Sunday Homily 12-7-08, 2nd Advent

Readings:  Isaiah 40, 1-11; Psalm 85; 2 Peter 3, 8-14; Mark 1, 1-8.

 Altar 12-7

Isaiah 2: Remember that Isaiah is one of the Big 3 Prophets, along with Jeremiah and Ezekiel.  Because of its 66 chapters this work is the big one.  Remember, also, that at least 3 writers contributed to the book. 

The first 39 chapters are the main Isaiah and present a strong critic of the rampant corruption of the ruling class with their oppression of the ordinary people.  His counsel was that Israel & Judah (north & south) pursue a passive political & military policy versus Assyria, the threatening power of the time, ca. 700 BCE.  Moreover, the Hebrews should not form a military alliance with Egypt & Babylon.  Babylon was no threat at this time, but would be so ca. 590, when they would enslave the Hebrews.

Isaiah was not heeded and eventually the Assyrians defeated the northern state, Israel, and the people disappeared.  They intermarried and did not maintain their identity.  Today they are called the 10 lost tribes of Israel, the remaining two tribes surviving in Judah, the southern state, capital, Jerusalem.  Remember how I mentioned Ezekiel helped the Hebrews enslaved in Babylon ca. 580 maintain their identity with 1. sabbath, 2. kosher food, 3. male circumcision.

Side note: why 12 tribes?  Because of the 12 sons of Jacob, the third of the Patriarchs, Abraham, Isaac, & Jacob.  Jacob was given the name Israel.  Israelites are the sons of Israel or Jacob.

For our purposes this second Sunday of Advent when we look forward to Christmas, we use the second Isaiah, which begins, guess where?  With our selection, chapter 40.  These chapters are called the Book of Comfort and you will see why.  Even though I as a backpacker would not like to see all the mountains & hills made low, we have a beautifully consoling reading.  Isaiah 2 is speaking to the Jewish people under siege.

Jim 12-7

 

 

 

 

 

 

 

 

 

 

 

Jim in the Blood Mobile

 

Good News in Strange Places

I did it again, folks.  Rode in car number 1, DART red line.  It was Wednesday ca. 12:00 when I caught the down town train at Forest Lane to have one of our occasional lunches with Dawn Schultz.  She got on at City place, but what happened before that was the event.

I was seated on the aisle, right side, third seat from the front, so I can watch the scenery ahead as well as beside me.  Somewhere like Walnut Hill Lane we stopped and the driver laid out the handicap bridge to let someone on.  In came an orange baseball cap covering a skinny old black man in an electric wheel chair.  He parked in the bay just in front of the seat on the left side, right in front of a white woman in her 30's. 

We  had not gone one stop when he started talking loudly enough to hear him all over the car.  He had his back to us but was asking people if they had a paper towel.  His nose was dripping because of the cold.  He was able to talk most directly to this white woman because he was near her and only needed to swivel around in his chair to face her.  She was  good.   Did not have a paper towel, but offered him a Kleenex.  Which he used to wipe his nose.

Then he proceeded to converse with her some more.  She responded graciously.  At one point, he says in his loud, gravely voice, "How old are you?"  I was really amused.  Smiling she said she was 33.  He said something I could not distinguish and she responded, "You are 30 years older than I am."

I was stunned.  He was 63.  5 years younger than I am.  Wow.  He must have lost count along the way, I am thinking.  He looks and sounds like 83.

This got me thinking on how our two lives have been so different from the beginning.  He was born into this world probably a poor black boy.  I was born into this world a rich white kid.  I've had every door opened to me, every opportunity.  I obviously have much greater health than he.  I've worked at it, no doubt, but I had so much help, starting with my parents and teachers who appreciated being well rounded.   When I returned from East Africa in '86 and began to have annual checkups, we Jesuits had total coverage and I had an internist that was the best.  He set me on a road to overall health in my older years that has been a priceless gift.  All this came to me as I listened to the little black man in the wheel chair on the red line.

The readings we have this morning all point at the coming of a priceless gift.  Isaiah and Mark talk about the coming.   In fact, Mark quotes Isaiah's very words saying, "Prepare the way of the Lord."  The Good News is coming.

