Sunday Homily 7-11-10, 15th Ordinary Time

Readings:  Deuteronomy 30, 10-14; Psalm 69, Turn to the Lord in Your Need, and You will Live; Colossians 1, 15-20; Luke 10, 25-37

Apologies for a late blog.  The Editors are in Lindsay, Ontario where wireless is fairly non-existent on Sundays.

Fifteenth Sunday in Ordinary Time.

Introduction to the Readings

Our first reading today comes from the Book of Deuteronomy, which is the fifth book of the Pentateuch.  The section is from the closing chapters, which are best identified as “The Final Discourse of Moses”.  It may seem strange to us, that having lead the people from captivity in Egypt and spent some 40 years wandering thru the desert, received the famous “Ten Commandments” on Mount Sinai, which set up the covenant between the God and the Jews, we find that Moses is not going to enter into the Promised Land, because of some unnamed fault (Numbers 20: 12).  In the reading today, Moses emphasizes the nearness of God’s commandments to the people.  

Mass 7-12-10

Paul’s Letter to the Colossians gives us what is clearly an early liturgical hymn about Christ.  The reason for the letter to the Colossians was that there were some folks creating problems in the community with false teachings.  In using this hymn, which was probably part of a very early liturgy, he is working with a concept that faith is not only needed for liturgical worship, but that through liturgical worship faith is deepened.  The hymn can be broken into two themes, Christ’s role in creation and Christ’s role in reconciliation.

Our gospel continues the journey to Jerusalem.  On the way a lawyer tests Jesus and we have the great story of the “Good Samaritan”. 

 

Choir 7-12-10

Fifteenth Sunday in Ordinary Time. – Homily

What is our image of God?  In our lives our image of God must go through many changes.  If we reflect on what happened to Moses after all he had done in helping the Jews escape from Egypt, lead them for 40 years thru the desert towards the Promised Land, only to be denied entry himself, it would seem that God is harsh. 

John Cade 7-12-10

If we look at the image of Jesus presented to us in the Second Reading from the letter to the Colossians, we find a God who is more in fitting with what modern writers are calling the Cosmic Christ, who is present in the entire universe and holding all creation in existence.  This Cosmic Christ is a difficult image to have a relationship with for humans.

And finally in our Gospel, we are told clearly that the way to live our lives in relationship with God is to love one another, especially those whom we wouldn’t consider our friends.  Elsewhere in the gospels we are told “as often as we did it for one these, the least, we did it for Jesus”.  So to live our lives as God wants us to, we do need to pay special attention to what we read in the gospels.  If I look at the balance in Jesus’ life, he certainly took care of his neighbors, but he also went off to pray quietly.  Do we have that balance?

Cora 7-12-10

Picture 1:  Mass with Tony and Kevin

Picture 2:  The Choir, Wendy, Shonda, Ray & Celeste

Picture 3:  John Cade

Picture 4: Cora Elizabeth Shadrick, daughter of Megan and Dave, granddaughter of Rob and Beth.

 

 

Similar Posts

  • Sunday Homily, March 23, 2008, Easter

    Readings: Acts 10, 34-43; Psalm 118; 1 Corinthians 3, 1-4; Luke 24, 13-35

    A Resurrection Day

    A few weeks ago when Cameron & Reid, Brady & Trey, our quads were still in Presbyterian, Rosemary & I went to visit them and Casey one Thursday morning.  We parked, entered the hospital, and got on the elevator with a medical aide pushing a stretcher on wheels.

    Kids

    As the elevator climbed to the sixth floor, Rosemary asked the guy how he was doing.  "Great," he responded, "I always try to have a great day."  We chatted a bit more and he explained that his old grandfather had told him years ago that he could choose to have a happy or a sad day and that he decided that he would choose happy.  "And it works," he added

    We arrived at floor five and he exited, leaving Rosemary and me somewhat touched by two things.  First, he was comfortable enough to share his outlook and history with us on an elevator ride from floor one to five.  Secondly, he certainly presented a buoyant presence and it seemed to come from an inner choice. 

