Sunday Homily, September 14, 2014, Holy Cross

Readings:

Numbers  21, 4-9,  Why have you brought us up from Egypt to die in this desert.

 Psalm 78,   Do not forget the works of the Lord.

Philippians 2, 6-11,  God greatly exalted him.

John 3, 13-17,  Nicodemus.

 

Kevin

Kevin says, "Welcome in, Everybody.."

 

The Introduction is a brief summary of today’s readings

Before you hear the first reading from the Book of Numbers, I want you to realize that this is part of a parable.  The people were complaining against God and Moses in the desert because of lack of water and food; and because of this complaining we are told that God has punished them with poisonous serpents. ‘Moses, ask God to take away the serpents!’ 

Moses replies that the Lord wants them to make a bronze replica of the serpent and put it on the top of a pole.  If someone has been bitten and looks upon it [has faith in my words and quits complaining] they will live. 

When we look upon the cross that has been lifted up [which means exalted] we no longer think of it in terms of punishment; but rather one of triumph. It has become a sign of our Faith.

 

Mike

Mike sharing his thoughts on our readings.

 

Homily

To continue the theme of the past few weeks, I suggest to you that the Scripture verse, ‘My yoke is easy and my burden is light,’ encompasses, ‘Take up your cross and follow me.’  

John spoke to us two weeks ago about a mother who asked for his advice about one of her children, an overly active boy. Learning didn’t come easily for the boy.  The boy had his own, unique, cross to carry.  John didn’t carry the boy’s cross for him. Instead, he encouraged the boy to welcome his cross, to derive strength from it.

 

Cathy

Who is that crawling around on the floor? Why, that's Cathy. What next?

 

Sometimes we encounter someone with a cross that would seem to be too heavy and too burdensome to be carried…and yet that person’s faith is so strong that they can say ‘thank you’ to it.  When that happens it should also bring us to our knees to say, Alleluia.

No matter what our cross, we are to give thanksgiving, and it will be given back pressed down and over flowing.

My dad never talked to my older brother or to me about college.  We had always worked in the summer, and each of us had saved some money.  We knew that when we left home we could be self sufficient.  After getting our class schedules my older brother got a job at a bar in Iowa City working a few hours every night to pay for his food during college. 

 

Harper

What next? Harper.

 

The yoke was easy, the burden light.  I followed the example he had given me a couple of years later, however the food that I ate was better and more plentiful. All through college I worked lunch and dinner at a sorority house a few blocks from the campus with three other guys. One of them was Tony Lazos—I realized after college that he had become my best friend. 

I lost touch with Tony after college. He did a couple of tours in Vietnam and afterwards he started a couple of small companies. When he found out that I was working in Dallas he called to visit on his way through.  Time passed and we lost touch with him again.  About a year ago Judy found a story about him on the internet that was three years old. 

 

Cupcakes

Cupcakes of The week to Mike & Geri, Mary Jane, Rob & Beth, and Tom & Lynda, plus others.

 

He had eaten some tainted chicken and had caught a disease that left him a quadriplegic and on a respirator.   I tried to reach from the email location Judy had found; but three year had past and I received no reply from my emails. Four weeks ago I received an email the subject of which was Chi Omega Waiter.  It was from Tony.  He is still a quadriplegic; but he’s off the respirator.

 This is his testimony, ‘Faith in our Lord, Jesus Christ is my foundation, my strength.’ He had built his foundation on rock.  Some friends of his in California had gotten him a voice activated computer, and he had found me in Dallas a second time.  We have been conversing with one another by email 3 or 4 times a week this past month.  

 

Holly

Others, like Holly.

 

Sometimes I send him a photo; other times we share a remembrance. Tony remembers washing dishes this way, ‘Since we had to run across campus to make it to the Chi O house for the noon mean, we made darn sure that washing dishes was fun.’ 

I’d like to send him another picture this week, and I need your help. I’ve brought with me some cards to spell out, ‘We love you, Tony Lazos!’  And I was hoping that before we sing our final song this morning that you will join with me to hold up the letters that spell out this message to him.  Please, someone remember to take a picture and send it to my email address.

 

Dana

And others, like Dana.