So how does that effect me, us?  So what?  Two observations.

Rose 12-7  Rose in the Blood Mobile 

First, the Good News that Isaiah foresaw and the Good New that Mark is trying to set up, it has come.  It is past tense.  We can take consolation from the knowledge that we are accepted.  Jesus has lived.

Mark is trying to convey this by creating for his readers  something special and he is working a plot.  He is writing in the 70's after Jesus' death in the 30's, Jesus a person whom he never knew.  He writes for Jews who became Jesus' followers and are being persecuted for it.  He is trying to show that Jesus it the one foretold by the prophets.  He begins with a three stage strategy, prepare, proclaim, test. 

In today's reading he is doing the first, that is, counseling the people to prepare for The Coming.  With Jesus'  baptism he proclaims The Good News.  The temptation in the desert is the test and the third part of the trilogy.

Second observation.  The Good News is not just past tense.  It is present tense.  I encounter it daily in big and small ways.  I encountered it on the red line.

Where or when do you encounter the Good News?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-07.mp3

Blessing Tree A 1.  The Joy of helping with the Quads and meeting Casey and Robbie.  Truly gives hope for the future.

2.  I am Thankful for My Family, My Pets, the World, Jesus, and God.

3.  My Kid quit Smoking.

4.  I am Blessed to have known & loved Sarah Dixon Herbert during her short life.

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  • Sunday Homily 5-3-09, 4th Easter

    Readings: Acts 4, 8-12; Psalm 118, The stone rejected by the builders has become the corner stone; 1 John 3, 1-2; John 10, 11-18, The Good Shepherd 

    Mass 5-3-09

    Acts:  A review–

    Date: ca. 70-100 A.D.

    Author: Luke, who wrote both the Gospel and Acts

    Setting:  Just like the last 2 Sundays, Peter & John have just healed a lame man outside of the temple gate.  The people rush to question them.  They say it happened because of God's power and that Jesus was raised from the dead.  The high priests hear about this and have them arrested.  After telling them to stop saying Jesus was raised from the dead, the two are released.

    Our Selection: last week we read Peter's discourse to the local believers in a room.  The week before we read about the quality of life of the local believers, communal.  Today's account is Peter talking to the high priests and elders of the high court.  They are on trial.

    Choir 5-3-09

    John:

    Date of Gospel: A.D. 85-95

    Author: scholars have doubts that the Apostle John is the writer of the 3 works attributed to John, the Gospel, 3 letters, & Revelation.  Doubts exist even that one writer composed all the works.

    The Shepherd Who lays down His Life

    Back in the beautiful old days of St. Mark's, during the time when Duffy was our super hospitable pastor, Rita was the housekeeper and the to die for cook, and we had a fun staff with priests like Dean Pratt & Fr. Rudy, we had three marvelous deacons, Arnold Pichon, Mike Carroll, and Bob Scoggins. 

    I had the privilege to get to know Arnold especially well when he started out as a novice deacon.  For years we did the Hispanic Mass in the cafetorium at 9:00.  I watched him move from being a rather nervous homilist to being a confident, caring deacon as the years went by.  He was faithful to the community.  He gave his heart to those people and so far as I understand, he still does.  Every Sunday and days in between, whoever the priest is who shows up.

    Everybody at St. Marks knew Mike Carroll.  Not only did he tell numerous smaltzie stories in his homilies, standing right down at the base of the altar like I loved to do.  He also made good points and he was always there.  I would arrive for evening penitential services during Lent & Advent.  Who was running the services?  He also dedicated his heart to the people and in particular to the kids in formation programs.

    Finally there was Bob Scoggins, whom I love just as much as Arnold and Mike.  Scoggins was always at the 10:30 cafetorium Mass, and from the beginning I admired him for something special.  Bob's wife Trula had MS.  When I started saying the 10:30, Trula was always there in a wheel chair or some kind of conveyance.

