Sunday Homily 1-18-09, 2nd Ordinary Time

Introduction: While reflecting on our blessings of the week-

  • We are blessed to be alive today, just as those who landed in the Hudson;

  • We are blessed to be alive to witness Tuesday the inauguration of a black man where slaves once constructed the buildings.  Our people have grown.

Choir 1-18-09

Readings:  1 Samuel 3, 3-19; Psalm 40; 1 Corinthians 6, 13-20; John 1, 35-42   

1 Samuel: This is book one of two books.  The series is 1 & 2 Samuel and 1 & 2 Kings; the characters being Samuel, the last of the Judge leaders of Israel-Judah; Saul, the first king; and King David. 

Authors:  Traditionally it was thought that 3 people wrote the book, Samuel, Gad, & Nathan.  Samuel, chapters 1-25; Gad was King David's historian, & Nathan was an editor.  Contemporary biblical experts think this unlikely & say that the works were put together at least 50 years after the time of the events.

Time:  The events take place ca. 1100-1000 BCE.  The compilation & recording of the events takes place ca. 950 BCE. 

Today's Selection: Yahweh is calling Samuel in a dream.  This ties in with the Gospel where three future apostles are called.  Samuel's parents were Elkanah & Hannah, and Hannah is famous because of a touching story about how she came to have Samuel.  She had been barren for years and even Elkanah's other wife ridiculed her.  One day the prophet Eli heard her crying and praying in the temple.  At first he accused her of being drunk.  Then when he talked with her, he promised that she would have a son. 

Hannah had promised Yahweh that she would dedicate to the temple her son, if she got one.  Consequently, our selection finds Samuel residing in the temple with Eli the prophet.  He would be about 12 years old.

Be aware that while these marvelous stories about Samuel are mythological, the writer is attempting to convey to a simple people lessons in trust in Yahweh.

Birthdays & Anniversaries 1-18-09

What are You Looking for?

The theme of our readings this morning is obviously call & response.  Over the years you have heard repeatedly my 3 personal calls, the priest-Jesuit call, East Africa, and marriage.  You have reason to be tired of hearing the same stories.  Consequently, I looked around for sub-themes in the readings, and in my various sources a number of sub-themes came up.  The sub-theme that I want to talk about is stated by Jesus to the two future apostles, Matthew and (maybe) John, "What are you looking for?"  This is certainly relevant to what is taking place this week.  But first three other minor observations.

First, the verb stay is used three times.  The two ask Jesus where is he staying or dwelling.  They find where he is staying.  Then they stayed with him.  Significant to the writer?  So many times the writers have a special agenda in their use of a word.

Secondly, the verb see or looked intently at is used 5 times.  John the Baptist watched Jesus walk by, but really what is said is that he looked intently at.  Then Jesus saw the two.  Jesus tells them they will see.  The two saw where Jesus stayed.  Then when Peter came before Jesus, Jesus looked at him, really looked intently at him. 

Third, 4 o'clock in the afternoon.  In the original language it says 10 o'clock.  This is the eastern way of keeping time, the way I learned in East Africa.  There is another whole time calculation than the Greenwich Mean Time.  In fact, I find it more logical.  What is usually the first hour of daylight or the first hour of darkness?   7 o'clock in our time.  In the east the first hour of daylight & the first hour of darkness is 1 o'clock.  Our 7:00 A.M. & 7:00 P.M. is 1 o'clock of the day or 1 o'clock of the night.

Finally, "What are you looking for?"  Who knows, who cares?  Well, we know.  And we can care because what those two are looking for is basically what we are looking for.  So did they find it?

I would propose that we can say, 'yes, I know what they were looking for."  We are blessed because we have people who have gone before us who have mapped out what we people are looking for.  You may have run into this in psychology 101 or elementary psychology in high school, but it is useful to remind ourselves.  The person who for me mapped it out best is the famous psychologist, Abraham Maslow.  He has five stages of human need or what we are looking for.

Stage 1:  Imagine a pyramid and we are starting at the bottom with the most elemental.  What we are looking for at this stage is biological and physiological.  Namely, food & drink, air, shelter,warmth, sleep.  Our ancestors lived on this stage, but most of us today have this stage under control.

Stage 2:  Safety & security.  I may have shelter, food, and drink, but need a secure place to shelter, eat, and drink.  You may think this applies simply to robbers or security from getting bombed like is going on in Gaza right now, but how many little kids do not find this need stage satisfied.

