Sunday Homily, May 24, 2015, Pentecost, B

 Readings:

Ruth,  The story of Naomi and Ruth

Psalm 104,    Lord, send out our Spirit, and renew the face of the earth. 

1 Corinthians 12, 3-13,   There are different kinds of spiritual gifts, but the same spirit.

 John 15, 26-27 & 16, 12-15, When he comes, he will guide you to all truth.

 

Georgie 1

                   Georgie says, "Welcome in, Everybody."

 

Introduction   

When the Jews returned from their exile in Babylon to rebuild their temple, they came back with a lot more than they took with them. A lot of what had begun as oral tradition came back in written form. They came back carrying the scrolls.

When the temple was rebuilt the Jews also added to their Liturgy of the Word one book of Midrash to each of five of their feast days.   

Today in their synagogues, or in their homes, their Pentecost is remembered and the Book of Ruth is read.  Their Pentecost celebrates God giving to Moses the Law 50 days after Passover. The 50 days also coincided with the beginning and end of their grain harvest.

  Megan

       And Megan, too, says, "Hi, Everybody, Nice to be back."

 

A reading from the Book of Ruth:

So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.” So she went. She came and gleaned in the field behind the reapers.

As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, “The Lord be with you.” They answered,  “The Lord bless you.” Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?”

 

Zoe 1

                   The Beautiful Zoe says, "Wow, it is fun here."

 

The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab.  She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.”

Then Boaz said to Ruth, “Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women.   Keep your eyes on the field that is being reaped, and follow behind.  I have ordered the young men not to bother you.

If you get thirsty, go to the vessels and drink from what the young men have drawn.”

 

Genevieve 6

Our Special Gift, Genevieve, says, "Welcome, Folks, Just don't                                       mess with my bottle."

 

Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?”

But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before.  May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!”

 

The Team

What a Team.  Because of the torrential rain, the candles got                forgotten and so did the robes for Georgie and Kevin. 

 

Homily by Mike

 As you might have hoped, Boaz marries Ruth, the widow and foreigner. She has no property to bring to this union; she brings only herself, and that is more than enough.  Boaz has been her advocate; he respects her for who she is as a person.

The whole community of Bethlehem celebrated with Naomi the sacredness of their wedding and the wonder of what would come from it.  In this intimate spiritual union of Jew and foreigner, Boaz treats Ruth with goodness and justice, with tenderness and compassion, and in him we see a glimpse of God, as Father, who does bless them with a son, Obed.

 

Mike

                                              Mike homilizing.

 

 And God blessed Obed to be the father of Jesse, the father of King David.  From David’s descendants God brought forth the Messiah, his Son, from whom we received the Holy Spirit, our advocate when Christ returned to the Father in glory.

Together, we have been called to be Christ in the world; we are his advocates to others, by our words and actions.  Advocates recognize the worth of the other; for they perceive others as made in the image and likeness of God.

 

Tori 1

                               Victoria giving us The Look.

 

Advocates bring about the Kingdom; they are young and old, male and female. They come in all sizes, shapes, colors, and religions; they welcome all others with the same ease and grace; to them God has no favorites.  

  Emma 1

                   Emma putting her bread into the Mass bowl.

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  • Sunday Homily, September 27, 26th Ordinary Time

    Readings:

    Numbers  11, 25-29, Would that all the people of the Lord were prophets.

     Psalm 19,    The precepts of the Lord give joy to the heart.

    James 5, 1-6, Come now, You Rich, weep and wail over your impending miseries.  

    Mark 9, 38-48, If your eye causes you to sin, pluck it out.

     

     

    Harper 1

                                      Says Harper, "Hi Folks, Welcome in."

     

    Numbers:  observation 

    In this reading, from the Torah, the Book of Moses, we are given a wonderful example of the expectation of the OT for the coming of the Messiah. It will be fulfilled by Christ, upon whom the Spirit rests, when he and his Father bestow the gift of the Spirit upon all who welcome, live, and proclaim the good news.

     

    Genevieve 2

    Genevieve, too, says, "Good Morning, Everybody, Welcome in."

     

    Homily by Mike

    In our gospel reading, John and other of the disciples had been building a barrier between themselves and the flock without realizing it, for they assumed that the Spirit was only going to rest upon them to bring forgiveness to others.  Jesus corrects them. 