    The years went on and suddenly it dawned upon me that Trula was not there.  I asked Bob about it and he said Trula had deteriorated and could not get out of bed for long.  I suggested he simply bring her and she could lie on a bed near or on the stage while we had the Mass.  Bob, however, thought it would be too hard & embarrassing for her.

    Sometime after that, Trula went on to her reward.  Then, every time Bob gave a homily he would end up in tears talking about Trula's example.  It continued so long that finally I used to tell him before the Mass, "Okay, Scoggins, no tears today!."  Slightly preposterous of me, who deals with tears often enough.  A lot of good it did.  More tears always came.  Finally, somewhere in those golden days, Bob went to stay with Trula.  He gave his heart to the people of St. Mark's and to Trula. 

    Our Father 5-3-09

    I was reminded of these terrific guys because we are reading in John about the Good Shepherd who lays down his life.  Scoggins was a Good Shepherd and laid down his life, his whole heart for Trula and the people.

    Arnold and Mike are Good Shepherds.  They are still pouring out their hearts and their lives for the people.  It don't get better than these guys.

    You might think, "Well, nice, but I don't see anybody else besides these deacons.  Plus, that is their job."  Look around some more.  Try Julia Grenier who started the Collin County Adult Clinic.  Try Rita Dore who played such a marvelously hospitable compliment to Duffy and who baby sat The Man through so much.  She was there in the background, but likewise playing the role of The Good Shepherd, pouring out her heart & her life for us guys.

    My old coach, teacher, and Scout Master at Christ the King was a Good Shepherd to me.  Frank Hart.  He gave me his life. 

    The Ekes 5-3-09  

    Two questions:

            1.  Who is your model for The Good Shepherd?

            2.  How are You a Good Shepherd?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-05-03.mp3

    Picture 1:  Mass with Kevin helping

    Picture 2:  Choir, Wendy, Ray, & Celeste

    Picture 3:  Our Father, Kevin, Patricia, & Bill

    Picture 4:  The Ekes, Zalie, Cindy, Marlene, Bobby, Mabel, & Debbie

  • Sunday Homily 8-31-08, 22nd, Oridnary Time & Labor Day

    Readings:  Jeremiah 20, 7-9; Psalm 63; Romans 12, 1-2; Matthew 16, 21-27

    Jeremiah: One of the 3 great prophets, called the "broken hearted prophet,' because he had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful ways. 

    He wrote from Jerusalem ca. 600 B.C. and his predictions came true when Nebuchadnezzar attacked Jerusalem in 588 B.C., defeated the Hebrews, and took them off to Babylon-Baghdad as prisoners.  Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

    Choir

    Deny Yourself, Take up Your Cross, and Follow Me

    This simple little line from Matthew can be very tricky.  It can be approached healthily or in a less than healthy way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

    I can laugh at this now, but I am humbled at how easily I can be programed.  When I read this line and others like it in the Bible and remember my experiences with such spirituality, I pick up the scent of an ancient philosophy that still influences a lot of religious activity which is not spiritually so sane.  The philosophy: dualism. 

    The idea is simple.  Reality comes in pairs, hot & cold, rich & poor, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit or mind & matter.  So far so good. 

    The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to control the flesh by disregarding the body's existence & appetites, ultimately aiming to live without it.  How about that!

    There is a healthy, in fact, a rich approach to the line.  But first a couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from  Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes.

    I have two stories about people who healthily acted out self denial.

    M & M

    First, a girl I know who when she was 11 years old thought that she would like to join a swimming team here in Plano. She tried out, more than once, failing each time.  Undaunted, she practiced.  When she was 12 she not only got on the team, but she won the state championship in her age bracket. 

    She continued to swim through grade school and into high school, practicing 2 hours early in the morning before class and two hours after school.  She even went to Providence College on a swim scholarship.  This girl, Megan, whom I love tremendously could have slept in two more hours every morning when she was in high school, she could have come home after school and watched TV.  It would have been easier.  This is healthy self denial and because of it she is a girl more alive, more whole, more fully alive with a vibrant spirit.  She is now the mother of Liam, who was our Baby Jesus in the Christmas drama, and the daughter of Rob & Beth.

