Sunday Homily, November 24, 2013, Christ the King

Readings:

Acts 1, 12-14,   All these devoted themselves to prayer, together with some women.

Psalm 27,  I believe that I shall see the good things of the Lord in the land of the living.  (good verse for homily)

1 Peter  4, 13-16,  If you are insulted for the name of Christ, blessed are you.

John  17, 1-11,  I pray for them.

Cole says, "Welcome in Everybody."

Reminders on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.  

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection: Activities in the community after the Ascension.

Watch for two words in Psalm 27, gaze and contemplate, see the response above.

Sienna and one-eye Brooklyn say," Come in, Everybody, it's fun here."

 Gaze and Contemplate

I want to talk about two words that come from Psalm 27, gaze and contemplate.

This past week a great black lady died at 86, Maya Angelou  I wish I had known her better.  I memorized one of her poems once, but did not look her up. 

One aspect of her life stuns me.  She went silent for 5 years, from the age 7 to 12, more or less.  Why?  She had been abused by her mother’s boy friend, she told her brother, and a day or so later the boy friend was discovered beaten to death.  Maya was sure her words had caused his death and she was mortified into silence.

Celeste also says, "Hi, Folks, come in."

 It was her mother telling her that she was a special person that eventually convinced Maya to begin talking again.  Yes, I wish I had known her.

I was fortunate, however, to know my own Maya, a black lady named Juanita Craft, who lived in south Dallas, near Fair Park, and was a leader in the NAACP in the ‘50’s & ‘60s.  I got to know her really well because of three events.

Harper says, "Any extra cupcakes today?"

One, the summer of ’66 or ’67 I was looking for something special to do.  I was in the middle of a three year delightful internship teaching at Jesuit as part of my 13 year formation program to be a priest, a Jesuit priest. 

Somehow, I got to meet Juanita and next thing I know I am the only whitey on a Greyhound bus to the National NAACP annual convention in Atlantic City with stopovers in D.C. 

Cowboy Cole, the Candle Man, at work.

I was probably too dumb to know I was in some danger on the trip.  We had a large number of teenaged kids.  If the bus was headed toward Birmingham or Selma in those days, I may have taken a pass. 

One of the highlights of the trip was how the Jesuit community of Georgetown went all out in their hospitality to our group, even having us all into the community dining room for dinner and providing a bunch of cars and drivers to tour everyone around the city.

Sienna and Zoe solving World Problems.

Secondly, when I returned from the trip, I moved into Juanita’s little two bedroom, white frame house in South Dallas, and stayed for the rest of the summer.  I worked with her at her NAACP meetings, understudied her ways, and helped with kids in the neighborhood.  She called me her “white boy.”  I was ca. 26.

My poor mom was mortified by all this.  One evening when they had invited a number of their friends in for dinner, and I was asked to help out, she asked me if I would not tell people what I was doing and where I was living.  A few days later she asked me to forgive her.   I had to laugh.  My dad did not seem to be bothered.

Emma waiting to check out any extra cupcakes.

Thirdly, I learned how a simple person can make a difference.  As head of the Dallas NAACP, she helped integrate UNT, UT Law School, the State Fair, as well as other places like restaurants, theaters, and public buses.  I saw how she got the city to focus on the roads in her neighborhood and how she loved the kids.  She had none of her own and, in fact, I don’t think she ever married.  Juanita was elected to two terms on the Dallas City Council in the ‘80’s.   There is a Dallas park and a rec center named for her. She came to my ordination in '71 at St. Rita's in a squad car.  Impressed all the neighborhood kids.

How she affected me? 

She got me to gaze around and contemplate the neighborhood, see what needed to be done, and do it.  This eventually led me to the tree project.  The interest in tree planting came from Boy Scouts; the mental foundation came from Juanita.

Secondly, Juanita’s jovial personality got me to gaze at and contemplate the beauty and the loveliness of the Lord in people and nature, as Psalm 27 says it. 

Here they come, Emma, Tori, Buddy, and Zoe.

I learned how to pray in public from Juanita and those people.  I was usually in clerics and they called on me often for a prayer, something I was not used to.  I think I wore clerics then and on that bus to avoid being killed.  Likewise in East Africa, especially when crossing the borders, like between Tanzania and Uganda.  Otherwise, no clerics.

