Sunday Homily, September 14, 2014, Holy Cross

Readings:

Numbers  21, 4-9,  Why have you brought us up from Egypt to die in this desert.

 Psalm 78,   Do not forget the works of the Lord.

Philippians 2, 6-11,  God greatly exalted him.

John 3, 13-17,  Nicodemus.

 

Kevin

Kevin says, "Welcome in, Everybody.."

 

The Introduction is a brief summary of today’s readings

Before you hear the first reading from the Book of Numbers, I want you to realize that this is part of a parable.  The people were complaining against God and Moses in the desert because of lack of water and food; and because of this complaining we are told that God has punished them with poisonous serpents. ‘Moses, ask God to take away the serpents!’ 

Moses replies that the Lord wants them to make a bronze replica of the serpent and put it on the top of a pole.  If someone has been bitten and looks upon it [has faith in my words and quits complaining] they will live. 

When we look upon the cross that has been lifted up [which means exalted] we no longer think of it in terms of punishment; but rather one of triumph. It has become a sign of our Faith.

 

Mike

Mike sharing his thoughts on our readings.

 

Homily

To continue the theme of the past few weeks, I suggest to you that the Scripture verse, ‘My yoke is easy and my burden is light,’ encompasses, ‘Take up your cross and follow me.’  

John spoke to us two weeks ago about a mother who asked for his advice about one of her children, an overly active boy. Learning didn’t come easily for the boy.  The boy had his own, unique, cross to carry.  John didn’t carry the boy’s cross for him. Instead, he encouraged the boy to welcome his cross, to derive strength from it.

 

Cathy

Who is that crawling around on the floor? Why, that's Cathy. What next?

 

Sometimes we encounter someone with a cross that would seem to be too heavy and too burdensome to be carried…and yet that person’s faith is so strong that they can say ‘thank you’ to it.  When that happens it should also bring us to our knees to say, Alleluia.

No matter what our cross, we are to give thanksgiving, and it will be given back pressed down and over flowing.

My dad never talked to my older brother or to me about college.  We had always worked in the summer, and each of us had saved some money.  We knew that when we left home we could be self sufficient.  After getting our class schedules my older brother got a job at a bar in Iowa City working a few hours every night to pay for his food during college. 

 

Harper

What next? Harper.

 

The yoke was easy, the burden light.  I followed the example he had given me a couple of years later, however the food that I ate was better and more plentiful. All through college I worked lunch and dinner at a sorority house a few blocks from the campus with three other guys. One of them was Tony Lazos—I realized after college that he had become my best friend. 

I lost touch with Tony after college. He did a couple of tours in Vietnam and afterwards he started a couple of small companies. When he found out that I was working in Dallas he called to visit on his way through.  Time passed and we lost touch with him again.  About a year ago Judy found a story about him on the internet that was three years old. 

 

Cupcakes

Cupcakes of The week to Mike & Geri, Mary Jane, Rob & Beth, and Tom & Lynda, plus others.

 

He had eaten some tainted chicken and had caught a disease that left him a quadriplegic and on a respirator.   I tried to reach from the email location Judy had found; but three year had past and I received no reply from my emails. Four weeks ago I received an email the subject of which was Chi Omega Waiter.  It was from Tony.  He is still a quadriplegic; but he’s off the respirator.

 This is his testimony, ‘Faith in our Lord, Jesus Christ is my foundation, my strength.’ He had built his foundation on rock.  Some friends of his in California had gotten him a voice activated computer, and he had found me in Dallas a second time.  We have been conversing with one another by email 3 or 4 times a week this past month.  

 

Holly

Others, like Holly.

 

Sometimes I send him a photo; other times we share a remembrance. Tony remembers washing dishes this way, ‘Since we had to run across campus to make it to the Chi O house for the noon mean, we made darn sure that washing dishes was fun.’ 

I’d like to send him another picture this week, and I need your help. I’ve brought with me some cards to spell out, ‘We love you, Tony Lazos!’  And I was hoping that before we sing our final song this morning that you will join with me to hold up the letters that spell out this message to him.  Please, someone remember to take a picture and send it to my email address.

 

Dana

And others, like Dana.

 

   

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  • Sunday Homily, August 25, 2019, 21st Ordinary Time

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    Welcome in, Everybody, from Jean & John.

