Readings:

Jeremiah 31, 7-9,   Shout for joy, the Lord has delivered his people.

Psalm 126,    The Lord has done great things for us; we are filled with joy.

Hebrews  5, 1-6, Every high priest is taken from among people.

Mark 10, 46-52,  Bartimaeus, a blind man, sat by the road begging.   

 

           Grace says, "Welcome in, Everybody, Good to see you."

 

Jeremiah observations:

Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

Remember, too, that time before Christ is counting downward or backwards.

 

                And, of course, Genevieve says, "Hi, Everybody."

 

Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

 

            There he is, our most proficient camera man, usually just                  inside the entrance, Rick.

 

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Subject of the work: the usual prophet message—condemn, pay, peace.

Today's subject: Beautiful message of peace and consolation.  It is coming.

Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

 

 

     We caught you, Shonda, hugging our pet gorilla.  He loves it.
 

What, Shout for Joy ?

The consoling readings today are summed up in that first line from Jeremiah, ‘Shout for Joy.’  Unless you are blind as Brartamaeus or as I am so often, you can get behind this shouting pretty easily. 

Let me propose 4 reasons why I shout for joy today and see if you can spot some of your own. 

First, the rain.  We just endured 3 months or more of drought.  The ground was dust.  I was sitting on our back porch Thursday night when it started.  At first I thought we were really going to get missed, despite all the weather reports to the contrary.

 

          The Best, Shonda (doing Air Force today), Bethany, & Ray.

 

However, we got 3 ½ inches that night.  Then 3 more on Friday and 3 again on Friday night, total 9 ½.  

The only negative for Rosemary & me was that an old roof leak that comes into our kitchen showed up again, even with the work we put into fixing it in the May rains.  Nevertheless, I shout for joy over the rain.

Secondly, Romeos on Friday.  Actually, a week ago I had a most interesting lunch.  None of the bums showed up.  I was alone.  ‘Out of town,’ they all said.  However this past Friday, wow, Mike and Bill and Ray all showed up.  Don’t tell them, but I was shouting for joy.

 

         The Team says, "We miss you, Georgie (at a swim meet).

 

Thirdly, I see every Sunday a bunch of no fear kids.  I love it when Leo or Emma or Harper walk around up here.  Let these kids know they have a cupcake waiting up here for them, and they come running, or dancing, as in the case of Leo. 

Yes, I’ve been told that when I put on the white alb, the kids think I am God.  My hope is that because I will not get mad at them and will welcome them, they will know that God does not get mad at them and welcomes them.  This was not the message that I and many of you got when we were little kids going to church. 

I shout for joy that these kids are here with us.

 

                                 "Hi, Tori, Keeping busy?"

 

Finally, picking up on the message in Hebrews about the priest, I shout for joy that I have lived the majority of my life as a priest.  I have always felt called to this vocation and I love it.   For me it has not been prestige but opportunity, like to do what we do here with the kids. 

I shout doubly because just when I might have had to put the opportunity on the shelf, you people invited me to carry on, what we have done together now for 11 years this Thanksgiving.

 

                                 Ace candle lighter, Cole.

 

There is so much I love, like doing weddings.  For example, the big, fun Lebanese wedding last Saturday.  It is a privilege to visit people who are sick and to give some peace to people getting ready to move to the other side, like Joan & Rita, Chuck & Curtis, and Fred. 

For this I shout for joy.

 

                                Fall has arrived in Dallas.

 

And You?  If you are not shouting for joy, are you deaf, or blind like Bartamaeus or me? 

For what do you shout for joy?

                  

Readings:  Sirach 3, 17-29; Psalm 68, God, in Your Goodness, You have made a Home for the Poor;  Hebrews 12, 18-24; Luke 14, 1-14

 

 

Introduction to the Readings

 

 

 

The first reading today is from the Book Sirach, which used to be better known as Ecclesiasticus.  It was written about the year 180 BCE by Jesus, son of Elcazar, son of Sira, and later translated by his grandson into Greek.

 

 

Sirach was a highly respected scribe and teacher, a person who traveled quite a bit, may even have been a diplomat to foreign courts.  Later in his life he started a school in Jerusalem where he tried to pass on to the young people the great love he had of the Scriptures combined with what he had learned from his own experiences about life. 

