Readings:

Exodus 17, 3-7,  Moses: “What shall I do with this people?”

 Psalm 95,  If today you hear his voice, harden not your hearts.

 Romans 5,  1-2, 5- 8,   The love of God has been poured out into our hearts.

 John 4, 5-42,    The Samaritan Woman at the well.

 

 

Say Brandon and Mary, his mom, "Welcome in, Everybody."

 

Exodus observations :

What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation. 

 

 

 

My Dearest Genevieve, are you playing for us this morning?

 

When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

Recommendation for Lent: Read Genesis and Exodus.  Interesting stories.

 

 

The best Music, Shonda & Ray.  Anybody know why Bethany is not with us this morning?  Yep, she finally had her baby!
 

 

Life Giving Water

This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it symbolic maybe?  Of what?

 

 

Hi, Kevin, thanks for all your help.

 

Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

 Secondly, the figures in the stories are literary creations, perhaps built around certain people.                                                                                                         

Thirdly, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

 

 

Hi, Georgie, thanks, also, to you for all your help.

 

Which leads to our selection from John this morning, the Samaritan woman at the well. 

She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit.  

I would propose this life giving water takes all sorts of forms.  For example.

 

 

And thanks to you, Buddy.  It is so nice to have you with us.

 

Remember the first time we had our penitential rite?  When Mike proposed the idea at a team luncheon I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

 Was I pleasantly surprised!  In fact, that penitential rite was pure water to my spirit.  I was humbled and touched. 

 

 

Let us begin.

 

So, events can be life giving water, people can be life giving water.  Put them together and my spirit is moved. 

Last week in Hilton Head we had Rosemary’s two sisters and husbands.  We celebrated a little Sunday Mass in the living room.  I was moved to tears.  I could hardly talk. 

 

 

Brandon, our Candle Lighter of The Week.

 

Another event: our own Mass right here at Sigler.  You people are living water for me.

What event brings living water to you?

Who brings living water to you?

And You?

Sources:  Raymond Brown and John Shelby Spong

 

 Our Candle Lighter at work, three whites and one purple.

 Readings:  Isaiah 25, 6-10 (fun reading about the next life); Psalm 23, I shall live in the House of the Lord all the days of my life (Psalm of consolation); Philippians 4, 12-20; Matthew 22, 1-14, The king throws a wedding feast.

Isaiah:  This is Isaiah I, a great reading.

Psalm 23:

Number of Psalms: There are 150 psalms, which are religious songs.

Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars know numerous authors composed the psalms and they were passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

 

Life is a Banquet

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5, like 5 by 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opelousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

 

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Besides that,  we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

 

First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who else?  Who are the invited to the wedding feast?  The Jews?  Who are the good & bad street people? 

 

Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew. 

The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression.  Everyday is a banquet.

 

A final post script: what about the poor guy without the wedding garment?  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad. 

To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  What is the wedding garment symbolizing?  Gratitude?  Or cynicism?   Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seems to be so prevalent in our contemporary culture.  Consequently, the man was not thrown out.  His ingratitude never allows him in.  We can be the man without the wedding garment.

 

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy the banquet today with gratitude.

 On the 1 to 10 scale, where is your gratitude, where is your cynicism?

Picture 1:    Mass begins

Picture 2:    Lorynne & Lacee with their grandmother, Marilyn

Picture 3:    Sienna

Picture 4:    Robyn & Erin

Picture 5:    Wendy

Picture 6:    Jean & Jack, Wendy's parents  

  

 

 

Sir Charlie, we have hardly even started and  you are already booing.

 

Readings:

Exodus  22, 20-26,  You shall not molest or oppress an alien.

Psalm 18,  I love you, Lord, my strength

Thessalonians 1, 5-10,  You know what sort of people we were among you.

Matthew 22, 34-40,  Which commandment is the greatest.

 

 

 

And here we have some nice people, Becky & Tom & Mike.

 

Exodus observations–

What: One of the great books of the Bible, the second book of the O.T.  A good read.  The name  means 'departure' and refers to one of the most important events in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

Author: not Moses, but a bunch of people putting together the story most likely after the Babylonian Captivity, therefore around 555 before Christ.

 

 

She is back, Folks, Wendy with her little one.

 

 

Our selection:   comes from the "Book of the Covenant," that is, the law or commandments.