     

     

    Readings:

    Isaiah 66, 18-21,  I come to gather nations of every language..

    Psalm :  Go out to all the world and tell the Good News

    Hebrews 12, 5-7, 11-13, Endure your trials as discipline

    Luke 13, 22-30,  Many will attempt to enter but will not be strong enough.

     

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    Welcome in, Everybody, from The Team.

     

    Isaiah 66 observations:

    Author: Isaiah III.  The book of Isaiah is one of my favorites, as you have heard me say often enough.   Some beautiful passages.  Remember, 3 primary authors are responsible for the 66 chapters, and we are reading the very last. 

    This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel. Why? because the works are the longest.  There are 12 minor prophets.

     

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    Trouble in the bleachers with Richard & Mike.

     

    Time of composition: ca. 555 to 777,   The Assyrians annihilated the northern Jewish provence or kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

    Remember, there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

     Message of Isaiah III: Mostly consolation after the catastrophic mess of Jerusalem that greeted the Jews on their return from Babylon. 

     

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    Do I have a deal for you on a almost mint condition red Studebaker.

     

    What is the activity of a prophet?  1.  criticism, 2. prediction of dire consequences, 3. consolation.

    Today’s specific message: this being the last chapter of the whole work, you might guess.  Yes, consolation.



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    To check out the state of the world, check in with Dona, Bernadette, and Tera (from Iran).

     

    Psalm  117:  The best line in the whole bunch of readings.  Go out to all the world and tell the Good News.

    Hebrews observation:

     The best thing about today's selection: we have to read Hebrews only one more week.  Awful reading today.

     

     

     

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    Welcome in, Jim & John.

     

    Go Out to All the World and tell the Good News

    You all know well  that I love to celebrate birthdays, like we do here at our Sunday celebrations.  I have carried this over to the 6:00 A.M. spin classes at the J.

    Consequently, I am often asking people when is their birthday.  Then at the end of our session I get up front and tell everybody that this person is celebrating a birthday, and give them a BelVita cookie package.  I used to try to sing, but gave it up because singing is not my gift.

     

     

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    With only her first cataract removed, Connie can see!

     

    There is a lady named Haya.  I don’t know her last name..  I only know that I am touched and humbled by her.  She is probably 5’1”, and has a scar on the back of her right shoulder.  She and I are the same age part of every year.

    Because I am intrigued and humbled by the background & history of these Jewish people, I often ask a person how their family was effected by the Holocaust.   With Haya having the same age as I have, I was especially curious to know what she was doing while I was growing up in University Park.  So I asked.

     

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    Who are those two characters messing with Ben?

     

    Turns out that Haya and her family lived in a small town in Poland.  Her father and his two brothers had a small business.  When the Germans took over Poland in late ’39,  Haya’s dad took the family and ran to Marseilles.  The brothers decided to ride it out.

    As things got worse Haya’s dad took the family to the Holy Land even before the Jewish State’s establishment.  Finally the family migrated to New York City and somehow got settled there despite some anti-imigration sentiment in the government.  Haya,  therefore, grew up in NY City.  She never heard what exactly happened to her two uncles and their families.

     

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    Candle Lighting team in operation.

     

    Now days Haya seems to be in a good place.  I think she has a son and a daughter and maybe her husband is deceased.  Whatever, Haya has a  house in the Glen Lakes gated community on Walnut Hill and Central, a condo in Manhattan, and a condo in Tel Aviv.  She seems to bounce around all three locations.  So on her birthday, which is August 25, I announced to the class and gave her a BelVita.

     On her way  out she whispered to me, “You made this the happiest day of my life.”   I was stunned and touched.

     

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    Thanks, Tom & Denni, Karen & John for bringing up our gifts

     

     I cannot believe what I just heard.   On the one hand, I am touched that such a small gesture can mean so much to her.  On the other, does this say something about her life?   What has she seen in life that I have never seen? 

    Why talk about her this morning?  Two reasons.   Because she is Good News.  The Psalm says, “Go out and tell the Good News.”  People are The Good News.   I want to know her story.

    Secondly, I want also to contextualize the negativity of Hebrews and Luke. 

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    Elevation time.