Stage 3: Love & belonging needs.  I am part of.  A family, a group of peers or friends, a community.  I find acceptance, affection, and love.

Stage 4:  Esteem.  I have achieved, attained status, have reputation & recognition.

Stage 5:  Self actualization.  Self acceptance, acceptance of others and my world, inner peace, more fully alive.

David & Alex 1-18-09

I would observe that all of us in this community have stages 1 & 2 under control and probably also the other three stages in varying degrees.  I suggest that self actualization involves me giving back to others esteem, love, and a sense of belonging.  I also suggest that the usual obstacle to my greater self actualization is my addiction, whatever that may be, alcohol, drugs, food, TV, etc.

There is a little 5 question quickie self assessment that you may take.  I will put a link to it on the blog this evening.  Check it out.

What are you looking for?  Where are you?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-18.mp3

SELF ASSESSMENT: Download Quick self assessment

Picture 1:  Choir–Wendy, Shonda & Ray, & Celeste

Picture 2:  Birthday & Anniversary–Charlie, Claire & Ray

Picture 3:  Birthdays–David & Alexandra, dad & daughter

 

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  • Sunday Homily 6-22-08, 12th Ordinary Time

    Readings: Jeremiah 20,10-13; Psalm 69; Romans 5, 12-15; Matthew 10, 26-33

    Jeremiah: one of the 3 great prophets along with Isaiah & Ezekiel.  He lives just before the defeat & destruction of Jerusalem 650 years before Christ.  He foretells the catastrophe, warning the Hebrews that their sinful ways will lead to destruction.  He lives to see the event, but also prophesies that the exile will be temporary and that one day the people will return to Jerusalem.

    Jeremiah was unpopular with the people because of his warnings.  Today's reading shows him bitter and complaining about the people. 

    Aviana  

    As Good as Sparrows, as Good as Aviana?

    In February, when we put our little dog Naomi to sleep after 15 years, Rosemary & I debated whether we would ever want to get another dog.  Putting her to sleep was one of the hardest things I have ever done in my life. 

    Around Memorial Day, however, Rosemary began to look on line just a bit.  Shih-tzus were our favorite, but we entertained other types of small dogs.   In fact, our vet had recommended a woman in East Texas who occasionally raised a litter of maltipoos, a mixture of maltese & poodle. 

    Last Wednesday we took a trip to East Texas.  We had two ladies to visit, the one recommended by the vet and another who raised shih-tzus.  On the way we debated: yes or no.  We decided to just look.  

    Well, so much for looking.  In fact, the hardest thing was coming home without one of each. 

    Behold Aviana, a maltese-poodle mix whose name comes from the air base north east of  Venice, where we visited Michael & Lydia on our spring trip.  The base is Aviano; we made it feminine.

    Do I have any doubts or reservations now that she is part of our family?  No, not one.  In fact, I am reminded every day why she is a special gift.  A couple of observations.

    Do you realize that she is not afraid?  I think she is like all of us when we are born.  When do we begin to be afraid?  I know how Aviana could become afraid.  If I treated her mean & rough, and abused her.  Matthew recommends that we be afraid not of the person who kills the body, but of the person who kills the soul.  I would suggest the word spirit instead of soul.  Abuse kills the spirit.  At the least it wounds the spirit.

    Yesterday I was working on line and Aviana was lying under my feet sound asleep.  Not on her tummy or on her side.  She was lying on her back with her legs and ears splayed out.  Talk about trust.  Lack of fear.

    Matthew says that we need not fear because we are worth more than many sparrows.  Am I worth as much as one Aviana? 

    Second observation is that I see the acceptance of God in the behavior of Aviana.  I saw it in Naomi.  I walk in the house and receive not just unconditional acceptance.  I encounter excited & joyous celebration.  I am amazed and touched.  We hear a lot about how we will be judged a sheep or a goat at the great roundup.  If I am lax, God will come like a thief in the night and hurl me into hell for being caught off guard. 

    My preference is to see the acceptance of Aviana as reflective of the acceptance of God.  She is another of those little creatures we talked about last week.  She is another metaphor or parable about God's acceptance of us as we are. 

    Patricia

    Aviana is not afraid of us.  She amazingly trusts us.  Moreover, she accepts and celebrates us just as we are.  

    How does she symbolize or not symbolize your relationship with God? 

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-22.mp3

     

     

  • Sunday Homily, March 5, 2017, 1st Lent

    Readings:

    Genesis 2, 7-9; 3, 1-7,  Eating the apple.   