    All have a responsibility to sow the seed of the good news by word and example. Jesus continually taught those who were following him not to form barriers that would keep them from being one body.

     

    Cole 1

                         Cole, The Candle Man of the Week, at work.

     

     

    Recall Paul’s letter to the Galatian church, ‘There is no longer Jew or Gentile, slave or free, male and female for all are one in Christ Jesus.  Recall that in Advent and Lent we, each of us, live out our gift and responsibility to bring forgiveness to one another; for we are the body of Christ.

    The Jewish dietary laws were a barrier between Jew and gentile. It kept them from eating together. So Jesus said to the Jews, ‘Its not what goes into the mouth that defiles; it’s what comes out of the mouth that defiles. In so doing he made all food clean.  When does he tear down this barrier in the Gospel?  Right before he invites both Jew and gentile to eat together at the table of the Lord.

     

     

    Buddy-Tori 2

     

    Say the twins, Buddy & Victoria, "Happiness is a cupcake on my birthday, yippee."

     

    All the early followers of Christ were Jews, and they did not even talk to Samaritans.  Early in the John gospel Jesus’ disciples go into town for food and leave him at a well in Samaria. There is a barrier between Jews and Samaritans.  They didn’t talk to one another. 

    When the disciples return, they see him sharing his good news to a Samaritan woman.   Jesus lives the truth that God has no favorites. Jesus simply says to his disciples that they must be about sowing the seed of his word and reaping where he has already sown.  Immediately the Samaritan woman begins to give witness in the town that Jesus is a prophet.  And, maybe, he is the Messiah. 

     

    Brent

    Cupcakes of the Week to Cole and Brent for special services.

     

    Recall the tax collector who climbs the tree in his interest to see Jesus come into Jericho. Jesus looks up and invites Zacchaeus to come down so that he can eat at his house that day.  The seed sown during lunch brought another into the flock.

    Jesus’ disciples were Jews who saw the Romans as beasts.  There are several stories in the Gospel about Jesus befriending a Roman Centurion.  In each of them, Jesus tore down the barriers between them by sowing kindness, and goodness and forgiveness.  

     

     

    Georgie 1

                                       Georgie helping out.

     

    Recall the story about the man who had committed serious sin in the Mark gospel.  So much so, that the Jews would not forgive him, rather they expel him from their community.  He comes to Jesus saying, ‘If you want to, you can make me clean.’ Jesus took his hand and replied, ‘Of course I want to, be made clean.”  He again tears down barriers; and he expects us to do the same. 

     

    Elevation

                                     
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    Whenever we isolate ourselves from others, we deny them the opportunity to become one with us.  Take the opportunity this week to welcome or become closer to your neighbors this week, especially the newer ones.  They were meant to be your brothers and sisters.

     

    Genevieve 7

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  • Sunday Homily July 8, 2012, 14th Ordinary Time

     Readings:  

     Ezekiel, 2, 2-5, Hard of face and obstinate of heart are they to whom I am sending you.

    Psalm 123, Our eyes are fixed on the Lord, pleading for his mercy.

    2 Corinthians 12, 7-10 A thorn in the flesh was given to me to beat me, to keep me from being too elated.

    Mark 5, 21-43, A prophet is not without honor except in his native place and among his own kin and in his own house.

    B & B 7-8-12

    Brooke & Ben

     

    More Observations on Ezekiel (June 17 we also had Ezekiel)

    Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

    Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

    When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

    New Cross 7-8-12

    New Cross thanks to Brent & Meredith

    Message:

    1. Ezekiel criticizes the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
    2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
    3. An amusing vision: The Dry Bones, chapter 37.

      Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

    Our Father B 7-8-12

    Our Father

    2 Corinthians observations -(2)

    1.  This second letter to Corinth is often called the severe or tearful letter.  Paul was upset with the Corinth, Greece community because of what he thought were false prophets undermining his authority.  These people could have simply been people who disagreed with him.  At points you can almost hear Paul playing his violin & singing 'Poor Paul.'