    Saturday we celebrated with a parade in Parker another girl like Megan, Nastia, home from the Olympics.

    Flemings

    The second person is Thomas McGowan, 50 years old.  You might have read about him in the paper a few weeks ago.  He was just released from prison after spending half of his life there for a crime he did not commit.  The Innocence Project obtained permission to run a DNA match & he was exonerated. 

    I came to know more about him through an old friend and classmate of mine, Tony Levatino, who in his retirement works at the Holy Trinity Center, the outreach arm of Holy Trinity Parish, just like ours.  Tony got familiar with him because his sister works at Holy Trinity and happened to talk with her.  Turns out he could not find a job.  Tony had a connection with the Anatole Hotel and got him hired.

    Besides being moved by what Tony was able to accomplish, I was also moved whenTony said Thomas was an excellent man, cheerful, without anger, not wanting to blame anyone.  He accepted his fate while hoping for exoneration.  He was peaceful.  Thomas was a man who denied himself and took up a cross.

    These two people have both denied themselves.   Megan strove to achieve, Thomas accepted.

    How & why do you deny yourself?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-31.mp3

  • Sunday Homily, August 23, 21st Ordinary Time

    Readings:

     Joshua 24, 1-2, 15-18, Far be it from us to forsake the Lord.

    Psalm 34,    Taste and see the goodness of the Lord.

    Ephesians 5, 21-32,   Wives should be subordinate to their husbands as to the Lord.

    John 6, 60-69, There are some of you who do not believe.

     

      Vivian 5

    "Good Morning, Dear Vivian, and welcome to your community that loves you."  Vivian makes her debut.

     

    Joshua:

    Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

    Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

     

    Genevieve 2

    Genevieve says, "Welcome, Everybody, Nice to be seeing you all.

     

    Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

    The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

    Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

     

    Sienna 2

    Sienna, too, says, "Hi, Folks, it is fun to be back and see you."

     

    The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

    Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

    Sources: Good News Bible, Got Questions.org, Wikipedia

     

      Brooklyn 2

    Brooklyn says, "This is super, I'm not the youngest around here anymore.  Where are those two little girls?"

     

    Wives should be subordinate to their husbands as to the Lord

    Sounds good to me, Folks.   However, when I bring this up to Rosemary, what do I get?  “Want to start sleeping in the back yard dog kennel tonight?  Even my mom was not impressed with this little statement of Paul.  Just ask my poor dad. 

    And guess what: I married my mom.  So much for the joy of being a married priest.

     

    Twosome

    "Anybody planning a race over here?"  "No thank you.  We would rather sleep while that old geezer goes on talking."

     

    Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage, he was the head of the house and the Bible says it.  I almost dropped my teeth. 

    The family, mom, dad, and two young girls were trying to decide something.  Finally, even the wife says to the girls that they have to obey the man.  He is the head.

    So, how do we handle this, especially when we are repelled by the idea?

     

    Vivian & Mom

    Teamwork.  Vivian's mommy, Bethany taking care of Genevieve.  Does it get any more beautiful?

     

    Perspective!   Traditionally there are three types of family relationships.  This is fairly simple.

        1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established occasionally and in some places.

        2.  Patriarchal: the husband is the head. 

        3.  Equality: both are partners, husband and wife. 

     

    Brandon & Candle

             Brandon, the Ace Candle Lighter with his mom, Mary.

     

    Paul's place:  guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  This paradigm has been followed more probably  because men are physically stronger and don’t hesitate to maintain control with physical violence.

    Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

     

    Payton & girls

               Cupcake of The Week Time: Payton and The Girls.

     

    Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the more healthy.    Besides, as we know, women just won’t let us guys get away with it. 

    Certainly with education for both men and women, there is equality.  And just this week, two women passed the Army Ranger training program. 

     

    Zoe 2

    "Zoe, You look even prettier without those teeth."

     

    So, again, beware of taking the Bible literally.  Check our blog from last Thursday to find some other interesting biblical statements.   Like beating your kids.

    What paradigm do you prefer???

     

      Music

     

              And keeping us all together, Mary, Bethany, and Ray.

