Sunday Homily 8-7-11, 19th Ordinary Time

                                 Bonjour et Bienvenu, Mes Amis.

 

Readings:

 Baruch  5, 1-9,  Jerusalem, put on the splendor of glory.

Psalm 126,    The Lord has done great things for us, we are filled with joy.

Advent special: Pope Francis,' Laudato Si (Praise to you).

 

                    Leighton, too, says, "Welcome, Everybody."

 

A Reading from Pope Francis’ Letter on the Environment:

In some countries there are positive examples of environmental improvement: rivers, polluted for decades, have been cleaned up; native woodlands have been restored; advances have been made in the production of non-polluting energy and in the improvement of public transportation. These achievements show that men and women are capable of intervening positively.

At the same time we can note the rise of a false or superficial ecology which bolsters complacency and a cheerful recklessness.  In periods of deep crisis requiring bold decisions, we are tempted to think that what is happening is not entirely clear.  Superficially, apart from a few obvious signs of pollution and deterioration, things do not look that serious, and the planet could continue as it is for some time.  

Such evasiveness serves as a license to carry on with our present lifestyles and models of production and consumption. This is the way humans contrive to feed self-destructive habits: trying not to see reality, trying not to acknowledge reality, delaying important decisions and pretending that nothing will happen.

The word of Pope Francis.

Luke,  3,  1-6,  Prepare the way of the Lord.

 

                             Warren says, "What's going on around here?"

Baruch:

    What: One of the little books (only 5 chapters) of what I'll call The Odd Books.  That is, it is not one of the big 3, nor one of the 12 little prophetic books, nor part of the N.T.  It is part of a dozen small books in between.  Most Protestant churches  don't recognize the legitimacy The Odd Books.

     Author:  Baruch was Jeremiah's secretary. Maybe he wrote some of the material, but it was not put together.  Remember, he & Jeremiah lived before & during the Babylonian Captivity.  There are 4 small discourses.  Compilation of the total work seems to have taken place later,  Most likely some anonymous person or persons a few centuries after Jeremiah. 

 

                     Who let these two characters in?  

 

Date of composition: maybe during the  Maccabees' revolt ca. 100 before Christ.   If so,  the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian model to encourage the people.

      Our passage: a message of optimism, hope, peace, and a victorious new day.  The passage reflects 2nd Isaiah's message (chapter 40), which is likewise quoted in Luke's gospel for today.  The famous 2nd Isaiah: Luke uses this source to build his nativity narrative.  See also the lyrics of Handel's Messiah.

Sources:  Good New Bible.

 

                                          2nd Sunday of Advent, two candles.

 

It’s Coming, It’s Coming, It’s Here!

I would like to talk this morning about the fact that it is coming, it is coming, it is here.  That is, Christmas.  I would propose that there is a richness, a joy, and a peace in the time leading up to Christmas, as well as Christmas itself.

A little story.

When Rosemary & I were with her sister and brother in law in Hilton Head, we spent an evening watching a comedy film called Christmas with the Kranks.  At first I thought this was just going to be a goofy movie, which it was.  But it had a message inside the comedy. It goes like this.

 

         Guess who lit those candles, Buddy, Victoria, and Zoe.

 

A couple in probably their 40’s had a daughter who was going to Peru to work as a Peace Corp volunteer.   They were both depressed.  At that point, Luther, the husband decided to buy tickets on a Christmas Caribbean cruise.   That got them both excited. 

Luther also decided that they would simply skip Christmas at their home, no decorations and no holiday socializing when they normally had a big Christmas Eve party.

 

                                 The Team, Georgie & Kevin

 

First thing that happens, the Scouts come with Luther’s annual Christmas tree, the kids’ annual fundraiser.  Luther says, “No Christmas tree this year.”  This causes quite a commotion & pushback.  Scrooge gets mentioned.

Then the police come selling their annual calendar.  They get turned away and are not happy.  Then the neighborhood wants Luther to put up his plastic snowman on the roof.  “Not this year,” says Luther. 

 

                                                  Hi, Harper.

 

By now Luther and Nora have everyone mad at them, the Scouts, the Police, and all the neighbors.  One old neighbor across the street gives it to Luther.  His wife has cancer.