     

    There was a strong belief in these times that God was definitely a conditional love God.  Why did the Babylonian Captivity take place?  The Israelites were bad.  Jeremiah says it, the Isaiahs say it.   And so it was written.  In fact,  according to a minister here in Dallas,  God punished the people in N.O. for their badness.  Remember Katrina?

    Pretty much this opinion of God has been discarded.   Is sickness a penance for a sinful, bad life?   Is this why I got Parkinson?

     

     

     

     

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    Today's Communion team.

     

    Me?  I believe and I propose that people are The Good News, that you are The Good News.  God takes Delight in you

    And you?   A God who scourges and demands penance or a God who proclaims that people are The Good News?

    Haya?  Her birthday will be celebrated tomorrow morning.

     

     

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    Who is this scary person, Harper?

  • Sunday Homily, September 27, 26th Ordinary Time

    Readings:

    Numbers  11, 25-29, Would that all the people of the Lord were prophets.

     Psalm 19,    The precepts of the Lord give joy to the heart.

    James 5, 1-6, Come now, You Rich, weep and wail over your impending miseries.  

    Mark 9, 38-48, If your eye causes you to sin, pluck it out.

     

     

    Harper 1

                                      Says Harper, "Hi Folks, Welcome in."

     

    Numbers:  observation 

    In this reading, from the Torah, the Book of Moses, we are given a wonderful example of the expectation of the OT for the coming of the Messiah. It will be fulfilled by Christ, upon whom the Spirit rests, when he and his Father bestow the gift of the Spirit upon all who welcome, live, and proclaim the good news.

     

    Genevieve 2

    Genevieve, too, says, "Good Morning, Everybody, Welcome in."

     

    Homily by Mike

    In our gospel reading, John and other of the disciples had been building a barrier between themselves and the flock without realizing it, for they assumed that the Spirit was only going to rest upon them to bring forgiveness to others.  Jesus corrects them. 

    All have a responsibility to sow the seed of the good news by word and example. Jesus continually taught those who were following him not to form barriers that would keep them from being one body.

     

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                         Cole, The Candle Man of the Week, at work.

     

     

    Recall Paul’s letter to the Galatian church, ‘There is no longer Jew or Gentile, slave or free, male and female for all are one in Christ Jesus.  Recall that in Advent and Lent we, each of us, live out our gift and responsibility to bring forgiveness to one another; for we are the body of Christ.

    The Jewish dietary laws were a barrier between Jew and gentile. It kept them from eating together. So Jesus said to the Jews, ‘Its not what goes into the mouth that defiles; it’s what comes out of the mouth that defiles. In so doing he made all food clean.  When does he tear down this barrier in the Gospel?  Right before he invites both Jew and gentile to eat together at the table of the Lord.

     

     

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    Say the twins, Buddy & Victoria, "Happiness is a cupcake on my birthday, yippee."

     

    All the early followers of Christ were Jews, and they did not even talk to Samaritans.  Early in the John gospel Jesus’ disciples go into town for food and leave him at a well in Samaria. There is a barrier between Jews and Samaritans.  They didn’t talk to one another. 

    When the disciples return, they see him sharing his good news to a Samaritan woman.   Jesus lives the truth that God has no favorites. Jesus simply says to his disciples that they must be about sowing the seed of his word and reaping where he has already sown.  Immediately the Samaritan woman begins to give witness in the town that Jesus is a prophet.  And, maybe, he is the Messiah. 

     

    Brent

    Cupcakes of the Week to Cole and Brent for special services.

     

    Recall the tax collector who climbs the tree in his interest to see Jesus come into Jericho. Jesus looks up and invites Zacchaeus to come down so that he can eat at his house that day.  The seed sown during lunch brought another into the flock.

    Jesus’ disciples were Jews who saw the Romans as beasts.  There are several stories in the Gospel about Jesus befriending a Roman Centurion.  In each of them, Jesus tore down the barriers between them by sowing kindness, and goodness and forgiveness.  

     

     

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                                       Georgie helping out.

     

    Recall the story about the man who had committed serious sin in the Mark gospel.  So much so, that the Jews would not forgive him, rather they expel him from their community.  He comes to Jesus saying, ‘If you want to, you can make me clean.’ Jesus took his hand and replied, ‘Of course I want to, be made clean.”  He again tears down barriers; and he expects us to do the same. 

     

    Elevation

                                     
    The Team at the elevation.