 

   

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  • Sunday Homily 1-4-09, Epiphany, The Coming of the Wise Men

    Readings:  Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12 

    Isaiah 60: 3 observations–

    1.  This is Isaiah III who seems to have lived around the time of the Babylonian Captivity, i.e., 575 BCE., not at the time of Isaiah I (chapters 1-39) who lived ca. 800.   (& Is. II, chapters 40-50)

    2.  Therefore, our passage from chapter 60 is addressed to Jerusalem which is in total destruction.          

    3.  Isaiah is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all.  See the double meaning?  Jerusalem is a city & also a symbol of the Jewish people.

    Birthdays-Anniversaries 1-4-09

    Psalm 72: 3 observations–

    1.  King David is considered the author or at least the editor of the psalms.

    2.  When written and sung the Jewish people were asking Yahweh to endow and bless their current king, i.e., Saul or David or later kings.

    3.  The image of king over the years becomes a symbol, a symbol of the savior.  The expectation of the Jews was that a mighty King David type was coming.  Post Jesus the attributes of the king in this psalm are applied to Jesus.

    Carina & Ro 1-4-09

    Epiphany, The Coming of the Wise Men on January 6:

       3 observations–

    1.  The word means an enlightenment, a WOW moment.

    2.  Celebrated since ca. 300 & Constantine on January 6, 12 days from the birth, the 12 Days of Christmas.

    3.  Considered a second Christmas, to the Gentiles, personified by the Wise Men, who were not Jews, but Gentiles.

    Carina's Candle Shop 1-4-09

    The Epiphany, a Cornucopia of Symbols

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch five points & end with a story.         

    1.  The Wise Men.  Matthew uses them to  symbolize every man's search for truth & meaning in life.  They were like astrologers, searching the skies for meaning.  The search theme permeates this whole presentation and is Matthew saying, "Go, and do the same search."  You can sense in this story Matthew's esteem for how the Gentiles search and discover the savior, unlike his fellow Jews.

    The Wise Men have a double & triple significance because they are Gentiles and they come from the east.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east he will bring new light.  Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising in this presentation, and the Gentiles. 

    2.  The Jews are getting put down for their blindness.  Here in the city of David, Bethlehem, another symbol because this ties Jesus up with the lineage of King David, here in this special city the chosen people do not have a clue about what a monumental event is taking place.  Even in the great city, the city of pilgrimage, Jerusalem, the people are blind.

    3.  The star.  It is mentioned as rising.  Where do stars rise?   Another symbol for the rising in the east. 

    4.  The O.T. quote.  Even though the chief priests and scribes in Jerusalem knew their scripture, they don't go to Bethlehem.  They quote chapter 5 of the prophet Micah, a contemporary of Isaiah III, who says, "Bethlehem, a ruler is going to come from you."  Micah thought of a ruler who would lift the Jewish people out of bondage, but Matthew turns it around, the ruler coming from Bethlehem being Jesus, not a powerful king, but a servant.  This is one of Matthew's most common tools of convincing his listeners.  He quotes O.T. passages to say that the passage is being fulfilled by this man Jesus, or baby in this case.  He is like a debater or attorney carefully crafting arguments for his case. 

    5.  The 3 gifts.  Gold is given because it signifies royalty.  Frankincense, or incense, signifies divinity.  And myrra signifies being human.  Myrra is medicinal.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

    Carina & John 1-4-09

    The story.  A week ago today Rosemary and I had the privilege to bring gifts to the mother & daughter we have been supporting since I first met them in '86, when I studied Spanish in Cuernavaca.  We did not bring gold, but about $450 to help them with their little shop. 

    Carina, the daughter, proudly informed us that this March they have been open for business two years.  Their merchandise is candles of all types, colors, aromas, and decorations, most of which they provide themselves.  They sell incense and herbs for coughs and colds.  They are both so grateful to everyone who has helped them out. 

    We took them out to a simple restaurant twice and it was probably last year with us the last time they went out to eat.  Carina rides the local buses an hour to work and is open from 8:00-6:00.  It is a strenuous trip for her because of her being crippled.  In fact, she fell in the street earlier this year and is saving up enough money to either fix or get a new apparatus for her leg.  The old one, which we gave her some years ago, broke in the fall.

    I am so humbled by this young woman's responsibility, her cleanliness in the little shop, her do diligence with the humble products she is selling.  While we were with her & Maria Luisa in the shop one afternoon, I saw how Carina graciously welcomed and chatted with a half dozen customers she had. Among other things, I watched her sell 4 three foot long white bees wax candles that she had decorated with a brown ribbon & bow & some decorations embedded in the wax.  She sold each for ca. $5.00. 

