Sunday Homily, August 10, 2014, 19th Ordinary Time, A

Welcome in, Dearest Emma.  So nice to see you.

Readings: 

 Ezekiel 2, 2-5,  Son of Man, I am sending you to the Israelites, rebels.

 Psalm 123,   Our eyes are fixed on the Lord, pleading for his mercy

 2 Corinthians 12, 7-10, A thorn in the flesh was given to me.

Mark 6, 1-6, A prophet is not without honor except in his native place 

The Best Music thanks to Katie and David.

Ezekiel observations:

Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

Thanks, CC, for lighting our candles and thanks, Georgie, for reading the Blessing of the Summer Candles.

Message:

1. Ezekiel criticises the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
3. An amusing vision: The Dry Bones, chapter 37.

Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

The Dinsmores at work, David with the music, and with the offertory, DarbiAnna, Dana, Donna, and Dawson. 

4 Reasons why I am (still) proud to be an American

I am still celebrating July 4^th this week.   And I’m still proud to be an American.  What got me reflecting on this was what happened in our neighborhood July 4 morning.  But, as I reflected, other events came to mind.  Let me give you 4 quick stories.

The first took place when I first went to work in Africa on a one year contract.  I was directing spiritual retreats mostly for nuns, often with another Jesuit friend from PA.

July 4, let the Parade begin

Before I went over to East Africa I was scheduled to give a number of programs in Nigeria.  There was an old veteran Jesuit who had a house in Lagos, the capital at that time, Joe McKenna from NY.   I used that house as my base.

I used to fly out of Lagos, give a number of programs, and fly back.

Every time I returned I had to take a taxi to get to his house in the suburb of  Sirulere.  He would ask me how much I paid.  It was always too much.  “5 Naira only,” he would say.

Training wheels welcome.

So, I’m returning one day determined.  I walk into the terminal where there are numerous taxi driver, beginning with the richest.  I pass them all and pick a raggedy guy outside the terminal.  “5 Naira to Sirulere,  “ I say.  Okay.

Hanging onto my bag I get into the back seat of this old contraption.l  I could see through the floor to the street.

The annual Preston Hollow parade is on.

By going over medians and across sidewalks we arrive in like no time.  I give him 8 Naira.  “No,” he says, “We agreed on 15.”

We go back & forth until I get out.  We are in a cul-de-sac, fortunately in my mind.  He gets out.  We argue. 

Suddenly he grabs my bag and attempts to jump back his taxi.  We have a physical tussle right there in the street.  He is a big guy, but no muscle I discover.  No contest.  I take my bag and walk to the door of the house.  McKenna is inside chuckling away.  It is dinner time. “I am going to kill you for this, McKenna,” I think to myself.

If you are nice you might find space in a wagon and somebody will pull you.

The guy follows me and is screaming.  I don’t know what more to do and am nervous that he will gather a group of fellow Nigerians and they will join him.  In fact, the contrary takes place.  The little guy who is the house cook comes from around the back of the house , screaming himself that this guy has insulted a guest.  Neighbors gather and all say the same. 

Finally, a young Nigerian Jesuit novice rides up on his little motor scooter and takes the guy off.  I think he actually give the guy 15 Naira.  By now I could care less.  It was not worth all the drama.

That day I was proud to be both a Jesuit and an American.

The Refreshment Committee in action.  Want to know how success is measured?  22 dozen donut holes were consumed in an hour and maybe two more dozen could have found takers.   This is  plus cookies, grapes, lemon aide, and bottled water.

Three more quickies.

In the Metro section of the newspaper this week, a lady from NY, Claire Scoville, late thirties, attractive, a film producer, dropped everything and flew into S. TX to help nurture the little kids.  Claire Scoville gives me reason to be proud to be American.

Happy Birthday, Paul.  Does Paul look like a man of 57 years?  Looks more like 59 to me.

