Sunday Homily, December 30, 2012, Holy Family C

 Readings:

1 Samuel 1, 20-28, Hannah conceived and bore a son whom she called Samuel.

Psalm 84, Blessed are they who dwell in your house, O Lord.

1 John 3, 1-2, 21-24, We are God’s children.

Luke 2, 41-52, After 3 days they found him in the temple. 

 

IMG_0146

Candles lit, Mass begins

Samuel observations: who, when, what, our passage with a story

Who:

          –about whom: Samuel, the last judge ruler of the Israelites and the first of the Big Three, that is, Samuel, Saul, and The Great King David, a fascinating Old Testament character. 

          –by whom: not written by Samuel, but a compilation of numerous sources.

When:  The Samuel figure lived around  1000 years before Christ.  As far as being put together into a unit, being familiar as you are with the Big Three Prophets, Isaiah, Jeremiah, and Ezekiel, when they did their prophet job,  and the influence of the Babylonian Captivity, around 600-550, yes, you are right if you guess that the work apparently was assembled at this same time.  The Jewish leaders were attempting to preserve their community as a tribe-nation.  

What:  a Jewish history lesson, fantasized greatly, and attempting to give a divinely chosen character to the Israelites’ heredity.  Originally there were two books, Samuel and Kings.  Now there are 4.  How come?  A simple answer.

Originally, it seems, Samuel was one scroll written in Hebrew.  It was translated into Greek.  Hebrew has no vowels and therefore takes up less space.  Greek has vowels.  Therefore, two scrolls were needed to write out the book of Samuel and thus it became Samuel I and II.   Sort of amusingly simple.

Emma 12-30-12

Our Emma

The Story: (chapter 1)

          The 4 characters: Samuel’s mom, Hannah; her husband Elkanah; Elkanah’s second wife, Peninnah; & the temple priest, Eli.

          There was this man, Elkanah, who lived with his two wives in Ramah.  He loved them both.  Over the years Peninnah had numerous children, but Hannah had none.  Despite this, Elkanah had a special love for Hannah.

Peninnah used to laugh at and mock Hannah, who became depressed, often would not eat, and cried a lot.

One day Hannah was in the temple crying over her inability to have children.  At one point she promised that if she had a son, she would dedicate him to God’s service.  She continued to pray, mouthing her prayer silently.

Eli, the priest, was sitting in the back of the temple watching Hannah.  He thinks she is drunk and scolds her, “Stop making a drunken spectacle of yourself.  Stop your drinking and sober up.”

Hannah, of course, is mortified and defends herself, saying she has no children and is miserable.  Eli believes her and tells her to go in peace and may God give you what you ask.

Guess what happens….

Sources: Good News Bible, New Interpreter's Study Bible, Bible Gateway.com, Wikipedia

 

Harper 12-30-12

Our Harper

The Family

This morning I would like to say a few words about the family, especially in connection with what happened in Newtown, CT. 

When the news first hit me, like millions of others, I think I was in denial, then angry, then in tears.  As time went on I would occasionally hear or see some snippet of news asking the question why this boy went off like he did.   Everyone seemed perplexed by this.

Andermans 12-30-12

John & Karen

When I thought more, taking into my experience as a priest and with psychology, I kept thinking, this is not difficult.  I see three factors: nurture, nature, and environment.  And maybe all three together.  This is how it touches us.  Let me explain each one.

Nurture.  I immediately asked myself, what did he not get that he needed to grow up balanced.  What basic needs were not met?  What did I need, what did you need growing up?  I would propose 4 things, affection, acceptance, encouragement, and training.  I would include time here, too, though it is assumed with the first three. 

What happens when I do not have these needs attended to, the result?  I am hurt.  How does hurt often manifest?  Anger.

IMG_0176

Cupcake of the Week to Tom & Teresa for 45 years

 

Nature.   This is a tough one.  Psychological disorder.  I have seen young kids who probably were getting nurture, but were out of control, impulsive, even violent.  The result: anger. 

Modern medication can certainly help a young person with such a disorder.  Sometimes it just does not work.