     Psalm 51,  Be merciful, O Lord, for we have sinned

     Romans 5, 12-19   Then everyone will receive praise from God.

     Matthew 4, 1-11,    Temptation in the desert.

     

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    Say Ben & Cody, "Welcome in, everybody." 

     

    Introduction: In the creation story from Genesis, the serpent deceives Eve; and Adam brings sin into the world. In our gospel reading, Satan is also a deceiver. Paul’s Letter to the Romans, ‘We are all made righteous through Jesus Christ.

     

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    Let the celebration begin.

     

    Homily: 

    Here is a Greek definition for the word ‘tempter.’  In Greek, it is dee-ah-bah-lahs. The tempter is diabolic, wicked.   In today’s gospel reading it is the world that is arrogant and wicked.  It wants from Jesus Christ, the Son of God, a miracle or two, or three.  The world receives Jesus’ answer.  ‘I am not of the world. I bring to you the Father’s love; for he has sent me to redeem the world.’ 

     

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    Cole, our Candle Lighter of The Week.

     

    The Lord doesn’t have miracles on his agenda, for a faith based on miracles is no faith at all!  I propose to you that the Scribes and Pharisees are the devil in this reading. They are the ones who say to Jesus, ‘give us a miracle, so that we might believe in you.’

     

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    Mike, our Homilist of The Week.

     

    Recall that it is the diabolic Pharisees and Scribes who want to trap Jesus by bringing to him, while he was teaching at the entrance of the temple, a woman caught in the act of adultery. ‘Moses said that we should stone her; what do you say.’

     

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    The Team.

     

     The spirit that flows forth from the legalistic way the Pharisees and Scribes teach and live the Law ignore love. Their spirit is unclean.  They are the hypocrites that put fear in the minds of others, instead of love.   They can be likened to a circus hustler, ‘Come see Jesus feed, with a loaf of bread and a few fish, the overflowing crowd in the Big Tent.’  

     

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    Leo and Genevieve, that little girl is crazy about her big brother.

     

    Their ignorance misleads the crowd, for the bread and fish of the Gospel are the Liturgy of the Word and Liturgy of Eucharist.  There is no miracle here, only love.

    When Jesus spiritually heals the sick and unclean in the Gospel; these are not miracles. Those who come to him desire to be forgiven; they are seeking to change their lives by welcoming and living his life-giving words. 

     

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    Could it get any better than this?  Zoe & Harper.

     

    God’s plan for us is not easy, therefore, ‘in everything we are to give thanks,’  Through the power of the Holy Spirit, Christ is alive to us, in good times and bad.  When we pray together each Sunday for our brothers and sisters who are physically sick or ill, we are praying for their care givers, their doctors, their nurses, their children, their parents, their friends. 

     

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    The Offertory Team, Ron, Ray, Bill, Bernadette, and Barbara.

     

    We pray that they all become stronger in faith. The physical illnesses experienced by those dear to us are so much easier to accept knowing that the Lord journeys with us and in us and through us as the Body of Christ in the world.  We give thanks to Fr. John for keeping them in our hearts each week.’  

     

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    Play station with Victoria and Zoe.
     

  • Sunday Homily, November 6, 2016, All Saints

    Readings:

    Isaiah 43 1-5,  Do not be afraid for I am with you.  I have called you by your name, you are mine.  When you pass through deep waters, I will be with you.  Your troubles will not overwhelm you.  When you pass through fire, you will not be burned.  The hard trials that come will not hurt you.  For I am the lord your God, the holy God of Israel, who saves you. 

     Psalm 145,  Lord, this is the people that longs to see your face.

     1 John 3, 1-3,  See what love the father has bestowed on us.

     John 14, 27, 15, 9 & 11,  (27)Peace is what I leave you; it is my own peace that I give you.   (9)I love you just as the father loves me, remain in my love.  (11)I have told you this so that my joy may be in you and your joy may be complete.

    Special readings in honor of All Saints.

     

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    Welcome to our celebration of our dear ones.  Happy All Saints & All Souls.

     

    Isaiah observations:

    Who.  This is second Isaiah, the best.  Handel's Messiah uses a number of lines from Isaiah 2.

    Subject.  It is a time when many of the people of Judah are in exile in Babylon, crushed and without hope.  The prophet is proclaiming that God would eventually set his people free and take them home to Jerusalem.  (Note the Exodus theme, escape from bondage to find a new life, thus giving hope to those in Babylon.)