Today we are called to gaze and contemplate the beauty around us, White Rock Lake, Tom Woodward Park (which I have yet to see), our kids here, our community, Romeos (Maybe not!), and our families.  Jesuit spirituality got me started on this.  Juanita Craft helped me put it into action.

Who is the Juanita Craft in your life who helps you to gaze and contemplate? 

For whom are you the Juanita Craft?

Communion helpers.

"Welcome in, Everybody," sez Crazy Patricia.

Readings: 

1 Samuel 2, 7-9, 12-13, 22-23,   I would not harm the Lord's anointed.  

Psalm 103,  The Lord is kind & merciful. (a good one, a favorite line)

1 Corinthians 15, 45-49,    The first man was from earth; the second from heaven.

Luke 6,  27-38, Do good to those who hate you.

" Welcome in, Everybody," from the whole team.

Observations  on 1 Samuel

Our 1st reading today is from the first book  in a fun & interesting 4 book series which is somewhat historical, somewhat metaphorical & imaginative.

The books: 1 & 2 Samuel, 1 & 2 Kings.  The first two books center on 3 main characters, the first ever kings of the Israelites, namely Samuel, the first king, Saul, the 2^nd king, an insecure, jealous, and paranoiac man, and the Great King David, a colorful character. 

Ever hear of Bathsheba?   Check out David in 2 Samuel.

John reading his marvelous updating of today's Gospel.

The last 2 books, 1 & 2 Kings, describe the beautiful times of Solomon and the building of the temple.  The final book of the 4 describes the bad ways of the people which lead to the bad days of the Babylonian captivity.

Estimated time of composition, ca, 555, during the Babylonian Captivity.

Wake up, John.  Punch him, Karen.

Homily, February 24

When I was studying  theology in Toronto from ’68-’72, the fall of my second year we had to take a course in moral theology.  We were part of a consortium of seminarians.  We Jesuits were the biggest group with ca. 40 guys.  There were probably 6-8 other groups, even some individuals.   All guys.

We Jesuits lived in a large building in a northern suburb called Willowdale.  There were four classes with a total of probably 200, plus 6-8 Jesuit professors.  We had classes on the down town campus of U. of Toronto.  

Our bread baker and hostess with the mostest welcoming everybody to communion.

The fall of my second year our class had to take a course in moral theology.   Fundamentally it was how to administer the Sacrament of Reconciliation, or Confession, plus other moral questions.  For example, like torture, capital punishment, abortion.

The professor of this rather large class was a young Jesuit priest just graduated from Harvard, named Bryan.  I honestly don’t remember his last name.  Bryan was sharp, liberal, and not blessed with public relations skills. 

And hiding behind John, Allen & Aggie.

Bryan put off the majority of the class and a group even came to complain to him.  What did Bryan do?  He told them if they did not like him or his presentations, they could go somewhere else.  He did this with more blunt language than I use here.  So all these guys boycotted his class.

I give all this information as background to my interaction with Bryan in the spring semester of that same academic year.

Would someone please sit with Sandra.

At the end of our third year the Jesuit program normally had the moral theology exam.  Since my class had already covered the class requirements, some of us thought we would like to take the moral theology exam at the end of the second year.   Get it off the agenda.

So I get elected to go make the request to, take a guess, Bryan.  He not only denies my request and tells me to wait until the end of year 3, he tells me if I & my buddies do it anyway, he will flunk us all.   We did and he did.   I even went to the Jesuit rector to complain before we took the exam, which, incidentally was in Latin before a board of 3 of the Jesuit faculty.

So, if I am supposed to love my enemies, do I have to love Brian?   Yes.

Welcome Home, Beth, our Colorado Snow Bird of the Week.

Two comments.  We are dealing here in Luke with infinite demand.

At the same time, we are offered infinite acceptance.  For example, my favorite line showing up this morning in the Psalm, The Lord is gracious and merciful, never gets angry, and is abounding in kindness. 

Help is on the way, Hugh.

Readings:    

Jeremiah  31, 7-9,   Shout with joy.