                                                                                                                    

    Whenever we isolate ourselves from others, we deny them the opportunity to become one with us.  Take the opportunity this week to welcome or become closer to your neighbors this week, especially the newer ones.  They were meant to be your brothers and sisters.

     

    Genevieve 7

         Says Genevieve, "May I have that mike, I would like to talk."

     

      

  • Sunday Homily 8-23-09, 21st Ordinary Time

    Joshua 24, 1-18; Psalm 34, Taste and See the Goodness of the Lord; Ephesians 5, 21-32 ; John 6, 60-69.

    Joshua:

    Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

    Mass 8-23-09

    Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

    Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

    The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.  Like kids say, 'He made me do it.'  Here the Israelites are saying, 'Yahweh made me do it.'

    Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

    The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

    Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

    Sources: Good News Bible, Got Questions.org, Wikipedia

    Choir 8-23-09

    Ephesians:  Got to say a word about this selection because it involves some pretty amusing observations from Paul.  For instance, the famous statements, "Wives should be subordinate to their husbands as to the Lord."  "The husband is head of his wife just as Christ is head of the church."

    Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage.  I almost dropped my teeth.

    Some perspective: Traditionally there are three types of relationships.

        1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established.

        2.  Patriarchal: the husband is the head. 

        3.  Equality: both are partners, husband and wife. 

    Paul's place: guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

    Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the most healthy for all involved.

    Peter 8-23-09

    Peter McGinn, 1948-2009

    It was mid February when Rosemary first got word that Peter her brother was infected with amiloidosis, a rare and virulent infection that strikes mostly men 60-65.  Peter was 60. 

    It was mid March, after enduring a menu of chemo for a month, that Peter & his wife Marilyn decided to go recuperate at their house in Hilton Head, in a plantation near to Joe & Clare, Rosemary's sister & brother in law.  We decided at the last minute to fly over there to see Peter, it being easier than to visit him in Binghamton, NY.  This was the last time we would see him. 

    He died this past Monday morning after finding out that the amiloidosis had begun to attack his lungs, that he could not endure a heart transplant, and that he was simply being kept alive by meds & machines.  After visiting with his two adult daughters & Marilyn Saturday evening and Sunday morning, Peter chose to cease all meds and machine aids that Sunday afternoon.  About 15 hours later he died peacefully. 

    I wanted to speak about him because of at least three reasons I admired him and felt quite a kinship, not just of family, but of spirit. 

    First, his love of psychology & intelligent spirituality.  He got his doctorate in psych at Johns Hopkins and used it in creative ways.  He was the CEO of United Health Services.  He was the kind of CEO who would eat in the hospital cafeteria, asking random groups, like the nursing staff or the maintenance staff if he might join them for lunch.

    As a psychologist he was a teacher & a systems man.  In fact, I used to laugh.  He would send me articles each month.  And he asked me to review his latest book.  I would read a title like 'Ways to facilitate communication with your board.'  I open the article and he had 23 points.  I would send him a note saying, "Too much."  As you know, I lean toward systems myself, but after 3 or 4 I am exhausted. 

    Secondly, I loved Peter because he was a biker.  A bicycle rider.  In fact, we had planned a bike ride in Hilton Head which he could not manage because he was too weak.  This was only symptomatic of his dedication to being a well rounded man, a renaissance man like we used to try to model ourselves in the Jesuits.  He was intellectually & physically, psychologically & spiritual balanced.  I see it as the basis for his peace and acceptance of his ultimate path.

    Thirdly, he taught a platinum rule.  Not just the golden rule, which says, 'treat others as you would have them treat you.'  The platinum rule is, 'Treat others as they would like to be treated."  He had 23 reason why this was more effective. 

    Significantly, according to what I'm told, he practiced the platinum rule even in the hours after he had ceased life support.  As doctors & staff stopped by his room, he thanked each one, mentioning how they had touched him. 

    Tomorrow morning, Monday, Rosemary & I will attend a family only memorial in Binghamton.  A month from now a large open to all his friends memorial will be scheduled and we will attend. 

    Who is the Peter McGinn in your life?

    Peter 2, 8-23-09

    Picture 1:  Mass with Kevin & T.J.

