Sunday Homily, January 3, 2016, Epiphany

Rosemary' Blessing

May the Spirit within us

       Be a source of healing and consolation.

May the Spirit within us

       Strengthen us when we feel weak,

       Warm us when we are cold-hearted,

       Bend us when we are stubborn,

       Move us when we are uncaring,

       Guide us in the way of love.

May we allow the Spirit within

       To empower us in all we do.

Michael Morewood

Buddy reads our Summer Blessing

Thanks to the Team

Music,  Ben

Readers,  Denni & Tom & Buddy, the candle blesser

Gospel, John Cade

Eucharistic Prayer, John Cade

The Magic Zoom makers, Mike & Ben & Becky & Tom & Richard

Final Blessing, Rosemary

Denni reads from 2 Kings.

Please Remember these special people:

For Richard's dad who just passed recently;   For Carrie Bieda's brother, who also just passed recently;  For our Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  

For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly

Tom reads from Romans.

Birthdays:  None this week

Anniversaries:  

Download Readings Week 12

The Art of Zooming, thanks to Mike & Ben & Tom & Richard & Becky.

Community Finances, June 28, 2020

Expenses: $ 500.00

Outreach:  $ 200.00  (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

Tom monitoring our process.

Homily,  from a story Grace gave me:

It so happened that on this particular morning the drive through lane at this particular McDonald's was endless.  It seemed to go on forever.  Trouble was they had what this person wanted.  Plus nothing else would move as fast.

So the person gets on line and the line is moving pretty quickly.  Before you know it, the person is at the first window, the girl waiting for the order.   Trouble was, the order included 3 or 4 other people at home.  It was taking a little extra time to get the order straight.

Suddenly from the car next in line the horn starts blowing.  Hands behind the window are saying,  'Get moving,  Hurry up,  Get out of the way!

'Patience', the person thinks, 'Take the high road.'  'The person is just having a bad morning.' 

John reading from home.

Finally the first person moves on to the pay & collect window.  Both orders are sitting in the window, one big one & one smaller.

Now you have three choices.  1.  Pay for your order & get out of the way.  2.  Pay for your order and for the small order belonging to the person honking the horn.   Wave and depart.  3.  Pay for both orders and take both orders, which will force the person behind to have to go all the way to the end of the line and start  over again.  That will teach her to honk at older people!

Which is the better way and which would you do? 

Want to know which choice Rosemary would make?!

 Readings:  

Acts 4, 8-12, In his name this man stands before you healed;

Psalm 118, The stone rejected by the builders has become the corner stone;

1 John 3, 1-2, See what love the Father has bestowed on us;

John 10, 11-18, I am the good shepherd.

Ryan lighting the Easter Candle

 Acts:  A review–

Date: ca. 70-100 A.D.

Author: Luke, who wrote both the Gospel and Acts

Setting:  Just like the last 2 Sundays, Peter & John have just healed a lame man outside of the temple gate.  The people rush to question them.  They say it happened because of God's power and that Jesus was raised from the dead.  The high priests hear about this and have them arrested.  After telling them to stop saying Jesus was raised from the dead, the two are released.

Our Selection: last week we read Peter's discourse to the local believers in a room.  The week before we read about the quality of life of the local believers, communal.  Today's account is Peter talking to the high priests and elders of the high court.  They are on trial.

Leo with John

John:

Date of Gospel: A.D. 85-95

Author: scholars have doubts that the Apostle John is the writer of the 3 works attributed to John, the Gospel, 3 letters, & Revelation.  Doubts exist even that one writer composed all the works.

CC with her sister & grandmother

Who is my Shepherd?

This morning I want to talk with you about being a shepherd.  In some ways this is easy to talk about.  I have numerous shepherds who guided me through life.  On the other hand, who was most significant, whom do I leave out?  I have four little vignettes. 

First, Charles Colson.   I do not know this man personally.  He died at 80 a week ago Saturday.  I read about him in an editorial in the Dallas Morning News, Tuesday, April 24. 

CC's sister Kayla

Colson had two lives.  His fame comes from his first life.  He was Nixon’s top political consultant and he was convicted and sent to prison for his role in the Watergate scandal, around ’72-’74, the year Nixon resigned.  In this life he was a win at all cost political advisor.  He once said that he would walk over his grandmother to get Nixon elected. 

