Sunday Homily, June 15, 2014, Trinity & Father’s Day

Readings: Deuteronomy 30, 10-14; Psalm 69; Colossians 1, 15-20; LUKE 10, 25-37, The Good Samaritan.

Deuteronomy: the scene is the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, and Moses is dying, he is simply exhorting them to love Yahweh and obey his laws.

Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today’s gospel.  The Great Command.

The Good Samaritan

I am going to do an explication of text today. 

Initially this parable looks like simply an encouragement to help others. Actually there is a second meaning, perhaps much more profound, especially for the Jews who are listening. It has to do with prejudice.

The setting. A Jewish lawyer is asking a question about his justification. Where does one draw the line in helping a person. Who is my neighbor? Some observations.

First, the road from Jerusalem to Jericho was notoriously dangerous and plagued with thieves. That this man was alone is significant.  People would travel in groups for safety. Was he an outcast?  Friendless?  Not too intelligent or innocent?

Second, the man was stripped. For the lawyer this would signify that the man was without identity, of no identifiable class. In other words, he might not be a lawyer or intellectual or even a Jew. He was Every Person.  A human being.

The priest & the Levite. The lawyer would know why they did not stop to help. The Law. They could have been on the way to the temple and they could not cause themselves to be ritually impure. In the temple they had to be pure, no contact with dirty people orthey could not offer their sacrifice. Obviously organized religion still follows this practice. 

Along comes a Samaritan. To the Jewish lawyer & the Jewish listeners Samaritans were considered demon possessed.  Samaritans intermarried with pagans, i.e., people who did not recognize Yahweh as the name of their God. They would defile the temple just by entering. In sum, they were vile and dirty, certainly not capable of performing an act of love.  

But, to the surprise of the lawyer & the audience, it is the Samaritan who performs the act of love.  He even risks his own life by rescuing the man. Jesus further twists the knife by showing how the Samaritan goes beyond the call by setting the man up in an inn and promising to cover all his expenses.

The composer of the parable goes further and plays with two elements used in the temple sacrifice: oil and water.  He employs these elements to clean (purify?) the victim.  The author knows what he is suggesting in using these items.

Jesus is responding to the lawyer’s question, "Who is my neighbor," by saying "Everybody."  No prejudice.

Who is the number one neighbor you are taking care of today?

Audio: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-07-15.mp3

Readings:

Zephaniah 2, 3; 3, 12-13,   They shall do no wrong and speak no lies.   

 Psalm 146,  Blessed are the poor in spirit, the kingdom of heaven is theirs.

 1 Corinthians 1, 26-31,   God chose the foolish of the world.

 Matthew 5, 13-16,    You are the light of the world.

 

 

 

Welcome in, Everybody.

 

Zephaniah observations:

What:  a tiny book of only 4 chapters.

Who: a prophet in the typical mode, criticism of current bad behavior, promise of punishment, a better day after repentance and purification.

When: about 600 years before Christ.

 Today's selection: A promise of better days in the future.

 

 

And from Kevin, too, "Come on in, Folks."

 

The Lord will give Sight to the Blind (Psalm 146, verse 8)

I have talked the past two Sundays on how I was given light to find my way by various people.  I would like to continue this theme this morning because I am struck by the line in the Psalm that says the Lord will give sight to the blind.   Another story.

When I was ordained at St. Rita’s in ’71, I returned from Toronto where I had been studying theology to my mother Jesuit province, called the New Orleans or Southern Province.

 

 

Hi, Kara, Hi, Denise, daughter & Mom team.

 

For about 4 years I gave spiritual retreats mostly to nuns and priests, retreats which were individually directed instead of preached to large numbers.  To do this I established a base and a team at St. Charles College in Grand Coteau, LA, a beautiful place where Jesuits were trained for the first 4 years of their times as a Jesuit.

There was another center like ours in Wernersville, PA.  I would go there once a year to consult with their team and director, George Schemel.  He was maybe 20 years older than I and a sage in my eyes. 

 

 

 

Hi, Cole, Hi, Erin, son & mom team.

 

At some point on one of my visits there, George asked me to be part of a team he wanted to send to East and West Africa to give these directed retreats to the religious over there.  Would I go? 

I was stunned that he believed in me so much.  I was both scared and honored.  What does this guy see in me that he would ask me to be part of this team?

 

 

We are loaded with great Candle Lighters, this week Brandon.

