Sunday Homily 4-10-11, 5th Lent

Readings: Ezekiel 37, 1-14 (1-11 not in lectionary); Psalm 130, With the Lord there is Mercy and Fullness of Redemption; Romans 8, 8-11; John 11, 1-45, The raising of Lazarus
 

Ezekiel 37, observations:  (Author, When, Message)

           Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

          When: before & during the Babylonian Captivity, therefore around 585 before Christ.  His audience was these people. 

The Community 4-10-11 

          Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

 Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits.

 Leo 4-10-11 
 

Get out of that tomb!

 One of the blessings of travel for me is the deepening of gratitude in me for how fortunate I am right here.  Another blessing comes with meeting special people along the way.

 I met one of these special people in Normandy on our trip to France.  When we arrived at Charles De Gaulle airport in Paris, we immediately took the train to a little village called Bayeux in Normandy. 

 Maggie 4-10-11

 The next day we took a moving tour of the June 6, D Day landings on Omaha Beach, Gold Beach, three of the cemeteries, plus a handful of other memorials. 

 The following day we visited a place I was to discover was one of the four Middle Age pilgrimage sites.  First off, I did not know of four.  Know the other three?   Jerusalem, Rome, & Santiago de Campostella in the NW province of Galicia in Spain. 

 The  place we visited was called Mont San Michel and has been a Benedictine monastery for centuries, since around 900.  It is built on a large rock off of the coast of France, reached only by a causeway because high tide surrounds the rock with water. 

 Visiting the monastery, which was actually used as a prison for about a century after the French Revolution in 1789, was moving.  Equally moving for me was the woman who took us out there, the second point.

MSM 4-10-11 

 One of those special persons.  She was simply driving a hotel van from Bayeux to Mont San Michel.  She could have said nothing.  Instead, she was full of personality and information about everything.  I came to really admirer her, especially when she shared her story.

 She said she had gone through a painful lay off and could not find work.  So she went to plan B, as she called it, driving the van for the little Churchill Hotel in Bayeux. 

 She did not just drive.  She described everything along the way and shared more about the history of Mont San Michel than I had even read.  She became a friend to such an extent that we went out with her the next afternoon, after she did her morning drive, to a little town she told us we would love, Honfleur.  We did.

 Why talk about her?  Because she exemplifies what is being talked about here, getting out of the tomb where we are half dead and coming to fuller life. She said getting laid off just about killed her, especially when she could not find any replacement.  She was in the tomb, she was not alive.

Marriage 4-10-11 

 The message is ‘get out of that tomb.’  Where am I stuck?  We know the places, the addictions & the obsessions, the laziness and the over indulgence.  The goal is simply to be a person more fully alive.

 Where is your tomb?

 Picture 1:   The Community    

 Picture 2:   Leo & his daddy, Ray  

 Picture 3:   Maggie & her daddy, Tom

 Picture 4:   Mont San Michel, Normandy, France

 Picture 5:   Wedding of Jill Carleton & Stephen Egal

 

 

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  • Sunday Homily, August 3, 2014, 18th Ordinary Time, A

    Readings:   Terrific readings today–

    Isaiah   55, 1-3,  Come, drink wine and milk.

     Psalm 145,   The hand of the Lord feeds us; he answers all our needs.  Also, That Line, The Lord is gracious and merciful, slow to anger and abounding in love, Stanza 2.

    Romans 8, 35, 37-39,  What will separate us from the love of  God?

    Matthew  14, 13-21,  The feeding of the multitude.

     

    Emma

    Says Emma, "Hi, Everybody, Welcome."

     

    Observations on the readings:

     1.  Isaiah 55: 3 beautiful invitations, come, come, come, come–4 times.  This is the very last chapter of Isaiah 2 trying to encourage the Israelites in the Babylonian period, ca. 550 B.C.

     2.  Psalm 145 & Romans 8.  That special line again, The Lord is gracious & merciful, does not get angry and is abounding in love.  

    Paul is winding up Romans and is almost poetic, claiming that even cosmic events cannot separate us from God’s love.

     

    CC

    CC, too, says, "Come on in, Folks, it's fun."

     

     3.  Feeding the 10 thousand.  This story is repeated in all 4 gospel stories.  In fact, it is told 6 times.

    I have suggested for years that the real miracle here is that Jesus created enough trust and conviviality in the group that they shared the food that they would have most probably carried with them when they set out to listen to this man.  They knew there were no fast food places along the road. 

