Sunday Homily, March 22, 2015, 5th Lent, B

Readings:

Jeremiah 31, 31-34 ,  I will make a new covenant.

Psalm 51,    Create a clean heart in me, O God.

Hebrews 5, 7-9,   He became the source of Salvation.

 John  12,  20-33,   Unless a grain of wheat falls to the ground and dies.

 

Emma

Emma says, "Hi, Everybody, Welcome in."

 

Jeremiah observations: 

What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.   

Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

 

 

Harper

Harper, too, says, "Hi, Everybody."

 

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

Sources: Fr. Reginald Fuller, St. Louis U., Wikipedia; Answers.com; Encyclopedia of Judaism

 

Cole

Cole says, "Who is trying to put me on?"

 

Hate My Life?

I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

 

 

Georgie-Kevin

The Best Helpers, Georgie and Kevin.

 

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

 

Music girls

A break for the Music Girls.

 

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

 

 

Offertory

The offertory team, Hugh and Sydney, Lily and Scott.

 

I would suggest there is a negative and a positive way to hate my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

 

 

Ray-Leo

Like father, like son, Ray & Leo.

 

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

You know someone depressed like this?  Ask them if they are suicidal.

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

 

 

Tori

Victoria at work with the next tech invention.

 

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

 

 

Zoe & Dad

Zoe & dad, Randolph.

 

The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

How do you love your life?

Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

 

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  • Sunday Homily, August 4, 2013, 18th Ordinary Time C

    Readings:

    Ecclesiastes 1, 2; 21-23,  All things are vanity.

    Psalm 90,  If today you hear his voice, harden not your hearts.

    Colossians 3, 1-5, 9-11  Seek what is above.

    Luke 12, 13-21, You fool, this night your life will be demanded of you.

     

     

    Ecclesiastes Observations: 

    Authorunknown.   A belief was that it was Solomon

    Date
     250-150 years before Christ.

    Subject
    the work is a putting together of a lot of folk sayings and life
    observations which represent wisdom sometimes, sometimes not.  For instance, today’s selection. 

    Today
    pretty pessimistic.  It says that
    everything is vanity. 

     

    Beginning 8-4-13

    Beginning with photos to come.

    Colossians
    observations:  We are done with this work for now,
    fortunately.

    Best line of
    the Day
    : check the Psalm, the 4th stanza, “Fill us at daybreak with
    your kindness, that we may shout for joy and gladness all our days.”  This has been my experience the past week in
    Iowa.  More in the homily.

     

    Joanie & Payton 8-4-13

    Joanie and Payton arriving.

    Fill us at daybreak with
    your kindness

    Fill me
    at daybreak with your kindness, that I may shout for joy and gladness. 
    This was Iowa, folks. 

    If you
    don’t know what this is all about it is this. 
    Sunday, July 21st, Chris and I set out on our bikes with an
    estimated crowd at times of 35,000 riders. 
    We departed the west side if Iowa at the Missouri River and finished at
    the east side and the Mississippi River 7 days later, Saturday. 

    CC 8-4-13

    CC and her buddy.

    The
    whole experience really touched my spirit, but let me single out three special
    events, hospitality, trust, and beauty.

    First, hospitalty.  Most of
    the nights on the ride my team, Spokes of Hope, a cancer support team from
    Indianapolis, found homes at which we could set up tents in the yard.  This was a little more private.

    Kayla 8-4-13

    Kayla following CC.

     

    One
    family in Oskaloosa, the next to the last night, knocked me out.  They had a nice big 5-9 acre lot with two
    houses for the family.  They hosted about
    80 people, Spokes of Hope and Livestrong, Lance Armstrong’s former cancer
    program. 

    Leo 8-4-13

    And Mr. Leo looking cool on a hot morning.

    When we
    arrived they had spread out on their deck chips and dip and drinks.  At 5:00 they themselves served us all an
    enormous dinner.  The next morning they
    sent us on our way with a great breakfast. 
    All gratis, no charge.   Hospitality.

    Gracie 8-4-13

    Gracie ready for anything with her backpack.

