Sunday Homily 7-19-09, 16th Ordinary Time

Readings Jeremiah 23, 1-6; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 2, 13-18; Mark 6, 30-34     

Masss7-19-09

Jeremiah:

Author & Who: Jeremiah is called "the broken hearted prophet," because he felt compelled to say woe to the leaders & shepherds of the state of Judah.  He predicted tragedy for the people because of their unfaithful ways.  Because he predicted such catastrophe, the leaders & even the people hated him.  He hated his his prophet job and his unpopularity.

Jeremiah is considered #2 of the big 3 prophets, along with Isaiah, #1, and Ezekiel, #3.  They are considered the major prophets because of the size of their works, e.g., Jeremiah has 52 chapters.

Baruch, Jeremiah's secretary & scribe, is considered the person who wrote down & edited the Book of Jeremiah. 

Time: ca. 625-575, i.e. before the famous Babylonian Captivity and during part of it, which took place starting around 585 BCE.

Setting & Story: Catastrophe is coming in the person of Nebuchadnezzar of Babylon (near Baghdad, Iraq, of all places).  He has defeated the Assyrians who had destroyed the northern Jewish state of Israel (ca. 720 BCE) and is now looking at Judah, the southern state with Jerusalem the capitol.   The 10 tribes of the north were carted away and disappeared into the Middle East gene pool.  Intermarriage and lost culture. 

Jeremiah sees what is coming, predicts devastation, and blames it on the leaders & shepherds of the people of this southern state of Judah.  It happens as he foretold, and Jeremiah ends up going to Egypt, where he dies.  He also predicts the return of the people to Judah and the rebuilding of Jerusalem.

Interesting Side Note: can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, i.e. ca. 575.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Our Selection: Jeremiah is saying woe to the leaders & shepherds of the Jews of Judah.  He is also consoling them that a better day will come when they will have good leaders and they won't have to fear and tremble.

Sources: Bishop Spong, The Sins on Scripture; Wikipedia

Choir 7-19-09

Shepherding

Every Friday morning since before 1990 I have had an appointment with a little lady about 4'11' named Elizabeth.  She is 93 this year. 

In the beginning she used to take the bus to Jesuit for our meetings.  In fact, one fall Friday morning she was walking along the main first floor hall, the bell rang for the end of class, the guys poured out, and one big kid, number 55 in his football jersey, knocked her down.  Uninjured and flattered by the attention of all the boys, she wended her way to the back of the property where my office was.

Some of you have met her because you have helped me move her from a second floor to a first floor apartment, then from that apartment to a condo she bought.  Npw she lives in the 3 Fountains retirement home a little off of Park Lane, east of Central and Northpark Mall.  She has always been a independent, bohemian lady with a literary bent.  She wrote a novel 80.

The church she always attended after her conversion and until she could not get around was Holy Trinity in the Oak Lawn area. This was where she lived most of her life.  While she was at Holy Trinity she met a couple in their 50's who used to bring her home after Mass. 

As Elizabeth got older the couple got more involved.  Really involved in a helpful way.  The husband, who seems familiar with real estate, found the condo that she bought, then found the retirement home for her, doing all the paper work.  He is selling the condo for her right now.  At first I though there was some kind of swindle taking place, because they were almost too good.  They were real, however. 

The wife continues to visit Elizabeth about once a week, taking her to the doctor and pharmacy, using a lot of her time.  This is depite the fact that Elizabeth can often be less than gracious.  I do not know how many times I have been sumarily kicked out and told not to return.  Elizabeth admits that she often treats the lady harshly.

This couple has been a life saver not only to Elizabeth, but also to me.  I did not know how I was going to help Elizabeth deal with her growing inability to get around.  She had said often she would never go into one of those old folks homes.  She had told me she wanted to die in her condo.  The couple somehow helped her over this obstacle.  What they did, I think, is they just took her to a couple of places they had checked out.

I talk about this couple today because they exemplify something I think the gospel is trying to convey, the meaning of being a shepherd, a care taker. 

Ekes & Witteks 7-19-09

Jesus does two things in the episode that I think are marvelous.  First, he shows care for his comrades.  These guys had been out sharing the message, had returned to share their adventures, and they were tired.  People were all around.  Jesus suggests that they all go away to a quiet place and rest.  This is shepherding or care taking one's closest, one's family, one's team. 