    I saw this in East Africa.  People did not leave home without provisions stashed away.

    I saw this trust and conviviality along the way in Iowa a week ago and would like to talk about it during the homily.

     

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    Amish Country. Just one of the gloriously beautiful Amish farms we saw along the Iowa roads.

     

     

    It is not the destination, Folks.  It is the journey.

    For over 40 years I have talked about how I see this story of the feeding of the multitude.  That the real miracle is that Jesus enabled these country people to trust each other enough to share their hidden stashes.  I really saw this in East Africa.

    In light of my recent experience in Iowa, I would like to take a different slant this time.  In particular, I would suggest these folks were on a journey in their life, stopped to hear this man, and were greatly touched.  They were reminded that God is gracious and merciful, never gets angry, and is abounding in love. 

     

    Buddy & Tori

    Buddy and Tori ready for anything.

     

    Three little vignettes from Iowa.

    Probably on the third day of Ragbrai (Register’s Annual Great Bike Ride across Iowa), I am riding along and see a sign for Iowa Conservation Assoc.  I stop because I know these people give out great bananas. There are probably 100 people at the concession and more than 100 across the highway at another concession. 

    I am eating a banana when suddenly on my side I hear somebody playing Taps.  I think it is a pretty girl I have seen other years playing a trumpet.  Instead it is a guy.  His buddy has an American flag.  Both of them could be my age. 

     

    Georgie

    Georgie ready to share her beautiful warmth with everybody.

     

    At one point he starts playing the National Anthem.  The response was profound and electric.  Everybody stopped dead.  We all faced the man and the flag.  I was moved actually to tears, even remembering my years in East Africa when I was consoled just to see the flag blowing in front of the local American Embassy. 

    After he finished and everybody returned to what they were doing, I crossed to the area where the two guys were and in a choking voice I told him how much I appreciated what he did.  He hardly even spoke a word.  Just gave me a hug.   A beautiful slice of Americana at a concession on the side of a road in Iowa.

     

    Wendy

    Thanks to God every day for Wendy.

     

    Later that same day, I am riding along again when I hear from the edge of the road at a concession, pop, pop, pop.  It is the sound of the Amish pie & ice cream concession. Yippee.  I had been looking for them.  We are in beautiful Amish country, especially during the last two days. 

    The concession is on the right side of the highway and I am on the left.  It was too dangerous to stop with so many bikers, so I missed them that third day.  However, the last four days I stopped every day.  I even got to know their names and they would say when they saw me, “Here he is again.”  Their rhubarb-strawberry pie, their blueberry pie, and their churned on the spot vanilla ice cream were from another planet. Another experience of consoling Americana on the edge of the road.

     

    Cupcakes

    Cupcakes of The Week for Harper's parents' 9th anniversary, Dawson, Cindy for herself and for her dad , Curtis at 85, and Linda and Hue.

     

    Finally, there was the Marines’ chin-up bar.  We had pass through towns and overnight towns.  In the overnight town there was always a big expo with vendors of all types, lots of food, and the Marines’ chin-up bar.

    I would see a cheering crowd and an amazing number of people who would step up and do pull-ups.  I saw a young maybe Philippino do 34 pull-ups.   Everybody was cheering him on, counting each pull-up. 

     

    Offertory

    Offertory, Donna, Carol, David, Dawson, and Dana.

     

    For me the most touching was a young girl, maybe 7 years old, shy and maybe Hispanic with olive skin and pretty black hair in a pony tail.  I don’t think she and her family were bikers, maybe residents.   I watched that little girl do 14 pull-ups.  I went over and told her what a marvel she was and that I could hardly do 1 pull-up.  Another touching slice of Americana right there in a little town in northern Iowa. 

    As much as I was moved by the hospitality of the people who hosted us in the overnight towns, I was even more appreciative of the slices of Americana I witnessed all along the ride.  I was constantly being shown that the Lord is gracious and merciful, never gets angry, and is abounding in love.

     

    Cindy

    An ecstatic two cupcake Cindy, one for her birthday last week and one for Curtis, her dad, at 85.

     

    It is not just the destination, Folks.  It is the ride.

    How is your ride?