    She had to take out two loans of about $500 each to buy up her merchandise and she is diligently paying it back step by step.  The $450 we brought will help with either the loans or her leg apparatus.  Her mother is her buyer and they bring in the candles from the region around Acapulco. 

    In a quiet moment I asked Carina how has she planned for when Maria Luisa dies.  She has already had three cases of cancer & is 66.  Carina told me she is more vulnerable than she looks and is sick often.  She also told me she has no special plans for when her mother dies.  She can continue to live in the garage they live in now.  And she can maintain herself with the candle shop.  Thanks to you all.  It may be impossible to save the world, but you have helped two people to survive.

    What will we do next?

    AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-04.mp3

    Picture 1:  Birthdays & Anniversaries–Tom Fleming, Rich & Carol Eshelbrenner, and Roy Strom

    Picture 2:  Carina & Rosemary & Maria Luisa in Cuernavaca, Mexico

    Picture 3:  Carina's Candle & Herb Shop

    Picture 4:  Carina & John & Maria Luisa

     

  • Sunday Homily, July 21, 2013, 16th Ordinary Time C

    Readings:

    Genesis  18, 1-10,  Sara will then have a son.

    Psalm 15, He who does justice will live in the presence of the Lord.

    Colossians 1, 24-28,  It is He whom we proclaim.

    Luke 10, 38-42,  “Lord, do you not care that my sister has left me by myself to do the serving?  Tell her to help me.”

     

    Bethany Shonda  Wendy 7-21

    Bethany, Shonda, Wendy and Ray. Our Choir.

     

    Introduction  

    As Abraham gives, showing hospitality to the strangers in our first reading from the Book of Genesis, Abraham receives. In like manner, Paul addresses the Colossians in our second reading to show mercy, kindness and pardon to others for they are Christ in the World.

     

    Homily 

     When I would go on retreats with young people wanting to celebrate the Church’s sacrament of Confirmation they would receive a booklet with songs, prayers but also some blank pages.  I would say to them, ‘You will always receive the desire of your heart,’ and I would ask them what they thought this meant. 

    It was not unusual to get a response like this, ‘The desire of my heart is to win the lottery; but since the odds of me doing that are slim to none, I do not believe that statement is true.’ ‘Before I give you an answer,’ I would say, ‘I want all of you to write down in your booklet what you would do if you actually won a lottery… say, a 100 million dollars.’

     They were to take their time and not share with others what they had written.  ‘What’s in your notebook is yours and yours alone today.’ When I perceived that they had all written enough, I would say, ‘What you have just written down is the desire of your heart!  Wanting to win a lottery is not a desire of your heart, rather it is a desire of the flesh. I hope that all of you shared your desire to show goodness and justice; tenderness and compassion to those less fortunate than yourselves.’

     To the degree we desire to give from our heart will be the degree to which we do give and receive.  Life-giving relationships are precious! To the degree that we are in relationship with one another, we are in relationship with God. Those who welcomed the stranger and visited the sick are those who inherited the kingdom of God.

     Often we informally invite others over to our home; other times we have a birthday or anniversary gathering.  We have family and friends over for Thanksgiving, Easter or Christmas. But sometimes we might find ourselves getting caught up in all the details, decorations, and preparations, so much so that sometimes, when we don’t even expect it, you might hear or even say, ‘I’m glad that’s over and I won’t have to do that for another year.’

     When that happens our priorities weren’t in the proper order.  We forgot listening to, affirming, enjoying, and making friends. It happened to Martha in our reading from Luke today.  Picture Jesus saying to her softly and in private, ‘Martha, Martha, you worry about many things, Mary has chosen the better portion and it shall not be taken from her.’

     It wasn’t that Mary hadn’t been helping her.  She had.  But when Jesus came through the door that day, Mary made him the priority of her life. It was time to begin a lasting and loving relationship.  
     

    Martha’s priorities had been which tablecloth should she use, should we
    eat at the table inside or outside, should I sweep the floor again, should I
    put all of the food out at once. Would Jesus recognize that the vegetables were fresh? 

     These things had become more important to her than Jesus’ presence.  Mary sat at Jesus’ feet and listened to his words that he wanted equally to share with Martha.  We have come to sit at table with God and each other. 

    How have you been building relationships with one another since you entered here this morning.  Take a moment to welcome someone near you
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  • Sunday Homily, January 6, Visit of the Magi

    Readings: Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12

    Isaiah: We finished the year with the hopeful passages from the great book of Isaiah and we begin 2008 with another of the passages.  Remember these images were the dreams of people, probably men, who lived ca. 800 years B.C.