 

I checked with my home province, got the okay, and went off for a year with another young Jesuit, Bob Hamm.   While there I got asked to come back after the year to set up a permanent spiritual center.    Guess what I did.  Yep, I came back.

As a result of George Schemel believing in me, a number of things took place.

 

 

The Offertory Team, Mike & Geri, Connie & John

 

I spent ten years in East Africa, mostly in the country of Tanzania, where I coordinated a team going to about 4 centers in the country to give seminars and retreats, some lasting a month. 

I also had the privilege of setting up a spiritual center in Nairobi, Kenya, and working there for about 4 years.  I found a plot of 39 acres & two houses on the edge of town.  On one side was the town, on the other, the Nairobi game park.  One night we came home and a giraffe was walking casually across our yard. 

 

Hi, Zoe, you look beautiful.

 

While doing this, I discovered I had a talent hidden up to then.  I learned Swahili and discovered through the language I could really enter into the cultural fabric of the people. 

Once when I was at the little town of Moshi, near Kilimanjaro, I went to the local market.  I knew an old man who sold fruit and veggies.  I loved the old guy and we would chat up a storm when I was in town.  I could also leave my motor cycle near him, so he would keep thieves away. 

 

 

The Play Station.
 

 

At one point after chatting with him, I was picking up some fruit while he talked with a little old lady.  She asks my friend about me, “Is he one of us,” using a word I would never presume to use for myself, ndugu, meaning brother, but more than that.  She had overheard me talking Swahili with my old friend.  He responded, “Yes.” 

 

 

The Best, Bethany (plus 1 soon to arrive) & Ray

 

Talking about Kilimanjaro, I climbed that old mountain 5 times

After all this, I finally returned to the States, and what did I encounter? Two more lights who, incredibly, believed in me.  Who? Bernadette and Carol.   Because of them we are here this morning.  What a Blessing!

 

 

I think, Ray, we may have another understudy here.

 

George Schemel believed in me and showed it.  Because of his believing, I was able to accomplish things I never would have dreamed about.  Plus, I lived a marvelous 10 year adventure.  George was a light to me.  As are  Bernadette, Carol, and you people.  

Who has believed in you?

Whom do you believe in? 

 

Yeah!   It is Girl Scout Cookie time again and Harper is ready to supply all your favorite flavors.  Good work, Dear Harper.

Readings: Jeremiah 317, 7-9; Psalm 126, The Lord has done Great Things for Us; we are filled with Joy; Hebrews 5, 1-6; Mark 10, 46-52.

Jeremiah.  One of the “great prophets”.  The book covers one of the most turbulent times for the Jewish people, a time we have been discussing with a number of our other prophets of recent weeks, namely “The Exile”.   Jeremiah witnessed the fall of a great empire, the Assyrian, and the rise of the Babylonian Empire!  His writings cover a period of about 40 years. 

 

  

 

The main issue he deals with is the People's turning away from Yahweh and towards worshiping idols.  Due to the nature of the period, the major political convulsions in the region, we find there were several prophets at this time.  Jeremiah stands out from this group in his ability to show God’s love for his people and the People’s duty to God through the covenant ties.

   

Our passage today is very interesting in that it shows God’s loving care of His people compared to that of a Father for his firstborn.

 

 

The Way  (Tony O'Donovan)

  

The very last sentence in today’s Gospel is what I want us to focus on this morning!  “Immediately he received his sight and followed him on the way”.  I want us to spend a little time on this “Way of Jesus”.  Remember two weeks ago we had the gospel story of the rich young man, who was quite anxious to do whatever to “inherit eternal life”.  Remember he had observed all the laws from his youth, but when Jesus challenged him to sell all and “follow me,”  he went away sad.  He was unable to follow Jesus.

 

I want to step back a bit and take a look at where we are in Mark’s Gospel.  Remember Mark wrote the first Gospel, it is the shortest of the Gospels.  If we look at how it is written we find that it neatly falls into two parts, the first beginning with the Baptism of Jesus at the Jordan by John, and ending with the famous confession of Peter to the question “Who do you say I am?”. 

 

The second part is the Journey to Jerusalem and the death of Jesus.  This “journey” begins with a miracle, the gradual healing of a blind man.  He declares that he can see shadows, and gradually his sight returns to him.  And then the one we have today, just as Jesus arrives in Jerusalem.  There is a strong suggestion that these “blind stories” are there as a comment on the apostles inability to see what Jesus was about.  Remember last weeks gospel had James and John asking Jesus if they could sit on his left right side in heaven!!