The materials in the book are akin to many legal codes of the ancient Near East, the most famous of which is the Code of Hammurabi, 20th Century before Christ.

Today's reading comes from a section of the code dealing with the laws of social conduct.  They inculcate a social ethic based upon compassion.  Abstract justice is not enough, especially for the underprivileged.  The lesson was obviously chosen to go with the summary of the Law that forms the gospel reading. 

Watch how Yahweh (that is, the person writing in Yahweh's name) says he is compassionate just after declaring he will kill certain types of people if they are not compassionate.

 

 

Our Dear Emma in action, The Candle Lighter of The Week.

 

 

Matthew observations–

What:  another example of the cultural game of "gotcha," a set up.  How this works you got to know the background…

Background:  The Pharasees identified 613 commandments in the Torah (first 5 books of the O.T.)  248 were positive ("thou shalt"), and 365 were negative ("thou shalt not").  How could anyone remember all of them?  Were some more important than others?  If you choose one, what about another??

 

 

Wake up, Tori, you are missing a marvelous story.

 

 

See where we are going?   Our Gospel, "the Greatest Commandment?"  Matthew has the the Pharasees ask this question to put Jesus into a bind.  But again, Jesus slips their trap.  

Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

 

 

 

Communion for All.

 

 

Here comes Thanksgiving ! 

Bet you cannot guess why this Sunday is special to me!  It is tree planting Sunday!

This struck me as I was looking for something in the readings that moved me.  I honestly did not find it.  But, suddenly I remembered that this was a busy weekend for me, probably for about 15 years.  The tree project was always connected with Thanksgiving, which is only about 4 weeks away.  Let me tell you how this got started.

 

 

 

The Great Book Swap.

 

I was just back from ca. 10 years in East Africa by 1990.  I was grateful to be back in the States after being in countries a bit dangerous, like, for instance, Uganda during the time of Idi Amin. 

I have loved to plant trees ever since my years as a Boy Scout at Christ the King.  I did it everywhere I went, Toronto & East Africa, for instance.   In 1990 I was living in the Jesuit community at the high school.  I began to plant trees on the campus.  I quickly ran out of space and started on Inwood Road.   The project had begun. 

 

 

 

Georgie, witnessing a Miracle?

 

I started using the Sunday before Thanksgiving as planting day, and after a couple of years realized it was too busy a time.  So we moved the date to the last weekend of October, always with the theme of Thanksgiving.  For me, gratitude to be home. 

You may remember our last big planting, one Sunday after our Mass at Vines.   We planted 400 trees on the campus of Plano Senior High, in about two hours or less, from 12:00 to 2:00.   A picnic was scheduled for 3:00.   Most everybody stopped in by 2:00.  Then were gone by 3:00.

 

 

 

"Miracle?   What miracle?," says Buddy, more fascinated by the bricks.

 

The Thanksgiving build up has begun, Folks.  I’ll probably ask this 3 more Sundays.  What are you grateful for this year? 

 

 

 

Thanks, Brent, for the marvelous ministry you do as director of Souls Harbor.

 

Readings:

 

2 Samuel  12, 1-14,  The verses of this reading are expanded because of the excellence of the story, King David and Bathsheba.

Psalm 32,  Lord, forgive the wrong I have done.

Galatians 2, 16-21,  If justification comes through the law, then Christ died for nothing.

Luke 7, 36-8, 3,  She stood behind him at his feet weeping and began to bathe his feet with her tears.  Another beautiful reading.

 

 

Relief Work
in OK City

This morning I would like to talk with you about the trip I made to OK
City a week ago.  Three aspects, the time
and the geography of the tornadoes, gratitude, and the three teams.

You might not know it, but three tornadoes hit the area.  The third and second were E5’s, the kind with
winds over 250 miles per hour.  The third
was also the tornado with the diameter of about 2 & a half miles.  20 people were killed, including the 3
professional tornado watchers, but it mostly roamed the countryside, not living
areas. 

 

The middle tornado was the Moore tornado, Moore being a suburb of OK
City.  You drive north on I-35.  On the right you see devastation—of houses
like in Plano or Richardson.  On the left
you see devastation–of a large strip shopping complex like Collin Creek
Mall. 