Secondly, one afternoon this  week I am northbound at the stop light at Preston & Royal, going to give blood platelets at Carter Blood.  3 northbound lanes,  2 left turn lanes.  I‘m about 3 cars back. The light goes green for all of us.  Everyone   accelerates, when suddenly in front of us from the right comes an SUV slowly making a left turn.  Everyone had to brake.  In fact, I thought that SUV is going to get hit.  It made it, but, get this, not one northbound car honked.  No rage, no critical parent, Kindness. 

Thanks for coming to visit us again, My Dearest Kayla.

Finally, why I am proud to be an American: our annual neighborhood parade.   So many delightful young families.    Rosemary & I are the refreshment team, so you know it was good.    It was 22 dozen donut holes good.  Yes, I am proud to be an an American.

It is scary when former Jesuit students show up at the parade and say this year is 50 years since graduation.  Meanwhile, for me it is 60 years since graduation and entrance into the Jesuit order.  Scary??  Yes!!

Readings: Leviticus 19, 1-2, 17-18; Psalm 103, The Lord is Kind and Merciful (the best); 1 Corinthians 3, 16-23; Matthew 5, 38-48.

Homily

 “So be perfect, just as your heavenly Father is perfect.”  But we are not, and so the Sacrament of Penance, the fourth in the list as we learned it! 

 So far we have discussed the first three sacraments, Baptism, Confirmation and Eucharist, and come to the understanding that they are best identified as Sacraments of Initiation.  Moreover, in their original expression, they would all have been celebrated as one sacrament. 

As we received the sacraments as children, we almost received them in this order.  Except that Penance was dropped in before we made our First Communion, and so intruding in the sequence.

Today I want to try to cover, briefly, the history of the sacrament of Penance.  The very early Christian community didn’t have the sacrament.  The thinking was quite simple, if one repented and believed in Jesus and was baptized, one would not sin again! 

 This early community was a very close community, and was also being persecuted for its faith, and so they knew each other very well and we have several references in Paul’s letters to the need to throw someone out if they sinned. 

By the year 150 we do find that the communities recognize three sins, which required special handling; murder, adultery and heresy.  For this there began a practice of what we will call “Canonical Penance”.  It was not pleasant! 

 Since it seemed inconceivable that a baptized person would sin, then they were excluded from the community.  They had to perform all kinds of public penance, wear special clothes and fast; and maybe, after many years of this, they might be welcomed back into the community on Holy Thursday.  And by the way, you could only ask for forgiveness once in your lifetime!  And so began the practice of “death bed” forgiveness. 

Baptism was generally recognized as the sacrament for having sins forgiven, and so it became common to delay receiving baptism until one was an adult and past the youthful years of indiscretions.  This almost ended the life of the sacrament of Penance. 

But then along came the Irish Monks!!  Sitting around in their monasteries, they began to talk with one another and there developed the practice finding a “Soul Friend” or Anam Cara to tell ones sins to.  This was the beginning of Confession as we know it, but there was still one missing ingredient.  Absolution. 

 This action did not get officially added until the Fourth Lateran Council in 1215.  But back to the Irish Monks.  They ended up bringing Christianity back to Europe since it had been all but wiped out there by invading barbarians. 

To help with this type of confession, they began to develop penances appropriate to the sin and thus developed books with prescribed penance.  And these penances were extremely harsh, no three Hail Marys for the Irish! 

 Of course given man’s ingenuity, the next thing we find is that those with some money could hire others to do the penance for them! 

 It was Peter Lombard in the twelfth century who first listed Seven Sacraments, with penance being number four, and it was also in this century that we first meet the famous words “Ego te absolvo” which were quickly defended in the next century by St. Thomas Aquinas as the only way to have sins forgiven. 

 By the time the Reformation came some four centuries later, we find the Council of Trent only further declaring that this was the way penance always was and would always be celebrated!! 

 Now in our time, with the aid of better church history, the Second Vatican Council began to restore the communal aspect of the sacrament, and focused on Reconciliation rather than on penance and confession.  