    Because of my psychological training and experience I immediately find two disharmonies surfacing.  First, not everyone can just decide to be happy and get there.  Chronic or situational depression effects the ability to choose.  When we put Naomi to sleep, I could not just choose to be happy.

    Secondly, we might find the "just choose happiness" phenomenon a bit Polly Anna.  In other words, superficial.  No matter what, I maintain a superficial happiness, skimming over tragedies as if they are just steps on the road to heaven.  These are the people who tell you when you have suffered a painful or tragic death that you will get over it with time or it is all God’s plan or will.  In other words, just be happy.

    Despite these side thoughts, all of us here today have reasons for happiness.  We have life, at least.  The man we met on the elevator was for Rosemary and me a genuinely happy man and what he did touched us like a resurrection to new life.  What sunshine is to flowers, a smile & encouraging word are to the human spirit.

    Easter_egg_hunt

    On this feast of the resurrection to new life, what about your life are you most happy?

    AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-23.mp3

    CHILDREN’S CHOIR: JESUS LOVES ME: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-23%20Jesus%20Loves%20Me.mp3

  • Sunday Homily, October 13, 2019, 28th Ordinary Time

    IMG_0796

    Tom escorting his daughter Katy.  Richardson Women's Club.

     

     

    Readings:

    2 kings 5,  14-17, Naaman went down and plunged into the Jordan 7 times.

    Psalm 98,  The Lord has revealed to the nations his saving power

    2 Timothy 2, 8-13,  If we have died with him, we shall also live with him

    Luke 17, 11-19,  10 were cleansed, were they not?

     

     

    IMG_0804

     

    Welcome, Katy and Enza.

     

     

    Homily

    Because of a mix up on who was handling the homily today, we ended up with no one prepared.

     

    Consequently, in the spirit of giving thanks, which is one of my favorite topics to share experiences, and which was the theme of some pretty good Scripture choices, I talked about my mom's advice when I got ordained in 1971, St. Rita's on Inwood Road, across the drive from Jesuit, in the old church.

     

    IMG_0806

     

    Dani doing a reading.

     

    I had received numerous gifts from people I actually did not know well, if at all.   They were my mom's friends.  And she had a  lot!  What to respond to the people who sent the gifts?  I was all for simply accepting the gifts and moving on

     

    Not my mom.  She told me I needed to do the better thing, which was to send a note to every single person who gave me a gift.  Ugh!   This was pre-computers.  I had to write a note, address an envelope, put a stamp on the envelope, and send it off.  It took me forever!

     

    IMG_0811

     

    Have you freely  and without reservation come here to give yourselves in marriage?

     

    Because of my mom's advice (not really, her demand), I have continued to try to thank every person who touches me or the community with a gift, and that includes God on a daily basis.

     

    IMG_0813

     

    Katy reading her personal vows.

     

     

    If the only prayer you say in your entire life is Thank You, that would suffice.

     Meister Eckhart

     

     

    IMG_0815

     

    A perfect setting & evening for a large & gracious wedding.

     

     

    IMG_0825

     

    Welcome into a new and delightful life, Katy & Enza.

     

     

     

  • Sunday Homily, September 16, 2012, 24th Ordinary Time B

     Readings:  

     Isaiah  50, 4-9,  I gave my back to those who beat me.

      Psalm 116,  I will walk before the Lord in the land of the living.

     James 2, 14-18,   What good is it if someone says he has faith but does not have works?

    Mark 8, 27-35,  Whoever wishes to come after me must deny himself. 

     

    Harper 9-16-12

    Harper and…

    Isaiah Observations: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 before Christ.

    Cathy 9-16-12

    Her Grandmother, Cathy

             2. The Hebrew kingdom divides into 2 parts, the north, Israel (Galilee today), the south, Judah, around 900 before Christ.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 700.