    Our Subject.  Do not be afraid.  You will not be hurt.

     

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    Welcome in Everybody, say Georgie and Buddy.

     

    All Souls Day observations–

    Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

    1. The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

    We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

     

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    1. Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

    At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

    For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

     

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    Offertory with Mike & Judy & Mary.

     

    1. The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

    Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

     

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    Pretty good, Hugh and Sydney; Rosemary does to me the same thing.

     

    1. Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

     

     

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    Guess who wears boots now.

     

           5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

    So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

     

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    Do we have little mice crawling around around the floor of our community?  Little mice with boots?

     

    Do not be Afraid

    In honor of All Saints and All Souls I chose two of my favorite scripture passages.  Let me explain why.  

    I will always remember the summer of 1970.  This was the summer just before I was ordained in 1971.  I came down from Toronto to work as an apprentice chaplain at Boston City Hospital.  

    One afternoon I walked into the room of a guy who was dying.  He was elderly and a typical Boston Irish Catholic.  I asked him about his life, the positives and the negatives.  I asked him how he felt about dying. 

    He said he was resigned to it even though he knew he was going to hell. 

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    Cole, our semi-pro candle lighter, at his craft.

     

    I was stunned.  It seems he had married young and gotten divorced.  Then he married again and lived happily with his second wife for decades before the lady died.  He had never gotten an annulment. 

    What was the Catholic teaching of these days, even though Vatican II had already taken place?  Yes, this was mortal sin and it would take him straight to hell forever.  He was stoic about paying the price.

    Well, you can guess what I did.  I got another Jesuit, a priest, to visit him and send him home in peace. 

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    Recognize anybody in this picture?

     

    This, folks, exemplifies the spirituality of fear that many of us Catholics lived with all our lives.  My dad had it.  Not so much my mom.  I had it, for sure.  Like I’ve mentioned here frequently, it was fear that I was going to hell with my buddies that convinced me to join the Jesuits. 

    It was in Tanzania where I slowly and unconsciously learned the spirituality of unconditional acceptance and love.  It was definitely reinforced in my work with psychology.  

    I would propose again that we have a God of unconditional love, not a God of punishment, especially eternal punishment.

     

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    Recognize anybody in this picture?  

     

    We used to have limbo for babies who die without being baptized.  Even the Catholic Church admitted that this idea was made up by people.  Purgatory?  Protestants say this does not exist and is not in the Bible.  Made up by our ancestors.   So, what about hell?   Could it, likewise, be an idea and not a reality?  I, at least, think so.  

    The readings I’ve chosen for this celebration of All Saints and All Souls focus on Do not be afraid.  They are some of my most favorite Bible verses.  Maybe the people who wrote in the gospels about eternal fire were simply trying to get people to obey. 

    Lots of people have their favorite Bible verses.  Some verses focus on eternal fire.  Others talk of living without fear, certainly without fear of eternal punishment. 

     

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    What is your belief?  A God of unconditional love or a God of eternal punishment? 

  • Christmas Eve Homily, December 24, 2019

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    "Welcome, Everybody, to Christmas Eve." sez Our Dearest Betsy.

     

     

    Readings:

    Isaiah 9, 1-6,  The people who walked in darkness have seen a great light

    Psalm 96,  Today is born our Savior, Christ the Lord

    Titus 2, 11-14,  The Grace of God has appeared

    Luke 2, 1-14,  The Nativity: In those days a decree went out from Caesar Augustus.

     

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    Welcome Back, Sir Charlie!  What a Christmas Gift!

     

    A Christmas Story

    I have a Christmas story for you this evening.   The event took place a week of two before this past Thanksgiving and about 3-4 weeks after October 20, the Sunday night when the tornado crashed through our neighborhood at 10 P.M.

    The afternoon about which I want to talk was mild and sunny, a delightful afternoon.  I had left the front door of our house open.  I was in the back den working at my computer desk. 

     

     

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    They are back together, Folks.  Wendy returns to share singing with Shonda.  Welcome Home, Wendy.

     

    There was a knock at the screen door, maybe even the door bell rang.  Whatever, I remember thinking, “Yuk, another guy wanting to replace our roof, replace the bay window that had been blown in, or help with the pile of tree limbs that once were my trophy trees.

     

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    Wendy with her husband, Brandon, and their son Atlas.