     

     

  • Sunday Homily, March 3, 2019, 8th Ordinary Time

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    Yes, John, that red '55 Studebaker is still for sale.   I make you a good deal.  Better grab it before Rob grabs it for Beth.

     

    Readings: 

    Sirach 27, 4-7,   Tribulation is the test of the just.  

    Psalm 92,  Lord, it is good to give thanks to you.  (The Beauty of Today, Stanza 1)

    1 Corinthians 15, 54-58,    Where, O Death, is your sting?

    Luke 6,  39-45, A good person produces good.

     

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    Spousal abuse!   No way!  You know the truth, Mike, you were there.

     

    Sirach Observations

    Who : an educated scribe living and writing in Jerusalem ca. 180 before Christ.  His work was translated from the original Hebrew into Greek by Ben Sira’s grandson in 132.

    The Work: The chief loves of Ben Sira’s life were The law and the Temple rituals.  Consequently, his work falls into the Wisdom genre of writings. 

    Lots of maxims, for example on fear, 

    The fear of the Lord is glory & pride,                                                             

    The fear of the Lord gladdens the heart,                                                       

    For those who fear the Lord , all will end well.  (p. 809, New Jerusalem Bible)

     

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    Two great Jesuit alumni, Bob & Mike Bulger.   Only missing Ray.

     

    Some amusing maxims:                                                                                     

    Do not compliment a person, 11/2,                                                                   

    Be careful about the kind of person you bring home, 11/29,                           

    A father who loves his son will whip him often, 30/1,                                   

    A woman has to take any man as a husband, but a man must choose his wife carefully, 36/21

    Others focus on patience, uprightness, humility, and duties toward parents.  It is a large book with 51 chapters.

     

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    Sunday Homily, 3-3-19, 5 Ways to have a Happy Lent

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    It is good to give thanks to the Lord, to sing praise, to proclaim your kindness at dawn and your faithfulness throughout the night.

     

    IMG_6120

     

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    Secondly, unclutter your environment.  Becky suggested this.  Have a box or bag.  Every week or every day put something into the bag, a shirt, a book, an old decoration.  Maybe Becky can use some of the stuff.

    I must admit that I just put into the box headed for Half Price Books all my French books.  That was hard.  My memory is not as strong and I just don’t see me using the language enough.  I’ve  loved  languages.

     

     

    IMG_6164

     

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    Thirdly, a good deed day.  Say ‘Good Morning’ to a stranger at Starbucks or at Central Market.  Call somebody whom you have not talked with in a while and say you are just calling to see how they are.  Take somebody to Romeos or Juliette’s.  Help out here at Legacy.  

    Fourth.  Sorry, Folks.  Work out.  Exercise 4, 5 days a week.  Walk through the neighborhood.  Make it fun.   Enough of that. 
    Try it, you will like it.

     

    IMG_6180

     

    Mabel & her admirers, 

    Fifth.  My favorite.  Gratitude.  Like Psalm 92 says,  It is good to give thanks.  Before you go to bed what is your blessing of the day?  Want to bet there is always something.

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  • Sunday Homily, September 16, 2012, 24th Ordinary Time B

     Readings:  

     Isaiah  50, 4-9,  I gave my back to those who beat me.

      Psalm 116,  I will walk before the Lord in the land of the living.

     James 2, 14-18,   What good is it if someone says he has faith but does not have works?

    Mark 8, 27-35,  Whoever wishes to come after me must deny himself. 

     

    Harper 9-16-12

    Harper and…

    Isaiah Observations: 

    Date of Composition:

    A picture of the time span:

            1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 before Christ.

    Cathy 9-16-12

    Her Grandmother, Cathy

             2. The Hebrew kingdom divides into 2 parts, the north, Israel (Galilee today), the south, Judah, around 900 before Christ.

            3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 700.

            4.  Babylon carries into captivity the Hebrews of Judah, the 2 remaining tribes, ca. 600.

    Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters, typical of prophets.  They happen, 2 of the biggest tragedies in Jewish history up to the Romans' destruction of the Temple in Jerusalem (70 years after Christ) and the Holocaust, that is, the Assyrian destruction & the Babylonian Captivity.  4 big tragedies.

    Emma 9-16-12

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    Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

    What is it about: 1st, 2nd, & 3rd Isaiah

    1st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.

