Sunday Homily 11-23-08, Christ the King & Thanksgiving

Readings:

Exodus  34, 4-9,   A merciful and gracious God, slow to anger and rich in kindness and fidelity.

Psalm from Daniel,  Glory and Praise forever.

2 Corinthians 13, 11-13,  Rejoice.

John  3, 16-18,  God so loved the world.

 

 

Father’s Day History:

 Four steps:

     1.  The Civil War started thinking about a Mother’s Day.  Anna Jarvis pushed it ca. 1907 and it was made official in 1914 by President Woodrow Wilson.

       2.  Monongah, WV mining disaster, 210 fathers killed, Dec. 6, 1907 (just before Christmas & after the Mother’s Day activity).  Fairmont, WV.   Grace Golden Clayton pushed the idea. 

        3.  Spokane, WA, Sonora Dodd & influence of Mother’s Day.  Dodd’s dad had fought in the Civil War and all by himself raised Sonora & her 5 siblings.   

        4.  Pres. LBJ made it special, 1966.  Pres. Nixon made it a national holiday, 1972.

 

 

Exodus Story: 

So the Israelite people have been wandering around in the Sinai desert for many years after escaping from old Pharaoh in Egypt.  Moses has been invited up Mt.Sinai to receive 10 Commandments.  

He comes down all loaded with two stone tablets written on both sides and discovers that the people have become  exasperated with him and the wandering in the desert.  They have created a gold bull to celebrate with and to worship.

 

 

Old Moses, all angry, throws down the tablets and breaks them.  He calls Aaron, his lieutenant, tells him to gather the Levite tribe, the priestly tribe, and he tells them to slaughter all the rest.  They do.

Then, and here we take up the reading, Yahweh tells Moses to make two more tablets and to return to the top of Mt.Sinai, where he will get another set of commandments.  It is here where that marvelous line about the nature of God is mentioned again, "The Lord is gracious & merciful, never gets angry, and is abounding in love."

This is ancient folk tale literature at its best.    

 

 

Responsorial Psalm from the Book of Daniel: 

Another great folk story is behind this song.   Characters: three Jewish boys, a gold statue, and the great King of Babylon, Nebuchadnezzar, what a name.   Get the names of these boys, Shadrack, Mechak, and Abednego.  Terrific.  I had a dog in East Africa I called Shadrack, a German Shepherd.

Seems like old Nebuchadnezzar decided to cast a gold statue.  He wanted everyone to bow down to it.  Three Jewish boys said no.  Even though they were favorites of the king, he had to throw them into a flaming furnace.   

Far from being burned up, the boys started dancing around in joy and they sang the song we have for today’s responsorial psalm.  Though this is totally a mythical story, you can picture them.

 

A Father, merciful and gracious, slow to anger and rich in kindness

Letme talk this morning about fathers.  I would propose that, among all the qualities of a father, one that enables a father to reflect the image of God is my favorite line, gracious and merciful, slow to anger and rich in kindness.  These qualities are attributed to God  and I think men can image the same qualities.  An example.

Ever hear of a guy named Kenny Thompson?   He is an elementary school tutor at Valley Oaks Elementary in Houston and a father.  One day Kenny reads a news report about an elementary school in Salt Lake. 

 

 

Turns out a bunch of kids were not getting their normal lunch because they owed money to the cafeteria.  Not a lot f money.  After all, the lunches ran about 40 cents. 

So Kenny enquires about the cafeteria at Valley Oaks where he is a tutor.  He discovers about 60 kids not getting their normal lunch, just a cheese sandwich.  Moreover, many of the kids are so embarrassed they skip going to the cafeteria for the cheese sandwich.

 

 

Kenny Thompson pays up all the kids’ cafeteria bills, totally almost $500.  He says these kids don’t need to be worried about their lunches, for many the only whole meal they will have all day.  They are in the school to learn and they cannot learn on an empty stomach or embarrassment.  

Kenny’s story got picked up by a local TV station and now he has gone national, creating  a fund under the title Feeding the Future Forward. 