Environment.  This obviously involves the home atmosphere.  But it includes extended family, school, and neighborhood.  A lot of abuse can take place at school.  Bullying.   Result: hurt.  Manifestation: anger.

 

IMG_0173

Cupcake of The Week #2 to Meredith on her birthday

Also under environment I would include what is offered on TV, electronic games, and news from other tragedies.  Who right now are the young people out there who want to emulate Newtown or Columbine?  The example is contagious for a kid. 

What has this got to do with you and me?  It has this to do with you and me: we are family.  We can nurture, whether we are parents, grandparents, teachers, mentors, coaches, scout leaders. 

One of the people who nurtured me in 7th & 8th grade was Frank Hart, my old coach, scout leader, and teacher.  We are still close friends.

Shonda & Ben 12-30-12

Shonda and Ben

We as a Catholic spiritual community have the honor and privilege of nurturing all the marvelous kids who join with us on Sunday mornings.  May they take away a positive image of themselves from their time here.  May they take with them an image of an affectionate and accepting God. 

Affection, acceptance, encouragement, training.  For whom are you doing this today?

 

 

 

 

Similar Posts

  • Sunday Homily, 4-24-11, Easter

    Readings: Acts of the Apostles 10, 34-43; Psalm 118, This is the The Day the Lord has made, let us & Rejoice and be Glad; Corinthians 5, 6-8; John 20, 1-9. 

    Acts observations—(Author, Date, Place, Subject)

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Beginning 4-24-11 
     

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

     Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe the way they wished things were. 

     Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

     Offertory 4-24-11

    Easter Life All Around Us

     I had an Easter Event happen to me recently.  The event took place on a bus.  Bus number 64.   An ordinary bus and not an ordinary bus.  It is a Parisian bus that runs from the Eiffel Tower on the west and what is called the left bank, through the historic center of Paris, for example the Louvre & Notre Dame, over the river Seine to the right bank, to a beautiful park near the former location of the Bastille on the east side. 

     I am on this bus at about 6:00 P.M., rush hour.    I have caught the bus going in the direction of the Eiffel Tower, where Rosemary, Mary Ellen & I have a small hotel.  I caught the bus just after it crossed the Seine.  The bus is pretty full and I am able to get into my favorite nook, a place I can stand next to the window on the left side, half way down the bus, across from the exit. 

     Three events occur on this bus that make it an Easter event for me. 

     First, we are moving in heavy traffic on a four lane street, one way street which will divide into two right & two left.  The bus is going right & is in the middle lane.  On the left side of the bus is a black Mercedes.  He is in the middle lane going left, but wants to go right like we are.  The bus is in the way.  The driver knows he is there & what he wants to do.

     What do you think he did?  To heighten the drama, the Mercedes has a German license plate.   Remember, France was defeated and occupied by Germans in WW II. 

     I am watching all this. 

     What the bus driver did was stop and let the German Mercedes go in front of him.  I was rather stunned.

    Kids' Korner 4-24-11 

     Next, secondly, a white woman in her 40’s gets on and works her way down the aisle which is full mostly of men & young people.  Ahead of me and on the opposite side of the bus are 4 seats facing the aisle, each with a man seated. 

     After a couple of moments the youngest, a guy about 19-22 gets up and offers the lady his seat.  He is self conscious.  He is Arab or North African.  The lady declines and he returns to his seat. 

     Again I am moved by the simple goodness of a person.

    Quads 4-24-11 

     So what do I do? This is the third thing.   I want to go over and hug this kid.  I’m thinking I should say something.  I start memorizing 2-3 sentences in French.  The bus is filling so that the aisle is packed between us.  I am beginning to have doubt.  These French speakers will think I am a stupid American trying to use French. 

     Suddenly I notice I have missed my stop.  I have to reach through the crowd.  I press the button.  I know I have a three block wait, so I plunge into the crowd, get to the kid, and tell him he did something good.  I am happy with him.  Everyone looks up and the kid smiles, sheepishly. 

     I jump off the bus.  I feel exultant. 