 

 

 

Now, back to the way of Jesus.  If we are familiar with the stories about Jesus from the Gospels, we will begin to discern very easily a pattern as to what was Jesus’ Way.  He went about trying to get people to understand what God wanted of us.  He summed up the commandments to two, “love God and love your neighbor.”  And he practiced that in his actions of healing the sick, and most especially showing that the society had become trapped by the rules.  He reached out to sinners, he dined with them and worst of all, in the eyes of the authorities, he forgave people their sins!!  This was Jesus’ Way.

  

We are here this morning because presumably we have accepted the invitation “come follow Me”.  How are we doing on the Way, on that journey we call life?  Human nature is interesting, particularly as I reflect on my own life.  I have had the best of intentions but the reality of my actions often fall way too short!  Thankfully I have a forgiving and loving God who is constantly inviting me to get back on “the Way,” and supporting me with the community I belong to, the Church and its sacraments. 

 

Picture 1:  Tony

   

Picture 2:  Our Man in the NY Marathon this Saturday, Tom Fleming receiving the blessing of The Community

 

Picture 3:  Sean & Cara with their parents, Ed & Christine

 

Picture 4:  Bill with Nancy & Helen

 

Readings:

1 Kings 3:5, 7-12,  Give your servant an understanding heart.  

Psalm 119,   Lord, I love your commands.

Romans 8,  28-30,  We know that all things work for good for those who love God…

Matthew 13, 44-52,  Kingdom Parables

 

Kevin and John ready to start Mass.

                                               

Homily:

 

We heard of Solomon’s call to be king of people of God

We heard in Paul’s Letter our call to be “conformed to the image of Jesus” 

And we heard in Matthew the parables about putting the treasure buried in a field and the pearl of great price ahead of everything else we could have.

                                                                                                             

The Offertory helpers, Bill, Paul and Carrie.

                                                        

Our word for today is asking how we hear our call and how do we answer our call?

I remember the answer I was given growing up (long long ago), hearing it in sermons and in weekend retreats at Grand Coteau, Louisiana. We were told that we are called to be holy and holiness was presented as perfection— You know the quote from Matthew: “Be you perfect as your heavenly father is perfect”. According to Matthew Fox, in his book Original Blessing, the quote from Matthew’s Gospel, “Be you perfect…”, does not refer to moral perfection and does not have here the later Greek meaning of being totally free of imperfection. The word ‘teleioi’, translated as “be you perfect”, actually meant “to be full-grown, to be complete or whole”.

                                                                                                                                    

Our musicians, Celeste, Shonda and Ben.

                                                                               

Remember also how we were given the lives of the saints, in which they were portrayed as achieving perfection and we were taught to imitate those perfect people. The lives of the saints inspired me, but there was no way I could live up to the idealized stories of their lives of perfection. Going to seminary at age 18 and to a monastery at age 22 was how I chased after the ideal of holiness as perfection.

Remember also how we were taught to make an examination of conscience, detailing everything we thought or did wrong–not about what we thought or did that was good or generous or loving or courageous or compassionate, not how we were becoming more full-grown or complete. The implication was that we were lacking and in sin almost all the time; that was scary folks. We were told we were imperfect, not holy, and I took that to mean I didn’t measure up, I wasn’t good enough. We were taught that there was a time, in the beginning when our original parents were in a paradise and were good/perfect, and connected to God. But that in Adam we sinned and were separated from God.  

                                                                                                                                                         

Georgie and Mom, Michelle.

 

What if we came to learn in the last 400 years, like Matthew Fox did, that there was never a state of perfection in our world, that creation in our universe has been going on for 20 billion years and that our universe has been expanding all that time, and is this moment expanding at unimaginable speed. It’s not really about being perfect.

In all creation beauty and imperfection go together. Every tree is beautiful, but if you get up close you will see that every tree is imperfect. The same is true of the human body. Every human body is beautiful, but every human body is imperfect. In creation, in nature, imperfection is not a sign of the absence of God. It’s a sign that the ongoing creation we are part of is no easy thing. We bear scars from the living process, and we can and must celebrate those scars, those imperfections.

                                                                                                                                                                        

Georgie's sister, Zoe.