The couple are counting days to departure when on Christmas Eve morning their daughter, Blair, calls to say that she has decided to do Christmas with them, is in like Miami and will arrive home in the afternoon, and is bringing with her a Peruvian guy she wants them to meet.  She plans to wed him.  Plus she is so looking forward to all their annual decorations, the big Christmas Eve party, and snow. 

 

                         Victoria and her favorite Mommy.

 

Luther and Nora are delighted, speechless, and aghast.  What to do?  They reverse field and start racing around to decorate and set up the Christmas Eve party.  Luther even borrows a decorated Christmas tree from a neighbor who will be away for Christmas.   Some of the Scouts help him take it to his house.

It all gets done, the over the top decorations, the party to which the neighbors come, and the daughter with her new fiance’ gets her snow. 

 

                                      Some of today's food drive.

 

The coup de grace comes when Luther slips away from the party and crosses the street to the grumpy neighbor and his wife with the cancer.  Luther gives the couple their cruise tickets. 

The lesson from the movie?   The value of community, of friends, and of family.

 

               Genevieve says, "I think it is time for me to start moving around."

 

This is what we try to build here on Sundays, what Rosemary & I try to build at Hilton Head, our Romeos & ladies’ luncheons, and next Saturday, the marvelous Love for Kids picnic.

How are you sharing The Spirit?

 

                Our friendly gorilla says he appreciates all hugs.

 

 

 

 

 

A new community member?  Almost like former times.

 

Readings:

Isaiah 7, 10-14, Ask for a sign from the Lord.

Psalm 24,  Let the  Lord enter, he is king of glory

Romans 1, 1-7,  Grace to you and peace.

Matthew 1, 18-24,  This how the birth of Jesus Christ came about.

 

 

Buddy reading The Candle Blessing for the 4th Sunday.

 

Homily for December 22 by Mike

The Matthew and Luke gospels begin with what Biblical scholars call infancy narratives because the child Jesus is in both of them. You might remember from earlier homilies that the shepherds, who lived in the fields and who took turns watching over their flocks during the night, were a metaphor for the Lord’s apostles. The angel of the Lord, Mary, the manger, the flocks, the swaddling clothes, the birth place of Bethlehem, all these and many others are metaphors.

 

 

Our Sister Act lighting the 4 candles for the 4th week of Advent

 

It is through the power of the Holy Spirit that Mary has given birth in both the Matthew and Luke gospels; but not to a child. She has given birth to the written Good News of Jesus Christ. It is there that Mary’s wildest dreams are fulfilled…and ours, too.

 

 

 

Mike sharing his homily ideas.

 

 

The Prophet Isaiah has been in anticipation of the written Good news all through Advent. Today he identifies Christ as Emmanuel,  “God is with us.”  Recall that in the Luke gospel Isaiah identifies the Lord’s journey with us this way:  The spirit of the Lord has anointed us to take the Good News to the poor, to proclaim liberty to the captive, to give sight to the blind, to set the downtrodden free, and to proclaim this year to be the Lord’s year of favor.

 

 

 

Thanks to all of you.

 

 

 

 

 

 

Readings: 

2 Maccabees 7, 1-2, 9-14, 7 brothers with their mother were arrested.

Psalm 17,  Lord, when your glory appears, my joy will be full

2 Thessalonians 2, 16-3, 5,  The Lord is faithful.

Luke  20, 27-38, There were 7 brothers.

 

 

2 Maccabees Observatons :

What :  another reading  from one of those unique dozen extra books.  A history of the Maccabee family.   This is the only time in the 3 year cycle
this book is used.  Perhaps it is only
used to support in some way Luke’s gospel about the wife of the 7
brothers. 

Date :  around 200 before Christ.

Subject: In order to
emphasize how God appreciates faithfulness, the author describes in vivid
detail the torture and murder of 7 brothers who refused to eat pork.  I wanted to read the whole story, but it is
too brutal for public reading.  Check it
out for yourselves.  

 

 

 What to Die for

I want to talk this
morning about an event that took place 24 years ago, November 16, 1989.  This Friday is the date.  I was back in the States about 2 years at
this time. 

The event I’m talking
about happened in the early morning of November 16, on a Jesuit university
campus, called Universidad Centroamericana, UCA for short.  This is a Jesuit university just like many others
you know of, U. of San Francisco, St. Louis U. Fordham, Georgetown, Marquette,
and the Loyolas.  This university is in
San Salvador, El Salvador. 