    E.E. Hunt 2, 4-24-11 

     There are Easter events & Easter people all around us, folks.  It is like our Great Easter Egg Hunt.  What is your Easter event?

     Picture 1:    Easter Mass Beginning      

     Picture 2:    One Family Offertory, Christine, her daughter, Megan, grandmother Diane, & Chris's sister D'Arcy

     Picture 3:    Kids' Korner

     Picture 4:    Believe it or not, the Quads

     Picture 5:    The Great Easter Egg Hunt 

     

     

  • Sunday Homily, February 12, 2017, 6th Ordinary Time

    Readings:

    Sirach 15, 15-20,   If you trust in God, you too shall live.   

     Psalm 119,  Blessed are they who follow the law of the Lord.

     1 Corinthians 2, 6-10,   What eye has not seen…

     Matthew 5, 17-37,    If your right eye causes you to sin, tear it out and throw it away.

     

    CIMG7141

     

    Hi, Genevieve, Better watch out that some of the women around here don't swipe you red shoes.

     

    Observations:  on Sirach—

    What:  This is one of those 12 odd books in between the Old and the New Testament.

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     

    CIMG7156

     

    Welcome back, Dee, you look so terrific with your brand new hip.  Did I not warn you that you would love it?

     

     Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

     

    CIMG7164

     

    Welcome back Christine, and welcome to your first day out of the hospital. 

     

    Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

    It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

     

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

    CIMG7167

     

    The terrific sister Candle Lighting  Team of The Week, Zoe & Tori with help from big sister Georgie.

     

     

    Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    See if you can find any unconditional love in this passage?  

    Sources: Good New Bible; New Interpreter's Bible.,  Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia;

     

    CIMG7137

     

    Leo and his buddy, John.

     

    Wako Spirituality

    We have been here before, Folks.  In fact, at Romeos Friday Mike sits down and says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

    When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     

      CIMG7152

     

    Play Station Numero Uno with the beautiful Zoe and the beautiful Victoria.

     

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

    Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.   First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

     

    IMG_2373

     

    Beginnings…

     

    Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

    1. Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  
    2. Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

     

    IMG_2385

     

    The Offertory Team, Sandra and Nina, Kerry and Mary.

     

    1. Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.
    2. Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

     

    IMG_2369

     

    The Best, Ray and David.

     

    1. Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     

    IMG_2382

     

    Anybody due soon, Bethany?  Like in two weeks?  Wow!  Cannot Wait.

     

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

    Secondly, where is the God of unconditional love?

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

     

      IMG_2381

     

    Please don't cry John.  I promise not to try singing again, maybe.  

     

     Where are you with these ideas?

     

    IMG_2387

     

    Help, Everybody.  She is taking over.  

  • Sunday Homily, December 15, 2013, 3rd Advent

    Readings: 

    Isaiah 35, 1-6,   Be Strong,  fear not.
     
    Psalm 146,  Lord, come and save us.

    James 5, 7-10,  Be patient until the coming of the Lord.

    Matthew  11, 2-11, What did you go out to the desert to see?

     

    Chuck A 12-15-13

    Chuck with us.


     

    Isaiah 35 observations: 

    As you may remember, the book of Isaiah has three distinct writers.  Isaiah I covers the first 39 chapters, out of 66 chapters.  Isaiah I has a certain amount of condemnation typical of prophets. However, as you can see from this beautiful reading, Isaiah I can share a vision of a beautiful future.

    Date: written before the Syrians destroyed the northern kingdom of Israel, around 700 years before Christ.  

     

    Chuck 12-15-13

    Amelia and Ophelia light our Advent Candles while Chuck, their grandfather, looks on.


     

    Advent Wreaths, a reminder: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'  

    All together the wreath represented and shed light in a dark world, a world with no electricity.

    Leighton Elizabeth Warren 12-15-13

    Leighton Elizabeth Warren and her grandmother, Barb.

     

    The Celebration

    This past week has been momentous and touching for me and for many.  Twice we celebrated the life and vitality of Chuck Pratt, one of our most special friends in this community.  Wednesday evening was a memorial, and Thursday morning at All Saints, Pam’s husband’s brother, Joe, beautifully celebrated a Mass. 

