Sunday Homily 3-11-12, 3rd Lent

Readings:   Exodus 20, 1-17, God delivered all these commandments; Psalm 19, Lord, You have the words of everlasting life; 1 Corinthians 1, 22-25, The weakness of God is stronger than human strength; John 2, 13-25, He made a whip out of cords and drove them all out of the temple.

 

Exodus: 2nd book of the Bible & of the Torah, the first 5 books of the Bible.

Date of Composition: put together ca 450-400 BCE, though elements come from 1000 BCE at least.

Author(s):  Moses, no.  At least 3 sources, maybe 4, e.g., the Yahweh (J) source, the Elohim (E) source, the Priestly (P) source, and even the Deuteronomy Source.

 Subject:  The 10 Commandments–observations:

Blessing

Rosemary's Blessing

 Our Subject today: 10 Commandments–Observations

 

  1. Academics see 3 maybe 4 versions of the 10 commandments, Exodus 34 (the oldest), Exodus 20 (our selection), Deuteronomy 5 (the last)
  2. The versions come from the sources composing at different times, for example these 4
  • The Yahweh Source, 10th Century BCE, therefore, Exodus 34    
  • The Elohim Source, 9th Century BCE, therefore Exodus 20
  •  The Deuteronomy Source, 7th Century BCE, therefore Deuteronomy 5    
  • The Priestly Source, edited all the sources in 6th Century BCE (450-400 BCE, at the end of the Babylonian Captivity).  The 7 Day Creation Story comes from this source at this time.

Source:  Bishop (Episcopal) John Shelby Spong (Excellent Biblical Scholar)

 

Candle lighting 3-11-12

Cole with his mom, Erin, lighting the three candles for the 3rd week of Lent

 

How to keep the Inner Peace

Some months ago Rosemary & I were flying back to Dallas from Toronto on the first Friday morning in October.  Canadians that morning were beginning the long weekend of Canadian Thanksgiving.  Everyone was taking off. 

Rosemary & I had gone to celebrate the event with Kay Reddick & her family the week just before Canadian Thanksgiving. 

Our plane was scheduled for sometime around 9:00, so we arrived very early, like 6:30.  We walked into the huge single room terminal and noticed a long line.  No problem, we had everything prepared.  We checked in and asked where we entered security, a one stop area like in Atlanta, everyone going through the same big security post.  The girl said the line was for security. 



Offedrtory 3-11-12

Offertory, the Ekes, Marlene, Bobby, & Debbie

 Wow!  Gulp!  This line must have been more than 100 yards long, running from one end of the terminal to the other with numerous double backs.

Initially I thought the line was just volume.  Nope. Turns out security is staging a labor slow down.  We are in that line over 5 hours, folks.  Naturally, we missed our plane.  Everyone missed their plane.  In fact, I thought we might not even get out that day.  Clearing security was only half the problem.  Once inside everyone was mobbing the service desks to change their ticketing. 

One thing about the day that really struck me positively was that I never saw anyone lose it or have a hissy fit.  On the contrary, people were friendly, joking, lying on the floor while waiting.  There were Canadians in that line near us who were missing their flights to Hawaii.  We talked to them in the waiting line and we talked to them inside where they had booked a flight to San Francisco that afternoon. 

 If I had been in Lagos, Nigeria, I would expect that I would have witnessed a riot.  Not in Toronto that morning.  I’ve seen check-in riots for a lot less. 

Buddies 3-11-12

Buddies, Bernadette & Loretta

 I mention this event because it comes to mind when I see the story of Jesus getting all steamed up at the vendors in the temple.   I have to laugh.  Lucky he never flew.  Our experience and his probably had some common elements, like chaos and crowds.  

What is he so hyped up about?  Was he having a bad mood day?  Can he have bad moods?   If you look at these scenes with detachment, you might want to laugh.

On the other hand, Jesus might have had some significant reasons, like:

    1.  he was angry because the vendors were supposed to remain in the outer courtyard and they were inching into the inner sanctum, the holy place.  The law.