            4.  Babylon carries into captivity the Hebrews of Judah, the 2 remaining tribes, ca. 600.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters, typical of prophets.  They happen, 2 of the biggest tragedies in Jewish history up to the Romans' destruction of the Temple in Jerusalem (70 years after Christ) and the Holocaust, that is, the Assyrian destruction & the Babylonian Captivity.  4 big tragedies.

    Emma 9-16-12

    Emma and guest arriving

    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about: 1st, 2nd, & 3rd Isaiah

    1st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.

    Leo 9-16-12

    Leo rolling along

    2nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This 2nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses 2nd Isaiah for its lyrics.

    3rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

     

    Zoe 9-16-12

    Zoe coming to the front play zone

    Whoever wishes to come after me must deny himself and take up his cross

    I would like to say a few words this morning about denying myself and taking up my cross.

    A story from our CO trip last week.

    IMG_1922

    Julie with her dad, Rudolfo, preparing to enter

    The day is the third of our trip to Rocky Mountain National Park.  The 7 of us have left a delightful campsite and are headed over a pass, Flat Top Pass, right on the Continental Divide, about 12 thousand feet high.  We are climbing one to two thousand feet. 

    IMG_1933

    Sanctuary, 1st Methodist, Dallas

    As we climb the weather is getting nastier & nastier, cloudy skies, wind, and cold.  We come across a series of what I describe as receding ridges.  I see a ridge up ahead.  I get to it only find another ridge 200 yards further up.  We must have had 15 of these.  

    It begins to sleet and rain.  The group of us is stretched out over a few hundred yards.

    IMG_1919

    Rylie and Hayden

    Suddenly I look up and see somebody coming down the trail by himself.   Even from a distance I see he has on only running shorts and a light pack, not like ours.  He is jogging down this rough trail and has already crossed over the pass in the sleet, rain, and wind. 

    I am astounded.   Rose Banzhaf says that his whole trip is about 30 miles.  She calls him The Mean Running Machine. 

    I mention this event to make a distinction about denying myself and taking up my cross.  Unhealthy and healthy.  Observations.

     

    Campfire 9-16-12 2

    Campfire

    Unhealthy.  In my early years as a Jesuit I think we had some unhealthy attitudes and behaviors influenced by this demand.  I am embarrassed to admit that, yes, we had little scourges that we were supposed to use on our backs and we had chains with little spikes we were supposed to wear on our thighs. 

    Once we joined the Jesuit community we never expected to return home.  I did not return for 7 years.  I came back to teach for 3 years at Jesuit, not go home.  At the time I never thought anything about it.

    In my years as a spiritual director especially for priests & nuns I found a lot of guilt for not being hard enough on myself.  I personally can still feel guilty if I take a 15 minute morning break or a day off.  Rosemary is good for me on this.  She calls me to relax.

    Flat Top Pass 9-16-12

    Mike in Flat Top Pass

    Healthy.  Self discipline to achieve a goal.  The runner obviously has some kind of goal.  Look at high school sports and how strenuously so many kids drive themselves.  Look at education, the discipline to achieve a Ph.D., to be a doctor.  What about Alcoholics Anonymous or giving up smoking?  The reward: inner peace.

    Finally, let me remind you of that gospel dynamic I mention so often, infinite demand plus infinite acceptance.

    Why we go 9-16-12

    Why we go

    I would suggest that the runner I met at 12 thousand feet in sleet was denying himself and carrying his cross.  Hopefully he has a healthy goal. 

    How do you deny yourself and take up your cross? 

     

     

     

  • Sunday Homily, October 7, 2007, 27th in Ordinary Time

    Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

    Habakkuk: the words of this prophet come from the end of the 7th century, B.C. at a time when the Babylonians were in power.  He was deeply disturbed by their violence and asked Yahweh why he was silent. Yahweh’s response was that he will rescue the people in his own time.  But meanwhile, the good will live on because they are faithful to Yahweh.