    2.  He talks here about a thorn in his flesh.  So, what is that?  People have speculated for centuries.  Could it have been he was OCD (obsessive compulsive), bi-polar (mood swings from manic & dramatic to depressed), a sexual addiction, epilepsy, or something else?  Is there evidence in his writing for any of this?  Maybe. No way to really diagnose.  The patient has been dead for a few years.

    Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Liturgy Studies, Wikipedia

     

    Jack & Sophia 7-8-12

    Jack & Sophia

    Ever seen a Prophet?

    Friday I received a call from an old friend in Baton Rouge.  Since my class reunion with my S.J. buddies, I have been longing to reconnect with other old friends especially in the New Orleans area where I lived and worked in the early 70’s. 

    My friend’s name is Lucy and she is a St. Joseph sister.  I knew her and her community really well when I was director of a spiritual center at Grand Coteau, near Opelousas, a couple of hours up the river from New Orleans. 

    Nikki 7-8-12

    Nikki in her graduation dress with her grandparents, Mary & Frank

    In those days Lucy and the St. Joseph sisters were spiritually and psychologically healthy nuns working to make the Catholic community even better along the lines set up by Vatican II. 

    I lost track of them when I went to Tanzania & Kenya, only finally making contact again with Lucy on Friday.  I had to search all around for her phone number, and then when I called she was out of town. 

    I found out that their headquarters on Mirabeau Ave. in N.O., where I gave some retreats & said Masses was wiped out by Katrina and they have relocated in Baton Rouge.  I was stunned.

    

    Communion 7-8-12

    Communion Helpers

    I thought about Lucy & her sisters when I was looking at these readings about Ezekiel & Jesus’ roles as prophets.  I would like to talk about 3 nuns who were & are prophet like people for me. 

    I have become aware in the past couple of weeks how rich has been my experience with so many women of this caliber.

    Remember, first, prophets do 3 things.  They criticize the evils of their times, they promise God will punish, and they offer consolation for reform.  A side effect of their criticism is the hatred of the people they are criticizing. 

    

    R & B 7-8-12

    Rob & Beth arriving

    I consider this pretty Old Testament.  New Testament prophets don’t promise God will punish.  Most of us don’t believe that any more.  Katrina was not a punishment from God.

    First, there is a sister Marian.  A doctor, from around Denver, a Medical Missionary of Mary.  We are about the age.   She had been working in Tanzania since before I first came in contact with her around 1980.   She is there this morning.

    Marian & her community not only work in Tanzania, a poor country, but she normally works in the most remote places you can reach.  No tourists visit.  One of her specialties since I departed Tanzania is AIDS & HIV patients. 

    Another sister about my age working in Tanzania is Anita, a Maryknoll.  She & her sisters work to empower the females of the villages.  Do not imagine the men of the village always like this.  These sisters, too, live in remote places and in utter simplicity, like the Medical Missionaries of Mary.  The simplicity of their living often shamed me as a Jesuit.

    

    S & b 7-8-12

    Sienna & Brooklyn arriving with mom & dad, Erin & Payton

    Then, there was one special nun who worked on my spiritual renewal team, a Sister of Africa.  Hanny was her name.  She was not American, but Dutch & lived in Holland during the Nazi occupation.

    She was about 10-11 years old during the occupation. Her family lived on a small farm & they successfully hid a Jewish family during the war.  Hanny used to courier messages on her bike, holding them in her mouth. 

    One time she rode up to a German check point with her German shepherd dog.  The guard came out and shot her dog dead.  When I knew Hanny she had accepted this and was marvelously peaceful. 

    I talk about these nuns today for two reasons.  First, they have been models of courage, service, and prophetic vision for me.  I am blessed by their presence in my life.

    Secondly, the American nuns, as you probably know, are enduring a lot of criticism from the Vatican.  Their leadership team here in the States is getting what prophetic voices get, rejection.  Rome ought to be ashamed of themselves. 

    Finally, if you want to see something touching, Google Nuns on the Bus.  This was a June bus tour by nuns appealing Congress for more rather than less support for the poorest of the poor.

    Emma 7-8-12

    Our Emma

    These are just a few of the heroic religious women I have known in my life.  I am in touch with Marian, out of touch with Anita, and Rosemary & I visited Hanny a few years ago in Holland, where she now lives in retirement.  Lucy has opened a door for me to reconnect with a number of the sisters I knew and have lost contact with in Louisiana.   I even suggested that we might have a reunion and she was all for it. 