 

 

Kenny Thompson is godlike, gracious and merciful, slow to anger and abounding in love. 

Know anybody like this?  

How about you?

 

 

 

 

 

 

Readings:

Jeremiah 33, 14-16, In those days Jerusalem shall dwell secure.

Psalm 25, To you, O Lord, I lift up my soul.

1 Thessalonians 3, 12- 4, 2, May the Lord make you increase and abound in love.

Luke 21, 25-28, 34-36, Be vigilant at all times.

 

Jeremiah observations:

Who:            One of the Big 3 prophets, 52, chapters.  Called the sorrowful prophet because he did not want to condemn his people.  He had to and as a result was beaten, put in stocks, thrown in a cistern, threatened with death, and imprisoned.  In fact, Nebuchadnezzar released him and admired him.  He also wrote Lamentation, Jeremiah grieving over the destruction of Jerusalem and the temple, and the slavery of the people.

When:  as a convenient date, use 600 before Christ.  Jeremiah knew how the Assyrians had destroyed the northern province of Israel and taken off the 10 tribes living there.  Jeremiah saw the badness of the Jews in Judah and he saw the Babylonians threatening.  He finally saw what he foretold, the Babylonian Captivity.

Subject: like all prophets, condemn behavior, foretell punishment, envision recovery and peace.  Jeremiah does it all.

Today:  parallelism.  This is the key.  It ties Jeremiah’s vision of release to Luke’s of redemption.  God saves his people from slavery; Gods saves us, his people, from slavery. 

Sources: Good News Bible, The New Interpreter's Study Bible, Wikipedia.

Georgie making her debut as an Altar helper, with Kevin

 Vigilance!

I want to talk today about the advice to be vigilant.  To lead into the topic I have another biking story.

This took place recently in, I think, the Greenville bike rally.  I was at a rest stop.  I usually stop every 10 miles and drink a lot of liquid so that I am ready to visit the portapotty at the next 10 mile stop.  The stop was not my first, maybe my 3^rd or 4^th. 

I had just eaten a banana and was talking with people around me.  I threw the banana peel at a trash can and missed.  So I went over, picked it up along with a few other things, and threw them into the can.

 A lady behind me says, “Hey, thanks, I really appreciate you picking up.”  She was one of the volunteers running the rest stop.  I thanked her in return and said I appreciated her mentioning it.  I talked with her a few more minutes, then rode on.

As I rode I reflected back on the event and how touched I had been by her simple thanks.  Which leads me to our subject, vigilance.

First, I want to say the real vigilance is not watching out that something bad is about to happen.  I am not about to be caught in a trap.  There is no cosmic assault.

Rather, especially at this time of year of Advent, I am looking for the small ways God taps me on the shoulder.  He/she is saying, “Thanks, you are okay, peace.” 

The flip of this is true, also.  I look for the ways I can touch someone, complimenting them, even just saying thanks. 

 

So, I would propose that vigilance during this waiting period for Christmas means being aware of all the many, many ways I am blessed & touched by God each day, just as we mention at the beginning of all our Masses. 

 The lady in Greenville probably has no idea she was God’s touch to me.  Moreover, she has no idea we are talking about her.  A simple blessing.

So, go be vigilant!

 

Acts 12:  Suddenly the angel of the Lord stood by him and a light shone in the cell.  He tapped Peter on the side and awakened him, saying, “Get up quickly.”

2 Timothy 4:  The Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it.

Matthew 16: He said to them, “But who do you say that I am?”  Simon Peter said in reply, “You are the Christ, the Son of the living God.”  Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.

John Cade and John Stack ready to start Mass
 

 

Thanks…     

Music,   Ben & Shonda

The Kiss of Peace

 

Outreach: $   490.00

Thanks again, Folks, for doing what you can.

 

 

Paula gets a cookie for her birthday

 

 

Rosemary's Blessing:

Readings:

Jeremiah   38, 4-6, 8-10  They took Jeremiah and threw him into the cistern.