    In our selection we have a bit of both: Habakkuk’s complaint & Yahweh’s response.  This connects with Luke’s gospel which touches on faith and the servant who simply is doing what he is supposed to do.

    Faith? In What?

    A short while ago Donna sent me a quiz on religion.  A handful of questions asks about what a person believes.  Like, do you believe, or not believe in God?  What do you think happens after you die?  And so on.

    After you finish the quiz you are matched up with the religious group with which you have the closest fit.  My closest fit turned out to be Liberal Quaker.  Roman Catholic for me was in the twenties.  So why don’t I become a Quaker?  Because it does not feel like home, which Catholicism does.  I hope to work with the essentials of Catholicism.  Some say this is being a cafeteria Catholic.  I would prefer to call myself an a la carte Catholic.  The only intellectually healthy way.

    I thought of all this because of Luke’s  comments about faith.  If I had faith I could uproot trees.  I would be happy to just get rid of the weeds in the lawn. Is this not exaggeration? Sadly some sects take it literally, as you know. Faith is the product of a process, often called faith formation.  And this is where it really gets tricky. Who determines what is taught to young people and members of a religious group? What I was taught as a child, wow. So much of it I don’t accept any more.

    My Catholic education was anomalous.  I learned to critique literature, poetry, politics, government, psychology, but not religious instruction.  I memorized that. That religious instruction was supposed to be my faith. Doubts & questions were not encouraged. 

    This leads me to make a distinction between religion and spirituality. I think both religion & spirituality produce my faith. My spirituality, likewise, is influenced by religious instruction. Some of these observations come from Vaillant’s Aging Well.

    First, religion is usually exclusive, while spirituality is inclusive.  For example, If you don’t believe the pope is infallible, you are excluded from the membership.  If you don’t wear certain dress, you are expelled or criticized. 

    Secondly, religion comes from outside, while spirituality comes from inside. True, my spirituality is not formed in a vacuum. It receives input from outside sources.  Spirituality, however, sifts and sorts before accepting it. 

    Thirdly, religion is certain and proclaims creeds & dogma that have to be believed.  Spirituality searches. It involves feelings, experiences, and uncertainty.

    My brother in law gave me a good book on how religions become corrupt and evil, eventually losing their original charism.  (When Religion Becomes Evil, Charles Kimball) Five characteristics:

    • Absolute truth. For example, infallibility. 
    • Absolute obedience. We Jesuits took vows of obedience.  Was God asking this? Or people? Like men who lived in Rome. We are all expected to be obedient to Rome.
    • End justifies the means. Inquisition. Firing of theologians like Charles Curran over at SMU to eliminate alternative ideas in areas like birth control.
    • Justification of the Holy War. Crusades, Jihad.
    • The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

    I would suggest that each person’s faith is unique and we are not homogeneous. If we are spiritually healthy.

    What are the three things you have the strongest faith in?

     

    RELIGION QUIZ: http://www.beliefnet.com/story/76/story_7665_1.html

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-07.mp3

  • |

    Sunday Homily, June 7, 2015, Corpus Christi, B

    Readings:

    Exodus  24,  3-8,  We will do everything that the Lord has told us.

    Psalm 116,    I will take the cup of salvation, and call on the name of the Lord.

    Hebrews 9, 11-15,   He is mediator of the new covenant.

     Mark  14, 12-16, 22-26, While they were eating, he took bread and said the blessing.

                                                                                                    

    Beth 1

    The Wedding of Sarah & Beth (Rosemary's niece), Saturday, Mechanicsburg, PA, United Church of Christ, with ministers Karen and John, plus about 200 friends and supporters.