  • Sunday Homily for December 1, 2019, 1st Advent

    IMG_0358

     

    Sez Betsy, "Hi, Everybody, welcome in."

     

    Readings:

    Isaiah 2, 1-5, They shall beat their swords into plowshares (Peace based spirituality?)

    Psalm 122,  Let us go rejoicing to the house of the Lord

    Romans 13, 11-14  Let us throw off the works of darkness

    Matthew 24, 37-44,  Stay awake!   You do not know on which day the Lord will come.  (Fear based spirituality?)

     

    IMG_0340

     

    Wake up, John!

     

    Homily by Deacon Mike

    I think that John Stack has challenged all of us this Thanksgiving to visualize the abundance of the blessings that each of us have received. Today it’s my turn to share such a blessing that I received; it was a gift to me some time ago, but not forgotten.

     

    IMG_0341

     

    What a Team!

     

    But first, I am going to begin by having us recall the blessing that the Samaritan man had received in our gospel reading today. After he realized that his sins had been forgiven, he returned to give glory to God. Jesus then praises his faith, raises him up to newness of life, and gives him, and us, an invitation to follow him. A blessing doesn’t get any better than that!  

     

    IMG_0346

     

    Bill, from now on you will be called "Candle Bill."

     

    If you think about it; when we came through those doors this morning, each of us received an abundance of blessings; a smile, a welcome, a hug, or kiss. Some times those blessings are unexpected, and we smile and allow them to linger in our hearts.

     

    IMG_0354

     

    In the spirit still of Thanksgiving, Mike homilizes an event he takes gratitude in being a part of.

     

    45 years ago, one morning, when I was still in a discernment process to become a deacon; I was driving south down Greenville, and had just passed over LBJ.  Immediately I realized that on this particular day the stop and go lights were not working. It was then that I saw three young school boys, looking back and forth unprepared. I pulled off to the right, rolled up my windows and ran ahead down to where they were standing.  When I got a chance I held up my arms to the traffic coming both ways, and then led them arm in arm to the other side.

     

    IMG_0357

     

    Offertory time with Rich, Cody, Tom, and Denni.

     

    The slightly older boy said, ‘Thank you!’ And, they stayed there until I got back to the other side, then they shouted again, “Thank you!” When I finally got back to my car, it took me a while to ease back into the traffic. When I finally got back to where I had led the boys across, to my surprise they were standing beside each other eagerly waiting for me to drive by. I read their lips as they shouted, for the third time, ‘Thank you!’  I had been blind-sided by the unexpected gift; the boys had taken my breath away.

     

    IMG_0391

     

    Happy Thanksgiving, John & Connie.

     

     

  • Sunday Homily for November 25, 2018, Christ the King, B cycle

    • Intro to Readings:
       
      Psalm 103 – In Psalm 103 we hear the psalmist’s description
      of God. This same verse is also in psalm 86 and 145, and in Exodus
       
      Ch 34 and Jonah Ch 4. It’s no wonder that, hearing these words,
      thanksgiving became one of the hallmarks of Christian communities.
       
      First Corinthians: Ch 1 Paul opens his letter to the
      Christian community in Corinth by giving thanks for the
      abundance of spiritual blessings they have received.
       
      Luke, in his Gospel, Ch 17, highlights how thanksgiving is
      the way to acknowledge blessings in our daily lives.
       
       
       
      Homily:
       
      Marv Knox is field coordinator for Fellowship Southwest, a
      ministry that provides services for people in the Rio Grande
      Valley, including refugees at the border, kids in public schools,
      disaster relief, and helping people avoid the unjust system of
      payday loans. His article in the Morning News on Friday inspired
      me. He wrote of the similarity between giving thanks and counting
      blessings. He proposes counting our blessings, as we do here
      every Sunday. People pretty much agree we’ve been living
      through hard times.
       