They get into a boat and cross some water, obviously the Sea or Lake of Galillee, one of the beautiful places of the world, a heart shaped body 21 miles in length & only 7 miles across.  Many of you could swim it.  The second marvelous thing Jesus does is take compassion on the people who have anticipated where he was going and got there first.  He changes his plans and tends to them.

This is our challenge.  The couple who care take Elizabeth is an example of what Jesus is showing us. 

Whom do you shepherd or care take?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-19.mp3

Picture 1:  Mass with Sabrina & Ruth

Picture 2:  Choir, Wendy, Shonda, Ray, & Celeste

Picture 3:  Ekes & Wittiks–Bobby & Debby, Barb W., Mabel, Marlene, Cindy, Curtis, & Warren W. 

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    2.  Story: This is a fabulous and entertaining fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

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    Remember this Habitat House from the Friday community bulletin? Don't recognize it? This is stage 3, the wall coverings.

        4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

        5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, with animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.  Today scripture scholars as well as ordinary folks don't believe any more in a God who was so angry that he demanded special sacrifice.  We do not have a vengeful, angry God.

        6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

    T.S.N.O#33

    Mass with John Ross Sima, working in Peru, and Jack Podsiadlo, running a Nativity Jesuit school in NYC.

        7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

        8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

     

    T.S.N.O#34

    The Mass being celebrated in Bob Baxter's century old family house in New Orleans.

    The Eucharist in daily life

    Folks, it has been an amazing five weeks of peak human experiences for Rosemary and me, like champagne events.  Two weddings, two reunions, and Andy’s memorial right in the middle week, the one Sunday I have been here in the past five.  Each of these experiences has given me a deeper appreciation of life and friendship. 

    Rosemary had her fun family reunion in NJ coupled with the 5 Boro Bike Tour of NY, we along with 33 thousand others. 

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    The next weekend we celebrated Jessica Bresson’s wedding in CT.  Two weeks ago we celebrated Kate Banzhaf’s wedding in CO Springs. 

    Then, last weekend a reunion of the S.J. class with whom I spent the first 7 years of my Jesuit life.  We gathered in New Orleans, my former home office, which in itself was quite emotional.  I love the city, have not been back in over 10 years, and could see all those Katrina scenes from television in my mind.  Many of us spent a lot of time with the refugees who ended up in Reunion Arena.

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    20 plus guys showed up with their wives. I have to tell you, I did not recognize some of my classmates.  I literally asked a number of the guys, “Who are you?’  Most of us are in our early 70’s. 

     I have not seen the majority since ’65, when we finished up 3 years at Spring Hill College, Mobile.  Most of us were shipping out to various internships around the country.  I lucked out and got to return to Dallas for the first time in 7 years, and I taught at the high school for 3 years, one of the most fun experiences of my life.

    As our conversations progressed, I was struck at how each person was at home in their skin.  I saw no posturing or pretense.  These are high octane guys and each has used his talents well as college professors, a doctor, stock brokers, real-estate.  One guys even works for the Atomic Energy Commission in Vienna. 

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    I was deeply touched by the presence of one guy’s gentle but severely handicapped son of about 20 years.  Two of the guys had lost their dear wives recently and their stories brought tears to my eyes. 

    I also discovered & appreciated a spiritual depth in everyone.  They are progressive and disappointed with the turning back the clock on Vatican II.  The few who attend Mass do so because they know a priest who talks to where they are at.

    One of my favorite questions to ask people, as you know, is what is the special blessing or gift in your life since the last time we met.  This group shared on this level from the start and did it with incredible appreciation. 

    Two of the guys are still Jesuit priests, one working in Peru, the other working with Nativity Schools in NYC.  These are Jesuit schools focused primarily on underprivileged boys & girls.

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    Finally I saw appreciation, of life, of friendship, and of community.  I love these guys and am stunned at how rich it is to be with them.  The group last met 8 years ago and has met maybe 3-4 times, once in Mobile, in Maryland, & I think in Boston.  In appreciation of this renewal of old friendships & my love for them, I plan to invite the group to consider meeting again in two years, same place.  It is already being talked about.

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    Your Eucharist?

