Sunday Homily 9-26-10, 26th Ordinary Time

Readings: Amos 61-7; Psalm 146, Praise the Lord My Soul; 1 Timothy 6, 11-16; Luke 16, 19-31. 

 

 

Intro to Readings

 

 

I want to talk about our first reading in a bit more detail than normal.  The Book of the Prophet Amos is extremely interesting in so many ways, yet we only have readings from it this year today and last Sunday, and on only one Sunday last year and none next year!! 

 

 

The book falls into the grouping referred to as the minor prophets, not due to their importance but more to the length of the books.  There are twelve books in this grouping, contrasting with the major prophets Isaiah, Jeremiah and Ezekiel.  The book was originally put together around the year 750 BCE and its main message is that the Northern Kingdom of Israel and the Southern Kingdom of Judah are in trouble because they have neglected the poor. 

 

 

Both Kingdoms are doing very well.  Both kingdoms have had peace and stable rule, but only some of the people are very wealthy.  Most are very poor.  One interesting aspect of the book is that it introduces the concept that all of the nations, not just the Jews, are under YHWH’s jurisdiction, and all will suffer because they have not followed God’s laws. 

 

 

Amos himself was a shepherd and his work is mainly a social commentary on the current injustices he sees in society.  He anticipates what we know will happen in 721, the invasion and destruction of the northern kingdom by the Assyrians.  Our reading today fits perfectly with the message in the gospel. 

 

 

Mass Beginning 9-26-10

 

Twenty sixth Sunday in Ordinary Time – Homily

 

I remember when the church changed the words of the “I confess” and added “and what I have failed to do”.  It added a new level to my understanding of sin.  It used to be that I sinned by doing something and now I was being told that I could also sin by NOT doing something! 

This is exactly what happens to the rich man in today’s gospel reading from Luke.  By all accounts he was a success- he did very well for himself by the world’s standards- he had very nice clothes and ate the finest foods every day!  There was only one problem – he didn’t do anything about the poor man parked outside his door.  Oh, he knew he was there, he even knew his nam.   He just failed to do anything about him.

 

Communion 9-26-10

The rich man saw himself as far superior to Lazarus.  Even in the afterlife he thought he could have Lazarus do his bidding.  He failed to see that all men are created equal and that we are all brothers and sisters in God’s eyes. 

It is worth noting that even though the rich man appears to have everything, he doesn’t have a name, whereas we do know the poor man’s name, Lazarus.  To further highlight the difference between the rich man and Lazarus, Luke gives us the detail about the dogs, which were considered unclean animals, licking Lazarus’ sores.

Bobby 9-26-10

 

The story is aimed at the Pharisees, who thought of themselves as careful followers of the Law of Moses.  They were also wealthy.  Luke has two agendas running through the parable. 

One is the danger we fall into when we think we are doing things according to the law.  As Catholics our tradition could very easily lead us to fall into a similar trap.  If we obey all the rules, get all the boxes checked; so to speak, then we will end up in heaven.  It has a tendency to create a kind of mechanical process to our faith!  Plus we run the risk of then deciding that anyone who doesn’t follow those rules just won’t make it.  This was the whole problem, which so many of the Jews had with the whole message of Jesus.  They were scandalized by his behavior.  He ate with tax collectors and sinners!!

The second item on Luke’s agenda was the challenge of the resurrection!  The rich man thinks that if Lazarus would only reappear from the dead, then his brothers would change their behavior.  Belief in the resurrection isn’t as simple as seeing someone come back from the dead!

Jackie 9-26-10

 

The message for us today:  make sure we are not mechanically just following a formula in our lives, and what does the resurrection mean to me today?