    In Des
    Moines a widow of about 6 months invited our 14 member team into her nice
    house.  She is a doctor and teaches at
    the local medical school.

    She,
    also, fixed us all a big dinner and a big breakfast.  She sent us on our way with a few dozen
    chocolate chip cookies and brownies.  The
    Indianapolis folks are probably still eating those cookies.   All
    gratis, no charge.  Hospitality.

    Emma 8-4-13

    Emma looking beautiful, as always.

    Next, trust.  Never did I fear my bike would be
    stolen.  In the small towns where it was
    impossible to ride because of the mass of people, bikes were dropped
    everywhere.  In fact, the problem was
    remembering, “Wow, where is my bike?”

    Curtis 8-4-13

    Curtis at 84 who lost his Cupcake of The Week to Emma temporarily.

    One
    afternoon I rode up to a Tom Thumb type grocery store that had an $8 all you
    can eat pasta & dessert sale.  This
    was in the last overnight town on the road, Fairfield.  I remember hesitating at first.  My bike. 
    Lots of people around.  Plus lots
    of bikes.  I left my bike with my helmet & gloves hanging from the handlebar.  An hour
    later it was right there along with all the other bikes & bikers.  The trust, everywhere.

    Kevin 8-4-13

    Kevin, The Reliable, suiting up.

    Finally,
    the beauty.   Don’t believe the idea that Iowa is flat.  It is not mountainous, okay.  It is hilly. 
    This trip had lots of hills and lots of scenic vistas, plus beautiful little towns.  Once
    I must confess at the end of a day 110 miles long I had to walk a hill, my
    thigh muscles saying they just might like to cramp.   I learned prudence from Rosemary.

    Judy C. 8-4-13

    Judy arrives to hear news about….

    There
    were a number of occasions when the hospitality, the trust, and the beauty, to
    not even mention my gratitude at being able to do this, just touched me to
    tears as I rode peacefully along.  Which
    made me say to myself, “Watch out, man, you can’t see and you will crash.”

    Judy 8-4-13

    Keokuk, Iowa and Judy's house, facing the Mississippi on Grand Avenue.

    This is
    the psalm line exemplified, “Fill us at daybreak with your kindness, that we
    may shout for joy and gladness all our days.”

    How is
    it for you?

    Mike 8-4-13

    Keokuk, Iowa, the home of Mike on Grand facing the Mississippi, also. What a coincidence! Same town, same street, facing the same river. Should not these houses be considered historical monuments?

     

  • Sunday Homily, Sept. 2, 2007, 22nd of Ordinary Time

    Readings: Sirach 3, 17-29; Psalm 68; Hebrews 12, 18-24; Luke 14, 1-14

    Sirach: this book was written after Jesus died.  It is basically a compilation of traditional Jewish wisdom material.  Our reading focuses on being humble and wise.

    Humility a Side Effect?

    A good friend of mine told me recently about a trip he made to Central Market. It was a week day, so the store was not so crowded. He went to the deli counter and there about a half a dozen people waiting.  Normally, when it is more crowded, customers take a number and wait to get the number called to get served. 

    Because of the small number of customers this afternoon, people were not taking numbers. My friend said that often in a case like this people might try to jump ahead or get the sales person’s attention before it went to another customer. However, on this occasion people actually told the sales person, "No. It is not my turn. He is ahead of me." And everyone was doing this. No jumping the line. Waiting with patience and courtesy.

    In Luke today he talks about taking the first place.  In fact, it is suggested that you take the second or last place so that you may be called up to the front of the line.  Some observations about this.

    First, when I was going through the 2 year Jesuit novitiate emphasis was put on being humble.  Folks, I never felt comfortable with this.  Today I would rather focus on healthy humility being self acceptance.  Humility is really a side effect of self acceptance.  Self acceptance says, "Who cares whether I am first or last."

    Second, I would even propose that if I have to be last or first, that need could be a symptom of something else, like a low self image or a sense of inferiority.  Maybe religious scruples or a religion addiction.