 

The first tornado, a day or two before Moore, hit Little Axe, a small
village of maybe 50 houses.  35 were
destroyed.  I would conjecture the
majority of the residences were portables, trailer homes.  This tornado spent 14 seconds on the ground
and you will see the result. 

 

We were sent to Little Axe because it had been neglected and forgotten
after Moore.  Moore was urban and middle
class.  Little Axe was rural and
relatively poor.  The roads were not paved,
just gravel and dirt.  Moore sucked up
all the press coverage and attention.  We
were sent to redress this neglect.

 

Secondly, the gratitude.  The
first thing I noticed, after the shock of seeing Moore from I-35 as I drove
north, was the gratitude of people.  We
wore our Bona Responds brown T shirts as we visited stores like Home
Depot.  Customers and staff all thanked
us for coming to help out.  At the Stihl
outlet where we went to buy chain saw parts, the staff comes out with Stihl T
shirts for all of us.  Jim gave them Bona
Responds T shirts.   It was humbling.   See the two types of T shirts.

Thirdly, the teams.  Obviously, we
were the team from St. Bonaventure, the Catholic university.  Besides Jim, who is a finance professor,
there was Jerry, a chemistry professor. 

 

The second team was Israeli.  The
first morning I’m standing outside our barracks style quarters at this generic
church.  I hear these kids talking a language
I don’t recognize.  I look more closely
at them and see the obvious Israeli blue & white flag on their white T
shirts.  I ask them who they are and what
are they doing.  They say they have come
from Israel to help.  I am stunned.

 

A footnote on these kids.  When I
am driving to our site in Little Axe later that morning, the two girls in my
Prius see the Israeli kids and are all excited because they had worked together
at another site.  Guess where: New York
after Sandy.  They were like old friends
meeting.

The third group was a group of, get this, Muslim kids.  Marvelous young people.  Acting and looking just like us except they
were dark, the guys I talked with said they were from St. Louis.

 

Both the Muslim and the Israeli groups obviously have organizations behind them on the ground in the U.S. 
They both had more equipment than we. 
Like, the Muslims had a generator with which they ran a saw that cut I
beams. 

In fact, during the afternoon I worked a lot with the Muslims.  They were cutting up I beams and I and some
others were carrying 6-9 foot sections up out of a valley to the edge of the
road where we had 3 piles, metal, wood, and trash.

 

At one point I trip over some debris on the ground and fall.  Fortunately for sports in my early years I
learned how to fall.  Not hurt at all,
just rolling into ground.  Guess who the
first person to reach out to me was: not one of those Catholic kids, not even
an Israeli, a Muslim.   The others were not near anyway.  They did not even know I fell. Check the pictures of
the teams and equipment.

I told you all how proud I am to be part of you, of this little community
which is so generous and makes such a positive difference.   You
people not only helped the people of Little Axe, but you helped these kids from
St. Bonaventure have a marvelous ecumenical and international experience.

 

Thanks.

 

 

 

 

Readings:

Wisdom 12, 13, 16-19,   You judge with clemency

Psalm 86,   Lord, you are good and forgiving.

1 Corinthians 3, 6-8,  the one who plants and the one who waters each have one purpose.  

Matthew 13, 1-23,  Kingdom Parables

  

Homily by Mike

Recall the Responsorial response that we sang together last Sunday, ‘The seed that falls on good ground will yield a fruitful harvest."  Of course, the sower of the seed is the Lord who sows the Word of God.  Through the power of the Holy Spirit that seed becomes alive within our hearts.  So, we are likened to the fertile soil that receives the seed to be shared with others by word and example.

I commend you for doing just that, for we have gathered here today to be fertile soil with and for one another.  Led by the Spirit we have come to nourish one another with hymns, sacred psalms and prayer with a meal of fish and bread: The Liturgy of the Word and Eucharist.

 

 

When we entered through those open doors, we were greeted by; a stanza of psalm and the tuning of guitar; those being chosen to present the Scriptures; bite sized bread being made ready for the meal, along with grape juice that is a metaphor for the Holy Spirit being poured out for all; early pictures being taken for the blog; the altar being covered with table cloth and candles, sweet bread and coffee being placed on the back tables for fellowship after Mass; and hugs given to John and Ro and to those who have not taken seat yet.