That effort has tended to fall on barren ground as two things have happened.  One was that we all stopped going to confession altogether and, secondly, it seems that the current hierarchy are bound and determined to undo much of what Vatican II introduced.

 Why did we stop going to confession?  I believe there are a couple of reasons.  Traditionally people were not well educated and therefore took everything which the church said without question. 

In the last century, most of us have been educated at least to secondary level and a large number thru third level.  We are able to think for ourselves.  The push by Vatican II towards ‘personal responsibility’ in our relationship with God further aided this. 

 Right after Vatican II came the Encyclical Humane Vitae, on birth control, which most adult Catholics choose to ignore.  Follow that with the current pedophile crisis and who wants to confess to a priest!!

 But as I said at the very beginning, we do sin.  So now what can we do about it?  Well recall that penance is not the only sacrament in the business of forgiving sins.  Baptism does, so does the Sacrament of the Sick, (more about that sacrament on another Sunday) and so does the Eucharist. 

 Recall that there are numerous times in our celebration when we acknowledge our sinfulness and even hear the words “this is the Lamb of God, who takes away the sins of the world”.  So the church is possibly heading towards greater recognition of the need for reconciliation rather than confession. 

 I am going to suggest that during one of the Sundays in Lent, we have a celebration of Reconciliation with our Eucharist.  There are even two Eucharistic Prayers for Reconciliation in our missals, but more about this later.  There is no question, but that we sin.  There is also no question but that the whole message of Jesus was one of reconciliation: remember the Prodigal Son, the Lost Sheep.  God does love us, and definitely does not want us to stay away when we fail. 

 Just because Confession has vanished, sin has not.  And we can too easily become very casual about our relationship with God and our community.  There is a place for reflection and acknowledgement of our sins, we have it each time we celebrate mass at the beginning with the Penitential Rite, and maybe its time we found an Anam Cara, a Soul Friend.

Picture 1:   Mass beginning    

Picture 2:   The Nursery, Zoe, Michelle, Torri & Buddy, Randolph, Georgie, Leo & Bernadette

Picture 3:   Leo with Wendy

Picture 4:   Torri with her granddad, Gilberto

Readings:

 Ezekiel, 34, 11-12, 15-17, As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. 

 Psalm 23,   The Lord is my shepherd, there is nothing I shall want. (good one)

1 Corinthians 15, 20-26, 28,  Christ has been raised.

Matthew 25, 31-46,  He will place the sheep on his right and the goats on his left.

Emma says, "Hi, Everybody, Welcome in."

Ezekiel  observations and reminders:

I've mentioned how Ezekiel is one of the Big 3 Prophets, #3 after Isaiah & Jeremiah, 48 chapters vs 66 in Isaiah.  I also mentioned how he lived smack dab in the middle of one of the two or three biggest tragedies of the Jewish people, the Babylonian captivity, say 555 before Christ.  He was there.

In American history we can look back and identify special presidential leaders, Washington, Lincoln, Roosevelt.  They came forward in crisis times. 

Ezekiel was this type of leader in Jewish history.  He saw what had happened to other Jews of the northern province of Israel (Jerusalem is in the southern province of Judah) after they had been carted off as slaves after a defeat by the Assyrians (Syria still).  They intermarried and simply disappeared in the DNA of the middle east.

Ezekiel is in Babylon and is determined that his community would not lose its identity.  He did three things to help maintain the spirit of the community: he emphasized  1. observance of the Sabbath, 2. kosher diet, and 3. male circumcision.

Harper says, "Cupcake of The Week time yet?"

Eventually after ca. 50 years the community still was a cohesive unit and it returned to rebuild Jerusalem, at least the second or third generation.  The Jews are one of the few peoples to be defeated and scattered, and still return to their original homeland.  They remained there until the Romans defeated them in 70 C.E., returning when?  1948, after the Holocaust.

Today's reading comes to us from an Ezekiel captive in Babylon, and has Ezekiel promising the people a return, a brighter day after the captivity.  He uses the figure of speech, I will.  But I is Yahweh. 