    Thirdly, I would suggest that if I am choosinjg the last place or acting humbly so I will win esteem, whoa.  As the (famous?) poet David Budbill says,

    I want to famous so I can be humble about being famous.                                                              What good is this humility when I am stuck in this obscurity?

    Fourth, about inviting the guests to dinner. Rosemary says that the reason I get invited to so many dinners is because I fulfill all the requirements: poor, crippled, lame, and blind. 

    Not to beat the acceptance idea to death, but I think a possible healthy approach is through acceptance of others as well as myself.  Ultimately, it is irrelevant whether you or I are rich or poor.  We are all rich and poor.  If I only focus on the materially rich or white or being from Plano Senior High or whatever, then maybe I got a problem and this may be the leading symptom.  Remember low self image?

    Those folks in Central Market seem to have had some level of humility or acceptance. 

    So, how are you doing accepting, yourself & others?

    Megan_dulenti

    Megan, our September bread baker:

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    Take this profile to find out your possible length of life: http://www.poodwaddle.com/realage.swf                                                                                           I will let you know my results next Sunday. 

  • Sunday Homily 5-22-11, 5th Easter

    Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

    Beginning 5-22-11 
     

    Acts observations & review—(Author, Date, Place, Subject) a repeat from Easter

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Hammond 5-22-11 

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

     Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe they way they wished things were. 

     Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

     Offertory 5-22-11

    Homily

     This past week four of our community, Bill Hammond, Bob McGrath, Charlotte Gelineau Katner & her husband, Harry, all went to Tuscaloosa, AL to help with the tornado clean up. 

    Bill took the homily time to share how he was touched by the students from St. Bonaventure College in Buffalo, NY, by their faculty moderator, and by the people of Tuscaloosa. 

    The fifteen boys and fourteen girls who made the trip from Buffalo worked tirelessly cleaning up people's property, sawing up fallen trees, and consoling the victims of the tornado.

    Chloe & Emma 5-22-11 

    One of the kids even found the lost wedding ring of a lady.  It was found under a piece of trashed wall board.

    Everyone spent nights on the floor of the all purpose center of the Methodist Church in Tuscaloosa.  The community housed all the volunteers and fed the whole group. 

    Bill said he returned with sense overload and a marvel at the good will & generosity of so many people.

    Leo 5-22-11 

    Picture 1:   Mass begins

    Picture 2:   Bill Hammond talking about Tuscaloosa

    Picture 3:   Offertory, Melissa, Jenny, & their mom Diane Holcomb 

      
    Picture 4:   Chloe & Emma

    Picture 5:   Leo joins the music with his dad, Ray, and Wendy.

     

     

     

  • Sunday Homily 5-9-10, Mother’s Day, 1st Communion, & 6th Easter

    Readings: Acts 15, 1-2, 22-29; Psalm 67, O God, let all the Nations praise You; Revelation 21, 10-23; John 14, 23-29.

    Acts:  a quick summary of the facts–

    Author: Luke, a "doctor," a Gentile who converted to Judaism and then became a follower of Jesus.

    Date: Maybe before, but more likely after the two big dates–

    Blessors gathering 5-9-10

    70 C.E.  failure of the Jewish revolt against Rome & destruction of the temple.

    88 C.E.  the Jews who were followers of Jesus leave the synagogue and go on alone.

    Material: story of the early Christian communities, not totally historical.

    Fred 5-9-10

    Mother's Day: a brief history–

    1.  Greece & Rome: Cybele was the mother of all gods

    2.  in the U.S.

    a.  Julia Ward Howe: during Civil War, ca. 1870,  as a counter to the tragedy

    b.  Anna Jarvis: 1912, pushed for 2nd Sunday of May, Mother's Day, with emphasis on the apostrophe, i.e., a single mother of a family, not all mothers.  Ended up regretting the day because of commercializaiton in the 40's before she died.  Hated Hallmark Cards' canned messages instead of personal notes.

    c.  President Woodrow Wilson: 1912, made it a national holiday.

    Sources: Legacy Project & Wikipedia

    Jeff & Bob 5-9-10

    A Mother's Day Story

    A year or so after I returned from East Africa, so around '88 or '89, my mom had to go into the hospital for some minor treatment.  She was living at home and I was living at Jesuit, though I went to visit her every day. 