 

 

The opening hymn announced the coming of the procession of those assigned to the Table, both young and old.  We sit to reflect on where we are and why.  John welcomes everyone, visitors by name first…which he has written on a small piece of paper, if necessary.  We become aware of the status of those who have or are about to have surgery; those who we will visit; or send a card; or bring dinner.

 

And we will join our hands and hearts as fertile soil to live the Lord’s prayer to bring about the kingdom of God here and now and grant one another with a sign of Christ’s peace in the unity to which we have been called.  Children are invited to the Table, visitors as well, all are invited for God has no favorites. ‘ We love each person here as Christ has and does love each of us.’  We are brothers and sisters. 

 

 

We are anointed with the sacred oil, for together, we are the fertile soil, who forgives others as God has forgiven us.   We smile, one and all, granting young and old happy birthday or anniversary with a simple small cut of cake.  Alleluia, Deacon Mike

 

 

 

Readings: Isaiah 35, 1-10; Psalm 146, Lord, Come and Save Us; James 5, 7-10; Matthew 11, 2-11. 

Intro to Readings

 Remember what I had said on the First Sunday of Advent, it is a time when the Church turns towards not just the coming of Jesus at Christmas but gives greater focus on the Second coming of Jesus at the end time.  We can see this very clearly in our readings today.  It is a common theme; “when is the world going to end?”  “what will be the signs?”  For the Jews there was an expectation that it was when all wrongs would be made right.  

 

The second reading is interesting.  It is a letter from James.  There has been much speculation on who this James is.  The apostle James or the James mentioned as the ‘brother of the Lord’.  We just don’t know and there are different supporters for each position.  The letter is more like a sermon than a typical letter from the time.  The main purpose of the letter seems to be to warn the hearers of the danger of having just an abstract faith.  Faith must be implemented in every action of our lives.  It can become too easy to make it theory and nothing more.

 The responsorial psalm is worth thinking about carefully.  It too picks up the same theme of the results of God’s activity in human lives!

 
 

Homily

 This past week the Church celebrated two big feasts, on Wednesday it was the Immaculate Conception and then today Our Lady of Guadalupe.  Certainly a big week for Mary.  The Immaculate Conception is a statement about Mary’s birth, namely that she was conceived to be free from sin.  I am not too sure what to make of that statement, but it is the Church’s way of honoring her as the mother of Jesus.  As we get closer to Christmas I would like to spend a few minutes reflecting with you on what Christmas might mean for us today.

 I remember many years ago reading a book on Quantum Mechanics and it was examining the question whether light traveled as a wave or a particle!!  A great book!  The feast of the Incarnation, namely God becoming human, is one of those events beyond our ability to understand.  I am sorry to have to keep saying it but God is way outside our ability to comprehend. 

 
 

The Jews were smart when they basically adopted the use of the name Yahweh without the vowels, in other words a name you could not say.  It sounds like something JK Rowling dreamed up for the Harry Potter world!  And yet our faith has gone to the trouble of coming out with proclamations about God in great detail.  One of the great blessings of both Luke and Matthew’s infancy stories about the birth of Jesus is that they are very easy to understand, which is what makes Christmas a wonderful event!  We can all relate to a baby’s birth, in fact we have all gone thru one!!

 The insight I have had this past few weeks was that since God is outside of time, then that event, God becoming human, even though it was an event in our experience that happened over two thousand years ago, since God is outside of time, it is an event which is always happening for God!  Look around you.  God is present in each one of us.  We have been given clues by Jesus of this:  remember “where two or three are gathered” or “as often as you did it for one of these”. 

 

 In Jesus’s response to John’s disciples he tells them to go back to John and tell him what they see, and there is almost a direct quote from our first reading from Isaiah about the blind seeing etc.  Remember last Sunday John sharing about his Jesuit friend Fr. Larry Gillick.  His blindness was taken away by his Jesuit colleagues who read to him and helped  him so that he could pass the exams!  Maybe that is how the blind see!!

 This Christmas, as we go about our busy days, trying to get too much done in too little time, pause!  Not only are the people you meet bringing God into your life, but you are also bringing God into theirs.  It may be that you will have an opportunity to help the blind see, the lame walk, the deaf hear and the poor have the good news preached to them.

 

Picture 1:    Mass begins

Picture 2:   Eleanor with her grand dad

Picture 3:   Dillon lighting the candles

Picture 4:   Our Father

Picture 5:   Ben & Amanda