 

 

Picture 1:    Mass Beginning

 

Picture 2:   Communion

 

Picture 3:   Bobby handing over our check to CCAC

 

Picture 4:   Jackie receiving our $2000 monthly donation to the Collin County Adult Clinic

 

 

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  • Sunday Homily 11-7-10, 32nd Ordinary Time (next to last of the year)

    Readings: 2 Maccabees 7, 1-14; Psalm 17, Lord, when Your Glory appears, My Joy will be full; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

    Intro to Readings

     Our first reading somehow got past the censors.  It is from the Second Book of Maccabees.  This is the only Sunday in the entire three-year cycle of readings that we have anything from this book.  It is about the martyrdom of a family of seven brothers and their mother.  I suggest the only reason this reading was selected is because the number seven also appears in the gospel story.  If you want to learn more about this period in Jewish history, Wikipedia has more than enough information to satisfy most. 

     Mass Beginning 11-7-10

    Paul is writing to the Thessalonians in our second reading. 

     The Gospel reading from Luke has Jesus finally in Jerusalem.  Remember that a major part of Luke’s gospel has Jesus on the great “Journey to Jerusalem”.  Today Jesus is in the temple trying to answer one of those imponderable questions.  “Who gets the bride in heaven?”  The folk who ask the question, the Sadducees are only heard from in Luke in this passage.  They were a group of ultra conservative Jews who only accepted what was written in the Torah and refused all of the oral tradition.  They actually disappear following the destruction of the temple. 

    I am keeping these comments brief because I want instead to talk about the sacraments in the homily.

     Offertory 11-7-10

    Homily

     I would like to begin by reading from Chapter 3 of the Constitution on the Sacred Liturgy from the Second Vatican council.

    “The purpose of the sacraments is to sanctify men, to build up the body of Christ, and, finally, to give worship to God; because they are signs they also instruct. They not only presuppose faith, but by words and objects they also nourish, strengthen, and express it; that is why they are called 'sacraments of faith.'

    They do indeed impart grace, but, in addition, the very act of celebrating them most effectively disposes the faithful to receive this grace in a fruitful manner, to worship God duly, and to practice charity.

    It is, therefore, of the highest importance that the faithful should easily understand the sacramental signs, and should frequent with great eagerness those sacraments which were instituted to nourish the Christian life.”

    Many of us last studied the sacraments in CCD class and perhaps a review will be helpful.  There are seven sacraments.  As the council reminds us, the sacraments are a source of grace.  The easiest way for me to understand what that really means is to say that the sacraments help deepen my relationship with God thru a community action. 

    Carol & Marilyn 11-7-10 

    If we go back to the very beginning of the Old Testament and the Book of Genesis, in the story of the creation of the world we have this concept of God speaking and then something happening.  God said, Let there be light, and there was light.   I find a similar pattern in each of the sacraments.  We have a liturgy of the Word, followed by an action of some sort, whether it is pouring of water, or anointing with oil or an exchange of promises.  The sacrament of Penance when celebrated as a communal service also fits into this. 

    So we can say that each of the sacraments has Word and action.  I also like to divide the sacraments into two main groups.  One group is about joining, namely Baptism, Confirmation and Eucharist, and the other group is about special circumstances or situations, namely, Marriage, Ordination, Penance and Holy Orders. 

    One of the challenges we have today is to be able to understand the symbols used.  Symbols are a funny thing, because in themselves they can have one meaning, but when an object is used as a symbol it points to something else, and unless you are part of the group using that object symbolically you can too easily fail to understand what is intended in the symbol. 

    Jan & Charlie 11-7-10 

    But the most important aspect of sacrament is that it is a community action.  We seem to have drifted from the original concept of God’s People, to that of individual relationship with God.  But the whole history of the Old Testament was that of a people, a community in relationship with God.  And the New Testament continued that notion.  The early church was a community of believers.  I think we need to begin with that reality when discussing the sacraments too.  They are community actions, not individual actions.  In fact none of the sacraments can be celebrated, and notice I use the word “celebrated” in isolation or on ones own. 

    In future homilies I would like to delve into each one of the sacraments in detail, but let's not forget, while we talk of the seven sacraments, we acknowledge that almost any action/activity which brings us closer to God deserves the title sacrament.