 

My take on updating the idea of holiness includes thinking about how we accept imperfection, including our own, and about how we are growing, not to be perfect, but to be more complete, more whole, more caring for ourselves and others and more caring for mother nature and our place in the universe.

Yesterday I was visiting a friend who, when I said I was doing the Mass today, asked what my homily would be about and I said holiness. My friend said, I just finished watching a Ted Talk by Ann Lamont, a favorite author of mine. She said “Laughter is carbonated holiness.”

 

Question: How do you think of ‘holiness’ in our time?

 

Georgie's sister, Tori.

 

 

And Georgie's brother, Buddy. 

 

Macy Grattafiori & her dad, John.

 

Readings:

Isaiah 25, 1-6, 10, Then will the eyes of the blind be opened.

Psalm 146,  Lord, come and save us.

James 5, 7-10,  The coming of the Lord is at hand.

Matthew 11, 2-11,  The blind regain their sight, the lame walk, the deaf hear, the poor have the good news proclaimed to them.

 

 

Macy & Nick.

 

We have heard that people discover that the Blog has not been coming.  Typepad tends to drop people for no reason.  So if this happens to you, just sign up again by going to www.johnstackministries.com

 

 

 

Main Altar at the venue in Watercolor, Florida, part of Santa Rosa Island.  An excellent, rustic wedding venue.

 

 

Observation & Homily from John

Love for Kids: A few words about Love for Kids yesterday. Bill Hammond signed up a John Stack Ministries team for it. I met up with three others from our community—Rich, Cheryl, and Mike Carrell. We were assigned to help prepare lunches and manage the lunch line for about 900 kids and their adult guardians. Our team totaled ten volunteers plus the head honcho from Love for Kids. Some in our team were college students looking for a volunteer experience and they proved they were there to work. The team worked without a break for over two hours, and collaborated as a real team.                       

 

 

 

John preparing to share his homily ideas.

 

   Many of the kids expressed their gratitude. It was cute seeing their eyes scan the lunch boats for any differences, like some differences in cookie selection. Some kids said, “I don’t want chips; I want Cheetos” or “Where’s the drinks?” etc. I checked with our volunteers, and we all were highly honored to represent John Stack Ministries, loved our gig, and were happy to be able to stand strong for Bill.

 

 

Who is that man with the crazy hat?

 

Homily:

There are umpteen healing stories in the Bible (Old and New Testaments). Healing and forgiveness stories are at the core of the Gospel message. They’re mostly connected to forgiveness and reconciliation. They teach us to ‘watch’ for the blessings that come our way daily; how different this is from that Christmas song, you better ‘watch out’ cause Santa knows if you’re good or bad.

 

 

The sister act on candles, Georgie, Tori, & Zoe.

 

The Good News invites us to watch carefully for life-changing blessings, rather than watch fearfully for threat and punishment.

Recently I shared my family’s struggles over forgiving a family member for past mistakes. We suffer in a relationship of brokenness and distance.

 

 

Buddy reading & speaking from the heart the Candle Blessing of the Week

 

 

Another example from about 20 years ago gives me hope. It was when two of my sisters and I ganged up on another sister whom we thought needed to change how she related to the nursing home staff where our disabled older sister lived—basically to force her to do things our way.

 

 

Happy Birthday, Tom.

 

My sin was not being sensitive to how each of us is different, and so ‘gives’ in different ways. My blessing was to see on the long drive home how wrong I was in judging rather than accepting and forgiving. I returned the next weekend and asked forgiveness. In spite of her children’s advice to say no, she forgave me. Her gift of forgiveness and reconciliation was and is a great blessing in my life.

 

 

Happy 3rd Anniversary, Cody & Shonda.

 

Question: How are you sometimes not sensitive to how other’s differences can lead to you judging others and distancing yourselves? I invite you to participate in our forgiveness and reconciliation rite today.     

Amen.

 

 

Thanks, David & Caroline for driving Rosemary & me all over Santa Rosa Island for the wedding.

 

Jan, The Head of Traffic Control, on the job.

 

 

Readings:

1 Kings 19, 16 19-21, You shall anoint Elisha.

Psalm 16,  You are my inheritance, O Lord.

Galatians 5, 1, 13-18, For freedom Christ set us free.

Luke 9, 51-62, No one who sets his hand to the plow…

 

 

I say, Pere, remember that pretty red Studebaker….