Sunday Homily, April 20, 08, 5th of Easter

Readings: Acts 6, 1-7; Psalm 33; 1 Peter 2, 4-9; John 14, 1-12.

Acts:  This is another example of stories from the early Christian Community.  On this occasion, the community is selecting from the community seven people, men, who will help free up the priests to do preaching.  The seven chosen are like deacons.

Blair

A Chosen Race, a Royal Priesthood

Two things happened to me in Italy that came to mind when I saw this line in Peter’s letter about being a chosen race and a royal priesthood.

First, in Rome on our last evening before departing this past Friday.  It was about 6:30.  All four of us were planning to celebrate sunset at 7:45 and the end of our trip with a glass of wine on the rooftop of our 4-5 story, 500 year old palace & convent.  A great vista point for the city.

Rosemary & I had taken a stroll and were coming home crossing the little plaza next to our convent, when a young Italian boy about 17 came up to me and in Italian asked me where the Pantheon was.  This delighted me for two reasons.

First, he must have thought I was more of a local, not an American tourist.  Ever since my time in East Africa I have always tried to blend in, not stand out as from elsewhere.  That was hard in Tanzania. Secondly, because of the first, he spoke to me in Italian. I both knew what he asked, and I knew how to respond and guide him to the Pantheon, which I half walked him to because it was fairly near.  For a last nighter, this was a gift.

The other event took place on a high point in Florence a week earlier.  Again Rosemary & I had taken a stroll in the early evening while others rested & before going out together.  I was exploring and had climbed a hill to see if I could spot a good place to see the sunset over Florence.  I had heard about this place from one of the sisters at the Florence convent we were staying in.  There were a series of steps in a switch back pattern leading up to a secondary basilica, called St. Miniato.  The steps were quite a climb, with the basilica steps going straight up.

At one point Rosemary is wandering around & I am sitting at the very top, my legs hanging over the marble balustrade.  I am looking over Florence & watching a rain storm approach from the west when I see a little man stooped with osteoporosis start to climb the steps way below me.  He has a dark overcoat on and he uses an umbrella as a cane.  He leans on the balustrade on his left.  Slowly & steadily he climbs until he reaches the top, turns right, and starts to pass near me. 

As he approaches I say in Italian, "Congratulations on climbing the steps."  I reach over and shake his sweaty little hand.  Bent over, he looks up and says, "What?"  I repeat and he asks me who I am.  After I tell him he says, "Are you Italian?"  I am complimented, but say, "No, I’m not Italian.  I am American."  "Oh, bahh," he exclaims and goes on his way.  I am slightly deflated. 

As Peter says in his letter, we are all chosen, we are all a royal priesthood.  Royal does not grab me, but priesthood does.  Sometimes we feel more chosen, more priestly, sometimes we feel more rejected and certainly not royal. 

The 17 year old boy chose me out of all the people in that plaza and asked for help.  In the priest context, I was able to help & guide him.  This experience is common to all of us.  I chose to compliment the little man in a priest context, but he rejected me.  Another common experience to all of us.  Because we are all chosen by God, we are all called to priesthood.  The challenge is to continue to congratulate, help, & guide the next person.

Macchios

How are you doing this?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-04-20.mp3 

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  • Sunday Homily, February 3, 2013, 4th Ordinary Time C

     Readings:

    Jeremiah 1, 4-5, 17-19,  Before I formed you in the womb I knew you.

    Psalm 71,  I will sing of your salvation.

    1 Corinthians 13, 4-13, Love is patient, love is kind.

    Luke 4, 21-30, No prophet is accepted in his own native place.

    Begin 2-3-13

    Mass begins.

    For those who don’t have a decent Bible or a book of the readings, here are two links that I use,

    The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.  

    Buying a bible?  The Jerusalem Bible.

    Reads 2-3-13

    The Reads, Taylor, Teresa, and Doug.

     Jeremiah observations:

    Who:  One of the Big 3 and my second favorite behind Isaiah, whom we will hear from next Sunday.  Why a favorite: because he shares his feelings with gusto. 

    Time:  you can guess it, before and during the Babylonian Captivity.  Notice how much prophetic energy is concentrated around this one event?  Shows how big it was in Jewish history.  Keep 500 before Christ as the beacon date.  

    What: you can guess this, too.  Criticism of behavior, warning of punishment from God, and eventually a better day.

    What today: Jeremiah’s call by God to be his man, really Everyperson’s call to be God’s special.  This call theme carries through our next 2 readings, especially the next one, The Big One.

