Sunday Homily for August 26, 2018, 21st Ordinary Time, B cycle

Readings: 

2 Kings 5, 14-17,  Naaman went down and plunged into the Jordan seven times.

Psalm 98,  The Lord has revealed to the nations his saving power.

2 Timothy 2, 8-13,  The word of God is not chained.

 Luke 17, 11-19  Where are the other 9?

Emma and Beth arriving.

2 Kings observations:

Time of the events: 900 B.C.

Time when written: 550 B.C., during the Babylonian captivity.

Subject of 1 Kings: This book continues the history of the kings
taking up with the death of King David and continuing through the story of
David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the
nation divides into the northern & southern states, Israel in the north, Judah
in the south (including Jerusalem;
remember by the "J's").

Kevin arriving ready to work.

Subject of 2 Kings: This book continues the history of the decline
of the two states until Nebuchadnezzar of Babylon defeats the people. 

Subject of our chapter 5 (read it all, it is delightful): one of
the leaders of the Syrian-Babylonian army goes to visit the prophet of the day,
Elisha.  Naaman, the general, has leprosy.  Note the twist of the
story at the end.  Thanks is a theme of this selection and it sets the
stage for Luke's story about gratitude.  Three characters: Naaman, his little slave girl, and Elisha.

The Team, ready.

Gratitude

This morning I would like to talk about the theme coming from Luke’s
story and the neat little story about Naaman, the general with leprosy.  Specifically, gratitude. 

To put together a story, I looked back over the week for special gifts,
events I am grateful for.  I thought of
our ROMEO lunch Friday, of my 2 French sessions, and the fact that my nice skin
doctor, Sara Scott, gave me a pass. 

Freddie with his granddad, John.

Despite how grateful I am for these events, two others really stood out.

Friday night Rosemary and I were privileged to be part of a special
celebration.  It was the marriage of
Kristin Urbanczyk and her fiance’ Josh 
Eddings.  You all know that I take
delight in celebrating weddings and get to do quite a lot, especially now that
I am not officially Catholic.

Zoe.

As precious as all of them are, it is a unique jewel of an event when I
get to celebrate the wedding of a person whom I have known since
childhood.   Kristin I have known for maybe 18-20
years.  She used to throw water balloons at
me when she was a supposedly nice little girl.

Folks, it does not get better than last night for me. 

Torri and her granddad, Gil.

Thursday morning before this event took place, Rosemary and I went for one
of our early morning bike rides down to and around The Lake, our beloved White
Rock.  At one point we are riding south
on the path at the edge of the lake and along East Lather Drive.  We have just passed in front of the
Arboretum.

As we approach the bridge just before Garland Road, the tarmac path curves
left then right and is wet from earlier sprinklers.  I am about 30 years ahead of Rosemary.  I go up on the bridge and for some reason I
look back.

Rich with his birthday Cupcake.

What I see scares me to death. 
Rosemary is sitting on the path, her bike down, and people are running
to her side.  I turn around and race  back. 
She has slid out on the wet tarmac. 
She has hit the back of her head on the path but not broken her
helmet.  She says she is okay and will
walk on to the boat house over near the dam. 
I race back to the car, return, and tell her I really would like for her
to call our M.D. right there in the car.

Later he checks her out and says nothing is wrong.  Just bruises and sore ribs. 

Folks, I am so grateful and cannot give thanks enough.

Celeste with her birthday Cupcake.

 A few observations.

First.  The temptation is to think I am one of the
nine who did not return to thank Jesus. Yes probably & No, also.   I would suggest
again: we are both.  Lots of times we forget to thank.  Lots of times
we thank. 

Second.  There could be symbolism in the nine and
one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  Is this a pretty normal proportion? A lot of times, however, I am not so much ungrateful
as just insensitive, totally unaware.  Perhaps the lepers who did not
return just figured they were lucky and went on their way.  The other guy
realized he had been given a gift by that stranger and wanted to respond.

Jesus tells him his faith has saved him.  I would
suggest that his gratitude transformed him.

Kristin and Josh with their honeymoon Cupcake.

Third.  How is it possible to rearrange the
percentages?  Practice.  Practice make perfect. Rosemary & I have a favorite little practice that we do
every night.  I've mentioned it before. We ask each other what were the blessings
of the day.  I recommend this. I even recommend it for sitting alone,
while savoring the first coffee in the morning, driving or riding the DART to
work & back, getting ready to go to school.  Simple question: what
were my blessings today, yesterday, or this week?

You may start now: what were your three biggest blessings
this week?

Connie and John coming ready to video and shoot pix.

