Sunday Homily May 12, 2013, 7th Easter, C

Readings:

 Ezekiel, 34, 11-12, 15-17, As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. 

 Psalm 23,   The Lord is my shepherd, there is nothing I shall want. (good one)

1 Corinthians 15, 20-26, 28,  Christ has been raised.

Matthew 25, 31-46,  He will place the sheep on his right and the goats on his left.

Emma says, "Hi, Everybody, Welcome in."

Ezekiel  observations and reminders:

I've mentioned how Ezekiel is one of the Big 3 Prophets, #3 after Isaiah & Jeremiah, 48 chapters vs 66 in Isaiah.  I also mentioned how he lived smack dab in the middle of one of the two or three biggest tragedies of the Jewish people, the Babylonian captivity, say 555 before Christ.  He was there.

In American history we can look back and identify special presidential leaders, Washington, Lincoln, Roosevelt.  They came forward in crisis times. 

Ezekiel was this type of leader in Jewish history.  He saw what had happened to other Jews of the northern province of Israel (Jerusalem is in the southern province of Judah) after they had been carted off as slaves after a defeat by the Assyrians (Syria still).  They intermarried and simply disappeared in the DNA of the middle east.

Ezekiel is in Babylon and is determined that his community would not lose its identity.  He did three things to help maintain the spirit of the community: he emphasized  1. observance of the Sabbath, 2. kosher diet, and 3. male circumcision.

Harper says, "Cupcake of The Week time yet?"

Eventually after ca. 50 years the community still was a cohesive unit and it returned to rebuild Jerusalem, at least the second or third generation.  The Jews are one of the few peoples to be defeated and scattered, and still return to their original homeland.  They remained there until the Romans defeated them in 70 C.E., returning when?  1948, after the Holocaust.

Today's reading comes to us from an Ezekiel captive in Babylon, and has Ezekiel promising the people a return, a brighter day after the captivity.  He uses the figure of speech, I will.  But I is Yahweh. 

Note on both Ezekiel, Psalm 23, and Matthew: There are two consoling readings this morning, Ezekiel and Psalm 23, The Lord is my Shepherd, there is nothing I shall want.  

At the very end of Ezekiel’s consoling passage and in Matthew there is talk of the sheep and goats.  Beware of taking this literally.  This is either/or spirituality.  Guess what: we are all goats.  I see heaven full of both sheep and goats.  And I can’t find any evidence of hell.

Guess who. How about Leo?

 Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.  

When did our Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941. 

Leo and his mom, Shonda.

Thanksgiving

This morning I would like to talk about Thanksgiving and in particular I would like to tell you about my top three blessings of the year.

Rosemary & I have a habit at the end of the year of writing down all our blessings and gifts of the year.  We usually begin tagging them at Thanksgiving.  And since she is in Princeton, NJ, for her niece’s wedding, I get to say things about her I would not admit if she were here. 

Looking back over the year I have a ton of blessings, but in particular I have three I would like to mention.

Zoe & friend.

Guess what number One is.  Yep, Rosemary.  I know, and Rosemary reminds me frequently, yes, I married up.  But this marriage  with Rosemary is one of the 3 biggest blessings of my whole life.  10 years in East Africa and my Jesuit career are the other 2. 

You people should have told me how good it can be.  I know, for sure,  all of you gave Rosemary about a year before she had enough of the old geezer bachelor.  However, because of living in community my 40 odd years as a Jesuit I really never was a bachelor.  I loved living in a community with other guys, like in a fraternity.   But it does not come close to life with Rosemary.  And this May we celebrate 10 years. 

Buddy at the hat making shop.

My third blessing of the year is my splendid summer filled with fun events.  It started, as usual, with our 5 Boro bike tour of NY with the McGinn family reunion.  The next big one was the bike ride across Iowa with Bill Hammond and about 15 thousand others.  This event is like 8 days of 4^th of July, all the little towns overflowing with spirit and hospitality.  I just try to slow the clock down and absorb it all.

Then comes the Hotter ‘N Hell Hundred bike ride the last Saturday of August, out of Wichita Falls.  This takes preparation and planning on how to survive.  Finishing that event produces such a spirit high in me.

Victoria looking for a Thanksgiving hat.

Then in September came our 8 night back pack trip in Yosemite, my favorite National Park among all the ones I have seen.  This was as fun as ever, the campfires, the meals, the views, the quickie bath in the cold river or stream after a sweaty hike, and the exhilaration of climbing into my tent and and into my down sleeping bag on a near freezing night at about 10 thousand feet.