 

 

 

The book is part of the Wisdom literature and the reason for its older title, Ecclesiasticus is that in the past it was one of the most used and quoted books by the Church!   Our reading today fits well with the topic in the gospels, humility.

 

 

 

The second reading is from the Letter to the Hebrews.  The author is unknown, although for a long period of time it was assumed to be Paul.  But today most scholars agree that the style is too different and the Greek used is the best in the New Testament. 

 

 

 

The overall message of the letter is one of encouragement to hang in and not get too complacent with the faith.  Probably written late in the first century, the main theme is the priesthood and sacrifice of Jesus.  This is the letter where we come across the many references to Jesus as the High Priest. 

 

 

 

I sometimes wonder if this focus was due to the destruction of the temple in Jerusalem (ca. 70 C.E.) and the end of the priesthood as the Jewish people would have known it, and so to fill the void the author holds up Jesus and his sacrifice as the one true sacrifice. 

 

 

 

Another important theme is the pilgrimage of the people of God to the heavenly Jerusalem, and it is on this topic that our reading is taken from for today.

 

 

Homily

 

 

The theme of the readings today is humility.   From a careful reading of the gospel, I am left a little confused because it seems to me that the main point Jesus could be making is how to get more recognition by being humble.  That said, since I have nothing good to say about it, I want instead to take advantage of the fact that today we are going to be baptizing Emma and welcoming her into our community, and so would like to offer some thoughts about baptism. 

 

 

 

If we go right back to the earliest days of Christianity, we find baptism!  Early in Mark’s gospel Jesus is baptized by John in the Jordan.  In Matthew’s gospel the apostles are instructed by Jesus just before his ascension to “go teach all nations, baptizing them in the name of Father, Son and Holy Spirit”.   And through out the Acts of the Apostles it becomes clear that baptism was the way to join this community. 

 

 

 

It was the Rite of Entry!  And all of the people who were being baptized did so after hearing the message or the teaching as Matthew puts it.  If kids were baptized, it was only because the family was joining. 

 

 

 

It wasn’t until the fifth century when St. Augustine stated that only the baptized could get into heaven that the focus and practice shifted.  This of course created a huge pastoral problem for those who died before being baptized.  It was only in the 12^th century that Peter Abelard came up with the notion of Limbo, for those who had died unbaptized. 

 

 

 

One of the consequences of all of this was that religion was taught to kids, and not to adults!!  When was the last time any of you were at a formal class or session on your faith, outside of mass?  Think about it! 

The catholic faith as most of us have it was given at a kid level.  This might have been fine at a time when most adults were not educated beyond the 6^th grade, if even that, but today most adults have at least completed high school and a large number even college. 

 

 

 

Let me be clear, when I take about “faith” I am specifically referring to our personal response to God, our relationship with God.  Our acceptance of the invitation from God, to love God.  The information stuff, the doctrines, etc., are secondary.  When we were baptized as infants, someone else made that decision for us.  Today while Emma is being baptized, can we take a moment to reflect on the decision made for us, and make it for ourselves!  What does it mean in your life today, that you are baptized?

 

 

Picture 1:   Emma's welcome into the community baptism

 

Picture 2:   Emma's family, godparents Bobby & Tanya, parents Tom & Beth

 

Picture 3:   Sisters, Megan & Emely Kite.  Megan off to teach in Spain for a year.

 

Picture 4:  Chloe

 

Picture 5:  Jackie & Cathy accepting from Mike our monthly $2000 donation to the CCAC

 

Readings: Acts 1, 15-26; Psalm 103, the Lord has set his Throne in Heaven; 1 John 4, 11-16; John 17, 11-19.

Acts: a review–

Author:  Luke, the author of The Acts & The Gospel

Date: ca. 50 years after the death of Jesus

Our Selection: Believe it or not, we are now back to chapter 1 after getting as far as chapters 9 & 10.  What is going on is this.  The chapter opens with an introduction and then a description of the Ascension, Jesus going up in the sky.  Apparently the event took place about a half mile outside Jerusalem on the Mt. of Olives. 

Afterward, all the community come together in the room they had been hiding in. About 120 are present and Peter gets up to speak.  We read Peter's words. 

John's letter: There is a great line in this selection.  See if you can spot it when you hear it.  I'll tell you after the reading, but a hint, it is the last line.