Psalm 40,  Lord, come to my aid

Hebrews 12, 1-4,    Since we are surrounded by so great a cloud of witnesses.

Luke 12, 49-53,  Do you think I have come to establish peace on earth.  No.

(Less than amiable readings again this week.)

 

 

Cole & Genevieve say, "Welcome in, Everybody," and Gen. says, "Hey, Who is this nice guy?  I think I like him."

 

 

Jeremiah Observations:

Author:  really Jeremiah or at least his scribe.

Date:  after the Babylonian Captivity again, say 555 years before Chrsit. Jeremiah sees the Babylonian catastrophe coming and says it is going to be how Yahweh punishes the people for their evil and unjust ways.

Subject:  Jeremiah is the classic prophet.  He does the 3 things characteristic of a prophet.  He criticizes the behavior of the people.  He promises punishment from Yahweh.  He indicates that a better day will come.    Jeremiah lives to see the punishment, that is the Captivity.  Probably not the return from captivity.

Our selection:  Jeremiah pays the price of most real prophets.  The people are enraged, turn against him, and watch what happens.

 

 

Zoe, too, says, "Hi, Folks, Come in."

 

 

God establish Peace on Earth ?  YES!

Last Thursday when Rosemary & I were doing our early morning bike ride around White Rock Lake, I stopped at the north bridge, originally to stop racing and just appreciate the beauty of the lake.  Now days, however, I discover I also love to watch the dogs in their doggie park and in the water.

Dallas has constructed a flagstone platform at the edge of the lake where dogs and owners can play at dogs chasing objects thrown in the water.

 

 

 

Cole, our candle lighter of the week, at his specialty.

 

Thursday I spotted a generic, medium sized, white, short haired dog who was so full of life.  His tail never ceased to wag, whether on land, eager for a ball to be thrown, or even in the water.   That dog was a portrait of joy and excitement.

I climbed back on my bike touched with warmth and peace.

 

 

The Generations, Dad, daughter, & grand daughter, Gilbert, Michelle, & Zoe.

 

I get the same feeling when Aviana comes racing to greet Rosemary and me after we have been away a while, tail wagging, excited, and wiggling with joy.  Warmth and peace.

So, do you think our God is a God of peace or a God who brings strife, division, and conflict?   Peace, me.  Luke must have had a bad day at the office when he wrote up this 12th chapter.

Let me give you 4 other examples of where I find the God of Peace.

 

 

Buddies, Kevin & Harper. 

 

A month from now about 10 of us will go to Idaho for our annual 9 day back packing trip in the mountains.  God gives me nothing more marvelously peaceful than to sit around the evening campfire, eat a good meal, and enjoy the simple camaraderie.  I can feel the peace already.

Talking about camaraderie, our Friday Romeos and our Sunday mornings here together, both give me peace and joy. 

 

 

Does it get any better?  Shonda, Bethany, Ray, & David.

 

Then there is an elderly little lady at the Jewish Community Center gym..  The first time I saw her a week or so ago she was getting off the elevator with a walker.   Fairly disheveled she was dressed in a long cover all and had red sneakers.   What really struck me immediately was her wig.   Cancer survivor.  I was humbled.  So I said good morning and she responded with an upbeat, pleasant response.    She went over, sat down on one of the exercise machines, and started exercising.  

 From her I take peace and humility.

 

 

The Line up.  Can anybody identify these characters?

 

Finally, the big one for me comes in about 3 months, Thanksgiving.  Is there anything better than a feast for counting blessings, experiencing joy and peace?   We are blessed in America to have it. 

So, what do you think?  God brings division and strife?  Or God brings Peace and Joy?   For me, no question, God brings Peace and Joy.

What do you think?

 

The Offertory Team, John & Alison, Mary Ellen & Grace.

 

Readings:

Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

Psalm 951,  I will rise and go to my father. 

 1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

 

 

Says Genevieve, "Wellll, Everybody, just come on in."

 

Exodus observations :

What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

 

Kevin, too, says, "Grab a seat, Folks, we are ready to start."