    2.  he was angry because he was watching the vendors cheat.  Injustice.  Maybe his mom had been cheated by one of these guys some years ago and he still was angry about that.

    3.  he was angry because he saw the obsession of some of these people with money.  He was seeing the Bernie Madoffs, the Stanfords, and the Ken Lays of his day.

 But, note that

Leo 3-11-12

Leo in the choir

 

  1. it was customary for animals to be sold at the temple.  These animals were destined to be bought by people, taken to the priestly cast inside the temple, and given as a sacrifice.  These people were heavy into sacrifice.  The idea: I sacrifice something to God, I get something from God.  Maybe it was gratitude for already getting something. 

  2.  it was customary that the temple was a center for all sorts of trade.  People went there for sacrifice, giving thanks, and socializing.  The market naturally set up near, in, and around the temple.  The markets I saw in Tanzania when I lived there were probably similar and were fascinating events. 

So why was Jesus so angry?  Maybe he was caught off guard.  He expected better.  That was what amazed me about the Toronto airport.  Everyone was caught off guard.  Everyone expected better.  Yet, no one got so mad they lost it. 

There is a little trick that helps with this craziness.  I would call it expectation adjustment.  The idea comes not from my head, but from a man named Albert Ellis (American Psychologist, developed RET, Rational-Emotive Therapy, d. 2007, 93). 

B & S 3-11-12

Bethany & Shonda

 The idea is that I have an expectation about how a person should behave & how things should be.  If the expectation is frustrated, then I can go off.  What do you think is the dynamic behind road rage? 

Want to fix it?  Adjust my expectation, change it.  Or look at it positively.  It is another way of accepting.  A trucker is in left lane.  So what.  Someone is in such a rush they are right on my rear bumper.  I have to wait so long in security that I miss my plane.  Expectations?  Yes.  Hey, it could be worse.  Rosemary & I made it out, after all.  Jesus seems to have done some expectation adjustment, because in his condemnation by the Pharisees at the end of his life he does not fight back.  The result: my inner peace.



S & R 3-11-12

Shonda & Ray

 

How do I react when I see someone going through the express check out with 18 items?   Or leaving the shopping cart in a parking place?  How do I react to road craziness? 

How do you respond to frustrated expectations?

 Sources:  Center for Liturgy, St. Louis U.; Alfred Ellis

 

 

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  • Sunday Homily, November 17, 2013, 33rd Ordinary Time C

     

    Readings: 

    Malachi 3, 19-20, There will arise the sun of justice.

    Psalm 98,  Lord, when your glory appears, my joy will be full.

    2 Thessalonians 3, 7-12,  Night and day we worked.

    Luke  215-19, Nation will rise against nation.

     

    Emma 11-17-13

    Emma says, "Welcome, Everybody."

     Introduction: 

    Before the Exile the OT prophets warned the Israelites of the punishment they were about to receive for not being obedient to the Commandments.  After returning from their exile to find their temple, homes and fields in destruction they were exhorted by the OT prophets to restore and rebuild and purify themselves before God.

    The written words of the very small book of the prophet Malachi anticipated the coming of a messenger to prepare their hearts to welcome and put into practice the life-giving and love-giving words and actions of the Messiah. 

    Our reading from St. Paul’s second letter to the Thessalonians continues this theme: the virtuous will be known by their words and actions.

     

    Leo 11-17-13

    Leo, also, says, "Welcome, Everybody."

    Homily:

    When our first reading begins with these words, ‘a day is coming,’ it is speaking of the Day of Judgment to separate those whose life and love giving words and actions have served God and neighbor from those who failed to do so.

    The Prophet Malachi implies that those who have served God and neighbor have done so naturally because they have been purified [by the Spirit].  Indeed, Jesus’ words in the Matthew gospel to those who have shown mercy and justice invite them to enter the kingdom of God prepared for them from the foundation of the world.

     

    Kevin A 11-17-13

    Kevin getting ready to help.