    Picture 1:     Mass beginning

    Picture 2:    Offertory with Grace & Marsha

    Picture 3:    Carol & Marilyn

    Picture 4:    Jan (The photo taker) & Curtis & Charlie

     

     

     

  • Easter Sunday, April 20, 2025

    Acts 10:  To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.

    Colossians 3:  If then you were raised with Christ, seek what is above,  where Christ is seated at the right hand of God.

    John 20:  On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb.

     

    John Cade's Homily:  Download 04-20-25 Homily – Easter Sunday

     

     

     

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    Mary Jane reading from the Acts of the Apostles

     

    Thanks…     

    Music,   Ben 

    Readers,  Mary Jane & John

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Kevin

    Final Blessing,  Rosemary

     

     

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    John reading from Paul's letter to the Colossians

             

     

    Remember these special people:

    For Pope Francis;  For John Stack;    For Shonda's Grandmother;    For Meredith ;   For Tom  Quinn;   For Frank Esparza; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Madeleine, Richard Eshelbrenner's granddaughter;  For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    John Cade's daughter, Joey, with cancer; from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    Birthdays:   

    Anniversaries:   John & Connie Doherty 4/21, Randolph & Michelle Brown 4/25

     

     

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    John and Connie get a cookie for their anniversary

     

    Expenses: $   1,265.00

    Outreach: $    335.00

    Thanks again, Folks, for doing what you can.

     

     

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    Randolph and Michelle get a cookie for their anniversary

     

     

    Rosemary's Blessing:


    Joyous Time of Year 

    May the glory
    and the promise
    of this joyous time of year
    bring peace
    and happiness to you
    and those you hold most dear.

    And may Christ,
    Our Risen Saviour,
    always be there by your side
    to bless you
    most abundantly
    and be your loving guide.

    Author Unknown    found on xavier.edu/jesuitresource webpage

     

     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily, April 8, 2018, 2nd Easter

      Georgie & Zoe 1

     

     

    Sister Act, while Zoe lights our candles for the celebration, Georgie reads the blessing for the candles.

     

     

    Readings: 

     Acts of the Apostles 4, 32-35 ,  The community was of one heart & mind

    Psalm 118,  Give thanks to the Lord for he is good, his love is everlasting.

     1 John 5, 1-6,  Everyone who believes that Jesus is the Christ is begotten by Bod.

    John  20, 19-31,  Thomas doubts.

     

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    Father & Son Act, Cody and Ben.

     

    Acts of the Apostles observations:

     

    Again like was explained last week, this work is basically the story of the development & growth of the Christian community after the death of Jesus up to Paul's arrival in Rome.

     

    It is considered more idealistic than factual.  This passage is a good example of this  idealism.  The socialistic life style presented is what we lived as Jesuits.  Any money we earned went into the community.  Any needs we had for money came from the community.    Some communities I lived in had a cash drawer.  You took what you needed.  Other communities I went to the brother.   He may be on a tractor pulling a gang mower on the football field.   I would wave to him & he would pull a wad of cash out of his pocked and give me whatever I needed.    There was a mutual trust.

     

     

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    Offertory Act, Bill & Ron, Richard & Carol, & Barb.

     

    Today's homily was a reading by Beth of The Fall of Freddie the Leaf By Leo Buscaglia. 

     

     

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    Is not the worker worthy of a reward?  Ask Beth.  Thanks, Beth, for the touching reading of The Fall of Freddy the Leaf.

     

     

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  • Sunday Homily 6-26-11, Corpus Christi

     Readings: Deuteronomy 8, 2-16; Psalm 147, Praise the Lord, Jerusalem; 1 Corinthians 10, 16-17; John 6, 51-58

    Tony 6-26-11 

     Intro to Readings 

    Our first reading today is from the Book of Deuteronomy, last week it was from the Book of Exodus.  These books are part of what is known as the Pentateuch, the first five books of the Old Testament.  They are also referred to as the Torah, or the Five Books of Moses.  They are considered the most important books in Jewish tradition and are the most quoted in the New Testament.  The first four books describe the creation of the world right down to the time when the Israelites are paused at the Jordan River, before they cross over into the Promised Land.  Deuteronomy, the last of these books, is best described as three big sermons of Moses. Our reading today is from the second sermon and in it we have Moses reminding the people of all the great things that Yahweh did for them, by saving them from the Pharaoh, and leading them thru the desert, even though that last piece took 40 years!  They could have used a GPS!  The reading today has two short pieces to it and will sound repetitious.  The reason is that the book was compiled over hundreds of years and from many sources and in those days, consistency was not as important as making sure that tradition was included! 