The World

Last Sunday evening I took Rosemary to the emergency room at Presbyterian on Walnut Hill.  Many of you may not know that for years she has endured a condition where her heart would spike up to ca. 180 and lock in there.  Normally when she felt a spike coming she would lie down and it would subside.  Occasionally it would take a longer, like an hour or two. 

Sunday, after the spike continued for 4-5 hours and she was feeling nauseous and lousy, I called our doctor who assured me the event was not life threatening, not a stroke or a heart attack, and that I should take her to the emergency room so they could arrest the spike. 

So I rush over to Presbyterian reassured that she was not in danger from the spike, but anxious about going to the hospital.  Flashing through my mind are stories about hospital mishaps, overworked nurses, scissors left inside incisions, mixed medications, and people going in with a hang nail and coming out with a staff infection that kills them. 

However, I was humbled and impressed with the efficiency, the care, and the cleanliness of what I encountered.  We arrived about 8:00 and I did not leave until shortly before midnight.  It actually took most of that time to bring the spike down and keep it down.  It would come down, then immediately spike.  The phenomenon is called SVT, supra ventricular tachycardia. 

When we walked into that emergency room, I only had to put Rosemary's name & date of birth on a piece of paper, and they whisked her into the care of numerous teams of nurses, a doctor, and eventually one of her heart specialist team.

Then a great thing happened on Tuesday morning when they did a procedure on her called an ablation, where by they run a little wire up from the groin, through a vein into the heart cavity, and zap the malfunction.  Rosemary came home and donated her heart medications to the CCAC.  She does not need them anymore.

The people in Presbyterian were terrific, amazingly professional, caring, and warm.

This has been on my mind a lot and I thought about the experience when I noticed the John reading about the world.  Did you notice that he uses the word world 9 times in a small paragraph, always in a negative context?  Like, the world is a bad place.

We have talked about this before and I would like to propose again that, while the world around us has a lot of pain & suffering, the world also has tremendous beauty.  And, moreover, you and I can increase that beauty, helping to minimize the suffering. 

As I've mentioned before, I pick up here the scent of the old philosophical principle of dualism.  That is, the whole world is divided into two opposites, hot & cold, dark & light, spirit & matter, and especially, good & bad.  Moreover, bad & good covers other doubles, for example, light is good, darkness bad.  And especially, matter is bad, spirit is good.  Consequently, the world full of material & stuff is seen as the enemy.

This extends to my person.  My material body vs my spirit, my thinking and feeling.  To free the latter I must discipline and control the body.  Taken to an extreme people get into hurting themselves, so as to free the inner spirit.  I did not have enough common sense as a young Jesuit to realize that some of the penitential practices we were encourage to do we just self abuse.

Where are we today?  Today we are encouraged to treasure our world and to improve it.  We see this all over the place.  I was at the CCAC, the Collin Co. Adult Clinic, Thursday and here are all these people providing medical care to the poorest people pro bono, no salary or stipend. Ken Cramer sent me a note, "When can we have another food drive?"  Great reminder.  We'll do it next week.

I saw recently where Groundwork Dallas had another Trinity clean up.  Hundreds showed up to remove trash and in particular a hill of dead tires illegally dumped in the forest.  I wished I could have been there, like the time Ron Kovatis got many of us down there.

I propose that our challenge is not to hate the world, but the treasure it and to make it even more beautiful. 

How are you beautifying our world?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-05-24.mp3

Picture 1:  Mass with Kevin & Sabrina

Picture 2:  Sabrina, who graduated Friday from 8th grade at St. Monica with a Presidential Award for excellence, reading her poem Download Bread_by_sab[1]

Picture 3:  John Doherty preparing to receive a blessing on his employment away from home

Picture 4:  Donut Shoppe with customers Kevin, Chloe, & Denni

 

Says Our Dear Harper, "Welcome in, Everybody."

 

Readings:

Matthew 21, 1-11, Jesus enters Jerusalem, (the entrance)

Isaiah 50, 4-7.   I gave my back to those who beat me.

 Psalm 22,  My God, My God, why have you forsaken me?

Philippians 2, 6-11,   He emptied himself

 Matthew 26 & 27,    The Passion.

 

 

Palm Sunday procession beginning.