     

    So, I go to the door and see a young, tall, nice looking, familiar boy from the neighborhood.  I think he is the younger brother of the boy who is a senior at St. Marks Boys School.  The older boy has red hair on top of about a 6/1 height.  I know the red headed boy’s name., Jack.  I’d heard it often from Rosemary.  

     

     

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    Welcome back home, Ryan.  So good to see you and how you have grown.   Last time I saw you you were half this size.

     

    The family lives 3 doors down, both boys go to St. Marks, and they have a little girl named Lucy.  The boy does not appear stressed, so I assume everything is okay, though cynically I confess I thought he was probably selling tickets to a raffle.

    So, I just start out the usual way,  “Hey, Man, how you doing? What’s up?  Everything okay?

     

     

     

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    We have the prettiest candles and the prettiest candle lighters.

     

     

    His response.  “I was passing by, saw your door open, and decided I wanted to tell you and your wife that I have noticed and appreciate what good neighbors you are.”

    His name is George.

    Never miss an opportunity to extend kindness or a positive stroke.

    It can change a person’s life.

     

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    Welcome to communion, Everybody

     

     

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    Jack, this is amazing.  Last time I saw you you were half this size and running all over the place.  You have grown so much I did not recognize you and now you are playing the bass for our celebration

     

     

  • Sunday Homily, November 9, 2014, Lateran Basilica

    Readings:

    Ezekiel  47, 1-2, 8-9, 12, I saw water flowing out from beneath the threshold of the temple.

    Psalm 46,   The waters of the river gladden the city of God, the holy dwelling of the Most High.

    1 Corinthians 3, 9-11, 16-17,  You are God’s building

    John 2, 13-22,  He made a whip out of cords and drove them all out of the temple.

     

    Viki

    Viki says, "Hi, Everybody, Welcome in."

     

    Introduction and homily by Mike

    Introduction:  The first reading is a prophesy from Ezekiel to the Jews in exile that they would return to Jerusalem, rebuild the temple, and when it was finished living water would pour forth from it.  Jesus Christ fulfills the yearning for his coming given by Ezekiel.  His living waters, his life giving words, pour forth the Holy Spirit to abide in living temples, the hearts of those who welcome and live the good news.

     

    Emma

    Emma, also, says, "Come in, Folks, and meet my friends."

     

    Homily: The inspired writers of the Scriptures were quite clear in telling us that God has no favorites.   In the Church, Greek and Jew, male and female, free or slave, all have been called to be together as one royal priesthood, the people of God, the Body of Christ in the world. 

    The Vatican II documents of the Roman Catholic Church began the process of tearing down barriers between Catholics, other Christian denominations and other religions as well, teaching that all who seek God have been called to oneness in Christ.  As Vatican II began to wind down, Pope Paul VI asked for the formation of an advisory council to assist him; it would be called the Synod of Bishops. 

     

    Mike

    Mike says, "Hi, Folks, got some ideas for you to ponder. What do you think?"

    It became a permanent council that currently numbers 191 bishops; and they all met last month for two weeks at Francis’ request to address, as honestly as possible, the positions that each of them held on questions relating to marriage and divorce, ordination of women and married men, birth control and homosexuality.  

    According to the news reports these bishops could not come to a consensus in their reply to Francis, for they failed to meet in a spirit of collegiality and collaboration.  The irony of course is that the synod addresses the family, and none of them are married or are women.  Needless to say, Francis was not impressed with the initial results.  

     

    Harper

    Harper, "Any extra cupcakes lying around?"

     

    He has asked these bishops, again, to enter into a welcoming and listening position, a dialog, with one another and with the people they have been appointed to serve, together they comprise the Royal Priesthood.  Francis has asked his bishops to listen with hearts filled with goodness and justice, tenderness and compassion.  He has asked them to follow the commandment that Christ taught, ‘love one another as I have loved you.’   

    Francis has given them 12 months to provide for him a group consensus to each of his questions.  Here’ are some of the consensus replies that I hope will be coming from Francis at the end of the Synod:

     

    Cupcakes

    Cupcakes of The Week, John & Connie, Rob, Karen and John. Sorry, Harper.

     

    1) Since women in the Church have discerned that the Holy Spirit is leading them to seek ordination, they will be allowed to enter the formal discernment process for the diaconate.

    2) Men and women who are divorced and have remarried have been seeking permission from the Church to receive the Eucharist.  The Church will invite the divorced and remarried to marriage enrichment; the completion of the workshop will include a celebration of forgiveness with the reception of the Eucharist.