Readings: Exodus 32, 7-14; Psalm 51; 1 Timothy 1, 12-17; Luke 15, 1-32 (Great Gospel: Prodigal Son).

Exodus: this second book of the Old Testament is a fun read and describes the escape or exit of the Jews from Egypt led by Moses. 

How did they get there in the first place.  It goes back to the 3 big patriarchs, Abraham, Isaac, & Jacob.  Jacob had 12 sons, the youngest and favorite being Joseph.  His brothers, who hated him, sold him to some travelers who took him to Egypt where he became a favorite of the Pharaoh because he interpreted dreams. 

When he had grown up a famine hit Israel and Jacob sent his 11 sons to Pharaoh to beg help.  Guess who is Pharaoh’s chief of staff: Joseph. 

As time passes many Jewish people settle in Egypt and prosper. The Egyptians get jealous and enslave the Jews.  At one point Pharaoh kills all the first born male Jewish babies. Except one: Moses. 

Our selection takes place after the colorful account of Moses’ call and his leading the people out of Egypt and into the desert.  The people have been rebellious and Yahweh not too compassionate.  Yahweh & Moses are having a little dialog.

The Prodigal Son

Because this story is a work of art I would like to explain the story before we read it.  Someone very creative put this masterpiece together and has given us a marvelous insight into the nature of God, especially a God whose love is not conditional, a view that is almost totally different than the view we get in the rest of the bible, both Old & New Testament. 

The story has three main segments and a footnote: the son leaves his home and his father, the son lives in a distant land, the son returns home, and the response of the son who stayed home.  I will make three observations about each phase of the story.  So twelve observations.

First, when the younger son asks for his share of his father’s estate, the people would right away be stunned, because he was due no share.  The second son receives nothing normally.

Secondly, for asking for this share, the father could have had him killed for his insolence and absurd presumption of entitlement.

Thirdly, the people listening would have been doubly astounded when the father divided his property with the son. This was turning the father into a nut, a fool. 

With the property the son sets off for a distant place, the second part of the story. He squanders all the money, and ends up feeding pigs for a stranger.  First, significant is the fact that he goes to a distant country, that is, a foreign place.  But more importantly, and this is the first comment, he squanders the property. This is the patrimony.  By squandering the money, he is symbolically disrespecting his father.

Secondly, he shows disrespect to the Jewish religion by going to a stranger to get a job. In those days, a person in need would go to the temple, which was set up to help their own. Instead, he goes to a local, meaning a Gentile or non-Jew. 

Thirdly, he debases himself by feeding pigs, the animal rejected by Jews. He even longs to eat the pods the pigs were eating. He has become a total outcast.

At this point the son realizes that on his father’s farm even the hired help lived better.  So he puts together a little speech that includes three parts: confessing that he has sinned, that he deserves nothing, and could he be treated as one of the father’s workers.  Off he goes. And now the story gets even more bizarre.

Obviously the father is watching for him, because he sees him a long way off, runs (the father runs!) to the son, embraces him, and kisses him.  The boy begins his speech, but note, the father cuts it off after the first two parts.

Then the father bestows on the horrible son three significant and symbolic gifts, a robe, a ring, and sandals before calling for the fatted calf to be slaughtered.  First, the robe. This is a sign of dignity, totally the opposite of what the boy deserved. Secondly, the ring. A sign of wealth.  Thirdly, the sandals. Only members of the family wore sandals, not the slaves or hired workers.  It signified mobility. The family member could walk away.

To the listeners of this story the father would look like an idiot, crazy, out of his mind. The son was so, so bad he only deserved death. 

Then to complicate life for the father, the older son proceeds to pout and complain. First, this boy, too, now deserves to be killed because of his disobedience and anger. But, and this is the second observation, the father pleads. Fathers don’t plead. Thirdly, the father lets him know how much he loves him by saying all he has is equally the son’s.

The point of all this: God is like the father.

How do you resemble the father?

AUDIO http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-16.mp3

 Readings:

Genesis  14, 18-20,  Blessed be Abraham.

Psalm 110,  You are a priest forever  in the line of Melchizedek.

1 Corinthians 11, 23-26,  Do this in remembrance of me.

Luke 9, 11-17,  Give them some food yourselves.

Jude coming for his baptism.

Genesis:  for observations, please check the Sunday Homily for Pentecost, May 19.

Reggie coming to us from Soul's Harbor with his touching story of going from a full OU football scholarship to the dumpsters and back again through Soul's Harbor.

Today we had the pleasure of hearing the personal story of Reggie, a resident at Soul's Harbor.