It was in his second life of 35 years that Colson became a shepherd.  After his conviction he apparently experienced a conversion.  He went to prison, spent almost a year there, became attached to his fellow prisoners, and never left them.   

Bethany & Ray

In ’76 he founded Prison Fellowship.  The Fellowship set up in prison job training, provided support for prisoners & their families, helped rehabilitate prisoners coming out, and tried to change laws that treated violent & non-violent offenders with the same severity. 

Every Easter Colson spent with inmates in prison, which he called the darkest place in American life.  Colson became a shepherd for prisoners & their families.

Anniversary Party Scene

Which leads me to my second shepherd.  You know him.  My friend & companion since grade school at Christ the King, Eddie.  He has talked here twice about AA.  A week ago Friday evening we were having our usual get together, the 5 of us guys from high school, plus wives.

Eddie mentioned in passing that for 19 years every Wednesday evening he has run an AA program for prisoners in one of the downtown jails.  With fondness he talked about how good & intelligent these men were.

The Pole Barn or Party Barn

Which leads to my third shepherd.  Tomorrow morning I have been invited to Jesuit to help host a fellow classmate from our ’58 graduating class, Charlie Edmond.  Charlie was the first black student to enter a white high school in Dallas.  The year, 1955, the year after the Supreme Court decision.  In my sophomore class Charlie sat in the seat right in front of me. 

The shepherds were the Jesuits. 

Finally, I cannot close without mentioning the parents I had the privilege to meet at the Love for Kids picnic the last Saturday of March.  The care & tenderness showed by these parents to their handicapped children humbled me and touched me to tears. 

Two individuals, some teachers, and some parents, all different types of good shepherds.

Joan & Jerry, Our Trophy Couple at 55 Years

Who were, who are the Shepherds in your life?

For whom are you a shepherd?

Source: Dallas Morning News, April 24, 2012

Video: Jan & Sir Charles renew vows at 50 years. (1 min.)

Readings:   Exodus 20, 1-17, God delivered all these commandments; Psalm 19, Lord, You have the words of everlasting life; 1 Corinthians 1, 22-25, The weakness of God is stronger than human strength; John 2, 13-25, He made a whip out of cords and drove them all out of the temple.

Exodus: 2nd book of the Bible & of the Torah, the first 5 books of the Bible.

Date of Composition: put together ca 450-400 BCE, though elements come from 1000 BCE at least.

Author(s):  Moses, no.  At least 3 sources, maybe 4, e.g., the Yahweh (J) source, the Elohim (E) source, the Priestly (P) source, and even the Deuteronomy Source.

 Subject:  The 10 Commandments–observations:

Rosemary's Blessing

 Our Subject today: 10 Commandments–Observations

1. Academics see 3 maybe 4 versions of the 10 commandments, Exodus 34 (the oldest), Exodus 20 (our selection), Deuteronomy 5 (the last)
2. The versions come from the sources composing at different times, for example these 4

• The Yahweh Source, 10th Century BCE, therefore, Exodus 34    
• The Elohim Source, 9th Century BCE, therefore Exodus 20
•  The Deuteronomy Source, 7th Century BCE, therefore Deuteronomy 5    
• The Priestly Source, edited all the sources in 6th Century BCE (450-400 BCE, at the end of the Babylonian Captivity).  The 7 Day Creation Story comes from this source at this time.

Source:  Bishop (Episcopal) John Shelby Spong (Excellent Biblical Scholar)

Cole with his mom, Erin, lighting the three candles for the 3rd week of Lent

How to keep the Inner Peace

Some months ago Rosemary & I were flying back to Dallas from Toronto on the first Friday morning in October.  Canadians that morning were beginning the long weekend of Canadian Thanksgiving.  Everyone was taking off. 

Rosemary & I had gone to celebrate the event with Kay Reddick & her family the week just before Canadian Thanksgiving. 

Our plane was scheduled for sometime around 9:00, so we arrived very early, like 6:30.  We walked into the huge single room terminal and noticed a long line.  No problem, we had everything prepared.  We checked in and asked where we entered security, a one stop area like in Atlanta, everyone going through the same big security post.  The girl said the line was for security. 