     

  • Sunday Homily 7-13-08, 15th, Ordinary Time

    Readings: Isaiah 55, 10-11; Psalm 65; Romans 8, 18-23; Matthew 13, 1-23


    Isaiah: The Great One lived around 750 B.C.  He is one of the 3 Major Prophets along with Jeremiah & Ezekiel, mostly because their works are larger than the 12 Minor Prophets.  Like all prophets he  condemned the behavior of the people, promised punishment from Yahweh, and foretold that a better day was coming after the punishment.


    Isaiah has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent. 


    Note, however, that there is evidence from different writing styles and length of time that three authors at least make up the book of Isaiah.


    Both the Isaiah reading and Psalm 65 are beautiful.


    Froebes


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    One day when I was a little kid, so little I was not in school yet, I was playing in the driveway beside our house.  We had a driveway that ran from the street, along side the left side or east side of the house, all the way to the back where the two car wooden garage was.  We had no fence along that side of our back yard and the neighbor’s house had no fence. 


    At some point in my play the lady who worked for the neighbors came to the back door.  I did not like this lady.  Actually, she had a small apartment attached to their garage where she lived when she was not working in the house. 


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    • Second, the rocks symbolize our middle class obsession with stuff, toys, things. We have to have the latest thing, the biggest, the best.
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    I was into toys as a teen.  No doubt.  One of the best things that happened was when I joined the Jesuits, I let go of it all.  I had no possessions to impress others with.  None of us in my class had possessions.  We were just guys. 


    The reason this is pathetic is that while I am ungrateful and obsessed with toys because of my lack of self acceptance, I never achieve The Peace, which is where the rich soil is that yields a hundred fold of peace.  I don’t get the message.  The message is I’m okay.


    Mass


    How do I break this cycle?  I think I can intervene anywhere along the process.  I can focus on gratitude, I can detach from stuff & toys, and I can work on self acceptance.  Maybe all at the same time.  That is getting the message.


    The beauty about all this is that ultimately, wherever I am, I am okay.  I am accepted.  I am not riding the express train to hell.  Jesus presents us with ultimate demands, and ultimate acceptance.


    What is the challenge to you?  How do you get The Message?


    AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-13.mp3


     




     


     

  • 23rd Sunday in Ordinary Time, September 6, 2020

    Readings:

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    Readers,  Mike & Geri, & Buddy, the candle blesser

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    Homily,  Deacon Mike 

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    Download Readings Week 23

     

     

    Homily for September 6, Deacon Mike 

    Jesus has made us aware that when two or more of us get together on any decision at all on earth, we are to address it with communal prayer; asking our Father to guide us, with the power of the Holy Spirit. What would be an appropriate example?  We are the Church, called by this name: “Christ in the world.’ Together, its single women, and married women and men, have been called by the Holy Spirit to  ordination.  This is a “yes,” on earth and a “yes in heaven; Our action is this: pray to our Father for our hierarchy to recognize these authentic calls to ordination for men and women.

     

    Today, Matthew’s Good News toward the end of this gospel
    the Church of its responsibility to bring forgiveness even to the tax collector.  This forgiveness is a “yes,” on earth and a “yes,” in heaven, for early in this gospel Jesus had asked Matthew to follow him; which he immediately did; and he had been a tax collector.  Jesus then informed the religious leaders, that granting forgiveness was the reason that he had come into the world. 

     

    Mass 1 (11)

     

    Rosemary's mural from the old house, rescued by Mike the day we left the house.

     

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    Our Father.

     

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    Helsem

     

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    Community Finances, September 6, 2020

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    New House Address

     

    Our new address,  7017 Helsem Way, Dallas 75230.   This enclave has TREES, unlike our poor, dear, tornado battered Preston Hollow neighborhood.  It is so special.

  • Sunday Homily January 22, 2017, 3rd Ordinary Time

    Readings:

    Isaiah 8, 23 – 9, 3,   The people who walked in darkness have seen a great light.

     Psalm 27,  The Lord is my light and my salvation.

     1 Corinthians 1, 01-13, 17,   I urge you that there be no divisions among you.

     Matthew 4, 12-23,    Come after me and I will make you fishers of others.

     

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    Welcome in, Everybody!

     

    Isaiah reminders, again—

     Author: This is Isaiah #1, the composer of chapters 1-39.  Even though Isaiah #1 lives before the Babylonian Captivity, he still sees that a great, bright day will come to the Jewish people, despite Babylon. 

     Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are about to be defeated and carried off into slavery.