 

Sorry, we have no homily today.  Long readings. 

 

The Wedding of Scott and Giana at The Windsor at Hebron Park.

 

Frank Costanza ring bearer.  Of all the weddings I have had the privilege of performing, Frank at 93 is the prettiest ring bearer I have ever seen.

 

Mr. & Mrs. Giana and Scott Booth.

 

The beginning of a new life.

Readings: Isaiah, 66, 18-21; Psalm 117, Go out to All the World and tell the Good News; Hebrews 12, 5-7, 11-13; Luke 13, 22-30.

 

Luke: 4 observations & an extra

 

 

Author:  Luke, a physician, a gentile, a Christian, a resident of Antioch (a big Christian center in the early church, Syria), wrote in Greek, and wrote The Acts of the Apostles, also.

 

 

 

Audience: Gentile Christians who are spread about, e.g., Antioch; more attention to women than other writers; special stories include the Good Samaritan & the Prodigal Son, which I think broadens the concept of our rather threatening Luke selection today.

 

 

Time: ca. 90 C.E.  Note this is after the defeat of the Jewish rebellion    and the destruction of the temple ca. 70 C.E., & the separation of the Jewish & Gentile Christians from the synagogue ca. 80 C.E.

 

 

Structure: follows & often copies Mark who builds his gospel around the Jewish liturgical calendar used in the synagogue.

 

 

 

A Significant Contemporary Shift taking Place Today?

 

–Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

 

–Today the one nature position is returning, but not the divine nature position.  The human nature.

 

–Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

 

Did Christianity follow a similar path?  Jesus started something.  Is Rosa Parks an analogy of the Jesus event?  Was it not Jesus' followers, most of whom never knew him, who built the edifice?  Did he even know what was coming?  It is said that Jesus was first declared divine at the Council of Nicea, (Constantine's villa across from what became Constantinople/Istanbul) ca. 325 C.E.   

 

Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

 

 

Homily: The Master of the House has Arisen and Locked the Door?

 

 

Anybody know who Patrick Sharp is?  Anybody heard of him?

 

 

Yes, he is the guy who Tuesday shot up the McKinney police station after setting his ammunition loaded truck on fire in the parking lot. 

 

 

He is also the guy who an hour before that was messaging an adolescent girl in GA and maybe other young girls that he was going to do it.  He said, “I enjoy watching people drown.  I enjoy watching people beg for their life?

 

 

Then he killed himself. 

 

 

 

Is this guy in hell?  Has the master of the house shut the door on him?  You say, “Well, I hope so.”  And according to Luke’s selection, which has Jesus saying, “Depart from me all you evil doers,” it sounds like this guy is in a bad place right now. 

 

 

Maybe he was not warned adequately enough about this.  I certainly was as a kid.  Tony told me about the nun with the candle.  I’ll give you $10 if one of you boys can hold your finger in the flame for one minute.  Nobody?  Hell is this candle all over your body forever!

 

 

I probably was partly motivated by this when I decided I better enter the Jesuits and be a priest.

 

 

While not wanting to contradict this message, I would like to propose a broader picture and wonder, 'What if there is no hell?'  Two reasons: the nature of our God and the nature of us humans.

 

The nature of God.  Hold on to the story of the Prodigal Son.  The father, the symbol of God in the story, does not close the door on the son who has done all the most grievous things.  He not only leaves the door open.  He runs down the driveway to embrace the kid when the father sees him shuffling up the lane all filthy and beaten down.  

 

This is the best image of God.  Add to it the stars in the sky, the moon tonight, good people we know, teachers, parents, coaches.  

 

The nature of us humans.  As a priest and as a psychotherapist I have worked with and come to know intimately Patrick Sharps.  I might think the person pretty bad until I hear their story.  Maybe bullied by companions, physically abused by a parent, or worse.  Even this Patrick Sharp knew he was damaged goods.  Why?  I've been humbled so often when I judged the book by the cover. 

 

What if there is no hell for Patrick Sharp?

 

What do you need to do to let loose of any old fears that you are going to hell?

 

Picture 1:  Mass begins with Emma supervising

 

Picture 2:  Sisters, Brandy & Wendy

 

Picture 3:  Cousins, Georgie & Natalie

 

Picture 4:  Sienna & her grandmommy, Robyn