    Offertory 6-26-11 

    Body and Blood of Christ – Homily

     Today our focus is really on what happened on Holy Thursday, at the Last Supper.  The church has chosen to have us focus on that event today, now that we are past all of the events of Easter.  What did happen at that Last Supper?  It was “the event” which seems somehow to have defined the early community after the death of Jesus.  For some reason, that meal, and really many of the meals with Jesus, took on significance beyond the normal meaning.  For people in that part of the world then, a meal was an expression of hospitality.  And we ourselves know that sometimes meals can take on a special significance, whether it is due to the circumstances of the meal, or who we're dining with. 

    Cole 6-26-11 
     

    For the early community the events of that Last Supper took on huge significance.  We first hear about it in Paul’s letter to the Corinthians, where we find the very familiar phrases, which we still hear today in our Eucharist.  “While they were at supper he took bread and broke it, gave it to them and said, take and eat, this is my body”.  That bread and that wine is what united and defined the early church, and it is still today how we are defined.  Nowhere is the cross the focus of the early community, it is the meal.

    We know that food is nourishment for our bodies.  The food we eat, gives us energy to go out and do things.  In taking the bread and wine and giving it to us at the Last Supper, he changed the whole value of the food.  The community was to continue His presence in the world by seeing this bread and wine as Jesus.  And by eating and drinking this bread and wine, as Paul puts it, Jesus was in Paul and living thru Paul.  Like wise, by the action we go thru here each Sunday we are inviting Jesus into our lives and then going out and spreading the Good News.  The effects of Jesus in us, “it is no longer I but Christ who lives in me”, says Paul to the Corinthians.

    Shonda 6-26-11 

     If we reflect that for the Jews, the first covenant with Yahweh was sealed with the Ten Commandments.  This new covenant was sealed by Christ’s death and resurrection, but symbolized in the meal.  By eating the bread and drinking the wine, Jesus enters into our lives.  The question now is “what effect that has on our lives”?  For the early Christians it caused others to say of them, “see how they love”.  There are consequences to what we do here; we need to see our participation in this meal, as in some way remaining with us as we go about our lives for the week ahead.  We say that the bread and wine are changed, what we can also say is that, by our participation, we too are changed. 

    Brunch 6-26-11 

     But the effects of eating the bread and drinking the wine involve our active participation, Jesus is not going to take over our lives, we need to welcome Him into our lives.  This is not an invasion but an extension of hospitality.  As we share the bread and wine today, let us make sure that we are open to welcoming and living our lives as a people of God, allowing God to be present in His kingdom here on earth.

    Picture 1:   Tony beginning Mass

    Picture 2:   Offertory, Erin & Chuck

    Pciture 3:   Cole, the son of Erin & Chuck, with his grandmom, Diane

    Picture 4:   Shonda slipping away from weekend duty with Kent Messer and Jon Waldron

    Picture 5:   Anniversaries Brunch

  • Sunday Homily, May 19, 2019, 5th Easter

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    Welcome in Jan & Bernadette & our favorite Studebaker salesman, Sir Charlie.

     

    Readings: 

    Acts of the Apostles, 13, 21-27, They appointed elders.

    Psalm 145,  I will praise your name forever, my king and my God (excellent first stanza, one of my favorites.  The Lord is Gracious & Merciful, Never gets angry, and is Abounding with Love.)

    Revelation 21, 1-5,  Then, I, John saw a new heaven & a new earth.

    John 13, 31-35,  This how you will know that you are my disciples, if you have love for one another.

     

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    Juliettes on the loose, Mary, Sydney, & Geri.

