Sunday Homily 8-7-11, 19th Ordinary Time

Readings: 1 Kings 19, 9-13; Psalm 85, Lord, let us see your Kindness, and grant us you Salavation; Romans 9, 1-5; Matthew 14, 22-33

 

 Intro to Readings, Fr. Tony

 Our first reading today is from the First Book of Kings. These two books were mainly written to describe the period right after the reign of King David. They cover Solomon, the division of the kingdom at his death into Northern and Southern kingdoms and subsequent kings until both kingdoms are overrun and the people are taken into captivity.  But in the middle we have a whole section on prophets, primarily Elijah and Elisha.

Beginning 8-7-11 

 Today’s reading is rather fascinating. The prophet Elijah is in a cave, he has been told that Yahweh is coming.  Given the experiences when the king arrived, the expectation is for a big fanfare, at least a motorcade!  But that is not what happens.  Keep this in mind when we get to the homily.  Let’s listen to the reading!

Our 8-7-11 

Homily

 As you well know by now, each of the gospels were written for a particular audience and at a particular time in history.  But as Christians we believe that God’s Word is just as pertinent for us today as it was for those early Christians they were originally written for.  Today’s gospel is a perfect example of this.  Remember the discussion we have had before about the synoptic gospels, namely that Mark wrote the first gospel, then Matthew and Luke both copied from Mark and added some other material.  Each writer had a specific audience they were writing for and a specific purpose for their writing.  The story of Jesus walking on the water and calming the sea, which we have just read, is also in Mark’s Gospel (Mk 6; 45-52) and in both gospels it comes right after the feeding of the multitude.  Matthew adds a little bit to the story, namely Peter’s walking on the water.  But there are other more significant differences.  Throughout Mark’s gospel, the disciples are presented as being blind to who Jesus is.  In fact this story in Mark’s gospel ends with the comment “they were utterly and completely dumbfounded, their minds were closed” (Mk 6: 52). In Matthew’s gospel the reaction is completely different.  Matthew tells us “they bowed down before him and said, ‘truly you are the Son of God’”

Communion 8-7-11 

 I mention the two gospel accounts for a reason.  In Mark’s gospel the disciples are blind to who Jesus is – their minds are closed.  In Matthew, while they “have little faith”, remember Jesus said that to them in today’s reading, that little faith is enough for them to bow down and adore.  I know that in my own life I sometimes feel like I have very little faith, I am grateful to be able to be here each week and have that little bit strengthened and confirmed, by your presence and by our celebration of the Eucharist.  What I find most interesting is if we go to the end of Mark’s gospel. By the way, there are two endings, the first ending (Mk 16: 8) which was probably the original ending, it is Easter Sunday morning, we find the story of the women being told by the young man in a white robe that Jesus is not there, that he has gone before them to Galilee.  They ran away, frightened “for they were afraid”.  What a way for it to end.  Their minds were closed, they could never see Jesus for who he really was, they don’t appear at this time to even have a “little faith” and they end up afraid.  Matthew ends his gospel with the disciples on the mountain with Jesus at his ascension. (Matt 28: 16ff). Again they bow down and adore him, and Matthew uses the exact same word as he used for “adore” as when they were in the boat, and Jesus ends the gospel commenting on their “little faith” but that they should “know that I am with you always, even to the ends of time”.  In other words the little bit of faith was enough.

Leo 8-7-11 

 I take great encouragement from this.  My sense is that most of the time I have a little faith.  I do my best to believe, and it seems that it is enough to know that Jesus has promised to be with me always. The alternative, the blindness of Marks disciples is stark, one is left in fear!

Ryan 8-7-11 

 Our presence here today has to be due to a little faith.  Then know that you are not alone.  Remember the promise, I am with you always, even to the ends of time!

Picture 1:   Mass begins with Tony

Picture 2:   Our Father

Picture 3:   Communion

Picture 4:   Leo

Picture 5:    Ryan collecting the books after Mass with mom & dad behind, Jim & Michelle 

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    Readings: Entrance procession, Luke 19, 28-40; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned Me?; Philippians 2, 6-11; Passion, Luke 22, 14-23, 1-49. 