Note on both Ezekiel, Psalm 23, and Matthew: There are two consoling readings this morning, Ezekiel and Psalm 23, The Lord is my Shepherd, there is nothing I shall want.  

At the very end of Ezekiel’s consoling passage and in Matthew there is talk of the sheep and goats.  Beware of taking this literally.  This is either/or spirituality.  Guess what: we are all goats.  I see heaven full of both sheep and goats.  And I can’t find any evidence of hell.

Guess who. How about Leo?

 Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.  

When did our Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941. 

Leo and his mom, Shonda.

Thanksgiving

This morning I would like to talk about Thanksgiving and in particular I would like to tell you about my top three blessings of the year.

Rosemary & I have a habit at the end of the year of writing down all our blessings and gifts of the year.  We usually begin tagging them at Thanksgiving.  And since she is in Princeton, NJ, for her niece’s wedding, I get to say things about her I would not admit if she were here. 

Looking back over the year I have a ton of blessings, but in particular I have three I would like to mention.

Zoe & friend.

Guess what number One is.  Yep, Rosemary.  I know, and Rosemary reminds me frequently, yes, I married up.  But this marriage  with Rosemary is one of the 3 biggest blessings of my whole life.  10 years in East Africa and my Jesuit career are the other 2. 

You people should have told me how good it can be.  I know, for sure,  all of you gave Rosemary about a year before she had enough of the old geezer bachelor.  However, because of living in community my 40 odd years as a Jesuit I really never was a bachelor.  I loved living in a community with other guys, like in a fraternity.   But it does not come close to life with Rosemary.  And this May we celebrate 10 years. 

Buddy at the hat making shop.

My third blessing of the year is my splendid summer filled with fun events.  It started, as usual, with our 5 Boro bike tour of NY with the McGinn family reunion.  The next big one was the bike ride across Iowa with Bill Hammond and about 15 thousand others.  This event is like 8 days of 4^th of July, all the little towns overflowing with spirit and hospitality.  I just try to slow the clock down and absorb it all.

Then comes the Hotter ‘N Hell Hundred bike ride the last Saturday of August, out of Wichita Falls.  This takes preparation and planning on how to survive.  Finishing that event produces such a spirit high in me.

Victoria looking for a Thanksgiving hat.

Then in September came our 8 night back pack trip in Yosemite, my favorite National Park among all the ones I have seen.  This was as fun as ever, the campfires, the meals, the views, the quickie bath in the cold river or stream after a sweaty hike, and the exhilaration of climbing into my tent and and into my down sleeping bag on a near freezing night at about 10 thousand feet.

Finally there was the Viking River cruise on the Danube with Rosemary.  I love riding trains.  But, listening to the water swish by our cabin window beat the train by a mile.  And more beauty.

Can summer get better than this?

The Great Stuffed Animal swap.

And the final blessing, number two, this marvelous community, you people.  When I departed to get married, I never expected to be doing this, especially 10 years later.  I thought it was over.  You people are a treasure in my life and I will continue to celebrate with you like this until I get called to the heavenly homestead.  You are so much fun and make my life so rich.  Thank you.

And your Blessings of The Year? 

Thanksgiving for Stuffed Animals.

Readings:

Proverbs 31, 10-13, 19-20, 30-31, When one finds a worthy wife, her value is far beyond pearls.

Psalm 128,   Blessed are those who fear the Lord.

1 Thessalonians 5, 1-6,  You’re sons of Light, daughters of Day.

Matthew 25, 14-30,  A man going on a journey called in his servants and entrusted his possessions to them.

Kevin says, "Welcome in, Everybody."

Intro and homily by John Cade

The Book of Proverbs was also called in earlier times the Book of Wisdom.  It is written in poetic verse form and its first verse lets us know it is intended to ‘teach wisdom’.  It is a compilation of several collections of such sayings about life both secular and religious.  The collections were written at various times and are one of the few Old Testament books not connected with the destruction of Jerusalem and Babylonian captivity.