    Leo 9-16-12

    Leo rolling along

    2nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

    This 2nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

    Handel's Messiah uses 2nd Isaiah for its lyrics.

    3rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

     

    Zoe 9-16-12

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    Whoever wishes to come after me must deny himself and take up his cross

    I would like to say a few words this morning about denying myself and taking up my cross.

    A story from our CO trip last week.

    IMG_1922

    Julie with her dad, Rudolfo, preparing to enter

    The day is the third of our trip to Rocky Mountain National Park.  The 7 of us have left a delightful campsite and are headed over a pass, Flat Top Pass, right on the Continental Divide, about 12 thousand feet high.  We are climbing one to two thousand feet. 

    IMG_1933

    Sanctuary, 1st Methodist, Dallas

    As we climb the weather is getting nastier & nastier, cloudy skies, wind, and cold.  We come across a series of what I describe as receding ridges.  I see a ridge up ahead.  I get to it only find another ridge 200 yards further up.  We must have had 15 of these.  

    It begins to sleet and rain.  The group of us is stretched out over a few hundred yards.

    IMG_1919

    Rylie and Hayden

    Suddenly I look up and see somebody coming down the trail by himself.   Even from a distance I see he has on only running shorts and a light pack, not like ours.  He is jogging down this rough trail and has already crossed over the pass in the sleet, rain, and wind. 

    I am astounded.   Rose Banzhaf says that his whole trip is about 30 miles.  She calls him The Mean Running Machine. 

    I mention this event to make a distinction about denying myself and taking up my cross.  Unhealthy and healthy.  Observations.

     

    Campfire 9-16-12 2

    Campfire

    Unhealthy.  In my early years as a Jesuit I think we had some unhealthy attitudes and behaviors influenced by this demand.  I am embarrassed to admit that, yes, we had little scourges that we were supposed to use on our backs and we had chains with little spikes we were supposed to wear on our thighs. 

    Once we joined the Jesuit community we never expected to return home.  I did not return for 7 years.  I came back to teach for 3 years at Jesuit, not go home.  At the time I never thought anything about it.

    In my years as a spiritual director especially for priests & nuns I found a lot of guilt for not being hard enough on myself.  I personally can still feel guilty if I take a 15 minute morning break or a day off.  Rosemary is good for me on this.  She calls me to relax.

    Flat Top Pass 9-16-12

    Mike in Flat Top Pass

    Healthy.  Self discipline to achieve a goal.  The runner obviously has some kind of goal.  Look at high school sports and how strenuously so many kids drive themselves.  Look at education, the discipline to achieve a Ph.D., to be a doctor.  What about Alcoholics Anonymous or giving up smoking?  The reward: inner peace.

    Finally, let me remind you of that gospel dynamic I mention so often, infinite demand plus infinite acceptance.

    Why we go 9-16-12

    Why we go

    I would suggest that the runner I met at 12 thousand feet in sleet was denying himself and carrying his cross.  Hopefully he has a healthy goal. 

    How do you deny yourself and take up your cross? 

     

     

     

  • Sunday Homily, February 1, 2015, 4th Ordinary Time, B cycle

    Readings:

    Deuteronomy  18, 15-20,  Moses spoke to all the people.

    Psalm 95,    If today you hear his voice, harden not your hearts.

    1 Corinthians 7, 32-35,   A married man is anxious about the things of the world.

    Mark 1, 21-28,   In the synagogue was a man with an unclean spirit.

     

    Introduction 

    In our reading from the Book of Deuteronomy, Moses speaks to the Israelites about the coming of the Prophet, the Messiah, who is the Word of God. Our Responsorial Psalm states, ‘let us come into his presence to show our gratitude,’ for God will shepherd his people by feeding and guiding his flock. The expectation of these readings is realized in today’s reading from Mark.    

    Our second reading is from Paul’s first letter to the Corinthians on another subject altogether.  It is a good example of why one should always seek first to understand the context in which the text has been placed.  

     

    Homily with Mike:

     Today’s reading from Mark needs to be understood in the context of where it was placed in the gospel.  John the Baptist has just told the people that he is baptizing in water; but when the Messiah comes he will baptize you in living waters; his words that pour forth the Holy Spirit. 

    So, Jesus comes to Galilee and these are his first words: ‘The time is fulfilled, the kingdom of God is at hand, repent and believe in the good news.’