     

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    Welcome in from me, too," sez Genevieve.

     

    Subject:  A great day will come for you Jews.  A special leader will be born.  You will be a beacon to others, glorious, and a light to nations everywhere.  You might easily recognize parts of this reading.  From where?  The Nativity readings and Handel's Messiah, a favorite of mine.  

    This is the last week we will have these Isaiah readings which I love.  I will miss them.  Until next Advent.

     

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    Welcome to you, Jean, and especially to you, Marge, all the way here from Vermont.

     

    The people who have lived in darkness have seen a great light

    I would like to talk again this morning on the same theme we touched upon last week, being a light.  I have a story, some of which you might have heard.  Here we go.

    When I was in the 6th grade at Christ the King, I joined the Boy Scouts in the Spring.  Because my birthday comes in late January, I suddenly became eligible.  So I start going to weekly meetings in the evening. 

     

    Birthday party

    There is a rumor around here that somebody is 77 and it looks like a party, for sure.

     

    I was kind of interested in camping out, but nothing was scheduled that Spring.  Turns out that the first outing was to a Scout camp at Lake Texoma.  For a whole week.  Now I had never been away from home and Texoma seemed like another country.  Certainly the road there was not like today’s Central Expressway.  It was more like taking Tulip Lane to Texoma.

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    Yippee, I love birthday parties!

     

    Success, Yes?  Nope, I was ashamed, humiliated, and my self confidence totally vanished. 

    At this point two lights came into my life.  First, my dad seemed to intuit that I needed extra care.  Secondly, a new coach, teacher, and Scout Master was hired by Christ the King.  This guy, Frank Hart, was especially non-judgmental and positive. 

     

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    "So when does the party start?, says Harper.

     

    Slowly during the year and being coached and encouraged by Frank, I got enough self-confidence to go to the next summer’s Scout camp at Texoma, not for the whole week, but from about Tuesday night on.   

    Why Tuesday night?  My dad had volunteered to be an adult extra for Frank at the camp and I went with my dad.  I can still remember walking into the camp that Tuesday evening.  It was dark, Coleman lanterns were on, and Frank and my classmates all seemed delighted to see me. 

     

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    Harper, Just this music alone is a party, and it is every week.

     

    Frank is still alive.  He lives in a retirement house on the corner of Hillcrest and Northhaven.  He is mostly in bed all the time and  may not even recognize me when I visit him each Friday after Romeos.  

    How did he help me?  He just seemed to appreciate me as I was.  He was a light of acceptance.  I felt accepted and that acceptance helped me build  self-confidence.

     

    Offertory

     

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    My dad helped me.  Frank was a special light in my life. 

    Who is a light in your life?  

    For whom are you a light?

  • 16th Sunday, Ordinary time, 7-18-2021

    Jeremiah 23, The days are coming when I will raise up a shoot.

    Psalm 23, The Lord is my Shepherd

    Ephesians 2, He is our peace

    Mark 6, Come away and rest a while.

     

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    Welcome Home, Ben, so good to see you & to hear you.

     

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    Gospel,     John Cade

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,     Richard, Hue, & Mike

    Final Blessing, Rosemary

    For hosting us at Legacy for all these years & will miss you enormously, Becky


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    Warren reading.

     

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    Brent reading.

     

    Remember these special people:

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    Today's team John & John

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 4 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

    Birthdays:    Beth (Monday)

    Anniversaries: 

     

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    Applause from Meredith.  Community applause for you, Meredith.

     

    Community Finances,   July 18, 2021

    Expenses: $535.00

    Outreach: $320.00 

    Thanks again, Folks, for doing what you can.

     
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    Thanks for the Blessing, Rosemary.                                                                                                                                                                                                                                   

    Rosemary's Blessing:

    A Summer Blessing

    May you walk with God
    This summer
    In whatever you do
    Wherever you go

    Walking with God means…
    Walking with honesty
    And with courage,
    Walking with love
    And respect
    And concern for the feelings of others

    May you talk to God
    This summer
    And every day and
    In every situation

    Talking with God means…
    Praying words of praise
    For the beauty of creation
    Saying prayers of thanks
    For friends and good times,
    Asking God's help
    In all your decisions
    Expressing sorrow
    When you have failed

    May you talk with God
    Every day. Amen.