     

     

    The Lord is Gracious and Merciful, Never gets angry, and is Abounding in Love.

    Eddie Aguilar is a 64 year old Viet Nam vet who enlisted in the Navy at 17, so he could get a good education, which he could not get with his family in Santa Barbara.  They did not have the resources. 

    After basic training he was posted to the USS Oklahoma City, the flagship of the 7th Fleet off the Viet Nam coast.  Being an intelligent kid he was assigned to a 5 person team in the radio shack.

     

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    How many girls does it take to light up our Easter Candles?  At Least, 3, Zoe, Tori, and Georgie, to not mention Buddy who is reading The Blessing.

     

    Eddie says that the guys saw and heard a lot of highly secret crypto material.  They could not talk about any of it—ever.  Eddie and the team was together for 2 years off the coast,’73-’75.  They all became good friends and buddies, which helped because they lived in really tight quarters.

    On getting released from the Navy in ’75, they continued to stay close and even put together some reunions, all except one, the Little Texan.  They had lived through Viet Nam in a unique position, the radio shack.  They could not talk about it, but it helped to be with the team that  experienced  the same horror of the war.

     

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    I'm jealous!  John & Connie just returned from biking from Pittsburg to D.C., crossing the eastern Continental Divide, all in one week.

     

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    Music don't get no better than with Ben & David.

     

    The years passed and Eddie continued to search for the ‘good ole boy from Texas.’  Eddie says T.J  was a sweetheart of a guy, a salt of the earth guy.

    As the years passed Eddie continued to search on and off all to no avail, until this year, their 45th reunion at Las Vegas.  Eddie now lives in San Antonio and remembered recently that he thought he heard T.J. mention he came from a town called Garland in Texas. 

     

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    Communion Team ready.

     

    Knowing that Garland was a suburb of Dallas, Eddie contacted The Dallas Morning News and Sharon Grigsby took up the search.  Using her search tools it did not take her long to find a name she was looking for.  She left a message and lo and behold TJ called her back.  Success yes, but TJ confessed he was just not ready yet to reunite with his former buddies.

    I would bet that Eddie will continue to welcome TJ back into the group whenever he is ready.

     

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    Worn out!!

     

    For me Eddie is a personification of a Shepherd-God who is Gracious and Merciful.

    Where & when do you find this Gracious and Merciful God who Never gets angry and is Abounding in love.

    Ref. Dallas Morning News, Metro, 5-14-19

     

     

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    The Best Teamwork.

  • Sunday Homily, August 6, 2017, Transfiguration

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    Folks, You are witnessing a Changing of The Team, Kevin's last formal day, Leo's first formal day.  

     

    Readings:

    Daniel 7, 9-10, 13-14,   His dominion is an everlasting dominion

    Psalm 97,   The Lord is King, the Most High over all the earth.

    2 Peter 1, 16-19,  This is my son with whom I am well pleased.

    Matthew 17, 1-9,  The Transfiguration.

     

     

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    Even our Special Greeter, Genevieve, is back to honor her brother Leo.
     

     

     

    Observations on Daniel

    Who : a prophet foretelling better times.  Daniel is the hero, not the author, who is unknown.

    Time: Babylonian captivity the scene, but put together ca. 160 before Christ during another persecution.

    Subject: Dreams foretelling better times.

    Today: A dream in which a great leader will come and rule with peace.

     

     

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    Can you find a brighter smile than that anywhere!  Peighton says, "Hi, Folks, Welcome.
     

     

     

    Transfigurations Today

    This morning I would like to talk about transfigurations today and propose that this phenomenon can be almost a daily experience.  Transfiguration moments create greater peace of heart, gratitude, and humility.

    Guess where I saw this recently.  Yes, I had a whole week of transfigurations last week in Iowa riding my bike across that state along with 15 thousand other riders. 

     

     

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    Emma, you only get better each week as our Candle Lighter of The Week.

     

     

    I have three example of how I was touched by the beauty of nature,  of people, and the beauty of trust. 