    On this particular day I was driving her west on LBJ from Preston to go to what was called at that time, Deadman Medical Center.  It is on LBJ between Marsh Lane & Webb Chapel.

    As we ride along she reaches over with her left hand, pats me on the right leg, and says, "I'm proud of you."

    Wow!  That blew me away.  I was really touched inside.  Here I am just back from about 10 years in East Africa.  I've been a Jesuit by then 30 years, more or less.  And my mom's affirmation still meant so much. 

    Cole 5-9-10

    Two events happened in that car.  One, my mother used words to affirm me.  Secondly, she touched me in a tender, affirming way.  The result: inner peace, just what is mentioned in today's gospel, the gift, ultmate gift.

    If you are like I was when I grew up, I did not have enough positive stroking and certainly I lacked touch. 

    You mothers, daughters, married, singles, all of you.  You got the gift.  You can bring peace with two simple acts, a word and a touch.

    Shelby 5-9-10

    With whom and how many times a day do you share your gift?   

    Picture 1:  3 of the 8 men who all gathered to bless the foreheads of all the female members of the community as our entrance rite, Tony Bob, & Richard 

    Picture 2:  Fred blessing Rosemary's forehead with blessed ointment

    Picture 3:  Jeff Morrow & Bob McGrath blessing the foreheads of the female members of the community in their section

    Picture 4:  Cole receiving his first communion with his mom, Gail

    Picture 5:  Shelby receiving her first communion from her mom, Debbie

     

  • Sunday Homily, October 28, 2007, 30th in Ordinary Time

    Readings: Sirach 35,12-18; Psalm 34; 2 Timothy 4, 6-18; Luke 18, 9-14.

    Sirach: Again we take up one of the books of the Apocrypha, the 12 books written in Greek and not originally considered part of the Bible.  This book is basically a collection of Jewish wisdom statements and teachings.

    Our selection in chapter 35 talks about the nature of god and what happens to the person who serves god.  It sets up Luke’s parable about the pharisee & the tax collector in the temple.

    I am Better than Whom?

    In our neighborhood there is an elderly couple.  Their yard is full of weeds and they tend to mow only a few times a summer. They have a couple of dead cars in the driveway, and drive an old, partially rusted pickup.

    Once while I was sitting at my desk in the living room I saw the lady come by our house in her truck, take a left away from me on the corner, stop the truck, and get out.  Next I saw our neighbor lady running across our yard going in the direction of the truck.  Her black lab had gotten out.  Guess who finally caught the dog.  Yes, the lady from the pickup.  I was impressed and a bit embarrassed at my judgmental attitude. 

    I was doubly embarrassed a few weeks later in the spring when I was working in the yard.  The pickup pulled up to the curb and from the driver’s side window the lady says to me, "You really have a nice yard."  We chatted, I found out her name, and now we wave at each other whenever she drives by.

    I am the pharisee in the parable about these two guys going into the temple to pray.  Let me make a few comments about the tax collector, the pharisee, and the setting.

    The setting first.

    • Prayer time was 9:00 or 3:00
    • Others were probably present
    • Prayer of soliloquy was normal
    • The parable is directly addressed to the rule keepers and especially the judgmental rule keepers.  Are these people fear based, following whatever they were programmed to believe as children? 

    The pharisee.

    • Goes to the temple to pray.  Normal.  Considered a model citizen & temple member.
    • Utters a prayer of gratitude.  Normal.  A great prayer form.
    • Fasts twice a week and pays tithes on his whole income.  Above normal.  An outstanding temple member.  A paragon of virtue and worthy of all Yahweh’s blessings.
    • But.  The prayer of gratitude is based upon a judgmental attitude.  He thinks he is better than.  Superior to.

    The tax collector.

    • Shock!  A tax man going into the temple.  Going to pray.
    • Tax collectors were considered ritually impure, because of their job. They collected money from their neighbors to hand over to the hated Roman government.
    • The tax collector could have been stoned for entering the temple.
    • He does not confess his weakness, does not promise to repent, says nothing about restitution.  In fact, he could not give up his job.  Or would not? 
    • Begs for mercy.  Nothing more.  His only hope is to be accepted by Yahweh.