    Author unknown

    Found on https://www.xavier.edu/jesuitresource/online-resources/prayer-index/summer-prayers

     

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    Thanks, Richard, for helping with Communion.

     

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
    John Stack Ministries, 7017 Helsem Way, Dallas, Texas 75230
     
     
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    Peace, Everyone!
     
     
     
  • Sunday Homily 6-26-11, Corpus Christi

     Readings: Deuteronomy 8, 2-16; Psalm 147, Praise the Lord, Jerusalem; 1 Corinthians 10, 16-17; John 6, 51-58

    Tony 6-26-11 

     Intro to Readings 

    Our first reading today is from the Book of Deuteronomy, last week it was from the Book of Exodus.  These books are part of what is known as the Pentateuch, the first five books of the Old Testament.  They are also referred to as the Torah, or the Five Books of Moses.  They are considered the most important books in Jewish tradition and are the most quoted in the New Testament.  The first four books describe the creation of the world right down to the time when the Israelites are paused at the Jordan River, before they cross over into the Promised Land.  Deuteronomy, the last of these books, is best described as three big sermons of Moses. Our reading today is from the second sermon and in it we have Moses reminding the people of all the great things that Yahweh did for them, by saving them from the Pharaoh, and leading them thru the desert, even though that last piece took 40 years!  They could have used a GPS!  The reading today has two short pieces to it and will sound repetitious.  The reason is that the book was compiled over hundreds of years and from many sources and in those days, consistency was not as important as making sure that tradition was included! 

    Offertory 6-26-11 

    Body and Blood of Christ – Homily

     Today our focus is really on what happened on Holy Thursday, at the Last Supper.  The church has chosen to have us focus on that event today, now that we are past all of the events of Easter.  What did happen at that Last Supper?  It was “the event” which seems somehow to have defined the early community after the death of Jesus.  For some reason, that meal, and really many of the meals with Jesus, took on significance beyond the normal meaning.  For people in that part of the world then, a meal was an expression of hospitality.  And we ourselves know that sometimes meals can take on a special significance, whether it is due to the circumstances of the meal, or who we're dining with. 

    Cole 6-26-11 
     

    For the early community the events of that Last Supper took on huge significance.  We first hear about it in Paul’s letter to the Corinthians, where we find the very familiar phrases, which we still hear today in our Eucharist.  “While they were at supper he took bread and broke it, gave it to them and said, take and eat, this is my body”.  That bread and that wine is what united and defined the early church, and it is still today how we are defined.  Nowhere is the cross the focus of the early community, it is the meal.

    We know that food is nourishment for our bodies.  The food we eat, gives us energy to go out and do things.  In taking the bread and wine and giving it to us at the Last Supper, he changed the whole value of the food.  The community was to continue His presence in the world by seeing this bread and wine as Jesus.  And by eating and drinking this bread and wine, as Paul puts it, Jesus was in Paul and living thru Paul.  Like wise, by the action we go thru here each Sunday we are inviting Jesus into our lives and then going out and spreading the Good News.  The effects of Jesus in us, “it is no longer I but Christ who lives in me”, says Paul to the Corinthians.

    Shonda 6-26-11 

     If we reflect that for the Jews, the first covenant with Yahweh was sealed with the Ten Commandments.  This new covenant was sealed by Christ’s death and resurrection, but symbolized in the meal.  By eating the bread and drinking the wine, Jesus enters into our lives.  The question now is “what effect that has on our lives”?  For the early Christians it caused others to say of them, “see how they love”.  There are consequences to what we do here; we need to see our participation in this meal, as in some way remaining with us as we go about our lives for the week ahead.  We say that the bread and wine are changed, what we can also say is that, by our participation, we too are changed. 

    Brunch 6-26-11 

     But the effects of eating the bread and drinking the wine involve our active participation, Jesus is not going to take over our lives, we need to welcome Him into our lives.  This is not an invasion but an extension of hospitality.  As we share the bread and wine today, let us make sure that we are open to welcoming and living our lives as a people of God, allowing God to be present in His kingdom here on earth.

    Picture 1:   Tony beginning Mass

    Picture 2:   Offertory, Erin & Chuck

    Pciture 3:   Cole, the son of Erin & Chuck, with his grandmom, Diane

    Picture 4:   Shonda slipping away from weekend duty with Kent Messer and Jon Waldron

    Picture 5:   Anniversaries Brunch