Offertory, the Ekes, Marlene, Bobby, & Debbie

 Wow!  Gulp!  This line must have been more than 100 yards long, running from one end of the terminal to the other with numerous double backs.

Initially I thought the line was just volume.  Nope. Turns out security is staging a labor slow down.  We are in that line over 5 hours, folks.  Naturally, we missed our plane.  Everyone missed their plane.  In fact, I thought we might not even get out that day.  Clearing security was only half the problem.  Once inside everyone was mobbing the service desks to change their ticketing. 

One thing about the day that really struck me positively was that I never saw anyone lose it or have a hissy fit.  On the contrary, people were friendly, joking, lying on the floor while waiting.  There were Canadians in that line near us who were missing their flights to Hawaii.  We talked to them in the waiting line and we talked to them inside where they had booked a flight to San Francisco that afternoon. 

 If I had been in Lagos, Nigeria, I would expect that I would have witnessed a riot.  Not in Toronto that morning.  I’ve seen check-in riots for a lot less. 

Buddies, Bernadette & Loretta

 I mention this event because it comes to mind when I see the story of Jesus getting all steamed up at the vendors in the temple.   I have to laugh.  Lucky he never flew.  Our experience and his probably had some common elements, like chaos and crowds.  

What is he so hyped up about?  Was he having a bad mood day?  Can he have bad moods?   If you look at these scenes with detachment, you might want to laugh.

On the other hand, Jesus might have had some significant reasons, like:

    1.  he was angry because the vendors were supposed to remain in the outer courtyard and they were inching into the inner sanctum, the holy place.  The law.

    2.  he was angry because he was watching the vendors cheat.  Injustice.  Maybe his mom had been cheated by one of these guys some years ago and he still was angry about that.

    3.  he was angry because he saw the obsession of some of these people with money.  He was seeing the Bernie Madoffs, the Stanfords, and the Ken Lays of his day.

 But, note that

Leo in the choir

1. it was customary for animals to be sold at the temple.  These animals were destined to be bought by people, taken to the priestly cast inside the temple, and given as a sacrifice.  These people were heavy into sacrifice.  The idea: I sacrifice something to God, I get something from God.  Maybe it was gratitude for already getting something. 

  2.  it was customary that the temple was a center for all sorts of trade.  People went there for sacrifice, giving thanks, and socializing.  The market naturally set up near, in, and around the temple.  The markets I saw in Tanzania when I lived there were probably similar and were fascinating events. 

So why was Jesus so angry?  Maybe he was caught off guard.  He expected better.  That was what amazed me about the Toronto airport.  Everyone was caught off guard.  Everyone expected better.  Yet, no one got so mad they lost it. 

There is a little trick that helps with this craziness.  I would call it expectation adjustment.  The idea comes not from my head, but from a man named Albert Ellis (American Psychologist, developed RET, Rational-Emotive Therapy, d. 2007, 93). 

Bethany & Shonda

 The idea is that I have an expectation about how a person should behave & how things should be.  If the expectation is frustrated, then I can go off.  What do you think is the dynamic behind road rage? 

Want to fix it?  Adjust my expectation, change it.  Or look at it positively.  It is another way of accepting.  A trucker is in left lane.  So what.  Someone is in such a rush they are right on my rear bumper.  I have to wait so long in security that I miss my plane.  Expectations?  Yes.  Hey, it could be worse.  Rosemary & I made it out, after all.  Jesus seems to have done some expectation adjustment, because in his condemnation by the Pharisees at the end of his life he does not fight back.  The result: my inner peace.



Shonda & Ray

How do I react when I see someone going through the express check out with 18 items?   Or leaving the shopping cart in a parking place?  How do I react to road craziness? 

How do you respond to frustrated expectations?

 Sources:  Center for Liturgy, St. Louis U.; Alfred Ellis

Readings:

Wisdom 9, 13-18, 28-29,  Who can know God’s counsel?

Psalm 90,  In every age, O Lord, you have been our refuge.

Philemon 1, 9-10, 12-17,  I, Paul, an old man…

Luke 14, 25-33, If anyone comes to me without hating his father and mother.

Sorry no Homily today. 