     

    Todays readings talk about God’s love for his people, in Exodus about Moses and in Mark about Jesus’ expressions of love with his friends.  The words of Jesus (“This is my body”; “this is my blood)” were an established ritual formula repeated in early Christian gatherings as part of their remembrance of Jesus and the Passover he shared with them before he died.  Mark’s Gospelwas the first, written about 25-30 years after Jesus’ death.  Even before Mark, Paul was writing in his letters about our being the body of Christ and about our being intimately united with him.

    In the homily I want to take this opportunity to talk some about special human relationships, couples in partnership or marriage.  

     

    Beth 2

    Two very hospitable ministers, Karen & John.  Note the bare feet, out of reverence for the sanctuary.

     

    Homily:   Last Sunday Stack talked about relationship and how Christian theology refers to God one, and yet as Father, Son and Holy Spirit, three persons in relationship.  After I planned to talk about Corpus Christi today, I spent over 8 hours yesterday at a workshop with over 200 couples.  Most of them were married couples married anywhere from only 4 months to 45 years; some were engaged. The event is called “Safe  Conversation” and is led by Harville Hendrix and Helen Hunt.  

    It is based on the new science of couple relationships or marriage.  

    1)  Brain science:  At the time scientists had already mapped out the known world on the outside, Sigmund Freud was mapping out the inner world, the human mind and the unconscious.  His emphasis was on the individual.  It wasn’t till the 1990’s that neuroscientists began to map the brain and better understand its workings, especially the notion of neuroplasticity, that the brain is changeable by means of the thoughts we run through it.  

    The brain has a ‘mind of its own’.   The lower/primitive brain (brain stem) is in place to protect and defend (like a crocodile).  Anxiety and fear are triggered when any  danger is sensed.  Can order production of cortisol and adrenalin to help protect and defend, and from which we can experience fear and anxiety.  The higher/newer brain (frontal cortex) is in place to think and analyze, cooperate and create (like a wise owl).   Can order production of endorphins, dopamine from which we can experience joy.  

     

    Begin

                                                              Leo, the candle lighter at work.

                                                                                                                            

    2)  Marriage research: We now know you can’t effectively help a couple in relationship by trying to ‘fix’ one of partners; rather, must provide healing work on the space between the partners, the relationship behaviors themselves.  We also know that negativity is a high predictor of relationship distress and of risk for divorce. Negativity is a natural stage of relationship, when we wake up and find out our partner is different from us or doesn’t match our ideal dream partner.

    3)  Safe Conversation:  The key component, which anyone can learn, is to practice ‘safe conversation’ again and again and again and again.  Safe conversation provides what it implies, safety.  It calms the crocodile and reduces negativity.  It does this through the structure of the conversation. This allows the couple to again experience deep joy and aliveness as they did in the first stage of their relationship.

    Question:   Are you up to date on the new science of relationship?  And How are you at eliminating negativity in your relationships? These couple workshops are provided currently with no fee, and include childcare and breakfast and lunch.  In addition there are child and teen programs offered at the same time so families are on same page in the process. Stack posted information on the last two workshops in his blog.I don’t know when the next one will be, but I invite you to look at their  web site – www.familywellnessdallas.org

     

  • Sunday Homily, October 1, 2017, 26th Ordinary Time

      IMG_0261

     

    Welcome Back, Dear Seth.  It is delightful to see you again.

     

    Readings:

    Ezekiel  18, 25-28,  The Lord’s way is not fair.

    Psalm 25,  Remember your mercies, O Lord

    Phlippians 2, 1-11,  Because of this, God greatly exalted him

    Matthew 20, 28-32,  A man had two sons 

     

     

    IMG_1808

     

    Seth, as delightful as it is to see you, it is even more fun to see you awake.  Hi to your Mama, Monique.

     

     

    Ezekiel observations:

    Who:  Ezekiel is one of the 3 great prophets, along with Isaiah and Jeremiah. 

    When:  He lived in Babylon before and during the  Captivity, ca. 555 before Christ

    Message:  condemnation of behavior and promise of divine punishment.  The promise of a brighter future someday.