     

    They are told that they had clothed him when he was naked, given water and food when he was hungry and thirsty.  The just are perplexed; they ask him ‘when did we clothe you or visit you when you were sick or in prison?’ 

    The Lord replies, ‘when you did it to the least of those around you, you did it to me and for me through the Spirit.’ 

     

    Beginning 11-17-13

    And we begin…

     

    In today’s gospel his disciples ask Jesus when this Day of Judgment was coming. The gospels tell us that only the Father knows the day when his Son, the bridegroom, will come for his bride; but Jesus replies that those who have endured persecution and have chosen to be led by the Holy Spirit will recognize the signs in the heaven. Then they are to raise their heads knowing that their redemption is at hand.

     

    Mike 11-17-13

    Mike homilizing.

     

    Ten years ago I spent some time examining some early Christian writings that were not included in the NT.  I came across a writing that was done by a 22 year old, well educated, young woman named Perpetua living in the north African city of Carthage in the year 203 AD.

     She was writing about herself during the last days of her life. She had just finished the final stage of the catechumenate when she had been arrested for being a Christian.  [The Romans in Carthage needed some Christians to throw to the Lions on the Emperor’s Birthday.]

     

    Georgie 11-17-13

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    Perpetua was baptized as she waited to be put into prison. Her father came to visit her, begging that she tell the judge that she was not a Christian.  She pointed to a pot near her asking him to tell her what it was.  Then she said to him that in like manner she could not be anything other than what she was, ‘a Christian.’ 

    With her head raised high, she identified herself as Christian before the judge.  She described prison as a dark hole, but she prayed for endurance with three others who were catechumen; including her maid, Felicity, who was expecting a child.  

     

    Cowboy Cole 11-17-13

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    On the night before they were taken to the arena to be thrown to the wild animals during the festivities these martyrs were given their last meal.  These four Christians called it their love feast; they were receiving the Bread blessed and broken.   By no other name did they want to be called.    Let us cherish the Christian name to which each of us has been called.

     

    The Girls 11-17-13

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  • Sunday Homily, September 2, 2018, 22nd, Ordinary Time

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    Welcome in, Cody & Ben.  So good to see you.

     

     

    Readings:  

     Deuteronomy 4, 1-2, 6-8,  Moses said to the people…  

    Psalm 15,   The one who does justice will live in the presence of the Lord.

     James 1, 17-18, 21-22, 27, All good giving is from above.

    Mark 7, 1-8, 14-15, 21-23,  You disregard God’s commandment but cling to human tradition.

       

     

    IMG_4197

     

     

    Welcome in, daughter & dad, Michelle & Gilbert.   So good to see you, too.
                     

     

     

    Homily:  Our gospel begins with Jesus being rather upset about the traditions of the elders and their legalism that disregards goodness, justice and compassion. Based on last Sunday’s story in the Dallas Morning News about abuse that still hasn’t been addressed by our hierarchy, our male leaders are not practicing love, or common sense.

     

     

     

    IMG_4181

     

    Thanks, Tori, for being a super candle lighter.

     

     

    The Church states a human tradition when it says a priest cannot be married, for this should not be so, for Peter was married in the Good News of Jesus Christ, and Paul’s Letter to Timothy is quite clear when it addresses the lifestyle of a bishop with these words:  A bishop is to be blameless; the husband of one wife.

     

     

    IMG_2912

     

    Thanks, Georgie, for reading The Blessing of the Candles

     

     

    Likewise, the Church states a human tradition when it says that women can not be ordained, but this too is not so, for St. Paul identifies Phoebe in his letter to the Romans, as a deaconess that he works with, and the inspired writers of the Mark and John gospel both identify a servant whose ministry is that of a deaconess.

     

     

    IMG_4171

     

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    With what can I compare today in the Church to the hundreds of minor legalistic, human traditions held by the Jewish elders that caused Jesus to be upset?  Recently there is a law in the Church that the Easter Candle can’t be placed in front of or beside the altar unless it was 100 percent bee’s wax, and one of our most prominent cardinals has recently made a Church law that the most expensive and tasteful wine affordable should be used for the altar wine.