    Picture 2:  Choir, Wendy, Ray, & Celeste

    Picture 3:  Peter McGinn

    Picture 4:  Peter McGinn–

    The two charities that Dad favored in lieu of flowers are Seva and the Food Bank of the Southern Tier.  They are both online, Seva.org, and foodbankst.orgRosemary T. McGinn

    Check out a review of Peter:


     

     

  • Sunday Homily 4-5-09, Palm Sunday

    Readings: Jesus' Entry into Jerusalem at the beginning, John 12, 12-16; then first reading, Isaiah 50, 4-7; Psalm 22; Philippians 2, 6-11; The Passion, Mark 14 & 15.

    Sprinkling 4-5-09

    We have no homily today because the Passion reading from Mark takes up so much time that it is impossible to add a homily.  Next week, Easter Sunday.

    Note on palms:

    • Egyptians used them to cover mummies.  The palms were considered prophylactics, able to ward off diseases, like our vaccinations.

    • Greeks had the goddess Nike bestowing palms on winners of competitions.  There was a legend that palm trees were so strong that they could stand erect even when burdened with a heavy load.  The winners were seen to have overcome heavy loads to win. 

    • People in East Africa, Tanzania, Kenya, & Uganda, even today use palm branches and banana plantation leaves to celebrate at parades.

    Teresa & Zack 4-5-09

    Sources: National Catholic Reporter, NCRonline.org, Fr. Hays, 4-4-09; plus my own experience in East Africa

    Peter McGinn 4-5-09 

    Picture 1:  Entrance with sprinkling

    Picture 2:  Teresas & Zack

    Picture 3:  Rosemary with her sister Clare & brother Peter

  • Sunday Homily, May 18, 08, Trinity Sunday

    Readings: Exodus 34, 4-9; Psalm, Daniel 3, 52-55; 2 Corinthians 13, 11-13; John 3, 16-18.

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    The Trinity: First proclaimed as a dogma in 350, Council of Nice, France.  Church leaders were influenced by 1) reflecting back on biblical passages that identified God sources, e.g., Jesus & Holy Spirit; 2) Babylonian, Egyptian, and Greek philosophy (e.g., Plato) which believed in a plurality of gods and an afterlife.

    Exodus: The second book of the O.T. & the Hebrew Torah (1st 5 books).  Basically the story of Moses leading the Hebrews out of Egypt, where they had gone because of drought generations earlier.  Today’s metaphorical passage tells of how Moses got a second set of the 10 Commandments after he broke the first set in anger at the people.  The people are in the desert.  We will read all the first 9 verses.

    Already Condemned?

    Last week a good friend of mine called up and said, "Stack, are all non-Catholics going to hell?"  Seems like she had been talking with a friend of hers about an acquaintance who was not Catholic.  The person said that all people who do not believe in Jesus are condemned.  Catholics hold that all who are not Catholic are condemned.  Right?

    My friend who has been a lifelong Catholic said that she had heard this a long time ago, but did not think anyone really believed it anymore. 

    "No," I responded, "It is not true."  Even though we have today’s Gospel telling us so, that "whoever does not believe has already been condemned."  How do you reconcile this?

    Two observations.  First is about the nature of Scripture.  Second is about passages that are more inclusive.

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    First, the Bible.  We have an example in John’s passage today of the danger of taking one line or event literally.  If you take the Bible literally you parents have the justification to kill your son or daughter who is disobedient.  Slavery should still exist.  You should pluck out your eye if it is a source of temptation to you.  With that we would all be blind from adolescence.  This, along with much more like it, is in our Bible.

    So much of the Old Testament is legend, but legend intended to convey the writer’s moral lesson.  Like today’s story of Moses & the 10 Commandments.  Legend.  Moses supposedly lived at least 300 years before the events recounted here were written down.  300 years of oral passing on.   Could you write a history of, say, the Revolutionary War or even the Civil War?

    The lesson is: don’t take literally every sentence in the Bible. 

    At the same time, and this is the second point, there are some lines that are terrific, like the line in Exodus today about the Lord being gracious & merciful, patient & kind.  As many of you know, this is one of my most favorite lines.  The line shows up at least 3-5 other times in the Scriptures.

    So do we pick and choose the lines we like in the Bible?  Yes, I think so, using common sense and our experience.  Otherwise we are like dumb sheep.  Finally, putting together our experience of living and identifying lines in Scripture that we find helpful, we put together our own personal image of our God.  Is that God gracious & merciful, patient & loving, or condemning?  For me it is definitely the former.