Psalm 126,   The Lord has done great things for us, we are filled with joy.

Hebrews 5, 1-6,   Every high priest is taken from among men and made their representative before God.

Mark 10, 46-52,  Bartimaeus, a blind man, sat by the road begging. 

Emma

Jeremiah observations:

Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

When: put together before & during the B.C., Babylonian Captivity, say 575 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

Remember, too,  that time before Christ is counting downward or backwards.

Welcome, Leo

Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 575.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Offertory, Mike and Judy, Mary and Bill

Subject: the usual prophet message—condemn, pay, peace.

Today: Beautiful message of peace and consolation.  It is coming.

Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

Leo and Cole

 She Danced through Life

Rosemary & I had the privilege and the honor Thursday to attend the funeral of another noble woman & friend, like Joan, Colleen Romero. 

I calculate that Rosemary & I have known Colleen and her husband for ten years.  We certainly knew them for a couple of years before we got married in 05/05/05.   You will never guess how we met them.  Dancing.

Zoe receiving her birthday cupcake of the week, 4 years old today, Sunday

 Somewhere along the line, a group of us noticed that Plano Parks provided a whole variety of adult classes, among them dancing.  So Rosemary & I, Gilberto & Bernadette, Beth & Rob , and some others, we all decided, “Let’s go learn to dance.”  And so we met Colleen and Fred.

Sophia

They were our teachers.  They were elegant, charming, and fun.  I danced with Colleen a number of times.  I would ask Fred how I was learning some special dance.  He would laugh.  Then Colleen would guide me to a point where I got it.

Delgado corner with Buddy, Leo, and Torri

 This is the first thing I see when I remember Colleen.  She danced through life, charming, elegant, smiling, and having fun.  She and Fred were even running dance classes at St. Gabriel parish for adults who had Parkinson’s or coordination problems. 

Nikki and Cameron with Sophia with their birthday cupcakes of the week, 12 years old.

A  second aspect to Colleen I saw recently.  It was a few weeks back when I got a notice that Colleen was not doing well and was in the hospital.   We had not seen her and Fred for months, maybe a year.  She had been struggling with various joint problems for some time, but this was supposed to be serious.

Jessica home from Boston

So, I called her straight up.  She answered.  She sounded groggy and stressed.  In fact, she was experiencing nausea.  So I made it quick, saying I loved her and sent her all my support.  She said this may be her time and that she was okay about it.

A few more days go by and I get another note saying that the word is this really is it.  This time we get in the car and go visit her at Medical City Plano. 

I walk in and find her looking and sounding great.  However, she says this is truly her time, that she wants no special treatment, and that she is totally ready.  She was in that acceptance stage we talk about in stages of dying, the stage of peace.  

Cathy just before receiving blessing for her foot operation

Colleen was not like Mark’s Bartimaeus today.  She was not blind.  She could see.  She danced her way through life and when her time approached, she accepted it. 

Like I asked with Joan, how have you been blessed by people like Colleen?

Readings:

Isaiah 25, 6-8,   On Mt. Zion the Lord will prepare a banquet. (special)

Psalm 63,  My soul is thirsting for you, O Lord my God.

Thessalonians 4, 13-18 ,  The Lord will come down from heaven.

Matthew 25, 1-13,  The kingdom of heaven will be like the 10 virgins who took their lamps and went out to meet the bridegroom.

Along with Claire, Rose, the whole community and I say, "Welcome home.  It is so nice to have you here."

Introduction

What we call Chapter 25 of the Matthew gospel is composed of three parables,

the first of which is about a Wedding Banquet, the Father’s gift of salvation.  The Bridegroom of this parable is the Lord, Jesus who is coming for his Bride, the Church, those who have welcomed and are living the Good News. 

Good Morning, Dearest Tori, Welcome.  It is so nice to see you.

The First Reading, [a substitution, Isaiah 25:6-8] is from the Prophet Isaiah. It describes the Wedding Banquet for those who seek to do the will of the Lord; what unites us together is good food, aged wine, and forgiveness.

Our Responsorial Psalm, ‘My soul is thirsting for you, O Lord my God,’ addresses our yearning for a spiritual banquet with the Lord. 