    Lynda

    The Magi

    I did it again, folks. 

    Rosemary & I have a custom when we are in our little bed & breakfast at Oaxaca, Mexico or in other places.  In the evening we put a bottle of wine, some peanuts, and maybe some cheese on a table in the tropical little paradise of a patio the Valencia family have in their house.  A bottle of wine on a table with a couple of glasses seems to draw people and we have some great conversations.

    When we arrived in Oaxaca this past Dec. 29, we followed our usual custom, set it all out and prepared to wait for people to come in from their day’s adventures.  I noticed that in a little alcove at the edge of the patio a lady in her mid 50’s was quietly sitting.  I walked over to her and invited her to have a glass of wine with us.  She declined. 

    When I returned to the table I mentioned it to Rosemary and she said she had already invited her, but that she had declined to her also. 

    Meanwhile, people drifted in and soon we had about half a dozen guests talking about their wanderings around Oaxaca, a beautiful little colonial town.  All the while we were at our  table the lady sat by herself in the alcove.  At one point her husband came up and sat with her, but never came over.  In fact, they did not even look at us. 

    So I did it.  I said to Rosemary something like, "Those people seem rather unsociable and stand-offish."

    And you know what happened.  The next day at breakfast we got to know them a little more.  They were from Vancouver, he French Canadian and she British.  They were shy, but proved to be quite warm and friendly once we got to know them.  In fact, they eventually became one of our favorite couples among a bunch of really interesting people.

    On one occasion they even surprised and impressed all of us because on their own, even without Spanish, they took a country bus out to one of the mountain ranges that surround the valley in which Oaxaca is, so they could go hiking.  We were impressed because not only was it a pretty adventurous trip, and they did not strike me as athletic.  But also they persevered with their hike even though the day they chose happened to be one of the coldest days I have ever seen in Oaxaca.  When they got off the bus in the middle of nowhere, they said the wind was blowing fiercely and eventually they ran into rain and snow.  Fortunately, they had rain coats, but not a lot of warm clothing, because no one expects cold in Oaxaca.  When they actually joined us around the table that evening they were celebrated.  Ultimately, I think they did not drink.

    I talk about this couple because they were for me something like the Magi.  We imagine them as kings, but in reality they would have more resembled anything but.  They are intended as symbols by Matthew, symbols of the non Jews, the ugly Gentiles, which is what we are.  In other words, surprise, surprise, Matthew wants to show that Jesus appeared even to these unsavory characters.

    This Vancouver couple was not unsavory in any way.  Just because they did not eagerly accept my invitation to a glass of wine, I did it.  I judged them negatively.  Judging the book by the cover again. 

    Who are the Magi in your life?  The people you judge?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-06.mp3

    T_fleming_2

  • Sunday Homily, September 6, 23rd Ordinary Time

    Readings:

     Isaiah 35, 4-7, The eyes of the blind will be opened.

    Psalm 146,    Praise the Lord, my soul.

    James 2, 1-5, 21-22, 27,  Show no partiality

    Mark 7, 31-37, Jesus heals the deaf & mute man.

     

     

    John

    John sharing his homily.

      

    Homily:

     

    Last Sunday Stack reminded us about how Moses told the people of Israel that they would have their own land promised by Yahweh.  And how after Moses’ death Joshua and others wiped out the Cannanite tribes who resided there, and just moved in. 

     

    Leo 1

    Leo

     

    The theme today is that of healing.  During the week I was touched by two visuals of a lack of healing for people.  The first was the visual of a dead child lying on a beach in Turkey, whose family were trying to get from Syria to safety in Europe.  His family was one of thousands escaping from war torn Syria, escaping death by the King’s military, or by the rebel fighters, or by ISIS jihadists.  Newspeople often refer to them as ‘immigrants’–-yet their country is in civil war and there is hardly a safe place for anyone on any side.  They are refugees.  They leave everything behind.  They cross the Mediterranean in rubberized boats or rafts.  Many don’t even make it to the first stop in Turkey.  These thousands of refugees are leaving their homes, leaving their land, in search of a safe place for their families, for their children. 