Finally there was the Viking River cruise on the Danube with Rosemary.  I love riding trains.  But, listening to the water swish by our cabin window beat the train by a mile.  And more beauty.

Can summer get better than this?

The Great Stuffed Animal swap.

And the final blessing, number two, this marvelous community, you people.  When I departed to get married, I never expected to be doing this, especially 10 years later.  I thought it was over.  You people are a treasure in my life and I will continue to celebrate with you like this until I get called to the heavenly homestead.  You are so much fun and make my life so rich.  Thank you.

And your Blessings of The Year? 

Thanksgiving for Stuffed Animals.

Readings:  Isaiah 55, 6-9; Psalm 145; Philippians 1, 20-27; Matthew 20, 1-16

Isaiah:

• Time: Isaiah himself may have lived ca. 750 B.C.  The book was written and put together from what seems to be 3 sources (chapters 1-39; 40-56; 57-66) after the Babylonian Exile ca. 550 B.C.

• Message: Isaiah criticizes strongly the corruption of the ruling class & wealthy and condemns them for their lack of concern for the poor.

• Today's reading: a somewhat mild criticism of the scoundrel & the wicked.

Celebrating the Gift of the Moment

Two stories exemplify the meaning of today's gospel. 

Just a while back I was on the DART train again, headed downtown in the middle of the day.  As usual, I was in car #1 because I love to watch where we are going.  I was on the right side about row 4, on the aisle.

Across from me in the first seat on the aisle was a mother with two little kids, one in a stroller, the other by the window.  Behind her was another mother on the aisle likewise with a little kid sitting next to the window.  Both mothers were young, both kids next to the windows were girls about 5.  The mother & kids in the first seat were white, the mother & daughter in the second seat were black.

As I watched, the girl in the first seat, who was blue eyed, blond pony tailed, and blessed with a terrific little smile, she looked around the left edge of her seat, saw the little black girl, and turned around so she could kneel on her seat and look over the seat top. 

The little girls started talking a little bit at a time.  They continued to talk, the white girl leaning over the back of her seat, the black girl with little pig tails sitting.  The black girl seemed to be doing the majority of the chatting while the white girl would ask a question and smile.

This continued all the way from Forest Lane to the Thanksgiving Square stop where I got off.  As I left, they were still into their conversation. 

I was so touched.  The kids are color blind, I thought.  They just enjoyed talking with each other and their mothers let them go at it.  For me it was a special gift of the moment.

The second story.  Yesterday morning, Saturday, I was walking back home from the Tom Thumb store at Royal & Preston.  I crossed Preston and was passing in front of the corner Starbucks.  It was early, about 6:30, and hardly anybody was moving around, not even at Starbucks. 

In front of Starbucks, however, was one guy in his late fifties or middle sixties, perhaps a little younger than I.  He had a baseball hat on & shorts.  He was facing me as I approached and I caught his eye for a second.  I said, "Morning!"

……  Nothing.  When I spoke he looked away with a face of no affect. 

Well, this type of thing can get me going.  I wanted to go back and turn his table over.  At least, say, "Hey, man, I said 'Morning.'"  Get in the guy's face type of response. 

What I did actually was nothing.  Nothing but think about the event and my response.  Who am I to judge?  Maybe he was just laid off this week, or last year, and last night could not sleep for worrying?  Maybe his wife & he had a falling out?   Whatever the case, this may be as big a gift of the moment as  the two little girls on the DART were.  I could easily see how the girls were a gift.  Maybe the guy gave me a challenge gift of the moment. 

Matthew tells us that all the laborers who worked in the vineyard got paid the same wage by the landowner, whether they had worked 8 hours or 1.  I read that I want to say "injustice!"  How can this parable make any sense.  Three comments.

1. First, we may be comparing the dynamic of the kingdom with that of contemporary labor relations.  In the kingdom we meet a landowner, God, who is universally generous and treasures each of us with magnanimous acceptance.  He does not portion out wages.  Justice is not his criterion.  He invites everyone into the banquet

2. Secondly, we are all the workers of the last hour.  In fact, we are really the non-workers.  We say to ourselves today, well what about that person who was good all his life, that priest who gave it all up, that nun who spent her whole life working with the destitute in Calcutta?  Don't they deserve more?   Question: is virtue its own reward?

3. Thirdly, we are invited into this banquet today, not just at the end of it all.  The Challenge: to accept the the gift of the moment.  The gifts are abundant and the feast is daily. 