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    What do you think?  Is God condemning people?  Or is our God gracious & merciful, patient & loving?

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  • Sunday Homily, October 9, 2016, 28th Sunday Ordinary Time C

     

    Readings:

    2 Kings, 5, 14-17,    Naaman went down and plunged into the Jordan 7 times  (amusing what has been left out leading up to this passage).

    Psalm 85,  The Lord has revealed to the Nations his saving power.

    2 Timothy  2, 8-13 ,  If we persevere, we shall also reign with him.

     Luke 17, 1119,   Of ten lepers healed only one returned to give thanks.

     

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    You may wake up now, Georgie, he is finished talking.  

     

    2 Kings observations:

    Time of the events: 900 B.C.

    Time when written: 555 B.C., during the Babylonian captivity.

    Subject of 1 Kings: This book continues the history of the kings taking up with the death of King David and continuing through the story of David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the nation divides into the northern & southern states, Israel in the north, Judah in the south (including Jerusalem; remember by the "J's").

     

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    I cannot believe you, too, My Dearest Genevieve, are asleep. 

     

    Subject of 2 Kings: This book continues the history of the decline of the two states until Nebuchadnezzar of Babylon defeats the people, 555 before Christ. 

    Subject of our chapter 5: one of the generals of the Syrian-Babylonian army goes to visit the prophet of the day, Elisha.  Naaman, the general, has leprosy.  Note the twist of the story at the end.  Thanks is a theme of this selection and it sets the stage for Luke's story about gratitude. Three characters: Naaman, his little slave girl, and Elisha.  Read the story before this to understand the meaning of what is taking place.  I will summarize it at Mass.

     

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    I think, My Dearest Tori, that you are looking to scare me.

     

    Mike Miller and Thanks

    This morning I would like to talk about how giving thanks is a learned behavior and one I learned from my mother when I got ordained.

    First, however, I would like to talk about Mike Miller.  Yesterday morning we had a delightful memorial for Mike at Dickey’s Funeral Home here in Plano.  As you can imagine, I took an hour to get through this memorial.  I spent a lot of time just trying to get a few words out. 

     

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    Denise and Kara, mom & daughter, say, "Welcome in, Everybody."

     

     

    I talked about 3 memories. 

    First, when I really got to know Mike.  Guess where.  The Collin County Adult Clinic, which our community supported financially for some years.  Mike was the head of the pharmacy department at the clinic.  I would visit him now and then because the pharmacy was a quiet oasis in a crazy busy clinic.  It was often triage time and enormous numbers of people would receive treatment in about 3-4 hours every Thursday evening.

    Secondly, remember when Rosemary & I would have our annual anniversary party in May?  Not only would we renew our vows, but we invited people who were celebrating special anniversaries, like 25 or 40 or 65 years, even 1 year.

    One year Mike and Dee renewed their vows.  Dee said to Mike that after all these years, when Mike walked into the room she was just thrilled like the first time.  That so touched me.  It touched even more a friend of mine named Julie.  She was in tears and still talks about it.

     

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    It surely must be my turn to play this guitar.  

     

     

    Finally, a third thing.  Do you people realize that Mike and Dee almost always were holding hands during our Masses?   I ask Rosemary to do the same thing, and you know what she says. 

    I give thanks for Mike in my life and in our community life. 

     

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    Mike Miller's memorial, Saturday, Michael, his son, sharing beautiful memories. 

     

    Now, giving thanks.  A learned behavior.

    When I got ordained in June of 1971 at St. Rita’s in Dallas, I received a number of gifts.   I remember wondering how I was going to thank all these people and I remember my mother being adamant. “You send them a note.”  That seemed pretty daunting to me because this was pre-email, maybe even pre-electricity.  I had to send by mail all these thank you notes.  My mom: “You always thank people.” 

    Twelve years ago when we began this community and you people began to generously support the program.  I was stunned.  And I heard my mom, “Always thank people.”  This is why every Sunday afternoon I aim to get you a thank you note for your generosity.  My Momma told me. 

     

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    Brandon, our Candle Lighter of The Week, does the magic.

     

    Giving thanks is a learned behavior. 

    How are you like the one leper who returned to give thanks?

     

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    Sez James, "I'm innocent," if you believe that!