     

    Alison and Genevieve

    Allison and Genevieve

     

    The second visual that struck me this week was from a series of articles in the National Catholic Reporter on the ‘Doctrine of Discovery’ and its impact on people over centuries.  The ‘Doctrine of Discovery’ is found in papal bulls beginning in 1436; that’s almost 600 years ago.  One example is a papal bull from 1493, after Columbus’ ‘discovery’ of the Americas.  This papal bull gave Ferdinand and Isabella “full and free power, authority and jurisdiction of every kind” over almost all of the Americas, except for part of modern-day Brazil and a few islands.  Some say this was the beginning of international law as each succeeding papal bull would quote or reference those that came before.  When, in the late 1400’s discoverers were finding lands far away from Christian Europe, they found these lands occupied with non-Christian peoples, tribes and civilizations.  The papal bulls gave Christian discoverers full power and authority over all non-Christian peoples in these lands.  This meant the land could be claimed by the Christian discoverer (like for Spain or for France, etc.) and the non-Christian people could be enslaved, made to become Christian, even killed if they resisted.

     

    Shonda and Ray

    Shonda and Ray

     

    Fast forward to 1823.  This Doctrine of Discovery was legitimized in a ruling by Supreme Court Chief Justice John Marshall.  His ruling maintained that Native Americans had the right to ‘occupy’ land, but not have full ownership, and that tribes were dependent on the federal government.

     

    Emma 1

    Emma and her friend

     

    So the two visuals that touched me this week were the thousands of refugees fleeing Syria, especially the little boy lying dead on the beach; and the millions of peoples in the Americas, Africa, the Pacific islands, etc., dispossessed of their lands, culture and religion, to a large extent due to a series of papal bulls and the Doctrine of Discovery. 

     

    Offertory

    The Offertory. Warren, Barbara, Mary, and Frank

     

    What would healing look like for the people of Syria fleeing war and devastation?  What would healing look like for the offspring of the indigenous peoples of North and South America? of Africa? of  the pacific islands?   

     

    Harper 1

    Harper

     

    And how do I individually, or as a member of this Christian community, promote healing in my own world?

     

  • Sunday Homily, January 27, 2013, 3rd Ordinary Time C

    Readings:

    Nehemiah 8, 2-10,  Go, eat rich foods and drink sweet drinks.

    Psalm 19,  Your words, Lord, are spirit and life.

    1 Corinthians 12, 4-11, Now, the body is not a single part, but many.

    John 2, 1-11, He has anointed me to bring glad tidings to the poor and liberty to captives.

     

    Mass begins 1-27-13

    Ready to begin.

     For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.  

    Cupcakes 1-27-13

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    Nehemiah

     The book of Nehemiah takes place at the end of the Babylonian captivity.  Three main characters play roles, though the first two are not mentioned in today’s reading.  Cyrus is the benevolent ruler who defeated the Babylonians.  Then he gives the Jews permission to return to their homeland and Jerusalem.

     Nehemiah is the Jew Cyrus puts in charge of restoring the city of Jerusalem and the temple.  It was Cyrus who appointed Nehemiah the governor of the new Jerusalem.  Nehemiah was not a prophet, but a governor. 

     Ezra, the central character of today’s reading, is a priest & law scholar. 

    We arrive on the scene after Nehemiah has established Jerusalem.  The people have assembled in the town center and asked Ezra to read to them the law that orders their new lives.  We hear part of the reading, a part that emphasizes rejoicing.

     This the only time in the 3 year church cycle of readings that we have a selection from Nehemiah.  Did he do something wrong? 

     

    Meredith 1-27-13

    Meredith

    1 Corinthinians 12

     During the time of Paul, the Greek city of Corinth was almost as significant as Athens.  Paul had established a community there and in his letter he is offering his advice to the people. 

     Chapter 13 is Paul’s famous letter about love being kind & patient.  Chapter 12, our reading today, offers an almost amusing analogy of the community to a body.  We are parts of the body and consequently we are important, making our unique contributions.  

     Sources: Good News Bible

     

    IMG_2255

    Kate Banzhaf, age 26

    Life isn’t about how to survive the storm, but how to dance in the rain

    Rose Banzhaf and the family put a note on Kate’s bulletin that says, “Life isn’t about how to survive the storm, but how to dance in the rain.”  I would like to talk about this in relation to events I saw at Kate’s funeral.   While the events were tragic and tearful, on at least five occasions I saw dancing in the rain.  These are the occasions.

    Emil 1-27-13

    Emil talking about Kate.

    At the viewing on the Wednesday afternoon before the Thursday funeral, I was standing at the door of the funeral home, opening the door, and welcoming the people arriving.