    So, one morning about 6:30 I was pulling out of one of our first overnight towns, probably Spenser.  I was one of hundreds of bikers all heading into the coming sunrise.  The sky was crystal clear blue and there was ground fog.  On either side of us were green contoured corn fields and soy  beans.

     

     

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    After pedaling all week for ca. 500 miles, I find it overwhelming to come over a hill and look down suddenly on this marvelous, enormous  Mississippi.

     

    At one point we were climbing a gentle rise and curving slightly to the left.  I could see a mile ahead and what I saw was the silhouettes of the riders in the fog against the brightness of the coming sunrise.   It was breath taking.  I was just so happy to be alive and where I was, riding my bike.  A transfiguration moment of beauty.  A moment of greater peace, gratitude, and humility.

    Secondly, people.  Picture this.  It is time to eat dinner in about the 4th or 5th overnight town.  I choose to go to the Methodist church for scalloped potatoes, ham, a salad, and desert for $10, all you can eat. I was looking for lasagna, but could not find it.

     

     

    MS 1

     

    We pass through beautiful rolling fields of corn & soy beans, gorgeous sun rises with early morning ground fog, even a national park with serious climbs & descents.   Arriving at this extraordinary, ancient river just takes my breath away.

     

     

    So I walk in the side door, buy my ticket, and descend to the basement where they are serving and there are whole bunches of long tables, almost all full.  I find a seat in the middle of one of those tables, across from another older guy like me.  We get talking and the usual question comes out fairly quickly, “Where you from?’  Turns out he is from Iowa and very friendly.  At this point the people on both sides of us finish, leave, and they are replace by 4 guys & women on each side. 

    The question gets asked and Michigan & out west all are represented.  One of the new guys even asks me how many Ragbrais I’ve ridden, the second most common question.  And, then, ‘How old are you.” 

     

     

    Trust

     

    Hungry for the salad/dessert bar at Hy-Vee grocery & food court?  Leave your bike, your helmet, and your gloves, all unlocked.   Don't forget where you leave your bike.  Return in an hour, all will be awaiting you.  Incidentally, poor Hy-Vee was completely overwhelmed with the tidal wave of bikers who came through their doors.  Even bikers pitched in to help bus tables (like yours truly).

     

     

    That causes a ruckus.   Lots of congratulations and compliments. 

    This was a people transfiguration.  I came out of there not only with a good meal, but also a sense of greater peace, hope in the goodness of people, and humility. 

    Thirdly, a trust transfiguration.  I  have two favorite vendors in Iowa, a grocery store called Hy-Vee and a 7-11 type convenience store called Casey’s.  Casey’s has the best & cheapest coffee in the morning.  They are in every village.

     

    Bikes

     

    A small piece of advice especially to first trippers, Do not ever forget where you have parked your bike.  

     

      Lost bike

     

    Let's say you find your bike.  Next question, Can you extricate it from the tangle of other bikes.  They are usually hitched to cables running the  length of the main street of each little village.

     

     

    Hy-Vee has great, all you can eat salad bars for $9.  Trouble is, Hy-Vee is only in the larger villages.  We had 2, Spenser & Orange City.  You want to get something at one of these places?  Just ride up, find a place to park your bike, go in, spend 15 minutes or 60, come out, and your bike & helmet await you.   Nothing is stolen.

    A trust transfiguration.

     

     

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    Still ready to join the music team, Genevieve?   Or ready to help Leo?
     

     

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    The Old Pro and The Rookie, Two Winners.  

     

     

    A bonus transfiguration.    As a Jesuit I was challenged by the goal of the Renaissance man.  The man is well rounded, intellectually, spiritually, and physically.  I found one.

    Intellectually the guy is not only a chemical engineer.  He is a car mechanic.   He plays the piano.  He is into model trains & camping.  Spiritually he is solid.  Physically he is a dynamo biker.  All of this & more I discovered about our own David Dinsmore.

    Where do you find your transfiguration moments?   The last one?

     

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    A Renaissance Man, David Dinsmore.