    Wonder where the prophetic people are today?  Check out the religious sisters as a starter.

    Who is the prophet person in your life?

     

     

     

     

    Our Father A 7-8-12

    Our Father

     

  • Sunday Homily 6-5-11, 7th Easter

    Readings: Acts of the Apostles 1, 12-14 (post Ascension, Wednesday), Psalm 27  (good), I believe that I shall see the Good Things of the Lord in the Land of the Living;

    also verse 4, One thing I ask of the Lord, to dwell in the house of the Lord all the days of my life, that I may gaze on the loveliness of the Lord and contemplate his temple.  

    1 Peter 4, 13-16; John 17, 1-11

     Begin 6-5-11

    Acts:

    Observations & a final review—(Author, Date, Place, Subject)

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

     Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe they way they wished things were.

    Today's selection in chapter 1 takes place just after the Ascension of Jesus, which was officially celebrated this past Thursday.   

     Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

     Offertory 6-5-11

    That I may gaze on the loveliness of the Lord

     It may have been a year ago when I talked about Rosemary having a breakdown on her bike riding around White Rock Lake.  To refresh your memory, she had ridden around about half of the lake.  She is down at the south end near the dam.  Her chain fell off and she did not know how to fix it. 

     So she starts walking it in.  She may have phoned me, but I did not answer because I was riding.  People go by.  She walks.  Finally a guy asks if she needs help.  She says yes, he stops, and he puts her chain back on.  Simple.  But significant.

     I was so touched by this guy’s action, that I had decided that I would always ask people if they need help when I see them stuck beside the road.  I talked about it here and somebody special in our community actually assisted a woman whose car had broken down.

     This stopping can be hard, folks, especially for us obsessive compulsive bike riders.  I got to maintain my 16 or 17 or 18 miles per hour average.  Or I have to finish up and run home.  Whatever, for the past year I have pretty faithfully checked with people as I pass, often hoping they don’t need help.  And they did not.

    Leo 6-5-11 
     

    Until this past Wednesday morning about 7:00.  We had already gone around the lake and were heading north on the White Rock Trail, which runs from the Lake all the way up to Valley View and Hillcrest.  I was passing just north of the Greenville Avenue bridge, going behind a building on Royal Lane, when I come around a bend and see a guy working on his bike in the grass. 

     I yell out, “Need any help?”  And he responds, “You got any air?”

    Yes, I did have my emergency air pump and I knew how to work it.  So I stopped. 

     He had repaired a front flat tire with a new tube, but had no air pump.  So we pumped it up.  I took off the pump.   The tire went back down.  Whoa, bad news.  I think he pinched his tube when he put it and the tire back on the rim of the wheel.  The tubes are so skinny & fragile. 

     So I had to leave him.  He said he could call his wife and she would pick him up.  His car was at Valley View & Hillcrest.

     Folks, even though my efforts did not get the guy going again, I was so happy I had had enough resolution to stop.

     I talk about this because of the line in Psalm 27, which says, “One thing I ask of the Lord, to dwell in his house all the days of my life, to gaze on the loveliness of the Lord, and to contemplate his temple.

    Quinns 6-5-11 
     

    Two comments:

              1.  To be aware that we are dwelling in the house of the Lord, we are challenged to do what is mentioned in the last line, contemplate.  We are invited to be contemplative people, that is, to reflect, to stop and look, to appreciate.  I think this is what I was doing when I appreciated what the guy did for Rosemary.

     Contemplation focuses on the loveliness of people as well as the loveliness of the lake, the mountain, the flower. 

              2.  Secondly, when I was a Jesuit we were educated to be contemplatives in action, that is, appreciating the loveliness of the Lord and helping others to do likewise.  Comptemplation of my blessings leads to gratitude.  Gratitude leads to sharing.

     We are invited to appreciate the beauty of the lake and the bike ride, and to help others do the same.  It may mean simply stopping to fix a chain or pump up an inner tube.  

    Alison 6-5-11 

     When was the last time you contemplated the beauty of the Lord?  And helped someone do likewise? 