    At one point, I see Emil and his two oldest children, two boys about 6 and 4.  He also has a little girl and another son on the way in March.  Emil was leading his boys up the aisle to visit Kate.  I followed them up, put my hand on Emil’s back, and heard something like the following.

    Kate's Kids 1-27-13

    Emil invites Kate's 3rd grade class to sit around Kate.

    “My sons, we have here the body of Kate.  Her spirit is not here because it is with God in his house.  Kate is happy in God’s house.  Without doubt she misses the opportunity to play with you two.  She is also delighted that someday your spirits and all those of the family will be with her.  She says you may touch her, if you would like.  Her body is cool, because her spirit is now at God’s house.  Thanks for coming to visit me.  I love you.”  A jewel of an event.

    Kids 1-27-13

    The kids were beautiful.

    All of us can fear death, even from our childhood.  Emil was normalizing death for his sons and letting them know they don’t have to fear it.

    Also at the viewing, I witnessed George not only sharing his own tears, but consoling his older son, Simon, who was grieving intensely for his aunt Kate.  Instead of telling Simon to shut up and be a man, George encouraged Simon and embraced him.  Another jewel of an event.

    George 1-27-13

    George saying he will dance if they will smile at him. They did and he did. Emil holds Charlotte, his youngest of 3 for the moment.

    The next day at the funeral all four of the Banzhaf siblings spoke together.  Pete shared beautifully at the start when Emil could not begin because of his tears.

    When Emil began he invited all the 3rd grade kids in Kate’s class to come up and sit on the floor around Kate.  Then he read the St. Francis Prayer that starts out, “Make me a channel of your peace.”  Another jewel of an event.  Will those kids not remember that moment forever!

    George-Simon 1-27-13

    George holds Simon.

    Then George talked and picked up on a habit Kate had of dancing for her kids when a kid had a good answer or did something that delighted her.  Even the kids were invited to dance occasionally.  Guess what George did through his tears.  Yep, you guessed it.

     

    0148Dancing 1-27-13

    In honor of Kate's memory of dancing for her kids, Kim invites the whole crowd to stand and dance for 30 seconds. Emil is caught in the act.

    He invited all the teachers from Kate’s school to stand up.  About 30 were there.  The kids were still sitting around Kate.  George says to them, if you smile at me, I’ll dance for you.  They did and he did.  Another jewel.

    Pete 1-27-13

    Pete with Emil, the oldest and youngest sons.

    Then, to top it off, Kim.  After a delightful sharing of her feelings and life with Kate, her twin sister, guess what.   Yep, Kim says, “In honor of Kate, who was really not a great dancer but had great passion in her dancing, Everybody stand up and let’s dance for 30 seconds.”  And they did. 

    How do you dance in the rain?

    Rose-Wally 1-27-13

    Rose and Wally with Charlotte.

     

  • Sunday Homily, September 11, 2016, 24th Ordinary Time

    Readings:

    Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

    Psalm 951,  I will rise and go to my father. 

     1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

    Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

     

    IMG_1884

     

    Says Genevieve, "Wellll, Everybody, just come on in."

     

    Exodus observations :

    What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

    Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

    When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

    Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

    Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

     

    IMG_1885

     

    Kevin, too, says, "Grab a seat, Folks, we are ready to start."

     

    The Prodigal Son: A Work of Art

    I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

    1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
    2.   Purpose: to show that God loves us unconditionally, not conditionally. 

     Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

    The final question: can you believe in an unconditionally loving God?

     

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    Begin In the Name of the Father…

     

    First, the younger son:

    1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
    2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
    3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

     

    Offertory

     

    Offertory with Tom, Teresa, and Tim Quinn.

     

     

    The Father: he actually commits as many crimes and sins as the son.

    1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
    2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
    3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

     

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    Daddy, I think it is time I start playing this guitar.

     

     

    The robe, the ring, and the sandals:

    1. The robe: restores the son’s dignity. 
    2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
    3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

     

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    Thanks, Georgie, for being such a great help to Buddy.

     

     

    A word about the older son, because we so often identify with him.  Two additional and final points.

    1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
    2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

     

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    Zoe, we got to get you up to light the candles again some time. 

     

     

    I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

    I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

     

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    Tori at the play station.

     

     

    How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

     

    Source: The Liberating Stories of Jesus, Francis Vanderwall

     

      Peace

    Peace!