We had a Communion Service and discussion of the readings today.  Thanks to all who attended and contributed to our discussion.

Readings: Acts 1, 15-26; Psalm 103, the Lord has set his Throne in Heaven; 1 John 4, 11-16; John 17, 11-19.

Acts: a review–

Author:  Luke, the author of The Acts & The Gospel

Date: ca. 50 years after the death of Jesus

Our Selection: Believe it or not, we are now back to chapter 1 after getting as far as chapters 9 & 10.  What is going on is this.  The chapter opens with an introduction and then a description of the Ascension, Jesus going up in the sky.  Apparently the event took place about a half mile outside Jerusalem on the Mt. of Olives. 

Afterward, all the community come together in the room they had been hiding in. About 120 are present and Peter gets up to speak.  We read Peter's words. 

John's letter: There is a great line in this selection.  See if you can spot it when you hear it.  I'll tell you after the reading, but a hint, it is the last line.

The World

Last Sunday evening I took Rosemary to the emergency room at Presbyterian on Walnut Hill.  Many of you may not know that for years she has endured a condition where her heart would spike up to ca. 180 and lock in there.  Normally when she felt a spike coming she would lie down and it would subside.  Occasionally it would take a longer, like an hour or two. 

Sunday, after the spike continued for 4-5 hours and she was feeling nauseous and lousy, I called our doctor who assured me the event was not life threatening, not a stroke or a heart attack, and that I should take her to the emergency room so they could arrest the spike. 

So I rush over to Presbyterian reassured that she was not in danger from the spike, but anxious about going to the hospital.  Flashing through my mind are stories about hospital mishaps, overworked nurses, scissors left inside incisions, mixed medications, and people going in with a hang nail and coming out with a staff infection that kills them. 

However, I was humbled and impressed with the efficiency, the care, and the cleanliness of what I encountered.  We arrived about 8:00 and I did not leave until shortly before midnight.  It actually took most of that time to bring the spike down and keep it down.  It would come down, then immediately spike.  The phenomenon is called SVT, supra ventricular tachycardia. 

When we walked into that emergency room, I only had to put Rosemary's name & date of birth on a piece of paper, and they whisked her into the care of numerous teams of nurses, a doctor, and eventually one of her heart specialist team.

Then a great thing happened on Tuesday morning when they did a procedure on her called an ablation, where by they run a little wire up from the groin, through a vein into the heart cavity, and zap the malfunction.  Rosemary came home and donated her heart medications to the CCAC.  She does not need them anymore.

The people in Presbyterian were terrific, amazingly professional, caring, and warm.

This has been on my mind a lot and I thought about the experience when I noticed the John reading about the world.  Did you notice that he uses the word world 9 times in a small paragraph, always in a negative context?  Like, the world is a bad place.

We have talked about this before and I would like to propose again that, while the world around us has a lot of pain & suffering, the world also has tremendous beauty.  And, moreover, you and I can increase that beauty, helping to minimize the suffering. 

As I've mentioned before, I pick up here the scent of the old philosophical principle of dualism.  That is, the whole world is divided into two opposites, hot & cold, dark & light, spirit & matter, and especially, good & bad.  Moreover, bad & good covers other doubles, for example, light is good, darkness bad.  And especially, matter is bad, spirit is good.  Consequently, the world full of material & stuff is seen as the enemy.

This extends to my person.  My material body vs my spirit, my thinking and feeling.  To free the latter I must discipline and control the body.  Taken to an extreme people get into hurting themselves, so as to free the inner spirit.  I did not have enough common sense as a young Jesuit to realize that some of the penitential practices we were encourage to do we just self abuse.

Where are we today?  Today we are encouraged to treasure our world and to improve it.  We see this all over the place.  I was at the CCAC, the Collin Co. Adult Clinic, Thursday and here are all these people providing medical care to the poorest people pro bono, no salary or stipend. Ken Cramer sent me a note, "When can we have another food drive?"  Great reminder.  We'll do it next week.

I saw recently where Groundwork Dallas had another Trinity clean up.  Hundreds showed up to remove trash and in particular a hill of dead tires illegally dumped in the forest.  I wished I could have been there, like the time Ron Kovatis got many of us down there.

I propose that our challenge is not to hate the world, but the treasure it and to make it even more beautiful. 