     

     

    IMG_2918

     

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    Besides all of these human traditions, the theologians of the Church have added one of their own.   In the Mark gospel there are only two references to Mary as a mother.  In the first one she thought that Jesus was going out of his mind. His response to those who had surrounded him, was this, ‘Who is my mother, brother, and sister?’ Those who welcome and live my words.’

    Mary is also referred to only twice in the John gospel, and again not by the name Mary, but only as mother. 

     

     

    IMG_2917

     

    Mike homilizing on the readings.   Thanks for your ideas, Mike.

     

     

    The Matthew and Luke gospels have what we call infancy narratives. In both, Mary gives birth to Jesus Christ.  So far, so good and wonderful.  However, in the John gospel we are taught that God is spirit, and from the very beginning [of everything] he, the Word, Jesus Christ, is spirit, in oneness with God the Father.  We know that Mary is the mother of Jesus Christ; but how can this be since he is spirit?’   The answer is this: the inspired writers have made Mary a metaphor in the Matthew, Luke and John gospels.   As the written expectation of the Law, Prophets, and Psalms for the coming of the Messiah, she gives birth to the written Good News of Jesus Christ, where he is present through the power of the Holy Spirit.

     

      IMG_4204

     

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  • Sunday Homily 7-24-11, 17th Ordinary Time

    Readings: Wisdom 3,1-9; Responsorial Psalm 23; 1 Cor 15, 20-23; John 14, 1-8

    Intro to the Readings
    The readings today have been chosen for our funeral Mass for Ray Williams. The first reading is from the Book of Wisdom. The main theme of this reading is in the very first sentence, namely that God takes care of his own.
    The second reading is from Paul’s letter to the Corinthians and it really focuses on the one thing we as Christians have to keep us going, namely that because we believe that God raised Jesus from the dead, that we too, in time will also be raised from the dead. Death is not the end but merely the entrance to a whole different existence.
    John’s Gospel again takes up the theme of a life hereafter and talks about the fact that God is preparing a place for each one of us.
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    Elizabeth Kubler-Ross has studied death and dying probably as much as anyone. She was a Swiss doctor, and I remember many year ago attending one of her seminars on the subject in Sacramento CA. During the session she showed a very brief film, which I will always remember. She was discussing how we grieve, and the film showed a herd of elephants gathered around an elephant that had just died. The elephants had formed a circle and they each had their trunk resting on the dead elephant. They were grieving. Today, we too are really not that different. One of our community, Ray Williams, has died. Our faith at a time like this offers us hope, hope that there is a life beyond this one, a place where “every tear will be wiped away”, a place where we will all meet again. That is our faith, and it keeps us going at a time like this.

    But a death is also a time for each one of us to reflect on our own mortality! Its one of those things where you can run but you can’t hide from!! And today I would like us to focus on our own lives. How should we be living? Ray Williams was a man I knew only slightly. For a long time I would meet him when I went around with the sacrament of the sick during our mass. He stood back there and quietly received the sacrament. I met him once at his home when Gayle and I brought communion to him. But last Tuesday I learned a great deal more about him and would like to hold him up as an example of someone who seemed to live out his faith in everyday quietness. During the eulogies two people stood up and shared their memories of Ray. One was an elderly gentleman from Taiwan whom Ray had gotten to know through a Plano city project to twin Plano with a city in Taiwan. But it was what the man said which will stay with me for a while. I don’t know how long he has been living in the US but he said that Ray was the first American home he had ever been invited into. Ray lived hospitality! The second person was a young Mexican man who told us how Ray had made such a huge difference in his life and in the lives of many poor Mexican kids by coaching them in various soccer leagues. Some of these young kids went on the win soccer scholarships to college. Ray made a difference in these kids’ lives.