"What's next," Says Leo.

About Paul’s first letter to the Thessalonians, he formed this community in Greece about 50 after Jesus’ time.  Apparently his preaching and gathering converts to the Jesus group caused quite a disturbance among the Jewish people living there, to the point that, to prevent further disorder, Paul left Thessalonica (Thessaloniki in Greek) and went on to Corinth where he wrote both letters to them.  I’ll speak more from this later. 

There is a parable of the talents in Luke similar to today’s in Matthew.  The word often translated as ‘talent’ actually referred to a goodly sum of money in Jesus’ time.  Some biblical studies say the parable wasn’t about how we use our ‘talents’ but was an attack on the scribes who were not fair in their treatment of the poor and marginalized, and not caring in their sharing the wealth of God’s mercy. 

John begins, celebrating his 80th.

Homily

For many years I didn’t like the Sunday readings at the end of the Church year, and the scary ‘you better watch out’ sermons.  It always seemed to be doom and gloom and scary judgment upon us.  Kinda like ‘you better not pout, you better not cry, you better watch out, I’m telling you why’ but much worse—not just Santa will punish you, we’re talking God.

Turns out we can find more hopeful and positive messages about us and what it means to be a follower of Jesus in the readings at this time of year.

I like the verses in Paul today to his community in Thessalonica: “Friends, you’re not in the dark…..You’re sons of Light, daughters of Day.  We live under wide open skies and know where we stand….So walk out into the daylight…dressed up in faith and love and hope….

Freddy, who loves to snuggle with his mom, Joey, who is John's daughter.

Last night I had a party celebrating my 80^th birthday. I want you all to know that, if it were possible, every one of you would have been invited.  The 70 or so people who were there are all friends and all mentors of mine in one way or another, including Leo and Freddie my grandsons, who show me a fresh look at everything in the world. 

All those friends have treated me as a son of Light and never tried to diminish me for any reason.  I have always felt received and accepted, as I do with you here.  My friends and I have not always completely understood where each other was coming from and that’s human and natural and OK.

Sam, John's second daughter, next to Cathy, John's sister.

What also stands out is their enduring connection with me through life and work and times of crisis and so many good times.  My three living sisters all traveled to Dallas to be with me and I find that very touching.  Even more so, because, like most families, my family too have had our share of hard times and hurt feelings and broken connection, a theme many of you have shared with me.

  Isn’t that what the Mass, the Eucharistic Meal, is all about?  Jesus took bread and broke it. We can see in this a symbol of our brokenness, and then we share the bread, a living symbol that we are indeed connected one with another. 

Harper says, "Cupcake time yet?"

I chose words from Paul’s letter today because I heard him talking about his friends in Thessalonica as sons of Light, daughters of Day, who demonstrated their connection with one another through acceptance and loving care. 

My question for us today is how do we show our connection with our friends and our family, and how do we appreciate and celebrate the connection with us from all the people we have had in our lives? 

"Yes, Harper, it is Cupcake time, but for your grandmother. Maybe you will get a bite."  (If not all of it.)

Readings: Isaiah 43, 16-21; Psalm 126; Philippians 3, 8-14; John 8, 1-11.

Isaiah – The scene: the Jewish people are captives in Babylon ca. 550 years before Christ. Isaiah the great prophet had warned the people that their bad ways were going to lead to this.

In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people. Their lives will get better.

The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them.

Philippians – Philippi was the first church Paul set up on European soil. He is in prison. He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Judging

Our recent trip to East Africa was divided into two parts. The first half we spent in Tanzania visiting some of the world’s most marvelous game parks, like Serengeti and Ngorongoro Crater.

The second half we spent time at place called Elsamere on the southern shore of a lake called Naivasha in the bottom of the Great Rift Valley. The place is somewhat famous because it was here that Joy & George Adamson made their home and where they raised a baby lioness named Elsa. Joy & George eventually let Elsa return to the wild, but while together they were the subject of the famous film Born Free, the story of Elsa.