    The time is fulfilled,’ means that John the Baptist has fulfilled his purpose to prepare the way for the coming of the Messiah who will baptize with the Spirit. ‘The kingdom of God is at hand;’ the Messiah, the light of the world, is in their very midst to enlighten those who are in darkness.

    The word repent, metanoia, means to have a change of heart, a spiritual conversion. ‘Believe in the good news,’ is an invitation to welcome and live the good news that the Father has sent his Word to redeem us, his only begotten Son. So, Jesus enters the synagogue on the Sabbath.

    Why did he do this?  He would teach how and why his good news would fulfill that day’s reading from the Law and/or Prophets.  As Jesus began to teach, the Holy Spirit flows forth from his words into the heart of a man who had been in darkness.  The man’s unclean spirit cries out, ‘I know who you are; the holy one of God.’ Jesus says, ‘Come out of him. Those present are amazed, ‘his words are spoken with authority not like those of the scribes.’ The man’s unclean spirit flees from the presence of the Holy Spirit, just as darkness always flees from the light.

    Just before Christmas, Francis gave a spirited last minute Advent teaching to his Curia calling them to have a change of heart, a spiritual conversion from their complacency, petty squabbling, favoritism and gossiping.

    To make his intention completely clear, he prefaced each teaching with a selection from the spoken Word of God.  The News releases informed us that a number of the higher ranking members of the Curia felt Francis was out of order for doing this.  The mere fact that some thought they were higher ranking members is reason enough for Francis to chastise them.

    Christ taught his disciples to put themselves last and the people they were to serve first.  Don’t follow the hypocrisy of the Scribes who love their gold rings, the clothes they wear, the huge homes they live in, their praying in public places to seek attention, choosing the best seats at banquets…How did things get so out of order for the scribes?

    Think about today’s reading from First Corinthians Chapter 7, Paul sets the stage by teaching what is from the Lord, the sacred bond of marriage.  He then says that what he is going to talk about, celibacy, is not from the Lord; it’s from his experience, saying that it was a gift to him; that everyone doesn’t have this gift; there are many gifts. 

    However, the readings that we are given, like the one today, that come from Paul, not the Lord, have been understood by the Magisterium to be saying that celibacy is a higher spiritual gift than that of marriage. Not so!

    But we have brought it hook, line and sinker.  When a priest celebrates Mass he recognizes himself as Christ.  We should celebrate that recognition!  What we have forgotten is this: in marriage when a husband and wife seek to have a child, they too are making Christ alive to one another and to the World. 

    When they coach a child in some sport, or teach a child how to say grace before a meal, they too are being Christ to one another and to the world.  Don’t sell yourself short.  God has no favorites!  Recognize who you are called to be; the Body of Christ in the world during this week.  Being a celibate priest is not a higher spirit gift than being a husband or wife or—a child or a student—or whatever gift it is that you have been given to be.

     

     

     

  • Sunday Homily, October 28, 2012, 30th Ordinary Time B

    Readings:    

    Jeremiah  31, 7-9,   Shout with joy.

    Psalm 126,   The Lord has done great things for us, we are filled with joy.

    Hebrews 5, 1-6,   Every high priest is taken from among men and made their representative before God.

    Mark 10, 46-52,  Bartimaeus, a blind man, sat by the road begging. 

    Emma 10-28-12

    Emma

     

    Jeremiah observations:

    Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

    Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

    When: put together before & during the B.C., Babylonian Captivity, say 575 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

    Remember, too,  that time before Christ is counting downward or backwards.

    Leo coming 10-28-12

    Welcome, Leo

    Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 575.

    Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

    The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

    Offertory 10-28-12

    Offertory, Mike and Judy, Mary and Bill

    Subject: the usual prophet message—condemn, pay, peace.

    Today: Beautiful message of peace and consolation.  It is coming.

    Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

    Cole & Leo 10-28-12

    Leo and Cole

     She Danced through Life

    Rosemary & I had the privilege and the honor Thursday to attend the funeral of another noble woman & friend, like Joan, Colleen Romero. 

    I calculate that Rosemary & I have known Colleen and her husband for ten years.  We certainly knew them for a couple of years before we got married in 05/05/05.   You will never guess how we met them.  Dancing.