     Some short reflections on the readings, short because of the length of the readings, i.e., the Passion.

    Tony begins 3-28-10

    It is very unfortunate that we only read little sections of the Luke’s Gospel each Sunday.  It is like seeing a few minutes of a movie; we keep getting interrupted and can too easily lose the whole plot.  Remember, Luke’s product is both the Gospel and the Book of Acts and together they form a complete message.

    The very early church was Jewish.  After the Resurrection, the followers of Jesus continued to go to the synagogue or temple, this we see in Acts, and they also met in each other’s homes to celebrate the Lord’s Supper.  As they reflected on the life of Jesus, they turned to what they were most familiar with, namely the Old Testament, in their efforts to try and understand Jesus’ place better.  And so after forty or fifty or even sixty years of this, as our Gospels emerge they are hugely influenced by the Old Testament.  It was the only way the gospel writers and the early communities knew how to understand Jesus and his message.

    Palm Blessings 3-28-10

     

    Today, we have one of those points, if we were watching a movie, when the music would be cranked up.  For Luke, from Chapter 9:51 up until today’s first Gospel reading Chapter 19:28 Jesus has been journeying towards Jerusalem.  Today he enters Jerusalem and begins what we know as the Jerusalem ministry, a mere two and a half chapters. You will remember way back at the beginning of this gospel, when Jesus gets left behind in Jerusalem, he says to his parents, “Did you not know that I must be busy with my Father’s affairs.” Right after today’s reading, Luke has Jesus go to the temple and clean it out and then begin teaching in the Temple every day. 

    Palms 3-28-10

     

    We get the sense of more time than just the few days we experience between Jesus’ arrival in Jerusalem and what we will read about shortly as the Holy Week events. 

    Finally, recall on the first Sunday of Lent, we read of the temptations of Jesus after his 40 days in the desert.  Luke ends that story with the words “the devil left him to return at the proper time.”   We will see that return in our reading of the Passion when Peter denies Jesus 22:31, when Satan enters Judas 22:3 and at the hour of darkness, 22:53.

    Procession 3-28-10

     

    We are almost done with Lent.  Now we turn to the events of Holy Week and Easter.  Our Gospels give us different interpretations of these events, influenced by the early church’s interpretation in the light of the Old Testament.  Each one of us also needs to reflect on what these events mean to us and how our lives are different.  Was this just a sad story, which happened over two thousand years ago, or are our lives today lived with a different meaning because of Jesus?

     

    Kless 3-28-10

     

    Picture 1:   Palm Sunday Mass begins with Tony

     

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  • 17th Sunday, Ordinary time, 7-25-2021

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    Today's Team.

     

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    For John & Karen Anderlick's unborn grandson;  For Alan Stryker;   For Candice Taht, friend of Mary Hall;   For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson baby, son of Monique, & Frank with shingles;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy, 

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     If today’s gospel sounds familiar, it should, because it is a shorter version of our gospel reading from the Second Sunday of Easter.  It is a similar description of the gift of the Holy Spirit, which we also have in the reading from the Acts of the Apostles.  Today we celebrate the birthday of the Church.  It is the day the church officially recognizes the coming of the Holy Spirit on the apostles from today’s reading from the Acts of the Apostles. 

     The Holy Spirit is third person in the Trinity.  That is about as much as can be said without wandering into heresy of some sort!  But what we can do is talk about the effects of the Holy Spirit.  We see in today’s readings that it totally transformed the disciples from fear to faith!  But if we look around other places we find the Spirit descending on Jesus at his baptism and then He begins his public ministry.  The big discussion in John’s gospel was that until Jesus left the Holy Spirit could not come.

    Comm. 6-12-11 

     If we think about Luke’s description from our first reading, he takes only four verses to describe the descent of the Holy Spirit, very brief. He is mostly interested in describing the results brought about in the disciples by that event.  And I think it makes sense for us to do the same.  We have been promised the Holy Spirit, we receive the Holy Spirit and so the question is – so what now, what happens, how are we different?

