I sent out a mistake or two or more.  Like, “Hey, you forgot to change the date.”  Or “Hey, you misspelled this or that word.”  It really became a game for me and I enlisted Rosemary to get rid of mistakes.  However, even with her help Fred always caught something.  I got better, though, and was ready to wager him.   No mistakes, he buys my lunch.  A mistake, I buy his lunch.   So, you know how he handled that, he checked out on me.

Second, a little fact you all may not know about Fred.  He donated his body to Southwestern Medical.  I was so impressed that I have started the screening process for myself.

And now the pickup story.

The scene with pictures and hats.

In 1990 I was driving an old Chevy pickup that was a castoff from Jesuit.  Trouble was, it was dying.  I needed a new ¾ ton to continue my tree planting hobby.  I was pulling an 800 gallon water tank to water all summer the new trees.

So I approached my Jesuit community, the other priests, and asked for a new truck.   “Sure,” they said, but I had to find the money myself. 

Like, where am I going to find some thousands of bucks to buy a new truck?  I was, at that time, celebrating a 9:00 and a 10:30 Sunday Mass every week at St. Marks.  I had a bunch of friends there.

Cupcake of the Week to Maureen for just being Maureen and for inviting us all to share in this special memorial.

So, I called the pastor one day and asked if I may contact some of the parishioners who are my special friends.  “Yes,” he said somewhat reluctantly if I remember correctly.  “But, never, never, never mention this at the Mass or anywhere at any church function where I am the celebrant.”  Okay by me.  I felt grateful that I got what I got.

So I contact some of these dear friends of mine.  And guess who one of these people was.  Yes, my buddy Fred. 

A week passed.  Then another week.  On, perhaps the third Sunday after making my calls, I am walking from the main church to the cafetorium, where we had the 10:30 Mass.  Suddenly, a woman comes up and gives me a page.  I think it might have been Marcia Kolar.  I look at it and it says, “Help Stack get his pickup.” 

Cupcake of the Week for being Danny's wife.

I go in the cafetorium and I find these empty gallon jars that had contained mustard or ketchup.  Pasted on the jars, “Help Stack get his pickup.”  Jim Herman, who died a few years ago, was the reader that Sunday and he is up at the podium saying the same thing.  Wow, I was really getting nervous.  We could be in deep doo doo.

I see Fred and ask what does he know about all this.  He says cryptically, I will always remember, “It is easier sometimes to apologize after it is done, than to request permission ahead of time.”  

More of those marvelous Macchios.

Suddenly at that moment, like a clap of thunder in comes the pastor, yelling, “Who did this?”  He goes for me and yells that he had told me never.  He is yelling and running around trying to take back from people those little pages with “Help Stack get his truck.”  It was quite a scene.

He kept yelling and finally I gave a nod to Teresa, she started the music, and I just simply walked away and up the aisle.

The Girls.

After the Mass he was back, saying, “I know who did this,” and yelling at Fred and even Maureen, saying that Fred was going to pay for this. 

Sometime later, Fred says to me, “In all my years here, I’ve never seen him go nuclear like that.”  Before Christmas that year I was handed enough to pay $15,000 in cash for that truck. 

Fred, I never thanked you enough.

The Guys.

Readings:                          

Acts  2,  1-11,  There appeared to them tongues as of fire.

Psalm 104,  Lord, send out your spirit and renew the face of the earth.

Romans 8, 8-17,    You are in the spirit.

John 20, 19-23,  Peace be with you.

Homily by Mike

Well, I just finished reading Bishop John Shelby Spong’s new book titled Biblical Literalism: A Gentile Heresy, which is a study of the Gospel of Matthew.  Bishop Spong is one of my prime mentors in understanding the Christian faith and the Christian Scriptures.  My main reason I picked a chapter of his book for us today is that it is on understanding the Sermon on the Mount in relation to Pentecost, which we are preparing to celebrate next Sunday.  Also, Bishop Spong’s book is on the Gospel of Matthew, and Matthew is our default reading source whom we read from most of this year (of Cycle C readings).  In his new book Bishop Spong teaches how Matthew composed his Gospel to match up with the festivals of the Jewish year, all celebrated in the synagogue.  In this chapter he shows us how Matthew matches the Jewish celebration of Pentecost or Shavuot with Jesus as the New Moses.  Moses was the most significant person in Jewish history.  The second major celebration of the Jewish liturgical year, after Passover, is Pentecost or Shavuot.

At Pentecost, or Shavuot, Matthew provides the liturgy readings that make it clear to the Jewish followers of Jesus that Jesus is the new Moses.  The Book of Exodus tells the story of how Moses went up Mount Sinai, received the law directly from God and announced it to the people.  In their acceptance of God’s law from Moses (The 10 Commandments) the Jewish people entered into a covenant with God.  Matthew, in his Gospel, has Jesus go up a mountain and then deliver to the people God’s new law—the Beatitudes.  In accepting this new law from Jesus, his followers enter into a new covenant with God.     

Remember, at that time most people were illiterate.  The Torah, the Books of Moses, were read at every Sabbath liturgy.  They read the entire 5 books of the Torah every year—compare that with our reading a mere fraction of the Bible once every 3 years. Shavuot or Pentecost was celebrated in a big way (it was huge!), with a 24-hour vigil, so they needed a lot of readings and songs to fill the vigil.  That’s where Psalm 119 came into play—the longest psalm of all with 176 verses (psalms were the synagogue’s hymnal).  This was the psalm sung at the celebration of Shavuot.  Psalm 119 is relentless in its praise of the beauty and wonder of God’s law and the covenant that sprang from accepting and keeping God’s law. The meaning of this covenant is what was renewed liturgically each year, and was what the 24-hour vigil was all about.   

Matthew combined Psalm 119 with the Sermon on the Mount to present Jesus as the new Moses.  Psalm 119 fits the Shavuot liturgy with stanzas for each of the 8 3-hour portions of the vigil.  Psalm 119’s first stanza has 8 verses and the first 2 begin with the word “blessed”.  The Sermon on the Mount also begins with 8 verses, each starting with the word “blessed”.  We call these the Beatitudes.  So Matthew used Psalm 119 as the basis on which to build the Sermon on the Mount. Next Matthew has Jesus give commentaries on each of the 8 beatitudes, 1 for each of the 8 3-hour portions of the vigil.  Matthew then has Jesus do a commentary on the 10 Commandments, going deeper into the heart of these original laws of God.

This whole Sermon on the Mount is a beautifully crafted interpretation of Jesus as the new Moses.  And it’s all organized around the psalm used at Shavuot, Pentecost.  This amazing take and understanding of Matthew’s writing of his Gospel knocks my socks off and I love it.

As we prepare for Pentecost, what is our commitment to the new law?  How do we renew our covenant with this understanding of Jesus as the new Moses?