The place is delightful, accepting at most 16 guests with three cottages spread out from the main house which is used as a dining room. It is here at Elsamere where we could not leave our cottage at night because hippos are grazing, one night right outside our window.

When we arrived, there were already 8 visitors, all Brits, 6 women in a group and a couple. Since they had already been eating meals together for a couple of days, we ended up seated at the second table with one of the Kenyan assistant managers.

As time went on, despite our efforts to get to know the Brits, nothing developed and I began to feel the ladies were ignoring us Americans. A couple of the ladies I had greeted seemed pretty disinterested in chatting. We had a good time with the couple. However, I was, as they say, put off by these women.

I know what it was that put me off. They never initiated a greeting and in the evening before dinner when we arrived with our guard from the cottage, they were all seated around the fire place. No welcome. In fact, they seemed totally involved in their own conversations.

Until the last night. Thirty minutes before dinner, snacks were served and we all made a big circle in front of the fireplace. All were departing the next morning. We three were split up around the circle.

Now they talked with us, especially a couple of them who had hilarious personalities. It was in this circle that we heard the story of the calendar (the women all belonged to the same organization that put out the famous calendar that was the subject of the movie "Calendar Girls"). We spent the time in hysterics.

The next morning I told them that my only disappointment at Elsamere was not having the opportunity to get to know them better.

I came close to judging and condemning these 6 Brit women, of judging the book by the cover.

Who is the Brit that you are condemning?

Download the homily for March 25, 2007 as an mp3 file.

Readings:

Leviticus  19, 1-2, 17-18,   You shall love your neighbor as yourself.

Psalm 103,  One of the best lines in the Bible, 3^rd stanza, The Lord is gracious and merciful, never gets angry and is abounding in love.

1 Corinthians 2,  6-10,  The spirit of God dwells in you.

Matthew  5, 38-48, When someone strikes you on your right cheek, turn the other one as well.

Cowboy Cole says, "Hi, Folks, Welcome in."

Observations on Leviticus

What :  the 3rd book of the Bible and one of the 5 books of the Torah.

Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

Date: sometime after the Exile in Babylon, ca. 555 before Christ.

Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

1. The world has been created good, but is vulnerable to sin.
2. Enactment of proper ritual makes God present and ignoring proper ritual compromises the harmony between God & people.

Celeste, too, says, "Welcome in."

Some unique rules:

1. Cursing, death.   24.14
2. Unkempt hair, God will smite you.  10.1
3. Tatoos.  19.28
4. Trimming your beard.  19.27
5. Cutting the hair on the sides of your head.  19.27

Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

Sources:  Good News Bible, Wikipedia

Emma says, "Don't look yet."

I want to help people.  That’s what I’m for.

Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News this past week.  Three things are unique about him.

1. He was born in 1913.  Know anybody that old?  101 years.
2. When he was 94 he received triple heart bypass at Baylor, Dallas.
3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

Georgie is ready.

For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

Zoe looking for that crazy cowboy.

This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

Who is this Cool Character? Why I think that is Buddy!

First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

Tori and her puppy friend.

I wonder what would happen if we really did this.  I confess I have not been able to get there. 

Secondly, give to the person who asks from you.  Another tough one.  How do you feel passing the men & women begging at stop lights?  I, for one, feel horrible, even though I know they have a number of shelters, like The Bridge and Austin St. Shelter.   I can work in those places and know that we as a community help them, but I still feel horrible passing those people on the corner.

The Girls, Tori, Emma, and Zoe.

Thirdly, love my enemy.  I really don’t have any serious enemies that I know of, even though I have come to know that some hate me for what I am doing with this community.  For that matter, some of these people hated me at St. Marks.   

Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

Mother and Daughter, Donna and Darbianna.

101 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

Who shows this image to you?

To whom do you show the image?

Cupcake of The Week to Diane and her special helper, Cowboy Cole.