    Picture 1:   Beginning, with Leo in Jackie McGrath's arms, Shonda & Ray

     Picture 2:   Offertory, Tom & Lynda

     Picture 3:   Leo joining the music team

     Picture 4:   Tom & Theresa Quinn with their daughter, Colleen & her kids, Quinn and Shannon

     Picture 5:   Alison is back!  With her husband John and Cliff

             

     

     

     

  • Sunday Homily, December 30, 2012, Holy Family C

     Readings:

    1 Samuel 1, 20-28, Hannah conceived and bore a son whom she called Samuel.

    Psalm 84, Blessed are they who dwell in your house, O Lord.

    1 John 3, 1-2, 21-24, We are God’s children.

    Luke 2, 41-52, After 3 days they found him in the temple. 

     

    IMG_0146

    Candles lit, Mass begins

    Samuel observations: who, when, what, our passage with a story

    Who:

              –about whom: Samuel, the last judge ruler of the Israelites and the first of the Big Three, that is, Samuel, Saul, and The Great King David, a fascinating Old Testament character. 

              –by whom: not written by Samuel, but a compilation of numerous sources.

    When:  The Samuel figure lived around  1000 years before Christ.  As far as being put together into a unit, being familiar as you are with the Big Three Prophets, Isaiah, Jeremiah, and Ezekiel, when they did their prophet job,  and the influence of the Babylonian Captivity, around 600-550, yes, you are right if you guess that the work apparently was assembled at this same time.  The Jewish leaders were attempting to preserve their community as a tribe-nation.  

    What:  a Jewish history lesson, fantasized greatly, and attempting to give a divinely chosen character to the Israelites’ heredity.  Originally there were two books, Samuel and Kings.  Now there are 4.  How come?  A simple answer.

    Originally, it seems, Samuel was one scroll written in Hebrew.  It was translated into Greek.  Hebrew has no vowels and therefore takes up less space.  Greek has vowels.  Therefore, two scrolls were needed to write out the book of Samuel and thus it became Samuel I and II.   Sort of amusingly simple.

    Emma 12-30-12

    Our Emma

    The Story: (chapter 1)

              The 4 characters: Samuel’s mom, Hannah; her husband Elkanah; Elkanah’s second wife, Peninnah; & the temple priest, Eli.

              There was this man, Elkanah, who lived with his two wives in Ramah.  He loved them both.  Over the years Peninnah had numerous children, but Hannah had none.  Despite this, Elkanah had a special love for Hannah.

    Peninnah used to laugh at and mock Hannah, who became depressed, often would not eat, and cried a lot.

    One day Hannah was in the temple crying over her inability to have children.  At one point she promised that if she had a son, she would dedicate him to God’s service.  She continued to pray, mouthing her prayer silently.

    Eli, the priest, was sitting in the back of the temple watching Hannah.  He thinks she is drunk and scolds her, “Stop making a drunken spectacle of yourself.  Stop your drinking and sober up.”

    Hannah, of course, is mortified and defends herself, saying she has no children and is miserable.  Eli believes her and tells her to go in peace and may God give you what you ask.

    Guess what happens….

    Sources: Good News Bible, New Interpreter's Study Bible, Bible Gateway.com, Wikipedia

     

    Harper 12-30-12

    Our Harper

    The Family

    This morning I would like to say a few words about the family, especially in connection with what happened in Newtown, CT. 

    When the news first hit me, like millions of others, I think I was in denial, then angry, then in tears.  As time went on I would occasionally hear or see some snippet of news asking the question why this boy went off like he did.   Everyone seemed perplexed by this.

    Andermans 12-30-12

    John & Karen

    When I thought more, taking into my experience as a priest and with psychology, I kept thinking, this is not difficult.  I see three factors: nurture, nature, and environment.  And maybe all three together.  This is how it touches us.  Let me explain each one.

    Nurture.  I immediately asked myself, what did he not get that he needed to grow up balanced.  What basic needs were not met?  What did I need, what did you need growing up?  I would propose 4 things, affection, acceptance, encouragement, and training.  I would include time here, too, though it is assumed with the first three. 

    What happens when I do not have these needs attended to, the result?  I am hurt.  How does hurt often manifest?  Anger.

