Sunday Homily, April 16, 2019, Trinity Sunday

Readings:  Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14; Luke 2, 1-14 (Nativity Drama by the kids)

A Small Nativity, Missed

On the corner of Preston & Forest down in Dallas there is a restaurant that I go to occasionally, PeiWei.  It is on the same corner as Whole Foods.  One day last week I was standing outside the restaurant about 1:30 waiting for my sister to show up. 

While I was waiting I saw coming up Forest from the Central Expressway side a man probably about my age.  Coming very slowly.  His legs were crippled and he was dragging them along with the aid of aluminum crutches.  He was a white guy with gray hair, docker pants, a dark polo type shirt, and a navy blue sport coat.  Black shoes that had been shined.

I watched him for about five minutes as he labored up the slight incline of the street and then as he came up the ramp into the shopping center.  He was heading straight toward the corner sidewalk where I awaited my sister.

I was going to greet him, but before I could say anything he says to me, "So you like Chinese, eh."  I agreed, and then he asked if he could ask me some directions.  "Sure," I said.  He drops his crutches literally on the sidewalk and leaning over he pulls out of his pocket a card which he shows me and asks if I know where Dougherty's Pharmacy is. 

Sure I know where Doughtery's Pharmacy is.  Everyone who lives in that general area of Preston Hollow and beyond knows where Dougherty's is.  It is an independent pharmacy and a years old landmark in the neighborhood.  The man's business card has a hand drawn map on the back showing accurately where the pharmacy is.  I think, "This guy must be from out of town."

Because the trouble is, Dougherty's is not at the busy intersection of Preston & Forest, but at the equally busy intersection of Preston & Royal, one mile south down Preston Road.  Moreover, there are no sidewalks and the bumpy path is rather close to the speeding traffic.  I know about the lack of sidewalks because on Sabbath days I see Jewish families struggling along the paths on foot on their way to or from the temple.

So I tell the man where the pharmacy is and how to get there.  I also tell him that it is a rather daunting walk even for a person able to walk with ease.  He says it is no problem, leans over, picks up his aluminum crutches, hitches them to his his upper arms, and struggles down the sidewalk.  I say, "I would be happy to take you over to the pharmacy, but I am waiting for my sister."  He responds with, "No problem, the walk will be good for me."  "Walk,", I think, "He can maneuver only with great effort."  And off he goes down the sidewalk and eventually around the corner & out of sight while I continue to wait for a few more minutes.

Later I am kicking myself.  "I could have helped him," I think, "driving him the distance and coming back in 5 minutes."  I could have phoned my sister I would be 5 minutes late.  Instead, I just stood there like a dummy. 

I look back on this now as a small nativity moment.  And I missed it.  I want to be more alert and ready for the next one. 

This evening we celebrate the Big Nativity.  We are privileged to have this knowledge.  However, it is the little ones that slip by me.  These little ones sensitize me to the bigger one.

What little nativity has slipped by you recently or slips by you all the time?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-24.mp3

Picture 1:  Wendy, Shonda, Ray, & Celeste

Picture 2:  Nativity Drama with the Kids

Picture 3:  Angels and Shepherds

 Readings:

Ruth,  The story of Naomi and Ruth

Psalm 104,    Lord, send out our Spirit, and renew the face of the earth. 

1 Corinthians 12, 3-13,   There are different kinds of spiritual gifts, but the same spirit.

 John 15, 26-27 & 16, 12-15, When he comes, he will guide you to all truth.

                   Georgie says, "Welcome in, Everybody."

Introduction   

When the Jews returned from their exile in Babylon to rebuild their temple, they came back with a lot more than they took with them. A lot of what had begun as oral tradition came back in written form. They came back carrying the scrolls.

When the temple was rebuilt the Jews also added to their Liturgy of the Word one book of Midrash to each of five of their feast days.   

Today in their synagogues, or in their homes, their Pentecost is remembered and the Book of Ruth is read.  Their Pentecost celebrates God giving to Moses the Law 50 days after Passover. The 50 days also coincided with the beginning and end of their grain harvest.

       And Megan, too, says, "Hi, Everybody, Nice to be back."

^{A reading from the Book of Ruth:}

So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.” So she went. She came and gleaned in the field behind the reapers.

As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, “The Lord be with you.” They answered,  “The Lord bless you.” Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?”

                   The Beautiful Zoe says, "Wow, it is fun here."

The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab.  She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.”

Then Boaz said to Ruth, “Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women.   Keep your eyes on the field that is being reaped, and follow behind.  I have ordered the young men not to bother you.

If you get thirsty, go to the vessels and drink from what the young men have drawn.”

Our Special Gift, Genevieve, says, "Welcome, Folks, Just don't                                       mess with my bottle."

Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?”

But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before.  May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!”

What a Team.  Because of the torrential rain, the candles got                forgotten and so did the robes for Georgie and Kevin. 

Homily by Mike

 As you might have hoped, Boaz marries Ruth, the widow and foreigner. She has no property to bring to this union; she brings only herself, and that is more than enough.  Boaz has been her advocate; he respects her for who she is as a person.

The whole community of Bethlehem celebrated with Naomi the sacredness of their wedding and the wonder of what would come from it.  In this intimate spiritual union of Jew and foreigner, Boaz treats Ruth with goodness and justice, with tenderness and compassion, and in him we see a glimpse of God, as Father, who does bless them with a son, Obed.

                                              Mike homilizing.