    During this time when we mourn Ray, let’s also take his example of living life to it’s fullest by seeing God in those around him. St. Irenaeus is reported to have said, “the glory of God is man fully alive”. From listening to the different people share their memories about Ray Williams it is no stretch to say that Ray was one of those people. Our community is a little less by his absence; heaven is a bit better by his presence.

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  • Sunday Homily, May 10, 2015, 6th Easter, B

    Readings:

    Acts 10,  25-26,  34-35, 44-48,  God shows no partiality.

    Psalm 98,    The Lord has revealed to the nations his saving power.

    1 John 4, 7-10,   Let us love one another.

     John 15, 9-17, As the Father has loved me, so I love you.  I have told you this so that my joy may be in you and your joy be complete.

     1 John and John 15, perfect, fitting readings for Mother's Day

     

    Tori

    Victoria says, "Hi, Everybody, Welcome in."

     

    Acts:  Another review–

    Author: Luke, who wrote both the Gospel and Acts

    Date: ca. 40-50 years after the death of Jesus

    Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

    This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

     

    Emma & Mom

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    Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

    Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

    Source: Good News Bible

     

    Genevieve 2

    And, of course, our precious Genevieve is all ready for everybody.

     

    Psalms:

    Dates:Put together at ca. 300 years BCE.

    Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

    Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

    Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

     

    Candle 3

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    A Mother’s Day Story

    I would like to tell you a Mother’s Day story this morning.  This is a “hope you don’t have a kid like this” story.  And if you do, maybe it will give you a little hope. 

    I admit that I have told this story at least once during the 15 or so years I was working at St. Mark’s.  I don’t think I have told the story here.  If you have already heard it, visit the coffee shop in the back with the kids.

     

     

    Natalie

    The Beautiful Natalie.

     

    The story took place many years ago.  It was a chilly, damp, gray day in probably November.  It was a Saturday.  Myself and maybe 5-6 of my buddies from Christ the King grade school took the city buses downtown to watch a movie.  At most we were 7th grade, 11 or 12 years old.

    There used to be 3-4 theaters downtown, the Majestic, the Palace, and others.  There was a bus line down Preston Road near my house in University Park and another on Airline, coming along the SMU campus, west side, the Hillcrest side.  We used both bus lines because some of the guys lived further east in University Park.

     

     

    Emma & Zoe

    Emma and Zoe covering world affairs.

     

    So we go to the movie.  We come out, and somewhere, probably at a dime store (remember those?), we buy water pistols.  Then we race around town and run in and out of the department stores, like Neiman’s, having water pistol fights.

    Finally, about 4:30, we get on our buses, some on the Airline bus, myself and another guy on the Preston bus.

    We get off at my corner, Stanford St., and walk the 2 blocks to my house.  In my back yard I had built a fort some years earlier.  It was on the west side of our house against the west side picket fence.  The fence was against a hedge about 7 feet tall, which ran along the driveway to the garage of our neighbors’ house, Mr. & Mrs. Barnes. 

     

     

    Richard & Monica 2

    Cupcakes of the Week to Richard and Monica.

     

    My friend & I went in the fort and hung out.  At one point Mr. & Mrs. Barnes walked along their driveway and got into their car in the garage.  My friend & I climbed onto the roof of the fort. 

    Mr. & Mrs. Barnes started backing their car, a white Cadillac, out the driveway.  She was dressed formally and he was in a tux, if I remember correctly.  Mr. Barnes’ head was slightly out the window of his car, looking back. 

     

     

    J.T. 2

    And to J.T.

     

    You guessed it, folks.  As they passed by us, we leaned over and let loose with our water pistols. 

    Suddenly I knew I was in deep doo doo.   Mr. Barnes backed past the hedge, stopped, got out, and walked over to our front door.  We ran around the opposite side of our house, went across the street, and hid in the bushes.  At that point, my buddy took off. 

    After Mr. Barnes finished talking with my mom, he left, and I was ready to go back downtown and move into The Bridge, claiming I was homeless.  Trouble was, The Bridge had not yet been built.  I had to go home, which I finally did.

     

     

    Fred

    And even to Fred.