    I would like to talk about Chuck in January.  Today I would like to talk about the celebration.

     

    Offertory 12-15-13

    Offertory, Chuck's family (Pam & family back in Nebraska), Chip and Kathy, Chris and Cecily with the kids, Ophelia and Amelia, and in the center, Sandra.

     

    At the memorial celebration Wednesday, Pam, Chuck & Sandra’s oldest child, told a story that comes from John Ruskin, a British academic and critic who lived until 1900.  The story has gone around, but is beautiful to hear it again. 

    Picture this man.  He is sitting in his house one night with a friend, looking out a window.  He is an old man.  There is no electricity.  Many of you have been there.  Remember what it is like, no heat, no light.  He & his friend are looking across a valley. 

     

    Emma 12-15-13

    Emma making a visit to the altar.

     

    As they watch a light is going up the other side.  As the light goes, it lights other lights along the way.  The lamplighter.  They cannot see anybody, just the light moving and leaving light behind.

    Ruskin says to his friend, “That is a good illustration of a Christian. People may never have known him.  They may never have met him.  They may never even have seen him.  But they know he passed through their world by the trail of lights he left behind him.”

    At the celebrations there were an abundance of lights.  I want to tell you about two little lights who touched me. 

     

    Cupcakes 12-15-13

    Want a Cupcake of the Week? This includes the past two weeks.

     

    During the Mass I was seated in the second pew with the family on the right end.  At one point Amelia, Chris & Cecily’s 3 year old daughter crawled into the lap of the lady next to me.  For the rest of the Mass she played with the books and chatted. 

    I’m sitting there with tears in my eyes half the time, but enchanted by Amelia’s happy spirit beside me.  She and her sister Olivia had also shared their light with us by bringing up the offertory.  I was most touched.

     

    Lynda 12-15-13

    Can we trust them with T.C.'s Cupcake of the Week, Tom and Lynda?

     

    Which naturally made me reflect on the lights we have in our community, lights who chatter and clatter, walk around in the back, and occasionally walk shyly up here and put a toy on the altar. 

    Chuck was a lamplighter.  He left lights behind him and they have become lamplighters in turn, two little ones and a bunch more.

    Who are the lamplighters in your life?  For whom are you a lamplighter?

     

    DARCC-Samaritan 12-15-13

    Contributions to Samaritan Inn and Dallas Area Rape Crisis Center.

     

  • Sunday Homily 9-27-09, 26th Ordinary Time

    Readings: Numbers 11, 25-29; Psalm 19, The Precepts of the Lord give Joy to the Heart; James 5, 1-6; Mark 9, 38-43.

    The Book of Numbers

     

    The fourth book of the Pentateuch.  It leaves us with the impression of a carefully structured and organized religious society moving through history under the sustaining and guiding hand of God.  It is a very complex collection of historical, legal and liturgical traditions spanning a period of about a thousand years!  

    An outline would identify three broad divisions of the book: The sojourn at Sinai, chapter 1-10 covers the last 19 days the Israelites spent at Sinai. 

     

    Tony 9-27-09

    The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years.  The third section, chapters 22-36, covers events in Moab over a period of 5 months.  Today's reading is from the beginning of the

    second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

    The Letter of Saint James

     

    This is the final Sunday for the second reading to come from Letter of St. James, which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

    Again remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming”.

    Altar Helpers 9-27-09

    Notes on the Gospel 

     

    9:42 "it is better for him rather if the millstone of a donkey had been set around his neck and he had been thrown into the sea." The force of the two verbs indicate it would have been better that the person died before causing the scandal.

     

    9:43 "It is better (that) you go into (eternal) life deformed . . . " Compare this statement with Leviticus 21:17-24, where only the undeformed could lead worship. Only the physically intact high priest could enter the Holy of Holies, the place the populace believed Yahweh definitely dwelt. In addition, self-inflicted wounds were forbidden in the Torah.