 And God blessed Obed to be the father of Jesse, the father of King David.  From David’s descendants God brought forth the Messiah, his Son, from whom we received the Holy Spirit, our advocate when Christ returned to the Father in glory.

Together, we have been called to be Christ in the world; we are his advocates to others, by our words and actions.  Advocates recognize the worth of the other; for they perceive others as made in the image and likeness of God.

                               Victoria giving us The Look.

Advocates bring about the Kingdom; they are young and old, male and female. They come in all sizes, shapes, colors, and religions; they welcome all others with the same ease and grace; to them God has no favorites.  

                   Emma putting her bread into the Mass bowl.

Readings:

Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

Psalm 138,  Lord, on the day I called for help, you answered me.

Colossians 2, 12-14,  You were buried with him in baptism.

Luke 11, 1-13, Ask and you will receive, seek and you will find.

John celebrating.

Observations on the readings:

The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
door is about God’s constant mercy.    

Offertory with Cecily and Chris, Sandra, Emelia and Olivia.

Homily

From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
forgiveness becomes difficult, even unlikely.

Some of the communion helpers, Patricia, Claire, Sandra, and Mary Ellen.

The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
from me, therefore not forgivable.

Bethany, Shondra, and Ray with new choir members.

The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

 So, my questions today are:   

Am I ready to forgive hurts by another,
especially from those close to me?

Am I ready to accept myself, even if I am not
yet fully capable of forgiving?

Am I able to ask for
forgiveness from another?

Sez Harper, "Welcome in, Everybody, I still have some Girl Scout cookies"

Readings:

Isaiah 8, 23-9, 3,  The people who walked in darkness have seen a great light.

Psalm 27,  The Lord is my light and my salvation

! Corinthians, 1, 10-13,  That you be united…

Matthew 4, 12-23, Come after me and I will make you fishers of men (people).

"Welcome in, Everybody," say Hue & Linda.

Isaiah reminders, again—

 Author: This is Isaiah #1, the composer of chapters 1-39.  Even though Isaiah #1 lives before the Babylonian Captivity, he still sees that a great, bright day will come to the Jewish people, despite Babylon. 

Isaiah 2: Chapters 40-55;

Isaiah 3: Chapters 56-66

 Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are about to be defeated and carried off into slavery.

The famous Sisters' Candle Team in action.

 Subject:  A great day will come for you Jews.  A special leader will be born.  You will be a beacon to others, glorious, and a light to nations everywhere.  You might easily recognize parts of this reading.  From where?  The Nativity readings and Handel's Messiah, a favorite of mine. 

This is the last week we will have these Isaiah readings which I love.  I will miss them.  Until next Advent.

Today's team in action.

80 Years of Blessings

When Isaiah says that a people who walked in darkness have seen a great light, I hear him speaking to me.  There are dozens of ways I see this in my life, all blessings & gifts.  I’ll mention 5, at least 3 of which you have heard me mention previously.

Today's Offertory Team, Sandra, Susan, & Tom,

First, the fact that I joined the Jesuits when I was 18.  Granted I joined up because I thought I was such a bad kid that I was obviously headed to hell.  I got that idea from the monsieur who was pastor at Christ the King.  When he told the congregation that if your friends are going to hell, you will go too.    Obviously my best buddy, Pete was going to hell along with my other friends.  That fear fell away when I was a Jesuit and life turned out to be an adventure.

The minor elevation.

The second blessing was my decision to accept an invitation to work in East Africa.  There was loneliness, but it was an adventure.  How else could I have scaled Kilimanjaro 5-6 times?  How else would I have ridden my motorcycle back & forth across Tanzania.  I discovered that I had a gift for languages and became fluent in Swahili.

Today's Communion Team, Patricia & Denni, Geri & Mike & Grace.

The third blessing was and is my marriage with Rosemary.  Did you people know that she waited 15 years to get formally married?  When I asked her to get married I asked her to wait until I was 65 and would have Medicare.  As a Jesuit I had platinum coverage.  As soon as I would depart, nothing.  I knew guys who married, had an accident, and ended up with an enormous debt.  This cinco de mayo is our 15^th and it has been for me (at least.  I won’t speak for her!) an unimaginable & enchanted time.

Happy Birthday, Mike.

The fourth blessing is the tree hobby project.   That project started with maybe 5-6 trees planted on the Jesuit campus where I was living.   Then it got bigger & bigger.  A guy who owns a construction company gave me a 800 gallon water tank & a 4 wheel trailer.  The community of St. Marks gave me the money to buy a pickup.  Mike Doran gave me the truck for 15K.  The last big project we did was Plano Senior High.  We planted in an hour 400 trees one sunny October Sunday.  

Welcome home, My Dear Carrie, or should I say My Dear Doctor Carrie.   Proud of You.

The fifth but not the last of the blessings is our community here. Do you realize that along with our 15^th anniversary of marriage, I am celebrating 15 marvelous & humbling years participating in our community?

I am most grateful.

What are your five biggest blessings in life?

One cupcake to you, Monique, for being such a good mamma.

Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

It is inclusion.

Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

 The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References: Austin Cline, Audience of Mark's Gospel (on line).

Picture 1:    Mass Begins

Picture 2:    The Community

Picture 3:    Brooklyn walks

Picture 4:    Charlie with Zoe & Georgie

Picture 5:    Georgie with Zoe & Sienna

Picture 6:    Torri with her granddad, Gilberto