     

    My mom?  She was so mad!   Actually, I think she spanked me with her hair brush.  It was probably a useless gesture, because I was a little big for it to do much harm.  Either way, I felt like a really bad kid.  During the next 6 years I was quite capable of equally dumb acts.  And you wonder why I thought I better get in the Jesuits 6 years later or I was going to hell? 

    Shonda, Bethany, Beth, Michelle, Mary, Erin Pack, Erin McClurg, & Cathy and all you moms and grandmoms with young kids, I pray that you don’t have the same challenges my mom had.   Happy Mother’s Day.

     

    Genevieve 1

    Genevieve says, "Wake me up when that old guy stops talking."

     

     

  • Sunday Homily 10-4-09, 27th Ordinary Time

    Readings: Genesis 2, 18-24; Psalm 128, May the Lord bless Us all the Days of Our Lives; Hebrews 2, 9-11; Mark 10, 2-16.

    Genesis:

    Date of Compilation: Most likely during the Babylonian Captivity, i.e., around 600-550 BCE.  But the material for the sources was coming together over 200 years.

    Choir 10-4-09

    Authors:  4 major sources–

    The J or Y source (for Yahweh), coming from Judah, the southern half of the divided Jewish state after Solomon's death.

    The E source (for Elohim), coming from Israel, the northern half of the Jewish state which was destroyed by the Assyrians ca. 700 BCE.

    The D source (from Deuteronomy), coming from the revisions of the prophet Jeremiah's & his companions.

    The P source (from the priests), which or who during the Babylonian time took the material from the first 3 sources, wove them together, edited them. 

    How do you know: by text analysis, noting different styles of writing, place references (e.g. mention of the Tigris & Euphrates in our chapter 2, which says "Babylon."), event references, people references, and agendas behind the stories (e.g. Sabbath & Creation Story #1).

    Subject Matter: A panorama stretching from the two stories of creation, through The Fall, Cain & Abel, Noah & the flood, the Tower of Babylon, the Patriarchs Abraham, Isaac, & Jacob, Joseph and his jealous brothers, Joseph as governor of Egypt & his brothers' visit & eventual migration to Egypt. 

    Our Selection: we will read the whole of creation story #2, chapter 2.  The story comes from the Y or J source, but note the mention of the Tigris & Euphrates, which a person in Babylon would appreciate  ( A clue that a priestly source has inserted a geographic reference.  Why would a Jewish high priest be familiar with Babylonian rivers?  Babylonian Captivity. ).

    Birthdays 10-4-09

    Hebrews: We will read from Hebrews for the next 6 weeks (excluding All Saints), right up to the feast of Christ the King, which marks the end of the liturgical year.  Then we begin Advent and a new liturgical year.

    Author: unknown, but he wrote excellent Greek.  Not Paul.

    When Written: 85-95 CE, i.e., 50 plus years after Jesus' death

    Subject: superiority of Christ.  Rather convoluted.

    Sources St. Louis U. Sundays, John Shelby Spong

    Denni 10-4-09

    Concerning Divorce, Remarriage, & Adultery

    After hearing what was said about divorce and remarriage, I can imagine you are thinking, "Okay, Stack, what are you going to say about this topic?"  I intend to talk about it.  But first, a story.

    The first week of September Rosemary & I went to Seattle to be part of Gloria Eshelbrenner's wedding.  Since it was our first trip to Seattle, we traveled there on Monday.  We had been told that we would not need to rent a car because our little B & B was close to the center of town.  Great. 

    So I am looking at transportation from the airport, shuttle, Gray Line tour bus, or city bus for ca. $2.  Guess which I suggested to Rosemary.  It is not only the cheapest, but the most adventurous.  We took the Gray Line.  Which deposited us in the center of town, where we walked a block or so, having an ice cream along the way, to a city bus, which turned out to be an electric bus.  Great. 

    Half way along the route our electric bus breaks down.  The overhead pulley disconnected from the electric cable and the driver could not reconnect it. 