     

    Now Mark stated the self-deformed could enter the kingdom. Ignore, for a moment, the fact that Mark used this extreme language symbolically. The weight of the statement was simple. Not only the sinners (the "deformed") could enter the Kingdom, the righteous (those with "two hands") could suffer eternal punishment! In addition, sometimes needed to "deform themselves" (i.e., leave the community of the "righteous" for the community of "sinners") to be saved

                   

    "unquenchable" in Greek is "asbeston," the root word for "asbestos."

                        

    9:43, 45, 47 "Gehenna" The valley of Hinnom, south and west of ancient Jerusalem. This valley became infamous as the "high place" for idol worship among Judah's monarchs (including an oven for human sacrifice). Because of it reputation, "Gehenna" became metaphor for eternal damnation in the time of Jesus.

                                      

    9:44, 46 "where the worm does not die, and the fire is not quenched" Both verses are the same. Most scholars do not believe these verses are part of the original text, so they are deleted from most modern translations.

                   

    9:48 "where their worm does not die, and the fire is not quenched." Unlike 9:44 and 9:46, this verse is original. This verse was an adaptation of Isaiah 66:24

    Mike Miller 9-27-09

                              

    Homily for Sunday September 27th 

     

    If ever there was a gospel passage which begs for the topic of the Pedophile Disaster it is today’s, but I am not going there!!  Instead I thought about getting some hacksaws and pliers and making them available for use here today!!  If you eye causes sin – pluck it out.  Chop off your hand or your leg!!!! What is this all about? 

               

    For me, this is a classic example of why it is not too smart to take the bible literally!  No, God does not want us to be inflicting severe bodily harm to ourselves.  So what is going on in this reading?

            

    The three readings today are a brilliant example of why we have readings at mass.  The Word of God is speaking to us thru the readings each Sunday.  Here is what I am hearing from today’s readings.

                

    In the OT reading from Numbers, we are at the beginning of the journey, the people have just been given the Covenant with God…. But already they are starting to have a really bad attitude about the whole thing, and poor Moses is feeling overwhelmed.  I guess life does get to be overwhelming at times.  Too many things too little time.  In the reading, God helps Moses first by sharing the spirit with others, can I share whatever it is that overwhelms me with others… a problem shared is a problem halved.  Then God in the very next sentence after our reading has quail blown in from the sea to feed the people.  When I am open to allowing God to help me, he invariably does. 

                

    The Second reading from James reminds me to keep things in perspective.  Not to get too attached to material things.  The real riches are for me found within family, within community.

                

    The Gospel passage from Mark for me says that what we here in this community are doing is the right thing!!  “Whoever is not against us, is for us”.  If ever there was an example of not seeing eye to eye with the established religion, it was Jesus.  It was ultimately what set him up for crucifixion.  The established religious were too threatened by what he was saying and doing.

    Froebes 0-27-09

               

     

    But back to what I said at the beginning, what are we to make of the chopping of limbs etc.?  It is a classical example of why it is important to fully understand the context of the scriptures.  Today’s readings ask me to take stock of my priorities.                      

              

    Let's take a few moments of quiet to begin that process.

                     

    You may be the only Bible someone reads, will they be able to find God?

     

    Picture 1:  Tony celebrating with Kevin helping

     

    Picture 2:  Altar helpers

     

    Picture 3:  Mike Miller presents CCAC with $2000, Cathy, Ray, & Claire accepting

     

    Picture 4:  The Froebes, Richard, Morgan, Alexandra (O.U. junior), & Monica

  • Sunday Homily 10-2-11, 27th Ordinary Time

     Readings:  Isaiah 5, 1-7; Psalm 80, The Vineyard of the Lord is the House of Israel; Philippians 4, 6-9; Matthew 21, 33-43 

    Sacrament of the Sick 10-2-11 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages.   The book is my favorite.
    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.
    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

     Choir 10-2-11

    The Crazy Landowner 

    Every week when I read the Sunday readings for the first time, I have one of three reactions.  Once in a while I know exactly what I would like to say.  Other times I have not a clue.  And then there are the in betweens.  Today’s reading about the landowner with the vineyard is an in between for me.   