There were 6 Jesuits
home that night, plus a housekeeper and her daughter in a rear apartment.  All was quiet.

Suddenly about 12:00
there was a great commotion at the door of the residence, lots of yelling and
banging.  The, Jesuits, thinking the door
was going to be bashed in,   opened the door and in burst about 40 soldiers
in camouflage and heavily armed. 

Continuing to yell,
the soldiers went room to room, busting down doors, smashing windows, storming
around, and ultimately dragging the 6 Jesuits out into their interior
patio.  Even the housekeep and her daughter
were dragged into the patio.   Can you
imagine the fear?

 

For an hour the
storming around and the noise continued. 
Then, a bit after 1:00, witnesses outside said shots began.  Each of the 6 Jesuits and the two women had
to lie on the ground on their stomachs. 
One by one they were shot in the back of the head and left.

9
years before this, on March 24, 1980, a similar event had happened in the same
country, El Salvador.  Archbishop Oscar Romero was shot by a single
assassin in the middle of his Mass in a chapel at a hospital in San Salvador.

 

The
same year three American nuns and a lay woman volunteer were all killed on
their way to the airport one evening.

I talk about this this
morning because, first, it still moves me and the anniversary is coming this
Friday.   Secondly, I talk about it
in reference to the 7 brothers who died rather than eat pork. 

 

Question:
what would you die for? 

Two
observations.

 

First,
what these Jesuits died for is something really worth dying for.  I can imagine all of us doing this, dying for
people dear to us.  The people dear to the
Jesuits were the poor of El Salvador, especially those abused by the military
dictatorship. 

Secondly,
while the 7 brothers showed heroic courage along with their mother, that they
were going through this because they thought God told them they should not eat
pork is just sad.  The don’t eat pork law
did not come from God, but from Jewish elders and priests. 

At
the time it may have been a health instruction. 
But religious people set this instruction up, not God.   Watch
out.  Religious leaders lay lots of loads
on people and say that God demands this. 
 Remember the prohibition to eat
meat on Friday?  You could go to hell for
this.

I
would propose that we all die, that is, give our life for something or
someone.   Teachers give their lives for
their students.  That is what the Jesuits
did.  Parents give their lives for their
kids.  Coaches, like my friend Frank,
give their lives for their kids. 

 

For
whom or what do you give your life?

 

 

 

Readings:

Acts 2, 42-47,  Awe came upon everyone.

Psalm 118,  Give thanks to the Lord for he is good, his love is everylasting.

1 Peter  1, 3-9,  Although you have not seen him, you love him.

John  20, 19-31,  Unless I see the marks of the nails.

 

 

Observations on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

 

 

Our Selection: Luke describes and idyllic community, not a real community.  This was utopia, a vision Plato had of the perfect community.  It reminds me of advertisements Rosemary & I get for idyllic retirement communities, beautiful elderly people, smiling, hiking, enjoying excellent meals in charming dining rooms, all in perfect harmony.   Look at the struggles Peter & Paul had with each other’s view of Christianity and you get a view of today’s Christianity.

1 Peter observations:

Peter is writing to the first Christians in what is today Turkey and, get this, Syria.  He is encouraging them in their struggles.

Sources: Jerusalem Bible, Wikipedia

 

 

 The Doubting Thomas Syndrome

This morning I would like to talk about the Doubting Thomas Syndrome.  The syndrome is usually dealt with like a sickness.  The medication and remedy, ‘Don’t doubt, just believe.’  I have heard this since I was a kid in Christ the King school.

The problem with this, of course, is that the remedy is really an invitation to hat check my God given, marvelous intelligence at the door.  A don’t think dictum.  Let me offer an example of how this can put you in an unpleasant mind set. 

 

 

You all know that I have been studying French since I was recuperating from my two new hips in 2010.  You also know that Rosemary & I just returned a week ago from 11 days in France.   I am sure you have also heard and believe probably the common opinion that French are all snobby and rude.  Here is what I saw on one occasion.

Rosemary and I are in a small market, like a small supermarket about the size of one of our convenience stores, but bigger and more like our supermarkets.   I get about 6 bananas and Rosemary gets some things for her evening snack.  It is about 5 P.M., so a number shoppers are wandering around.