Emma, our Dearest Candle Lighter of The Week, in action.

Our Second reading from St. Paul’s Letter to the Thessalonians addresses the mystical body of Christ rising together as one Body, for the Wedding Banquet at the end of time.

Our spiritual gift, of course, is that the Lord comes to us here and now in our banquet of the Liturgy of the Word and Eucharist, the fish and the bread.

Mike, conjuring up his neat little homily touch, namely Emma leading the community in singing, This Little Light of Mine.

The Holy Gospel according to Matthew: the parable of the Ten Bridesmaids.

I say to you that something is terribly wrong in the way we understand this parable:  We sense it in the failure of the wise bridesmaids to share some of their oil with the foolish bridesmaids whose lamps were going out.  Obviously, there must be an answer to this dilemma, and you will be surprised to find where I found it?

Want to go to Communion?  Jan & Bern will help you. 

Most of you can remember singing along with the children, as they held up their little paper or cardboard lamps, “This little light of mine, I’m going to let it shine….” You probably don’t recall that its meaning is purposely given in Matthew’s ‘Sermon on the mount.

Here they are, Folks, better than ever (as they say on Mike & Mike, A.M. sports radio).

You are the light of the world….let your light shine before men, that they may see your good works and give glory to your Father who is in heaven.” The oil that was brought by the wise bridesmaids for their lamps in this parable, is a metaphor.  It represents the good works they have done by loving others as Christ has loved them. When the wise bridesmaids, who are the Light of the World, trim their lamps with oil to go out to meet the Bridegroom, they are of course lighting the way for others as Christ escorts them to the Wedding Banquet.

This Little Light of Mine, will always be special because of you singing it for us, Emma.

The foolish, however, have no oil. Without good works it is impossible for them to trim their lamps, so the wise tell them to go to the marketplace for that’s where they can to do good works by becoming the Light of the World for others, the oil that gives glory to God.  It is where they can choose to use their God given talents for the good of all, to be the Light of the World in their encounters with the poor, the lonely, the hungry, the thirsty, the stranger, the sick. 

Welcome to The Team this Sunday, Mike.

Readings:

Exodus 17, 8-13,  Joshua mowed down Amelek and his people.

Psalm 121,  The Lord Our help is from the Lord, who made heaven & earth.

2 Timothy 3, 14-4, 2,  Remain faithful to what you have learned.

Luke 18, 1-8,  The persistent widow & the ornery judge.

Georgie helping Leo with the candles.

He is beside you at your right hand: In praise of Pete Wacks

It often strikes me as disappointing when I hear or give a eulogy.  Why?  Because the person has no say, like ‘He’s lying,’ or ‘Why did you not tell me all those good things while I was alive?!’

Pete Wacks was one of my best buddies at Christ the King grade school and at old Jesuit.  Moreover, he is alive and most of this story I have told him. 

Ben, I'm envious of your Zeke Elliott do.   Maybe if I could do that with my hair Rosemary might love me a little bit.

When we were adolescents Pete was the guy I would like to have been.  He was well built without even working out.  This was the age of flat tops.  His was the best.  He was one of the guys we all hung around together.  Which scared me when Msgr. Bender thundered one Sunday, “If your friends are going to hell, you will too.”  One story why: the German Shepherd event.

It was a Friday night football game at Highland Park, our junior year.  As we walked out of the stadium early we saw a friendly German Shepherd on a chain under the north stands.  We, the three of  us, got into my dad’s black & white ‘54-‘55 4 door Chevie.  I used it for my morning paper route. 

Welcome home, Kevin.

Going east on Lovers Lane we got the red light at Preston.  Lo and behold, right in front of us was the German Shepherd in the University Park dog wagon.  We did not think twice.  Pete seated next to me and Jerry in the back both jumped out and let the Shepherd out, he jumped into the front seat next to me, and off we headed north onto Preston.  We had not gone 20 yards when, bam, we are engulfed in the red lights of the University Park police.

It takes a community to get suited up around here.

The cop told us to follow him to the station and there we were asked to get the dog out, which we did.    After grilling us we spent 3-4 hours in a jail cell.  Meanwhile Jerry had been begging them not to call his parents.  His mom was just on the verge of delivering her 9^th or 10^th child.  About 12:30 they released us.