    There are all sorts of handles to grab onto.  Like what each component of the parable is a symbol for.  Obviously, the landowner symbolizes God, the son symbolizes Jesus, and the tenants could be the Jews or clergy or rabbis. 

    Alison 10-2-11 

    Remember, too, Matthew is writing for both Jews and Gentiles.  He may be warning the Jews that they are going to lose it.

    I want to focus on the landowner and make two points. 

    The first point is that when you think he is crazy, you are right.  The landowner never gives up on his tenant people even to the point of being crazy.  Which means:  our God never gives up on us and always accepts us so much so that we think our God must be crazy. 

    C.C. 10-2-11 

    The second point.  To understand this it helps me to remember a story I connect with this parable and have told before.  Hang on.  This is it. 

    When I first started planting trees seriously in Dallas I started on the Jesuit campus in ’87 & ’88.  I planted 88 trees the first year and among those trees, I planted most of the trees along Inwood Road and along Willow, the small street on the south side by the playing field.

    A month or so after the planting, one of my trees was pulled out and thrown in the Willow creek ditch.  I was especially disturbed because the tree was exactly the first tree on Willow and would one day shade the bus stop.  So, I planted another.  This is like February.  Guess what.  It was pulled out and thrown in the ditch. 

    Sienna 10-2-11 

    What to do?  I did nothing all that spring and summer.  When October returned, I decided I would plant a special tree, a 10 gallon container tree, two times bigger than my normal trees.  People told me I was crazy.  And I agreed.  I planted the tree.  

    What happened?  Go by today and look.  You will see a gigantic, beautiful red oak shading the bus stop.  

    The second point of this parable: we are challenged to imitate the landowner, meaning we accept and help our neighbor and our people even to a point where others are saying, “That person is nuts, is crazy.”  

    Brooklyn 10-2-11 

    Hopefully, we all have the same success I had with the red oak.  Whether yes or no, we know, firstly, our God accepts me to a point of looking crazy.  And secondly, we are challenged to do the same.

    Who is your challenge?

    Picture 1:    Sacrament of the Sick

    Picture 2:    Shonda, Bethany, & Ray

    Picture 3:    CC

    Picture 4:    Sienna & her sister  

    Picture 5:    Brooklyn

  • Sunday Homily, December 20, 2015, 4th Advent

      Sabrina 1

     Welcome Home, Sabrina!

     

    Readings:

    Micah  5, 1-4,  He shall stand firm and shepherd his flock

    Psalm 80,    Lord, make us turn to you, let us see you face and we shall be saved

    Pope Francis' Laudato Si, 

    A Reading from Pope Francis’ Letter on the Environment:

    Whether believers or not, we are agreed today that the earth is essentially a shared inheritance, meant to benefit everyone. Hence every ecological approach needs to incorporate a social perspective which takes into account the fundamental rights of the poor and the underprivileged.

    The principle of the subordination of private property to the universal distribution of goods, and thus the right of everyone to their use, is the first principle of the whole ethical and social order.  

     

     

    Music 1

    Welcome, Everybody, the music is wonderful.

     

    The Christian tradition has never recognized the right to private property as an absolute, and has stressed the social purpose of all forms of private property. 

    The natural environment is a collective good, the patrimony of all humanity, and the responsibility of everyone.

    The words of Pope Francis.

     

    Luke  1,  39-45, Mary set out and traveled to the hill country. 

     

    Dinsmores 2

    Welcome home all you Dinsmores, David, Dana, Betty, Donna, and Dawson.

     

    Micah: author, date, subject, our selection–

    Author: one of the minor prophets (because of length, 7 chapters), Micah is considered to be the author of these words.

    Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster in 590.

     

    Cole 3

    Candle Lighter of The Week, Cole.

     

    Subject: like all prophets, he predicts doom and destruction for Judah because of the injustice of the people, especially the rich over the poor.  Micah learned from Israel's destruction by Assyria, which he attributed to God's anger with those people. 

    Then, of course, in the prophet tradition, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a person and says that a new ruler will come from the town and the good ruler will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village. 