     

    Zoe

    The Girl with the pretty hair band, Our Zoe.

    3) Married men who have a calling to the ordained priesthood can begin the formal process of discernment to the priesthood.

    4) If the personal conscience of a married couple is to use birth control during the marriage act, it must be for a serious reason associated with the well being of either party.  Both parties must first be well informed on the teachings of the Church on the sacredness of life; new life that they have conceived must never be aborted; their mutual love must always trump a desire for material wealth.

     

    Cathy

    Who is this lady in red? Why, that is our Cathy.

    5) Homosexuals should have an opportunity to seek the sacraments and welcomed to share their gifts and talents within the Christian community.

    6) Francis could eliminate the misnomer, ‘the laity,’ for all who welcome and live the good news are together the Royal Priesthood!  The Mass is the Prayer of the People of God.  Francis should invite us to pray the Eucharistic Prayer together, led by those we have ordained.  Together, in oneness, we ask that the Holy Spirit come upon the Bread blessed and broken for us to be the Body of Christ in the world.

     

     

    Leo

    Leo says, "See you next week, Folks."


     

     

     

  • Sunday Homily, September 2, 2018, 22nd, Ordinary Time

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    Welcome in, Cody & Ben.  So good to see you.

     

     

    Readings:  

     Deuteronomy 4, 1-2, 6-8,  Moses said to the people…  

    Psalm 15,   The one who does justice will live in the presence of the Lord.

     James 1, 17-18, 21-22, 27, All good giving is from above.

    Mark 7, 1-8, 14-15, 21-23,  You disregard God’s commandment but cling to human tradition.

       

     

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    Welcome in, daughter & dad, Michelle & Gilbert.   So good to see you, too.
                     

     

     

    Homily:  Our gospel begins with Jesus being rather upset about the traditions of the elders and their legalism that disregards goodness, justice and compassion. Based on last Sunday’s story in the Dallas Morning News about abuse that still hasn’t been addressed by our hierarchy, our male leaders are not practicing love, or common sense.

     

     

     

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    Thanks, Tori, for being a super candle lighter.

     

     

    The Church states a human tradition when it says a priest cannot be married, for this should not be so, for Peter was married in the Good News of Jesus Christ, and Paul’s Letter to Timothy is quite clear when it addresses the lifestyle of a bishop with these words:  A bishop is to be blameless; the husband of one wife.

     

     

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    Thanks, Georgie, for reading The Blessing of the Candles

     

     

    Likewise, the Church states a human tradition when it says that women can not be ordained, but this too is not so, for St. Paul identifies Phoebe in his letter to the Romans, as a deaconess that he works with, and the inspired writers of the Mark and John gospel both identify a servant whose ministry is that of a deaconess.

     

     

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    The Best music, Shonda & Ben.

     

     

    With what can I compare today in the Church to the hundreds of minor legalistic, human traditions held by the Jewish elders that caused Jesus to be upset?  Recently there is a law in the Church that the Easter Candle can’t be placed in front of or beside the altar unless it was 100 percent bee’s wax, and one of our most prominent cardinals has recently made a Church law that the most expensive and tasteful wine affordable should be used for the altar wine.

     

     

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    Team mates and Big Sister & Younger Brother, Georgie & Buddy.

     

     

    Besides all of these human traditions, the theologians of the Church have added one of their own.   In the Mark gospel there are only two references to Mary as a mother.  In the first one she thought that Jesus was going out of his mind. His response to those who had surrounded him, was this, ‘Who is my mother, brother, and sister?’ Those who welcome and live my words.’

    Mary is also referred to only twice in the John gospel, and again not by the name Mary, but only as mother. 

     

     

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    Mike homilizing on the readings.   Thanks for your ideas, Mike.

     

     

    The Matthew and Luke gospels have what we call infancy narratives. In both, Mary gives birth to Jesus Christ.  So far, so good and wonderful.  However, in the John gospel we are taught that God is spirit, and from the very beginning [of everything] he, the Word, Jesus Christ, is spirit, in oneness with God the Father.  We know that Mary is the mother of Jesus Christ; but how can this be since he is spirit?’   The answer is this: the inspired writers have made Mary a metaphor in the Matthew, Luke and John gospels.   As the written expectation of the Law, Prophets, and Psalms for the coming of the Messiah, she gives birth to the written Good News of Jesus Christ, where he is present through the power of the Holy Spirit.

     

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     Offertory Team, Becky, Grace, & Tom.