     There was an interesting little event described in the Old Testament Book of Numbers chapter 20.  The folks have been wandering in the desert for a few months, and they have arrived at a place where there is no water.  God tells Moses to take a branch and strike a rock.  Unfortunately Moses kind of thought it was up to him, and so when he hit the rock the first time, nothing happens, so he hits it again.  He got in trouble, because it seems he was thinking that the miracle was going to happen by his efforts.  For me this is a powerful lesson about God and each one of us.  Remember, the gift of relationship with God is a freely given gift, and our response is really and truly free.  We have many great stories from the Old Testament of how many times the people strayed from their covenant with God, and each time when they got into trouble they came crawling back.  They are not too different from us. We can too easily forget that God is in charge.  When we do that, forget who is in charge, we get into all kinds of trouble and fear.  Then we start to worry about stuff that we have no control over.  I believe that is where the disciples were in our readings today, in fear, forgetting that Jesus had told them he would be with them.

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  • Sunday Homily 5-22-11, 5th Easter

    Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

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    Acts observations & review—(Author, Date, Place, Subject) a repeat from Easter

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Hammond 5-22-11 

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

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     Offertory 5-22-11

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     This past week four of our community, Bill Hammond, Bob McGrath, Charlotte Gelineau Katner & her husband, Harry, all went to Tuscaloosa, AL to help with the tornado clean up. 

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    The fifteen boys and fourteen girls who made the trip from Buffalo worked tirelessly cleaning up people's property, sawing up fallen trees, and consoling the victims of the tornado.

    Chloe & Emma 5-22-11 

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    Everyone spent nights on the floor of the all purpose center of the Methodist Church in Tuscaloosa.  The community housed all the volunteers and fed the whole group. 

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    Leo 5-22-11 

    Picture 1:   Mass begins

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  • Sunday Homily, April 21, 2019, Easter

     

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    Welcome, Betsy.  We have been awaiting your debut.  Your big sister Harper has been telling us that you were coming.  And doubly nice, with your dad, Brian.

     

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    Acts of the Apostles, 10, 37-43,  Peter said, "we are witnesses of all."

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  • Sunday Homily, January 27, 3rd in Ordinary Time

    Readings: Isaiah 8, 23-9, 3; Psalm 27; 1 Corinthians 1, 10-17; Matthew 4, 12-23.

    Isaiah: This great book continues for one more beautiful week.  Today we are presented with another vision of a people walking in light with joy and rejoicing.  Just a reminder: the visions in the book come from ca. 800 years B.C.

    Jo

    To what are You Called?

    I would like to talk this morning about The Call.  Has anyone heard about a guy named Franz Jagerstatter?  This man was beatified last October in the cathedral in Linz, Austria.   He was Austrian, born in 1907 to poor farming parents.  He toyed with the idea of joining a monastery when he was 27, but decided his mother needed him to stay and help her with the farm.

    At 29 he married Franziska and later said he could never have imagined that being married would be so wonderful.  The year was 1936.  Two years later you know what happened?  What happened in Austria?  Nazi Germany unified as it were Austria, and it became basically a state in Germany.  Coincidentally, Adolf Hitler was born in a small Austrian town neighboring the small town Franz was born in. 

    With the Nazi take-over of Austria the arrest and exportation of the Jews began immediately.  The majority of the Catholic Church gave full and complete support to the Nazi take over and unification.  The diocese of Linz was an exception, and it was near Linz that Franz & his family lived and listened to the debate.  He was torn.  Some priests even encouraged Franz to get along, don’t endanger his family and keep his head down.

    While Franz was struggling with his conscience, Germany spectacularly continued its unification plans, taking over Poland in ’39, France, and the Netherlands.  And arresting Jews.  In February,1943, just two years before the end of the war in May,1945, Franz got his orders to report for military service. March 2 he reported to the military base and refused to serve.  He was arrested and spent the next five months in prison in Linz.  In July he was found guilty of impeding the war effort and condemned to death.   August 9, 1943, 4:00 P.M., he was beheaded.  He was 36 years old.

    Noah

    Franz Jagerstratter heard The Call, Folks.  I am humbled by his example.

    Jesus is walking along the lake.  He sees these rough fishermen and calls them to come along.  They do. We get the same call.   I am tempted to think the call is for that guy, for Franz, or someone else.  Not me.  Wrong.  We each get The Call.

    To what are you called?

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