I look at the two encounters I had as gifts of the moment.  Granted, the second gift I call a challenge gift, but still special. 

What was your gift of the moment this week, yesterday?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-21.mp3

Readings:

Wisdom  12, 13, 16-19,   You judge with clemency.

Psalm 86,   Lord, you are good and forgiving.

Romans 8, 26-27,  The spirit comes to the aid of our weakness.

Matthew  13, 24-43,  A farmer sowed good seed in his field.

Our first reading (Wisdom 12) is from the Book of Wisdom, written about 100 years before Jesus. Though the author is unknown, he was a member of the Jewish community at Alexandria in Egypt and wrote in Greek. Solomon did not write this book as we used to think; the author sometimes speaks as Solomon, a common artifice authors used to emphasize the value of their writings.

The second reading (Romans 8) continues Paul’s letter to the Christian community in Rome. This community was predominantly Gentile, though there were Jewish Christians there too. In this letter Paul is making a point that Christians were free of the Jewish law of Moses. Paul’s view was that Jesus and faith in Jesus was the only source of salvation and he was beginning to push Christian communities away from Judaism and toward a faith more compatible with Greco-Roman thinking.

The Gospel reading continues in Matthew (Matt 13). Most scholars date this Gospel as around the year 70, probably after the destruction of Jerusalem.  It points to a growing rift between the followers of Jesus and official Judaism. It is clearly anti-Pharisee and anti-scribe.  It quotes the holy books of Judaism a lot more than the other Gospels to show their promises were fulfilled in Jesus and that he is the Messiah. Matthew also writes about how Jesus was not accepted by most Jews but accepted by many Gentiles. It is clear that Matthew depended on Mark, written several years before. Matthew contains 600 of Mark’s 661 verses.

Homily 

I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

On July 4^th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

Later I remembered some of what I saw and experienced about being gracious and showing kindness.

1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

 My question: when have you seen God lately?  And when do others see God in you?

Readings: Deuteronomy 18, 15-20; Psalm 95; 1 Corinthians 7, 32-35; Mark 1, 21-28 

Deuteronomy:5th book of the Bible, the Torah, coming after Genesis, Exodus, Leviticus, & Numbers.  The work is basically 3 lectures given supposedly by Moses to the Jewish people while they were still in the desert and preparing to enter the land of Canaan, where the Canaanite people lived. 

Author: For centuries people considered Moses to be the author, in fact, the author of the first 5 books of the Bible, the part called the Torah.  Today it is commonly held that Deuteronomy is a compilation by a number of authors.

Date: 7th Century BCE, with some parts coming from the period of the Babylonian Captivity, ca. 575.

Our selection: comes from the second lecture (chapters 5-26) which presents numerous dictates about how to behave in the new land.  For example, an every 7 years a jubilee year is prescribed when all debts are erased (chap. 15); if one's son is rebellious, take him to the city council, and stone him (chap. 21); and laws concerning slaves (chap. 23).  In our section from chap. 18 Moses is telling the people another prophet like himself will be raised up by Yahweh to lead them.  Guess why this prophet statement is chosen by the lectionary editor today?  Jesus is seen by people following Jesus' time as the prophet mentioned by Moses.

A note on Paul's comments in 1 Corinthians: jokesters like to say that maybe Paul was not happy in his marriage.  This is why he puts marriage in second place behind non-marriage.  It could, also, be because he was influenced by the dualistic philosophy of his time, flesh-spirit.   Spirit was good, flesh less good.  For the spirit to thrive the flesh needed disciplining.

Judging the Book by the Cover Again

There was a kid who was working as a stocker at a Home Depot.  One afternoon he heard a new female voice over the store intercom asking for help with packing at the check out.  Sort of reluctantly he stops his break and goes to help.  As he searches for the person asking for help he sees a beautiful woman who stuns him.  He had never seen her before.  He helps her out, then hangs around the time clock to see what her name is when she checks out. 

When she checks out, he watches where her card goes and takes a look at the name.  Brenda.  Then, as he walks to his car he sees her walking up the street toward home he guesses.  The next day he waits around just right and as she departs he asks if she would like a ride.  She accepts, figuring he can't be too bad since he works where she does.

He does the same thing another day and as she is leaving the car he asks if she would like to have dinner the next Saturday night.  She says she can't.  He continues to invite her and she admits that she cannot come because she has two little kids and cannot afford the baby sitter.   He offers to pay for the sitter and asks her to think about it.  Finally, another day she accepts, despite the fact that he is 22 and she is 26.