    We had been talking with people around us and when we stopped a number tried to help us find where we were going.  Finally a guy stepped forward, asked the address, said he thought he lived close to our address, and told us to follow him. 

    We walked up hill, caught another electric bus, rode a mile or so, got off, turned up a street, and the guys said, "There is your house.  I live in that house across the street."  We were touched by the hospitality of the people on the bus and especially of this new neighbor. 

    I remember this incident when I reflect on the words of Jesus, "whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery."  Strong words.  Five comments: Jesus' words, hospitality, Mark's environment, Mark's intention, for us.

    First, you may put your money on it that these words are not words of Jesus.  Students of the bible consider almost no words directly attributed to Jesus to be his exact words. 

    Why?  Because Mark did not know Jesus and he is writing from oral sources 30 years after Jesus' death.  They had no recording machines in those days.  Can you remember what happened 30 years ago?  Super Bowl winner?  Pittsburg.  President?  Carter.  Big news?  Ayatolloh Khomeini held embassy hostages.  A prophet of that time?  MLK had been killed in '68.  We can remember his line, "I have a Dream,' because it has been repeated so often. 

    Secondly, Jesus' main message about God: hospitable, like those people in Seattle.  He talks hospitality, inclusion, not exclusion, acceptance, not rejection.  E.g., Prodigal Son, to name only one.

    Thirdly, Mark's environment.  Bible students think whoever put this booklet together wrote for Gentile Christians living in the Roman Empire, probably in Rome or Antioch, Greece.  He (she unlikely) wrote just after the destruction of Jerusalem & the temple by the Romans after a failed Jewish revolt, 70 CE.  More persecution was expected throughout the Empire.  (Note that the Jews never again had possession of Jerusalem until 1948 when it was granted them by the Allies after WW II & the Holocaust)

    Fourth, Mark's intention: encourage these Gentile Christians living in probably Rome to remain faithful despite coming troubles.  One method: keep families united.  Don't break up.  Marriages were arranged by families at this time.  Kids did not choose their parent, kids did not choose their spouses.  Marriage strengthened bonds for self defense and economic survival.  Divorce ruptured these bonds, not just between the couple.  Remarriage caused even more contention.  Thus, divorce & remarriage is strongly discouraged for even survival reasons.

    Tom 10-4-09
     

    Fifth: for ourselves.  Context vs basic message.

    A.  Understand the context of our passage, Mark's background and intention.

    B.  Consider this the ideal, the infinite demand.

    C.  Remember the basic Christian message: God's infinite acceptance &  hospitality, like the people in Seattle.

    What have you gotten for yourself from these observations?

    Picture 1:  The Choir, Shonda, Celeste, & Ray

    Picture 2:  Birthdays & Anniversaries, Frank, Richard & Sheila

    Picture 3:  Denni reading Genesis

    Picture 4:  Tom Reading Hebrews

     

  • Sunday Homily, October 13, 2013, 28th Ordinary Time C

    Readings: 

    2 Kings 5, 14-17,  Naaman went down and plunged into the Jordan seven times.

    Psalm 98,  The Lord has revealed to the nations his saving power.

    2 Timothy 2, 8-13,  The word of God is not chained.

     Luke 17, 11-19  Where are the other 9?

     

    Emma 10-13-13

    Emma and Beth arriving.

     

    2 Kings observations:

    Time of the events: 900 B.C.

    Time when written: 550 B.C., during the Babylonian captivity.

    Subject of 1 Kings: This book continues the history of the kings
    taking up with the death of King David and continuing through the story of
    David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the
    nation divides into the northern & southern states, Israel in the north, Judah
    in the south (including Jerusalem;
    remember by the "J's").

     

    Kevin 10-13-13

    Kevin arriving ready to work.

    Subject of 2 Kings: This book continues the history of the decline
    of the two states until Nebuchadnezzar of Babylon defeats the people. 