     

      IMG_1771

     

    Welcome in to you, too, Cory and Ben.

     

    Do nothing out of selfishness,  rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others.

    I would like to proclaim today a Good News Sunday.  I seem to be overwhelmed lately with bad news.  The Good News is still here. Philipppians says it and people are doing it.  They are not acting out of selfishness.  They are not looking out just for their own interests.  They are caring for others.

     

     

    IMG_1799

     

    Welcome in to you, too, Dearest Harper.

     

     

    3 examples.

    First, last Tuesday morning Rosemary & I teamed up with Carrie to ride around that Dallas jewel, White Rock Lake.  We meet usually on the north bridge by the doggie park.  She & Paul live on the east side of the Lake.  Rosemary & I ride south down the White Rock Creek path, which is a gem in its own right. 

    So Tuesday we are riding south down the eastern shore of the lake.  We take a little loop that puts us on the tail end of Lake Highlands Drive.  We go down a dip and up a slope going left.  I am ahead & hear Carrie call my name.  I go on perhaps 50 yards & don’t see them behind me.  I go back.  Carrie had dropped her chain.

     

     

    IMG_1810

     

    Hi to the Seth Clan, Cameron & Frank, Mary, Monique and Nicole with Mr. Seth.

     

    By the time I get there, they have the bike upside down and are fixing it.   I know Rosemary knows how to fix the chain and I am sure Carrie does too.  Everything is going okay but one place the chain is wedged between the seat post and the front derailer.  I join in the effort.  The chain is really wedged.

    Meanwhile other bikers are rolling by.   I hear, “Need any help?  “No,” we respond, sure we can fix this thing.  Finally, a black guy rides by and asks the same question.   But instead of passing on, he stops, takes a look, fiddles a bit with the chain, then yanks it into place.  All cheer he hops back on his bike and sails away.

     

     

    IMG_0215

     

    Who is that escorting Erin up the aisle to her wedding?  Can it really be??  Yes, it can!  Erin is being escorted by her very son, The Great Cole.

     

     

    You know what struck me?  Perhaps a dozen people rode by and every one of them asked if we needed help. 

    The Good News: Care for each other exists.

     

     

    IMG_0242
     

    Erin & Greg,  Have you come here freely and without reservation to give yourselves to each other in marriage?   (The wedding is taking place on Erin & Greg's home in Spring Valley, TX, small community north of Dallas about an hour on I35.) 

     

     

    Secondly.  There is a Jewish temple in Austin.  A five member family from Afganistan moved in recently.  The community from the temple decided to adopt the family, help them get settled, and provide them with the assistance they would need. 

    Time passed and the family got settled in okay.  To celebrate, the community took the 5 members of the family one evening to a  Greek restaurant in Austin.  All went well.  There were 18 members of the community.

    When the community went to cover all the expenses, the cashier told them there was no charge.  “How come?”, they asked.   

     

     

    IMG_0244

     

    Exchange of Vows.

     

     

    “Some man came up and covered all your expenses,” the cashier responded.  “Do you know who he is?”, they asked.  “No,” came the answer, “He did not leave his name nor even his card.” 

    “I know only one thing about him, because he comes here occasionally.”   “Yes?”, they asked.  “He is Palestinian.”

    (Story came from Rabbi David Stern's sermon on the link.)

    The Good News: Care for each other exists.

     

     

    Wedding 1

     

    Here they are everybody, the young couple in Toronto.

     

    Thirdly.  In a retirement home in Toronto there is a couple of people, a man and a woman who got to know and care for each other.  Recently they got married.   They walked in, but they sat through the ceremony in chairs marked Mr. & Mrs.  At the time when they were invited to kiss each other, they bumped foreheads.  He is 101 and she is 86.

    The Good News: Care for each other exists.

    Whom do you care for?

     

     

    Wedding 2

     

    Is that the famous Head Bump?   Yes, definitely.