      It’s clear we are a nation divided. Some are still waiting to
      know the outcome of political races; when people are
      divided almost 50-50, counting and re-counting votes takes
      a lot of time.
      We’re still hearing of the forest-fire body counts, with
      hundreds still missing and unaccounted for.
      Refugees the world over, and at our own border, are hoping
      and asking for safety from danger.
      The chaos in Europe and confusion in our western alliance.
      Experiencing the results of global warming, with increased
      intensity and frequency of storms, floods and fires.
      The dropping and shaky stock market.
      The threat again of nuclear aggression from North Korea.
      These hard times, of course, are societal, shared by all;
      there are also the personal hard times we each live with,
      e.g., living with my sisters’ hurt and inability to speak with
      one another. You know your hard time—the anxiety, hurt,
      sadness or trauma you live with.
       
      Counting blessings moves our focus from the dark to the light.
      It helps us see what’s going right, even while we know much is
      going wrong.
       
      Counting blessings turns our attention away from ourselves to
      acknowledge the helpful actions of others.
       
      Counting blessings gives us hope. As we count blessings—
      and give thanks—we see that God is unchanging—ever faithful,
      loving, and abounding in kindness.
       
      Today, like every Sunday, we counted blessings in our lives.
      Imagine, rather than writing his letter to the Christian community
      in Corinth (Greece), Paul wrote to this Christian community,
      saying: I give thanks for your openness to God. There’s no end to
      what has happened in you; it’s beyond speech. The truth of Jesus
      has been clearly verified in your lives…. God will never give up on
      you. Never forget that.”
       
      So: How have you opened your eyes and minds to see and count
      blessings in your life?
  • Sunday Homily, Sept 23, 2007, 25th in Ordinary Time

    Readings: Amos 8, 4-7; Psalm 113; 1 Timothy 2, 1-8; Luke 16, 1-13.

    Amos: This prophet lived about 800 years before Christ.  It was a time of prosperity in Israel.  However, Amos saw that the prosperity was limited to the wealthy, and that it fed on injustice and on oppression of the poor.  He warned that Yahweh would punish the nation for this.

    Our reading comes toward the end of his little book and touches both themes: oppression of the poor and punishment of this by Yahweh.

    Taking Care of Myself

    In the first Sunday bulletin blog I sent out this month I included a link to an age profiler.  You answer about 30 questions and the instrument takes your present age, adjusts it according to what habits you claim you have, and then projects the year you will reach in life.  A number of you mentioned taking this and were amused at the results. I promised I would let you know what I came up with.  My present age is 67. My adjusted age was 41. And you will have me around until I am 109.  The profile indicates how you are taking care of yourself.

    Our little steward in Luke this morning is taking care of himself. I’ve mentioned that biblical studies indicate that he simply cut his own commission to these debtors. He was not necessarily stealing from the rich man. By cutting his commission, he makes sure he is going to be popular with the debtors.

    Which brings me to how we take care of ourselves. How do you do it? Want a scale or a map, one that is reflected in the profiler? I’ll give you seven that are pretty commonly accepted as essential. In a work called Aging Well by George Vaillant these seven points are used to describe where people in a study were. They were pictured on a spectrum from Happy-Healthy to Sad-Sick. The seven factors are relevant to every age.

    The first four are no brainers:

    • no smoking. And if you are smoking, the sooner you give it up the sooner you move closer to the Happy-Healthy side.
    • no abuse of alcohol. I have read about a new class of alcoholics – the geriatric alcoholic. For instance, the successful business man who has retired and begins to drink more & more, earlier & earlier until he is polishing off a number of drinks every evening. 
    • weight control. Tough. 
    • exercise. At least walk. At least 3 days a week, maybe every day.

    The last three are not as self evident as the first four.

    • a family life or a social life. This involves a proactive approach to people, both family and friends.
    • education.The better the education, the more Happy-Healthy. The degree only opens the door to lifetime education.
    • defense mechanisms. How I handle bad things, deaths, firings, broken relationships.  Make lemonade out of lemons.

    People who do well with these seven factors of life will be more happy-healthy. Those doing poorly will inevitably move toward sad-sick.

    Our steward in the reading was taking care of himself.

    How are you taking care of yourself?

    Happy-Healthy scale: Download nicholas_age_scale.doc

    AUDIO http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-23.mp3