    Subject of our chapter 5 (read it all, it is delightful): one of
    the leaders of the Syrian-Babylonian army goes to visit the prophet of the day,
    Elisha.  Naaman, the general, has leprosy.  Note the twist of the
    story at the end.  Thanks is a theme of this selection and it sets the
    stage for Luke's story about gratitude.  Three characters: Naaman, his little slave girl, and Elisha.

     


    Ready 10-13-13

    The Team, ready.

    Gratitude

     

    This morning I would like to talk about the theme coming from Luke’s
    story and the neat little story about Naaman, the general with leprosy.  Specifically, gratitude. 

    To put together a story, I looked back over the week for special gifts,
    events I am grateful for.  I thought of
    our ROMEO lunch Friday, of my 2 French sessions, and the fact that my nice skin
    doctor, Sara Scott, gave me a pass. 



    Freddie & John 10-13-13

    Freddie with his granddad, John.

    Despite how grateful I am for these events, two others really stood out.

     

    Friday night Rosemary and I were privileged to be part of a special
    celebration.  It was the marriage of
    Kristin Urbanczyk and her fiance’ Josh 
    Eddings.  You all know that I take
    delight in celebrating weddings and get to do quite a lot, especially now that
    I am not officially Catholic.


    Zoe 10-13-13

    Zoe.

    As precious as all of them are, it is a unique jewel of an event when I
    get to celebrate the wedding of a person whom I have known since
    childhood.   Kristin I have known for maybe 18-20
    years.  She used to throw water balloons at
    me when she was a supposedly nice little girl.

     

    Folks, it does not get better than last night for me. 


    Torri 10-13-13

    Torri and her granddad, Gil.

    Thursday morning before this event took place, Rosemary and I went for one
    of our early morning bike rides down to and around The Lake, our beloved White
    Rock.  At one point we are riding south
    on the path at the edge of the lake and along East Lather Drive.  We have just passed in front of the
    Arboretum.

     

    As we approach the bridge just before Garland Road, the tarmac path curves
    left then right and is wet from earlier sprinklers.  I am about 30 years ahead of Rosemary.  I go up on the bridge and for some reason I
    look back.


    Rich 10-13-13

    Rich with his birthday Cupcake.

     

    What I see scares me to death. 
    Rosemary is sitting on the path, her bike down, and people are running
    to her side.  I turn around and race  back. 
    She has slid out on the wet tarmac. 
    She has hit the back of her head on the path but not broken her
    helmet.  She says she is okay and will
    walk on to the boat house over near the dam. 
    I race back to the car, return, and tell her I really would like for her
    to call our M.D. right there in the car.

    Later he checks her out and says nothing is wrong.  Just bruises and sore ribs. 

    Folks, I am so grateful and cannot give thanks enough.


    Celeste 10-13-13

    Celeste with her birthday Cupcake.

     A few observations.

     

    First.  The temptation is to think I am one of the
    nine who did not return to thank Jesus. Yes probably & No, also.   I would suggest
    again: we are both.  Lots of times we forget to thank.  Lots of times
    we thank. 

    Second.  There could be symbolism in the nine and
    one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  Is this a pretty normal proportion? A lot of times, however, I am not so much ungrateful
    as just insensitive, totally unaware.  Perhaps the lepers who did not
    return just figured they were lucky and went on their way.  The other guy
    realized he had been given a gift by that stranger and wanted to respond.

    Jesus tells him his faith has saved him.  I would
    suggest that his gratitude transformed him.


    Kristin-John 10-13-13

    Kristin and Josh with their honeymoon Cupcake.

    Third.  How is it possible to rearrange the
    percentages?  Practice.  Practice make perfect. Rosemary & I have a favorite little practice that we do
    every night.  I've mentioned it before. We ask each other what were the blessings
    of the day.  I recommend this. I even recommend it for sitting alone,
    while savoring the first coffee in the morning, driving or riding the DART to
    work & back, getting ready to go to school.  Simple question: what
    were my blessings today, yesterday, or this week?

     

    You may start now: what were your three biggest blessings
    this week?

     

    Connie & John 10-13-13

    Connie and John coming ready to video and shoot pix.