The police never called our parents.

This is just one of the episodes that characterized our adolescent years.  See why I joined the Jesuits?

Welcome in, David.  When I was a young Jesuit teaching at Jesuit in the '60's, David was one of our star assistant principals. 

Guess what: I recounted this story to Pete last Monday when we visited him in Chicago.   He could not remember it!  Instead of joining the Jesuits, Pete joined up with the F.B.I. & worked for 35 years.  He also got into running, doing the Chicago Marathon ca. 12 times, plus the Boston, N.Y., and some others.

Pete retired in “97 .    He is now bedridden and has amyloidosis, plus a few other conditions. I know our loving God is waiting to embrace him.

Welcome in, Catherine, Becca, and Grace.

Genesis Chap 1 “God spoke: Let us make human beings in our image.”

Genesis Chap 2 “And Man came alive—a living soul!”

Responsorial Psalm – May the Lord bless us all the days of our lives.

Alleluia – If we love one another, God remains in us and his love is in us.

Mark 7:31-37 – “Children are at the very center of life in the kingdom.”

Introduction to the readings:

Genesis and the first 5 books of Bible, according to modern Scripture experts, were not written 10 or 20 thousand years ago after humans began to populate the earth and form tribes.  Rather, they were probably written in 5^th or 6^th century before Jesus (probably during or right after Babylonian captivity 555). 

They were written to give the Israelites a beginning and a common history.  That made them a special people with noteworthy ancestors and their own extensive rules to live by.  This set the Israelites apart and helped hold them together.  (Remember the ten tribes of Judah weren’t able to stick together, and disappeared, absorbed into the DNA of their captors.)

And so we have the stories of Genesis and of the books that followed; such as the stories as story of Adam and Eve, of Cain and Abel and Seth (who replaced Abel), and later of Noah, and later still of Abraham and Isaac and Jacob, and later still of Moses and so on and on. 

The first creation story in Ch 1 of Genesis has a more cosmic style, placing human beings at the pinnacle of creation to give everything a name, and to rule over and take care of the earth and of all living creatures.

The second creation story in Ch 2 of Genesis is used in today’s Mass as the back-story for the Gospel reading from Mark about Jesus expanding the ideal of marriage and his recognizing the beginnings of the equality of men and women in marriage.

In Jesus’ time men could, on a whim, just fill out a certificate of dismissal to divorce his wife.  A woman had no such right.  Unbelievable at that time, Jesus mentioned that women could also divorce their husbands.  He also raised the ideal, explaining that a husband and wife have like responsibilities to each other. 

Jesus gave marriage the higher ideal of ‘lasting fidelity and lasting connection.’  The Church, though allowing ‘catholic divorce’ or annulment, has traditionally interpreted the words in the Gospel literally—and has not acknowledged divorce or remarriage, if the Church doesn’t have a hand in it through the annulment process. 

Bishops and others are being called to Rome this very month by Pope Francis to make pastoral decisions concerning family issues.  Many say this update may acknowledge Christian Marriage as a Christian ideal, while acknowledging that we imperfect humans are often unable to achieve the ideal.  From a pastoral perspective this could allow for Catholic communities to accept and welcome people who are divorced or remarried (as we do in this community without reservation). 

Readings 1, 2, and Gospel

HOMILY:

I want to say just a few words about simplicity in children.  First, I am thankful that Stack and this community stand strong for welcoming and accepting children. 

This gives us a unique opportunity to observe what Jesus meant by accepting the kingdom, “in the simplicity of a child”, and we can continue to watch and learn how to live that in that simplicity.   What I associate with the simplicity of a child, if they are allowed their natural, instinctive inclinations, are:  they tend to be more into connecting than making distance, more accepting than rejecting, more curious than judgmental, more naturally free than fearful, more open than defensive, and more giving than withholding. 

Examples of Pope Francis in visit to our country:  Seeks/welcomes children to hold/touch; simplicity of dress; little Fiat; words & gestures…Our children: say what think/feel; open; natural freedom; share; give… 

Ask yourself:  How do I live in the simplicity of a child in my life and relationships?