    The result: Escatalogical Reversal.  Big description for what takes place.  A flip.  Just the contrary to what the Jewish people listening would expect.  The Tax collector "went home justified."  God’s inconceivable love accepts someone who does not follow the rules?  See why they crucified him?

    Who are three people you dislike?  And why?

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  • Sunday Homily, March 30, 2014, 4th Lent, Cycle A

    Readings:

    Samuel 16, 1-13,   Samuel anointed David.

    Psalm 23,  The Lord is my shepherd, there is nothing I shall want.

    Ephesians  5, 8-14,  You were once darkness, but now you are light.

    John  9, 1-41,  As Jesus passed by he saw a man blind from birth.

     

    Pic 11

    Harper is back, yippee! You have been missed, Dear One.

     

    Mike's Homily:

    Jesus perceived that a man who was begging had been blind from birth.  So, he replies to his disciples that they must do the work of the one who has sent him. The work that the Father has given his Son is to proclaim the good news, the Father’s plan of salvation. 

    Jesus perceived by what the beggar has said or did not say, by what he was doing or was not doing, that the beggar was spiritually blind; he had never heard the good news of Jesus Christ that gives spiritual light to the world.

     

    Pic 7

    Toy Time with Cowboy Cole, Emma, and Tori.

     

    Jesus makes some clay and anoints the beggar’s eyes to make us aware that the beggar is about to become a new creation.  Recall from the prophets Isaiah and Jeremiah that God is the potter and that man is formed by Him.  Jesus says to him, ‘Go, wash in the pool of Siloam which means sent.  

    To understand this command, the reader must return two chapters, to the Feast of Tabernacles at the pool of Siloam where gushing, spring fed living waters flowed into and were sent out from of this pool.

     

     

    Pic 6

    Sir Charlie and Jan pretending to not be kids.

     

     

    These living waters are a metaphor for the good news of Jesus Christ, for He had called out on the greatest, and last day of the feast, the only day when waters were not drawn from the pool, ‘Come to me if you are thirsty, for from my heart flows living waters.’  Jesus had sent the man to be baptized in the Holy Spirit, so that he could send him forth living and proclaiming the good news. 

    So, the beggar returned to the temple no longer unclean; he had been enlightened and the Spirit dwelled within him.   Of course, the Pharisees who said that they could spiritually see, but reject the good news, remain blind. 

     

    Pic 8

    Buddy, You getting your hats from that Hat Lady?

     

    Today’s reading purposely sends us back to the earlier reading of what happened at the end of the Feast of Tabernacles to another very similar parable.  The scribes and the Pharisees bring a woman who was caught in the act of adultery to Jesus, saying to him, ‘Moses commanded that such a woman should be stoned.  What do you say?’    The scribes and the Pharisees were the teachers of the Law.

    They knew the oral and written tradition that required them to bring both the man and the woman accused of committing adultery, and at least two witnesses to Jesus, if they were seeking a judgment from him; but their intention was to discredit Jesus. 

    Now, during the feast of Tabernacles, the oral tradition required the high priest, as he cleansed himself in the waters of the pool of Siloam, to say from the prophet Jeremiah, ‘those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth. 

     

    Pic 10

    Best Buddies, Leo and John.

     

    So when Jesus knelt down in front of them, he began writing the names, the most prominent first, of these scribes and Pharisees who had rejected the fountain of living waters, his life-giving good news.  Shamed, for they understood what Jesus was doing, they left the people, the woman and Jesus, the oldest to the youngest, when Jesus said to them, ‘Let the one among you who is without sin, cast the first stone.’  

    After the woman acknowledges to Jesus that there is no one left to condemn her, he says to her, ‘go away,’ [better, go along the way believing the good news] and sin no more.  She too had been sent forth. 

    In like manner each of us has been sent forth with and from the living waters. 

    From whom did you receive or give a drink of that living water this past week?