     

    Leo- Brandon 2

    Does it get any better?  Leo & Brandon.

     

    Asked what God wants of us (like penance, sacrifices of animals, goods, even children), Micah states one of the great lines in scripture: "What God requires of us is: 1. act justly, 2. love tenderly, and 3. walk humbly with our God." (6, 8)  You people do that. 

    Our Selection: God promises a good ruler will be born in Bethlehem, the place where King David was born, a royal village.

    Sources: Good News Bible, John Shelby Spong, Wikipedia

     

    Marlene

    And from Marlene, "Hi, Everybody, Welcome in."

     

    A Christmas Story

    This morning I want to tell you a Christmas story. I am reminded of the event partly because Tom & Teresa just visited Mombasa, Kenya, where I passed some time while I was living in East Africa.  Also I thought about it at the Christmas concert Thursday evening.

     I have talked about this event before, but it seems to fit here again.  It took place in Tanzania the Christmas of my sixth, seventh, or eighth year living in the country.

     

     

    Brain trust 1

     The Brain Trust, Zoe, Emma, & Victoria.

     

    To begin, it is good to mention that Tanzania does not celebrate Christmas like we do here.  First of all, it is summer, being just south of the equator.  So, warm.   Moreover, people do not decorate with lights like we do here.  It is not the custom, nor do folks have the money.

    I was usually pretty homesick at Christmas, both in the Jesuits and more so in Tanzania.  So this year I decided I would throw a Christmas day party American style, especially with a turkey. 

     

    Advent 1
    Beautiful Advent Colors.

     

    To get the turkey I had to not only go beyond the little town of Moshi, where the Jesuits had a house and where I was based.  I, in fact, had to travel to Nairobi, Kenya, the country immediately to the north. 

    Despite the fact that most of the time I was away from Moshi on the road giving seminars and retreats, I still knew some people from the times I was in town.  So I invited a number of families.

     

    The community 3

    The Community.

     

    In particular, I invited the family who lived next door to us, a husband and wife with their two little girls, for whom I had a great affection.  The family was all Muslim and the father was a police chief.  It is always helpful to have a police chief as a friend in certain countries.  I assure you.

    To invite the family I followed the more formal African protocol.  I invited the husband to come over to our house.  I had two rocking chairs ready in my office/bedroom.  We sat down and I offered him coffee or tea.

     

    Communion 1
    Everybody partakes at this communion, kids, too. 

     

    Then I said, “Mohammed, I would like to invite you and your family to a special celebration of the Christian Christmas.  It will be the evening of December 25, beginning around 5:00.”  Then, I explained what was Christian Christmas.

    Finally, I added, “We both know, Mohammed, that you have a problem with alcohol.  I request that you show up sober.  If you show up drunk, I will have to ask you to leave.”  Mohammed said he was grateful for the invitation for him and his family.  He would not arrive drunk and if he did I should invite him out.

     

    Communion help 1

    Communion Helpers, Beth & Rob & Mike

     

    Want to guess what happened?   You guessed it.

    About 1:00 Christmas day Mohammed and his buddy arrived a bit early.  Yes, they were both drunk out of their minds.  We talked, I told him I was sorry, but he could not come to the party.  He, too, said he was sorry, he left, and I did not see him again that day.

     

    Kevin & Georgie 1

    Kevin & Georgina

     

    Later, however, about 5:00, his wife and girls arrived with a surprise.  In the African tradition of hospitality, she had invited all her extended family and they all showed up together, about 15 of them. 

    Despite all this, we had a fun American style Christmas, most of it, in fact, on the roof.  We had an Arabian style house with a flat roof.  A great place for parties and watching the sun set glow on Kilimanjaro nearby.

     

    The Team 1

     The Team.

     

    Why talk about this today?

    First, to show you how Christmas is celebrated in other countries.

    Secondly, to show just how we are so fortunate to celebrate with such fan fare and warmth.   I am grateful to be here.

    What has been your best Christmas ever? 

    How are you celebrating this year?

     

    Gorilla 1

    Don't forget to hug the gorilla on your way out.  He loves hugs.