     

    Georgie 2-3-13

    Georgie arriving with free hugs.

     1 Corinthians, 13 

    Here it is: Paul’s famous treatise on what love is.   

    I used to get 1 Corinthians 13 fatigue, I heard it so often at weddings.  Lately, however, I appreciate it more because I never cease to need to be reminded of what love involves.   

    Karina 2-3-13

    Karina with her little doggy, Pelusa

     The Greatest of these is love.

    When I returned from East Africa in May of ’86, I decided to study Spanish because I wanted to stay in Texas.  Plus, I discovered I had a gift for languages in East Africa learning Swahili.  So I went to Cuernavaca, Mexico where I spent 2 five week periods. 

    The second 5 week period I stayed in the small house of a lady named Maria Luisa.  She had a crippled daughter named Karina.  Maria Luisa had two Mexican girls renting a little space in her house.  One of these girls was one of our teachers at the language institute.  I stayed in a little hut in the back and I stayed there because I wanted to live with people who spoke only Spanish.

    Kar & grave 2-3-13

    Karina at the grave of her mom, Maria Luisa, who died last year in a car accident after surviving 3 cases of cancer. The little fenced area contains also the parents of Maria Luisa. An old cemetary in Cuernavaca.

    When I returned to the States after running the Mexico City Marathon in September of ‘86, I continued to keep in contact with mother & daughter. A year or so later they lost their little house and had to move into the garage which had been an attached part of the house. 

    Year by year I used to visit them, usually around Christmas when Rosemary & I would take a break in Mexico.  I think what started me helping the two women was when Karina fell down at some point, broke the apparatus she wears on her withered left leg, and did not have the money to buy a new one. 

     

     

    CC & Emma 2-3-13

    CC and Emma.

     

    Each Christmas we would visit with hopefully enough money to help them get through the year.  With the help of numerous people at St. Mark’s and then our community from 2004, I gave them as much as $2400 a year,$200 per month.    This was especially true when Maria Luisa started coming down with what turned out to be 3 cases of cancer. 

    Six year ago, as Karina reminded me, we brought an extra thousand to help them establish a small shop.  They did and we were able to back off the support.  However, there were times when Maria Luisa was hospitalized and dependent upon Karina.  These times the shop did not get opened and I would help them with maybe a thousand. 

    CC & Kayla 2-3-13

    Sisters, CC and Kayla arriving.

    This past fall, after having survived 3 cases of cancer, Maria Luisa was killed in a car accident.  Karina was panicked.  In fact, she feared she was going to be kicked out of the garage.  I sent her $600 and she seemed to level out.

    Though I did not expect to get to visit Mexico again this year because of the rising cost of air fares, Rosemary & I decided I needed to check on the woman.  And so I went last Monday, coming home Friday.  Three points came up.

    Zoe 2-3-13

    Zoe arrives.

    1.  It was excellent that I went.  The visit calmed and encouraged Karina.  I gave her $700. 
    2. She said she is afraid she cannot run the shop alone, is looking at selling out, closing, and taking up cleaning houses in her neighborhood.  There are some middle class homes in the area.
    3. I asked her what can I help her with so that she can get her peace back.  Reluctantly, she said $2000 will help her clear all the bills from her mother and her own apparatus recently broke.  Then she won’t fear getting kicked out of her garage, which she says that she owns. 

    James 2-3-13

    Brother and Sister, James and Kara arrive.

      

    For my part, I told her I would consult about the money.  I also suggested that now was the time in her life at 45 when she could put to use her considerable mental capabilities.  I suggested, too, that she broaden her contacts, especially with a couple of influential women I personally know in Cuernavaca who would empathize with her.

    Why do this?  Why not work to alleviate the suffering of the thousands running from Syria or even poverty in Mexico?  Mostly I have never known how.  But I do know I can help a person here or there whom I care for.  I can show my love for one.  I don’t know how to do it for thousands.

    “The greatest of these is love,” says Paul.  You people in this community are good at this.  But I will ask anyway, ‘To whom are you showing your love?’

    Dembneys 2-3-13

    Dembneys, Chris, Kate, and Susan arriving.

     

     

  • Sundqay Homily 8-21-11, 21st Ordinary Time

    Readings: Isaiah 22, 19-23; Psalm 138, Lord, Your Love is eternal; do not forsake the Work of Your Hands; Romans 11, 33-36; Matthew 16, 13-20 

    Intro to Readings 

     Our sources for our three readings again this week are Isaiah, Paul to the Romans and Matthew’s Gospel.  John last week talked a little about the Letter to the Romans and I would like to continue with that topic a little further.  This letter to the Romans is different than all of his other letters for several reasons.