Reggie went to OU on a football scholarship, left OU, and hit the bottom with drugs, even to eating from dumpsters and sleeping in port-o-potties in the winter.  He said that he cannot go around Olive Garden resaurants today because he used to survive on the food in their dumpsters.

With Soul's Harbor he has gotten his life back and become Brent's right hand man at the residence. 

Georgie with today's best T shirt.

Emma all healed up from her broken collar bone. No sling.

 Cupcakes of The Week, Shonda and Zach (17).

Plus Mabel at 81 this week.

Jude's Baptism Tree

Readings:

Zephaniah  3, 14-18, Shout for joy, sing joyfully, be glad and exult.

Psalm, Isaiah 12, Cry out with joy and gladness, for among you is the great and holy one of Israel.

Philippians 4, 4-7, Rejoice in the Lord always.

Luke 3, 10-18, Whoever has two cloaks should share with the person who has none.

Rose Banzhaf in from Colorado Springs.

 

Hunter & Audry lighting the 3 Advent candles for the 3rd Sunday.

Zephaniah: date, author, subject, & our selection 

    Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.  Or both, like Baruch last week.

    Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters. 

    Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented. 

Gilberto and Natalie

Lorynne 16 today, Cupcake of the Week

    Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

 A reminder: this reading, like others this Advent is addressed to a people in slavery.  In this reading the prophet is telling them a day of freedom is coming.  This is the historical milieu.  These guys knew nothing about Christ & had no concept of needing redemption, except from their slave masters.  Only after the Christ event did people, his followers, go back to the slavery time and use it as a metaphor for redemption of humankind from captivity or darkness.

Sources:  Good News Bible, The New Interpreter's Study Bible

Mike explaining our Penitential Service.

The Service, each receiving and each giving forgiveness and peace.

Homily Today:  Given by Lynne Sipiora, Executive Director of the Samaritan Inn, the only homeless shelter in Collin County.   See The Dallas Morning News, December 15.  We are supporting them this Sunday.  Check the 4 minute video of her presentation, very moving.

Special Forgiveness, Georgie and Beth.

Welcome in, Dearest Harper.  I wish I could have been with you this morning, but next week for sure.

Readings: 

1 Samuel 1, 20-22, 24-28, In those days Hannah bore a son

Psalm 84,  Blessed are they who dwell in your house, O Lord.   

1 John 3, 1-2, 21-24, See what love the Father has bestowed upon us.  

Luke 2,  41-52,  When he was 12 years old they went up according to the festival custom.

Thanks for your beautiful welcome Cindy & Dee.

HOMILY     

Since the Church has always taught that Jesus was truly human, I like it when the Scripture gives an example of the family of Joseph, Mary and Jesus as an actual, real human family.

Rick, you make an excellent candle lighter.  Thanks for your help.

Today’s Gospel gives such an example. Luke’s story hints at a family conflict caused by Jesus’ behavior. Luke gives us just a glimpse of the conflict, but I can imagine it going something like his mom, Mary saying, “How could you do this to us? Not telling us where you were all this time. This was hurtful to your father and me. We’ve been looking for you since last night; and were worried to death all this time! Don’t you know how disrespected we feel? We taught you better than this”…(and perhaps, both concerned parents, either Joseph or Mary said)…“Do not do this to us again!”

Thanks so much for your company yesterday, Mike.  You sure helped me to wait patiently while my surgeon got delayed for almost 4 hours.  We actually had fun in that OR waiting room.  Like with the lady who was wanting nothing but a coffee while she waited.

As for Jesus, I can imagine his side too. Some claim Jesus had brothers and/or sisters. Whether he had siblings or not, he was twelve, equal to a teenager today, a time kids are practicing behaviors that are rebellious or just plain independent. Working with your Dad learning carpentry isn’t bad, but Jesus may have begun to experience it’s limitations. And being in the big city for the first time as a 12-year old probably exposed Jesus to opportunities he hadn’t considered before—like a chance to talk about the Scriptures with temple scholars.

Hi, Jan, Where is that crazy guy you hang out with, like you know, that Sir Charlie?

Luke had his own goal in mind, building up Jesus’ credentials as a kid wise beyond his years and already showing an advanced knowledge of the Scriptures. So we don’t get the whole story here, of Joseph and Mary and Jesus, being a working class Jewish family living all those years in a small town.

The Best Music with Shonda, Ben (where is your hat), and David.

Though just a glimpse, in this story Luke gives us a hint of the holy family being like a regular family I can identify with. How about you? Can you imagine from Luke’s story how the family of Joseph, Mary and Jesus acted and lived—and had conflicts—much like your own family?

John sharing another of his insightful homilies to end the year of 2018.