Sunday Homily 1-30-11, 4th Ordinary Time

Christmas Eve Readings: Isaiah 9, 1-6; Psalm 96, Today is born our Savior, Christ the Lord; Titus 2, 11-14; Luke 2, 1-14

A Review of Isaiah:

 Author: there are 3 writers of this work of 66 chapters.  Our writer today is Isaiah I.

 

Date of Writing & of Composing: the work was put together probably after the Babylonian Captivity around 550, a time when the Babylonians with King Nebuchadnezzar defeated the two tribes of the southern kingdom of Judah, where Jerusalem is.

Isaiah I wrote much earlier, like around 700, before the Syrians annihilated the northern kingdom and led the 10 lost tribes off into captivity where they vanished in the DNA of the middle east with intermarriage.  He was warning them their evil ways were going to bring Yahweh's wrath down upon them.

Our Selection: a prediction of an optimistic & hopeful future when the people will be freed from walking in darkness and gloom because a child will be born who is a God-Hero and The Prince of Peace.

 

Where is He?  Who is He?

Rosemary & I have a love of riding our bikes.  In particular, we love to ride around White Rock Lake, which is about 10 miles around.  We can access it close to our house where the White Rock Trail runs north crossing Royal Lane near Central and heading up past Medical City to Valley View.

One sunny day we were riding as usual.  Most likely Bernadette & Gilberto and maybe Chris Phipps were with us.  We all go at different speeds and we meet half way at a boat house on the south end of the lake near Garland Road. 

 

On this particular day, I had arrived at the boat house and was waiting as people came in.  No sign of Rosemary.  I was beginning to get concerned when I see her approaching.

She is fine, but says she was delayed because her chain fell off and she did not know how to replace it.  So she started walking.  As she walked numerous people passed her both riding bikes and walking or running. 

Suddenly out of the stream of people a guy asks her if she needs help.  When she tells him her problem, he says, "No problem."  He can fix it, which he did. 

She got back on her bike and continued on to the boat house.

 

We are in the process this Christmas season of looking around and searching, searching for this God- Hero, this Prince of Peace.  Where is he?  What does he look like? 

I would propose that the man who helped Rosemary is that person.  That is what he looks like.  That is what he does. 

There is another example of this person's presence in the story by our friend Steve Blow in this morning's Dallas Morning News.  A repo man was so touched by the plight of a woman whose car he was repossessing that he got his buddies together & they bought her another car.. A good story.  Read it.

 

I was so impressed with what the man did for Rosemary that it has made a small but significant difference in my own life.  I have resolved to ask people if they need help when they are broken down, especially on my bike, when I can get hooked often into an obsession with maintaining my average speed or whatever. 

This evening as we look around, this room is full of people who are like our God.  This is what he looks like, like the man who helped Rosemary.

 

Who is the Prince of Peace in your life?

How are you a Prince of Peace to others? 

Picture 1:   Charlie lighting the Advent & Christmas candles   

Picture 2:    4 of the 5 Bambini, Sienna with her dad, Payton; Leo with his mom, Shonda; Buddy & Torri with their mom, Michelle; Beth 

Picture 3:     All but Emma on the right

Picture 4:     Angels

Picture 5:     Joseph, Dillon, & Shepherd, Hunter

Picture 6:     Angels, Chloe, & Shepherd with Mary, Georgie, & Joseph, Dillon

Readings:                          

Deuteronomy  30,  10-14,  Heed the voice of the Lord.

Psalm 69,  Turn to the Lord in your need and you will live.

Colossians 1, 15-20,     Jesus is the image of the invisible God.

Luke 10, 25-37,  The man robbed on the road to Jericho.

 

 

Genevieve says, "Welcome in, Everybody.  It is nice to be back.  Here, let me open the door for you."

 

Deuteronomy observations:

The Scene: the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, Moses is dying.  He is simply exhorting them to love Yahweh and obey his laws. 

The Author:  not Moses.  A compilation put into three discourses.

Date:  guess when?  Yes, after the Babylonian Captivity, ca. 555 before Christ.