When he arrives at the door that evening, she says again she cannot go.   The sitter canceled.  He says, "So, let's take the kids."  She says it would be very difficult.  So, he asks to meet the kids and she grudgingly lets him in.  First to come in is a daughter about 8 who he thinks is cute as can be.  Then Brenda goes to the back and returns pushing  a wheel chair with a young boy.  A little child born a paraplegic with Down Syndrome.

"This is why I cannot go out," She explains.  "No problem," he says, "We can still take them with us."  Now it is Brenda's turn to be astounded.  Most men she knew would not come near her just because of having two children.  But one that is a paraplegic with Down Syndrome.  Adios!  But she accepts, they all go to eat, and then to a movie. 

When the kids need anything the guy is ready to help, even helping when the little boy needs to go to the potty.  Brenda continues to be astounded at the guy's helpfulness and consideration.

If you have not heard this story already, the guy's name is Kurt and you can see him on TV this evening playing quarterback for the Cardinals at age 37.  The story has a marvelous ending, because about a year later they married and have had at least two more kids.  Be fun to see Brenda on TV.

I talk about Kurt Warner because before I read this story I have not liked him for a little while.  He plays for a team whose owner I do not like.  But also, the maybe one time I have ever seen him on TV was when he played the last game against Carolina, he never seemed to be excited or animated, never congratulated anybody, or cheered on his team mates.  At least that was what I saw.  Then I get this story from Larry Thompson and think, "There I go, did it again."  Judged a book by the cover.  In fact, judged negatively.

I would like to apply this lesson to the Mark story about the man with the unclean spirit.  Traditionally when people were considered to have an unclean spirit they were considered possessed by a devil.  Do you believe in devils?  In this tradition we have all the melodrama connected with exorcisms.  Want to read about how this can go wako?  Read Heretic's Daughter  by a Dallas author, Kent. It talks about the Salem, MA witch hunts around 1690.

Today, with our much deeper psychological understanding of people's behaviors, their thinking and feeling, we would consider the man with the unclean spirit to most likely have a mental disorder or sickness.  It could even be an addiction.  You only have to visit psych wards in hospitals to run into what could be called people with unclean spirits.  You meet a homeless person on the street and you might be tempted to think that person is demonic. 

What did Jesus do?  I propose he first of all was not scared away by the man.  Secondly, he accepted him peacefully. 

The lesson for us?  Maybe two.

First, regarding the Bible, what is your belief system?  Believe in devils, in evil spirits, in demonic possession, in exorcisms?

Secondly, how many times a week do you judge the book by the cover? 

AUDIO:  sorry, missed connection

Picture 1:  Mass with T.J., Lorynne, & Lacee

Picture 2:  Birthday of John & Geri

Picture 3:  Jim & Dorothy

Picture 4:  Birthday of Gilberto

References:

• The Carmelite web site

• Christ in the Desert web site

• St. Raymond Catholic Parish, Dublin, CA web site

• Bishop John Shelby Spong, various works and articles in Mirabile Dictu, edited by David          Gawlik

Readings:  Ecclesiastes 1, 2; 2, 21-23; Psalm 90, If Today You hear his Voice, Harden not your Hearts; Colossians, 3, 1-11; Luke 12, 13-21

Eighteenth Sunday in Ordinary Time – Intro to Readings

Our first reading is from the Book of Ecclesiastes, which makes up some of the Wisdom literature.   The book is concerned with the purpose and value of human life. While admitting the existence of a divine plan, it considers such a plan to be hidden from man, who seeks happiness without ever finding it here on earth. 

The authorship has been attributed to Solomon, but that was just to get the book some credence.  It was written long after Solomon, around 250-150 BCE.  One could easily conclude that the book is rather pessimistic, as in its opening which we read today, “vanity of vanities, all is vanity”, and it concludes in chapter 12 with the following:  “The last word, when all is heard: “Fear God and keep his commandments, for this is man's all; because God will bring to judgment every work, with all its hidden qualities, whether good or bad.” 

This book is also the source of those well known lines from chapter 4:  “There is an appointed time for everything, and a time for every affair under the heavens.  A time to be born, and a time to die; a time to plant, and a time to uproot the plant.”

Our second reading is the last for some time from Paul’s Letter to the Colossians.

The Gospel continues with Jesus’ journey up to Jerusalem.  The opening verse, which is omitted from the start of today’s reading, is worth noting:  “Meanwhile, so many people were crowding together that they were trampling one another underfoot.”  Luke is introducing the sense that things are starting to get serious.  And the reality is that the topic today is a serious one.