    Zoe 10-28-12

    Zoe receiving her birthday cupcake of the week, 4 years old today, Sunday

     Somewhere along the line, a group of us noticed that Plano Parks provided a whole variety of adult classes, among them dancing.  So Rosemary & I, Gilberto & Bernadette, Beth & Rob , and some others, we all decided, “Let’s go learn to dance.”  And so we met Colleen and Fred.

    Sonia 10-28-12

    Sophia

    They were our teachers.  They were elegant, charming, and fun.  I danced with Colleen a number of times.  I would ask Fred how I was learning some special dance.  He would laugh.  Then Colleen would guide me to a point where I got it.

    Delgado Corner 10-28-12

    Delgado corner with Buddy, Leo, and Torri

     This is the first thing I see when I remember Colleen.  She danced through life, charming, elegant, smiling, and having fun.  She and Fred were even running dance classes at St. Gabriel parish for adults who had Parkinson’s or coordination problems. 

    Nikki 10-28-12

    Nikki and Cameron with Sophia with their birthday cupcakes of the week, 12 years old.

    A  second aspect to Colleen I saw recently.  It was a few weeks back when I got a notice that Colleen was not doing well and was in the hospital.   We had not seen her and Fred for months, maybe a year.  She had been struggling with various joint problems for some time, but this was supposed to be serious.

    Jessica 10-28-12

    Jessica home from Boston

    So, I called her straight up.  She answered.  She sounded groggy and stressed.  In fact, she was experiencing nausea.  So I made it quick, saying I loved her and sent her all my support.  She said this may be her time and that she was okay about it.

    A few more days go by and I get another note saying that the word is this really is it.  This time we get in the car and go visit her at Medical City Plano. 

    I walk in and find her looking and sounding great.  However, she says this is truly her time, that she wants no special treatment, and that she is totally ready.  She was in that acceptance stage we talk about in stages of dying, the stage of peace.  

    Cathy 10-28-12

    Cathy just before receiving blessing for her foot operation

    Colleen was not like Mark’s Bartimaeus today.  She was not blind.  She could see.  She danced her way through life and when her time approached, she accepted it. 

    Like I asked with Joan, how have you been blessed by people like Colleen?

     

     

  • Sunday Homily, March 19, 2017, 3rd Lent, A cycle

    Readings:

    Exodus 17, 3-7,  Moses: “What shall I do with this people?”

     Psalm 95,  If today you hear his voice, harden not your hearts.

     Romans 5,  1-2, 5- 8,   The love of God has been poured out into our hearts.

     John 4, 5-42,    The Samaritan Woman at the well.

     

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    Say Brandon and Mary, his mom, "Welcome in, Everybody."

     

    Exodus observations :

    What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

    Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation. 

     

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    My Dearest Genevieve, are you playing for us this morning?

     

    When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

    Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

    Recommendation for Lent: Read Genesis and Exodus.  Interesting stories.

     

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    The best Music, Shonda & Ray.  Anybody know why Bethany is not with us this morning?  Yep, she finally had her baby!
     

     

    Life Giving Water

    This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it symbolic maybe?  Of what?

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    Hi, Kevin, thanks for all your help.

     

    Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

     Secondly, the figures in the stories are literary creations, perhaps built around certain people.                                                                                                         

    Thirdly, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

     

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    Hi, Georgie, thanks, also, to you for all your help.

     

    Which leads to our selection from John this morning, the Samaritan woman at the well. 

    She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit.  

    I would propose this life giving water takes all sorts of forms.  For example.

     

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    And thanks to you, Buddy.  It is so nice to have you with us.

     

    Remember the first time we had our penitential rite?  When Mike proposed the idea at a team luncheon I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

     Was I pleasantly surprised!  In fact, that penitential rite was pure water to my spirit.  I was humbled and touched. 

     

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    Let us begin.

     

    So, events can be life giving water, people can be life giving water.  Put them together and my spirit is moved. 

    Last week in Hilton Head we had Rosemary’s two sisters and husbands.  We celebrated a little Sunday Mass in the living room.  I was moved to tears.  I could hardly talk. 

     

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    Brandon, our Candle Lighter of The Week.

     

    Another event: our own Mass right here at Sigler.  You people are living water for me.

    What event brings living water to you?

    Who brings living water to you?

    And You?

    Sources:  Raymond Brown and John Shelby Spong

     

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     Our Candle Lighter at work, three whites and one purple.