Subject today:  Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today's gospel.  The Great Command, to be a Good Samaritan.

 

Says Zoe, "Hi, Folks, Yes, it is nice to be back.  California is also pretty nice."

 

 

 

The Victims in Our Lives

This past Friday evening I did something I have been doing a lot of.  I rode my bike down the White Rock Creek Path to The Lake, went around it, and came back up the path to Royal Lane, a distance of about 20 miles.   Sorry to tell another biking story, but it was so relevant for me at the time.

As I was coming home and making the transition from the Lake to the Path, I went under the new Northwest Hwy Bridge.  Being dusk it was sort of dark under the bridge.  However, to my left about twenty yards over to the wall, I noticed 3 bikers stopped maybe two guys and a girl. 

So, I took a deep breath and yelled, “You guys okay, need any help?”

 

 

Welcome back to you, Leo.  I've missed the Leo spirit around here.

 

It may seem pretty trivial, but this is so hard for me to do.  These people are calling me to be a Good Samaritan.  I, however, am obsessed about keeping my schedule.  As I yelled I was hoping they would say, “We are okay.”  Which they did.  So I got off easy. 

I asked these people because I knew I was going to have to make a resolution in view of this homily.  I even used to ask people, but got too busy, at least in my mind. 

 

 

Victoria and Zoe, our Candle Lighters of The Week.

 

In the past two months I have passed two groups.  One group of two guys, they were walking a bike with a flat front tire.  I can fix flats in ten minutes.   I have everything I need.  The other group was under another bridge and had a bike upside down and they were working on an inner tube.  Both times I passed by, said nothing, and then felt guilty.

So, I resolve to always ask people if they need help when I see them standing by their bike. 

Now, you say, ‘Well, I don’t even ride a bike.  How does this pertain to me?’   My bet?  Somewhere you have a similar challenge.

 

 

Three of the Wyndham Clan, Ron, Barbara, and Ray.

 

 

As a community, I would highlight a joy I have, the fact that we attempt to be a good Samaritan to a number of small charities, and in particular to Souls Harbor.  This is a privilege. 

Recalling my psych stuff, How am I called to be a good Samaritan to myself?   We are all wounded people in some way.  How am I nurturing my spirit?  Where have I been hurt and how am I a Good Samaritan with that hurt? 

Where are you challenged to be a Better Good Samaritan?

 

 

"Nothing beats Grandma's hugs,"  says Zoe?

 

 

 

 

 

 

 

Who is this Mystery Presenter?  A Pilgrim, a religious, a stranger?  Maybe all?  No!   Cathy in period dress, nothing less than the Best, tells the story of the Mayflower on which she had some ancestors, both a 'stranger' & a 'religious.'    Thanks, Cathy, for an excellent & fun presentation.

 

 

Readings:  

 1 Kings 17, 10-16,  The jar of flour shall not go empty

Psalm 146,  Praise the Lord, my soul.

 Hebrews 7, 23-28,  Once for all he has now appeared

 Mark 12, 38-44,  This poor widow put in more than all the others.

 

 

 

While Buddy reads The Blessing of The Candles, Harper lights the candles.  Good work, both of you, Harper & Buddy.  And thanks, Georgie, for helping Buddy to read.

 

 

Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

    

 

 

 

John reading from 1 Kings.

 

 

The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

 

 

 

 

 

Readings:  Deuteronomy 18, 15-20, A prophet like me will the Lord raise up for you; Psalm 95, If today you hear his voice, harden not your hearts; 1 Corinthians 7, 32-35, A married man is anxious about the things of the world (what a reading!); Mark 1,21-28, Quiet, come out of him.

Before the gospel acclamation, Mike Carrell

I have shared with you before that the inspired writers of each gospel begin their gospel with a summary of what they will be presenting, and that each gospel is written as a string of teachings, where each teaching builds on the one before it and therefore prepares for the one after it. 

So, before the words of the gospel are proclaimed today, I want to very briefly frame what you are about to hear, so that you will be able to better understand today’s teaching. 