How are you beautifying our world?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-05-24.mp3

Picture 1:  Mass with Kevin & Sabrina

Picture 2:  Sabrina, who graduated Friday from 8th grade at St. Monica with a Presidential Award for excellence, reading her poem Download Bread_by_sab[1]

Picture 3:  John Doherty preparing to receive a blessing on his employment away from home

Picture 4:  Donut Shoppe with customers Kevin, Chloe, & Denni

 Readings: Exodus 17, 8-13; Psalm 121, Our help is from the Lord, who made Heaven & Earth; 2 Timothy 3, 14-4, 2; Luke 18, 1-8 

Exodus

 Author: Not Moses.  3 sources identified by literary style, points of view, use of Yahweh or Elohim.

Date: the sources have different possible dates, but 700 & 800 BCE seem to have some foundation.  The Egyptian period itself is thought to be ca. 1250 BCE, during the time of Rameses II.

 Subject: Moses leads the Jewish people out of slavery in Egypt.  Remember how they got there?  The story of Isaac & his 12 sons, his youngest sold to camel drivers by the brothers, etc.

 Our Selection: scene, the desert; the event, the Amalekites attack the Jews.  Yahweh orders Joshua to mow them down with Moses’ supporting him with arms outstretched in blessing.   Not much connection with the Gospel.

 Sources: New Interpreter’s Bibl;, Good News Bibl;, Wikipedia; St. Louis U. Liturgy & Reginald Fuller.

Why do You Pray?

 There is a subdivision in North Dallas called Northwood Hills.  You go north from LBJ up Hillcrest to Belt Line and the subdivision is on both sides of Hillcrest.

 A few years before I departed the Jesuits some residents of Northwood Hills approached me about planting trees in their neighborhood.  I really did not want to go north of LBJ with my 800 gallon trailer.  They persisted and bit by bit, after a trip or two hosted by 2 or 3 couples, I finally agreed. 

We eventually planted ca. 400 trees along Hillcrest & Belt Line, in Fretz Park, and at a couple of elementary schools.  I watered those trees as often as twice a week for 2-3 years.  Ride by there now and the results are beautiful.  I am delighted I did it.

 Does this experience of mine and the parable of the gruff judge and the widow exemplify our relationship with God?   Who knows?  Each of us has our relationship and our expectations of the relationship.  For me, I have my doubts.  Three observations, one like and two dislikes.

 First, I like the lesson in asking for what we want, even from a judge at city hall.  The father of my best buddy when I was a kid used to tell me, “John, you can’t fight city hall.”  Maybe not, maybe so.  But you can certainly ask for what you want—in this life.

 Secondly, what I don’t like: the comparison of God with this grumpy judge who accedes to the widow’s request just so he won’t be bothered.  I have a different, more benevolent image.

Thirdly, what I don’t like: a false expectation contained in the parable that I can wear down God by my persistence.  I remember my mom’s 9 day novenas.  Probably to save me from hell.  Then I joined the Jesuits and left home and she probably told God that was not quite what she intended. 

 I find it helpful to make that infamous God distinction of mine, the macro-managing God and the micro-managing God.  I don’t see God doing the latter. 

 If God is a micro-manager, I don’t get it at all.  For every person apparently saved, how many thousands, millions have been lost, often with painful, agonizing deaths.  Take for example the Holocaust.  Did those people not beg Yahweh to be saved?  The slaves beaten to death.  Even here is Texas these days, the black men falsely accused and spending decades in prison until DNA proves their innocence.  My friend Tony works with maybe a dozen of these guys at Holy Trinity.

 So, why pray for people like we do?  Our people.  You know them. 

My observation: I hope some cosmic kinetic energy flows out to make more gentle the life of the person I pray for.  2-3 praying together emanate hopefully more energy. 

The Northwood Hills folks pestered me until I granted their request, a lesson for all of us in our daily lives.  This may not be a model for our relationship with God. 

Why do you pray?  With what results? 

 Picture 1:  Leo welcoming the Community

 Picture 2:  Leo's Mom & Dad, Shonda & Ray

 Picture 3:  Anthony & his dad, John

 Picture 4:  The Coffee Shoppe, Bob & Judy