 

 

Once we have everything we want and have wandered the store enough, we get into the checkout line.  A young girl is there checking out, very polite and cordial.  I chat her up in French.  The items are scanned just like here until she gets to my six bananas. 

She holds them up, looks them over, and indicates something on the bananas.   Turns out it is not something on the bananas, but something missing, the cost, which should have been calculated back in the little produce department.

 

 

This is all going on in French, of which I suddenly can’t remember squat.  There is a line now of about 3-4 others behind us.  I get the idea finally, but I don’t know where the scale is to calculate the price. I can see us holding up the line for ten minutes while I wander the produce department.

Suddenly, the professional looking French man behind us says in English he knows what to do and would be happy to solve the problem in a minute.  Which he does and we check out.  We depart with wishes to have a nice visit from people around us.   Nobody was impatient.

 

I was most touched and thought, ‘So much for the word around that all French are snobby and rude.’   Certainly these folks were just the contrary.

This exemplifies in a small way how beliefs can be one hundred and eighty degrees off.  We will never know the truth if we simply have faith. 

My Jesuit training pushed us to question, investigate, and to doubt.  The alternative is to hat check my God given, marvelous intelligence at the door.   

 

 

Got no doubts?  Robots & drones have no doubts.  They just do what they are told by someone else.

Got some good, healthy doubts?  How do you handle them?

 

 

 

 

 

Readings: 

Isaiah 35, 1-6,   Be Strong,  fear not.

 

Psalm 146,  Lord, come and save us.

James 5, 7-10,  Be patient until the coming of the Lord.

Matthew  11, 2-11, What did you go out to the desert to see?

 

 

Isaiah 35 observations: 

As you may remember, the book of Isaiah has three distinct writers.  Isaiah I covers the first 39 chapters, out of 66 chapters.  Isaiah I has a certain amount of condemnation typical of prophets. However, as you can see from this beautiful reading, Isaiah I can share a vision of a beautiful future.

Date: written before the Syrians destroyed the northern kingdom of Israel, around 700 years before Christ.  

 

 

Advent Wreaths, a reminder: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'  

All together the wreath represented and shed light in a dark world, a world with no electricity.

 

The Celebration

This past week has been momentous and touching for me and for many.  Twice we celebrated the life and vitality of Chuck Pratt, one of our most special friends in this community.  Wednesday evening was a memorial, and Thursday morning at All Saints, Pam’s husband’s brother, Joe, beautifully celebrated a Mass. 

I would like to talk about Chuck in January.  Today I would like to talk about the celebration.

 

 

At the memorial celebration Wednesday, Pam, Chuck & Sandra’s oldest child, told a story that comes from John Ruskin, a British academic and critic who lived until 1900.  The story has gone around, but is beautiful to hear it again. 

Picture this man.  He is sitting in his house one night with a friend, looking out a window.  He is an old man.  There is no electricity.  Many of you have been there.  Remember what it is like, no heat, no light.  He & his friend are looking across a valley. 

 

 

As they watch a light is going up the other side.  As the light goes, it lights other lights along the way.  The lamplighter.  They cannot see anybody, just the light moving and leaving light behind.

Ruskin says to his friend, “That is a good illustration of a Christian. People may never have known him.  They may never have met him.  They may never even have seen him.  But they know he passed through their world by the trail of lights he left behind him.”

At the celebrations there were an abundance of lights.  I want to tell you about two little lights who touched me. 

 

 

During the Mass I was seated in the second pew with the family on the right end.  At one point Amelia, Chris & Cecily’s 3 year old daughter crawled into the lap of the lady next to me.  For the rest of the Mass she played with the books and chatted. 

I’m sitting there with tears in my eyes half the time, but enchanted by Amelia’s happy spirit beside me.  She and her sister Olivia had also shared their light with us by bringing up the offertory.  I was most touched.

 

 

Which naturally made me reflect on the lights we have in our community, lights who chatter and clatter, walk around in the back, and occasionally walk shyly up here and put a toy on the altar. 

Chuck was a lamplighter.  He left lights behind him and they have become lamplighters in turn, two little ones and a bunch more.

Who are the lamplighters in your life?  For whom are you a lamplighter?