The first teaching from Mark begins, ‘The beginning of the good news of Jesus Christ, the Son of God as it was written in the prophet Isaiah, perceive’.  In other words, we are to understand that the Mark gospel fulfills the expectation of the coming of the Messiah from the written words of the prophet Isaiah that the writers then begin to present.  The good news, the gospel, means, God’s gift to us of salvation, redemption, through his Son, the Lamb of God, who forgives us of our sins.

This first teaching, after we find out how this will happen, ends with the exhortation, ‘The time is fulfilled, the kingdom of God is at hand, repent, and believe in the good news.’  Make a pathway to your heart and welcome the Messiah there!

The Mark gospel’s third teaching, the one after today’s reading, begins on the evening of the first day of Jesus’ public ministry. Very briefly Christ’s words cleanse a leper, who has come to Jesus saying, ‘If you choose, you can make me clean.’ After cleaning him, Jesus sends him to the priests to give the required offering for having had his sins forgiven, that of an unblemished lamb.

For the words of Christ, the unblemished Lamb of God, fulfill the expectation given in the written Mosaic Law for the forgiveness of sin, that of an unblemished lamb! The word leper, then, is an outward presence, a karma, of the man’s inner spiritual journey, in Hinduism, Buddhism, Judaism and in Christianity.

(Recall that the gospels tell us that we are known by our fruit, and that the apostle Paul gives us a long list of the fruits of the Spirit when a man’s inner journey is in and with Christ.) So, the man’s outward sign, presence, showed him to be in serious sin prior to having been made clean.

Reading: Mark 1:16-31

Homily:  Today’s reading must build on the first teaching that our salvation comes to us through the words of Christ, the Lamb of God and prepares us for the third teaching that they fulfill the expectation of his coming within the written Mosaic Law as the unblemished Lamb of God who takes away the sins of humankind.

In my last homily, I presented to you what it means to be baptized in the Holy Spirit. The words of Christ are living waters. When we welcome and live them, the Holy Spirit abides with us—fills our hearts.  By the power, authority, of the Holy Spirit, Christ, the light of the world, is alive to us in our hearts.  Light and darkness cannot coexist!  The Holy Spirit and an unclean spirit cannot coexist! 

When we accept the words of Christ, the unclean spirit, the demon, the leprosy, the fever, is therefore cast out by the power and with the authority of the Spirit that abides in our heart.  This is the meaning of today’s reading.  What does Peter’s mother-in-law immediately do after her fever has been cast out? We are told that she begins to serve those around her.  The meaning of this particular Greek word, serve, is to minister.  It is the word that the Church uses today to describe the office of deacon. 

So much then for those who say that a woman cannot be a minister in the Church!  Since we are taught in the gospels that Jesus has come not to save the righteousness but rather to save the sinner, we know why today’s reading begins with the call of Peter, Andrew, James and John. They must have been well known as sinners before they were chosen by Jesus to lay down their old nets used to catch fish and take up a new net formed by the four strings of teachings of Christ’s words to catch people.

Take a moment to think about the most difficult situation that you found yourself in during the past week.  We are known by our fruit, the outward presence we show to others.  Each of us has been given the power and authority to make Christ present in the world.

Picture 1:  Georgie

Picture 2:  The Offertory – Bobby, Mike and Debbie

Picture 3:  Leo and Ray

Picture 4:  The Pastry Shop – Claire, Kayla, Gilberto and Zoe

Picture 5:  Michelle and Ryan

Picture 6: The Census Takers Group 1 – Tom, Bill, Greg, John and Jean

Picture 7: The Census Takers Group 2 - Mary Ellen, Doug, Grace, Rosemary and John 

 

Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

 

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

 

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

It is inclusion.

Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

 The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References: Austin Cline, Audience of Mark's Gospel (on line).

Picture 1:    Mass Begins

Picture 2:    The Community

Picture 3:    Brooklyn walks

Picture 4:    Charlie with Zoe & Georgie

Picture 5:    Georgie with Zoe & Sienna

Picture 6:    Torri with her granddad, Gilberto

 

 

Readings:

 

2 Samuel  12, 1-14,  The verses of this reading are expanded because of the excellence of the story, King David and Bathsheba.