    IMG_0176

    Cupcake of the Week to Tom & Teresa for 45 years

     

    Nature.   This is a tough one.  Psychological disorder.  I have seen young kids who probably were getting nurture, but were out of control, impulsive, even violent.  The result: anger. 

    Modern medication can certainly help a young person with such a disorder.  Sometimes it just does not work.

    Environment.  This obviously involves the home atmosphere.  But it includes extended family, school, and neighborhood.  A lot of abuse can take place at school.  Bullying.   Result: hurt.  Manifestation: anger.

     

    IMG_0173

    Cupcake of The Week #2 to Meredith on her birthday

    Also under environment I would include what is offered on TV, electronic games, and news from other tragedies.  Who right now are the young people out there who want to emulate Newtown or Columbine?  The example is contagious for a kid. 

    What has this got to do with you and me?  It has this to do with you and me: we are family.  We can nurture, whether we are parents, grandparents, teachers, mentors, coaches, scout leaders. 

    One of the people who nurtured me in 7th & 8th grade was Frank Hart, my old coach, scout leader, and teacher.  We are still close friends.

    Shonda & Ben 12-30-12

    Shonda and Ben

    We as a Catholic spiritual community have the honor and privilege of nurturing all the marvelous kids who join with us on Sunday mornings.  May they take away a positive image of themselves from their time here.  May they take with them an image of an affectionate and accepting God. 

    Affection, acceptance, encouragement, training.  For whom are you doing this today?

     

     

     

     

  • Sunday Homily August 12, 2012, 19th Ordinary Time B

    Readings:  

     1 Kings, 19, 4-8, Get up and eat, else the journey will be too long for you.

     Psalm 34, Taste and see the Goodness of rhe Lord

    Ephesians 4, 30-5, 2, Be imitators of God and live in love.

    John 6, 24-35, I am the bread of life. 

    Beginning 8-12-12

    Mass Begins

    Kings:  a review–

    Subject: The kings of Israel.  The Big 3 kings were Saul, David, & his son Solomon.  The 2 Books of kings follows the 2 Books of Samuel, which describe the lives of the the kings up to the death of the Great King David, my favorite.  1 & 2 Kings takes up the life of Solomon, David's son, his building of the temple, his death, and the fate of the kingdom following his death, that is, it divides and is conquered. 

    Time Period:  from ca. 900 – 550 BCE, or from Solomon to Nebuchadnezzar & Cyrus.

    Kevin 8-12-12 (2)

    Kevin on the job

    Authors: a compilation of many sources that was put together at the end of the Babylonian Captivity, ca. 550 BCE. 

    Our Selection: focus is on one man, the prophet Elijah.  The kingdom has already been split.  Our story takes place in the northern state, Israel.  Time of severe drought.  The king is Ahab; his queen, the famous Jezebel.  The prophet Elijah has scolded them for turning to false gods to end the drought.  

    Emma A 8-12-12

    Emma 8-12-12

    There has been a contest in chapter 18: Elijah vs the 450 prophets of Baal, ultimately to see which side would be more effective in bringing rain.  2 bulls were slaughtered.  Naturally, Elijah wins when Yahweh answers his prayer, sends down fire, and consumes the bull Elijah has slaughtered.  When he wins, he slaughters the 450 prophets of Baal.   

    Emma B 8-12-12

    Emma on the job

    We enter at a point where Jezebel is furious with Elijah for killing her favorite prophets and aims to kill Elijah.  He is going to run away all depressed.   

    We will read an expanded chapter 19, from 1-13.   In fact, I want to tell  you the story in Chapter 18, such a special story.    

    Leo 8-12-12

    Leo on the job before he got sick & had to leave

     

    Taste & See the Goodness

    This story takes place in Marshalltown, Iowa.  It is the fifth of eight layover towns on our west to east bike ride across Iowa, a trip called Ragbrai (Register’s Annual Great Bike Ride across Iowa), 10 thousand people this year, its 40th.

    We had just had a lasagna dinner at a Christian Church in the town center.  We are getting our campsite & gear ready because a storm was predicted.  The temperature had been above 100 and rain & cooler temperatures were approaching.  In fact, we could see big clouds building in the west and heading toward us. 