 

The Prodigal Son: A Work of Art

I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
2.   Purpose: to show that God loves us unconditionally, not conditionally. 

 Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

The final question: can you believe in an unconditionally loving God?

 

 

Begin In the Name of the Father…

 

First, the younger son:

1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

 

 

Offertory with Tom, Teresa, and Tim Quinn.

 

 

The Father: he actually commits as many crimes and sins as the son.

1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

 

 

Daddy, I think it is time I start playing this guitar.

 

 

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity. 
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

 

 

Thanks, Georgie, for being such a great help to Buddy.

 

 

A word about the older son, because we so often identify with him.  Two additional and final points.

1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

 

 

Zoe, we got to get you up to light the candles again some time. 

 

 

I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

 

 

Tori at the play station.

 

 

How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

 

Source: The Liberating Stories of Jesus, Francis Vanderwall

 

 

Peace!

 

  

Readings: Acts 6, 1-7; Psalm 33; 1 Peter 2, 4-9; John 14, 1-12.

Acts:  This is another example of stories from the early Christian Community.  On this occasion, the community is selecting from the community seven people, men, who will help free up the priests to do preaching.  The seven chosen are like deacons.

A Chosen Race, a Royal Priesthood

Two things happened to me in Italy that came to mind when I saw this line in Peter’s letter about being a chosen race and a royal priesthood.

First, in Rome on our last evening before departing this past Friday.  It was about 6:30.  All four of us were planning to celebrate sunset at 7:45 and the end of our trip with a glass of wine on the rooftop of our 4-5 story, 500 year old palace & convent.  A great vista point for the city.

Rosemary & I had taken a stroll and were coming home crossing the little plaza next to our convent, when a young Italian boy about 17 came up to me and in Italian asked me where the Pantheon was.  This delighted me for two reasons.

First, he must have thought I was more of a local, not an American tourist.  Ever since my time in East Africa I have always tried to blend in, not stand out as from elsewhere.  That was hard in Tanzania. Secondly, because of the first, he spoke to me in Italian. I both knew what he asked, and I knew how to respond and guide him to the Pantheon, which I half walked him to because it was fairly near.  For a last nighter, this was a gift.

The other event took place on a high point in Florence a week earlier.  Again Rosemary & I had taken a stroll in the early evening while others rested & before going out together.  I was exploring and had climbed a hill to see if I could spot a good place to see the sunset over Florence.  I had heard about this place from one of the sisters at the Florence convent we were staying in.  There were a series of steps in a switch back pattern leading up to a secondary basilica, called St. Miniato.  The steps were quite a climb, with the basilica steps going straight up.

At one point Rosemary is wandering around & I am sitting at the very top, my legs hanging over the marble balustrade.  I am looking over Florence & watching a rain storm approach from the west when I see a little man stooped with osteoporosis start to climb the steps way below me.  He has a dark overcoat on and he uses an umbrella as a cane.  He leans on the balustrade on his left.  Slowly & steadily he climbs until he reaches the top, turns right, and starts to pass near me. 

As he approaches I say in Italian, "Congratulations on climbing the steps."  I reach over and shake his sweaty little hand.  Bent over, he looks up and says, "What?"  I repeat and he asks me who I am.  After I tell him he says, "Are you Italian?"  I am complimented, but say, "No, I’m not Italian.  I am American."  "Oh, bahh," he exclaims and goes on his way.  I am slightly deflated. 

As Peter says in his letter, we are all chosen, we are all a royal priesthood.  Royal does not grab me, but priesthood does.  Sometimes we feel more chosen, more priestly, sometimes we feel more rejected and certainly not royal. 

The 17 year old boy chose me out of all the people in that plaza and asked for help.  In the priest context, I was able to help & guide him.  This experience is common to all of us.  I chose to compliment the little man in a priest context, but he rejected me.  Another common experience to all of us.  Because we are all chosen by God, we are all called to priesthood.  The challenge is to continue to congratulate, help, & guide the next person.

How are you doing this?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-04-20.mp3