Psalm 32,  Lord, forgive the wrong I have done.

Galatians 2, 16-21,  If justification comes through the law, then Christ died for nothing.

Luke 7, 36-8, 3,  She stood behind him at his feet weeping and began to bathe his feet with her tears.  Another beautiful reading.

 

 

Relief Work
in OK City

This morning I would like to talk with you about the trip I made to OK
City a week ago.  Three aspects, the time
and the geography of the tornadoes, gratitude, and the three teams.

You might not know it, but three tornadoes hit the area.  The third and second were E5’s, the kind with
winds over 250 miles per hour.  The third
was also the tornado with the diameter of about 2 & a half miles.  20 people were killed, including the 3
professional tornado watchers, but it mostly roamed the countryside, not living
areas. 

 

The middle tornado was the Moore tornado, Moore being a suburb of OK
City.  You drive north on I-35.  On the right you see devastation—of houses
like in Plano or Richardson.  On the left
you see devastation–of a large strip shopping complex like Collin Creek
Mall. 

 

The first tornado, a day or two before Moore, hit Little Axe, a small
village of maybe 50 houses.  35 were
destroyed.  I would conjecture the
majority of the residences were portables, trailer homes.  This tornado spent 14 seconds on the ground
and you will see the result. 

 

We were sent to Little Axe because it had been neglected and forgotten
after Moore.  Moore was urban and middle
class.  Little Axe was rural and
relatively poor.  The roads were not paved,
just gravel and dirt.  Moore sucked up
all the press coverage and attention.  We
were sent to redress this neglect.

 

Secondly, the gratitude.  The
first thing I noticed, after the shock of seeing Moore from I-35 as I drove
north, was the gratitude of people.  We
wore our Bona Responds brown T shirts as we visited stores like Home
Depot.  Customers and staff all thanked
us for coming to help out.  At the Stihl
outlet where we went to buy chain saw parts, the staff comes out with Stihl T
shirts for all of us.  Jim gave them Bona
Responds T shirts.   It was humbling.   See the two types of T shirts.

Thirdly, the teams.  Obviously, we
were the team from St. Bonaventure, the Catholic university.  Besides Jim, who is a finance professor,
there was Jerry, a chemistry professor. 

 

The second team was Israeli.  The
first morning I’m standing outside our barracks style quarters at this generic
church.  I hear these kids talking a language
I don’t recognize.  I look more closely
at them and see the obvious Israeli blue & white flag on their white T
shirts.  I ask them who they are and what
are they doing.  They say they have come
from Israel to help.  I am stunned.

 

A footnote on these kids.  When I
am driving to our site in Little Axe later that morning, the two girls in my
Prius see the Israeli kids and are all excited because they had worked together
at another site.  Guess where: New York
after Sandy.  They were like old friends
meeting.

The third group was a group of, get this, Muslim kids.  Marvelous young people.  Acting and looking just like us except they
were dark, the guys I talked with said they were from St. Louis.

 

Both the Muslim and the Israeli groups obviously have organizations behind them on the ground in the U.S. 
They both had more equipment than we. 
Like, the Muslims had a generator with which they ran a saw that cut I
beams. 

In fact, during the afternoon I worked a lot with the Muslims.  They were cutting up I beams and I and some
others were carrying 6-9 foot sections up out of a valley to the edge of the
road where we had 3 piles, metal, wood, and trash.

 

At one point I trip over some debris on the ground and fall.  Fortunately for sports in my early years I
learned how to fall.  Not hurt at all,
just rolling into ground.  Guess who the
first person to reach out to me was: not one of those Catholic kids, not even
an Israeli, a Muslim.   The others were not near anyway.  They did not even know I fell. Check the pictures of
the teams and equipment.

I told you all how proud I am to be part of you, of this little community
which is so generous and makes such a positive difference.   You
people not only helped the people of Little Axe, but you helped these kids from
St. Bonaventure have a marvelous ecumenical and international experience.

 

Thanks.