    At 8:30 a shower hit.  8:45 it tapered off.  I took a bag of water bottles to a nearby pavilion to fill them.  I fill them and prepare to return when it went chaotic.  The rain came down in sheets, the wind blew every which way, and suddenly two gigantic gusts blew everything over, tents, bikes, gear.  People poured into the pavilion.

    House 8-12-12

    Our Habitat House. Look closely and you may see the siding going on.

    I could not see Rosemary & Aviana, but I know Rosemary well enough.  She can cope & would be okay. 

    After 30 minutes of this torrential rain, it began to lessen.  Then the police arrive & tell us we are being evacuated to a school because of tornadoes & hail coming our way.  Not good.

    I run & get Rosemary & Aviana.  Our tent has collapsed, so we roll it up wet and put it in the back of the van.  We end up in a Lutheran Church because the school could not fit everyone.   It is dark by now, still raining lightly, but cooler. 

    I can still remember entering that Lutheran Church.  First of all, it was air conditioned.  Wow, so nice.  Secondly, the pastor was at the entrance welcoming everyone, saying we could use every room & corner.  We did.  It was wall to wall people.  We all spent the night on the floors, which were carpeted. 

    Lying on that floor in the middle of a crowd in the middle of the night, I considered chucking the remainder of our trip.  So much of what we had was soaked.

    Cath 8-12-12

    Two of our new, special helpers, Catherine & Alison

    The next morning about 5:30, however, it was spectacularly beautiful, cool and sunny with light, left over clouds.  People were in great humor.  One guy said to me with a laugh in the parking lot of the church, “It’s just Ragbrai, let’s ride!”  And I did.  And Rosemary did.  And so did Aviana, who had been the queen of those sleeping in the church. 

    There were a gazillion lessons that struck me & Rosemary from that adventure.  Let me single out 3. 

    First, we were homeless and taken in, sheltered, and shown warm hospitality, by a Lutheran Church.  Yahweh showed hospitality & care for Elijah.  We attempt to show hospitality as a community.  Look at Habitat.  Look at the Katrina refugees.

    Secondly, like Ephesians says excellently today, there was no bitterness, anger, fury, or shouting.  In fact, generosity & love emanated from the Lutheran community and we returned it in a small way.

    Tom 8-12-12

    Tom putting up siding–in the shade

    A basket had been put in the back of the church part of the complex and it was filling with $20’s.  Rosemary sent a thank you note to the pastor.

    Thirdly, taste & see the goodness of the Lord.  I love this line and what it calls me to.   I could savor the goodness some at the time.  But I had a list later with Rosemary. 

    The ability just to ride my bike.  And we got the car fixed easily (dashboard light came on).

    The cooler temperatures and the needed rain, which produced a glorious day.

    The evacuation so peacefully accepted by so many, and especially the Lutheran Church, which was so gracious.

    Ro 8-12-12

    Rosemary reading her Blessing

    Folks, we take bunches of trips in our lives.  We taste & see the goodness of the Lord every day.  Occasionally we have an adventure like Marshalltown.   At the time of the adventure and even more so later, we really taste & see the Goodness.

    What happened the last time you really tasted and really saw the Goodness?

     

  • Sunday Homily, March 17, 2013, 4th Lent C

     Readings:

    Isaiah 43,16-21, In the desert I make a way.

    Psalm 126,  The Lord has done great things for us, we are filled with joy. 

    Philippians 3, 8-14,  For his sake I have accepted the loss of all things.

    John 8, 1-11,  They brought a woman who had been caught in adultery

    Leo 3-17-13

    Think it is hard to get Leo to Mass on Sunday?


     

    Emma 3-17-13

    Emma, too.

     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 550 years before Christ.  Isaiah the great prophet had warned the people that their bad ways were going to lead to this. 

    In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   The writer is Isaiah 2.  There are at least 3.

    The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not be burnt. 

    Truck 3-17-13

    Soul's Harbor truck which the community filled. Patrick shared his marvelous history of recovery with us, which is why we have no homily today. Patrick is going through drug recovery at Soul's Harbor, which we support.

     

    Philippians

    Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

     

    Chloe 3-17-13

    Guess who this is.

    Cole 3-17-13

    Cole with his dad, Chuck.

      

     

    Video: Cupcakes of the Week, Ken, John, and Brooklyn (2, today; 30 sec.)