     This is Paul’s attempt to tell the folks in Rome, who do not know him, who he is and what he has been preaching!  All of Paul’s other letters were written to communities he had started himself.  He has not yet been to Rome, but there are Christians there.  Paul has enemies who are preaching that he is corrupting the Good News, and so he needs to address that very clearly.  This he does by explaining his own understanding of Jesus.

    J & J 8-21-11 

     Paul is also at a cross-roads in his own life.  He is just completing his missionary work in Asia Minor and Greece.  He is about to head back to Jerusalem with “The Collection”, money he has raised from these communities to support the Jerusalem Church – an early Peters Pence collection!  He then plans to head west to Spain and start his mission word there.  He will need a base in Rome to support that work, and so he also wants to make a good impression there.

     Of course, Paul never does get to Spain!  He is arrested after his visit to Jerusalem and does end up in Rome, but in jail, where he is eventually killed by Nero.

    J & A 8-21-11 

     Homily

     “Who do men say I am?”  This question is one that all three of the Synoptic Gospel writers have.  It is an interesting question, but one which we can all too easily glide over and see it as only directed at Peter.  I would like to propose that it is a very important question and one that each one of us needs to answer today!  Who is Jesus for me, for you? 

    Jon 8-21-11 

     In trying to understand and answer the question it is worth stepping back and approaching it in the following way.  Today, when we are introduced to someone, it is fairly common in the conversation to ask “ and what do you do?”  We tend to try to understand who someone is by what they do.  Their activity or job, helps us get a bit of a handle on who they are.  In the same way when Jesus asks the disciples the question, they tend to fall back on describing who he is by naming people who have done similar things in the past!  We know that the answer “what I do” is not a satisfactory answer, but it seems to be a fairly common approach.  When someone says “oh so you are a salesman” my instinctive reaction is to say yes but I am more than that.  Stick around and get to know me.  Determining who I am by just what I do is very superficial.  So too when it comes to Jesus, what he did is only part of the answer. 

     It seems to me that in order to fully answer the question about Jesus we need to do more than just know what he did.  Yes that will help, but I believe that this getting to know business is a lifetime work.  And reflection is very much a part of that activity. 

    Shonda 8-21-11 
      

     I think that once we get to know someone really well, we change!  Our knowledge of them changes us as a person.  Think about this.  Reflect on the people who are in your life who really mean something to you.  Are you a different person because of that relationship?  I would have to answer “yes” in my case. My life is different, my attitude is different.  Now to bring it back to Jesus, we can certainly say that Peter’s life was very different after Jesus said, “come follow me”.  We know that Paul’s life was totally different after meeting Jesus on the road to Damascus.

     How do we develop and deepen our relationship with Jesus.  It really isn’t enough to just read the New Testament, and read about Jesus, that will just give us information!  We need to do that but then we need to start a dialog with Jesus, and we need to spend time listening to Him.  Not easy, but otherwise we will have a tough time answering the question.  Jesus will be merely an interesting person from long ago, and not someone who has a major say in our daily lives.

    Emma 8-21-11 
     

    The question for each one of us is the same, “Who is Jesus for me?”

    Picutre 1:    Justin with his grandmother, Jean

    Picture 2:    Justin & Anthony

    Picture 3:    Jon

    Picture 4:    Shonda

    Picture 5:    Emma

     

     

  • Sunday Homily, December 18, 2016, 3rd Advent, Cycle A

    Readings:

    Isaiah 7, 10-14,  Ask for a sign from the Lord

     Psalm 24,  Let the Lord enter, he is king of glory

     Romans 1, 1-7,  Grace to you and peace

     Matthew 1, 18-24,   Behold a Virgin shall conceive and bear a son.

     

    IMG_2027

     

    Say Ray and Genevieve, "Welcome in, Everybody, to the 4th Sunday of Advent.  Next time, Christmas Eve, 4:00, in the gym."

     

    Observations on Isaiah:

    What: This is Isaiah 1.

    When:  Isaiah 1 lived before the Babylonian Captivity and predicts the downfall of Jerusalem.

    Our selection: Optimistic.  

     

    Cody

    Hi, Cody, Hi, Ben.

     

    Finding The Presence

    I would like to speak this morning on finding the presence.  What is this?  It is a feeling of consolation and peace of heart when something special happens.  Around the season of Christmas I tend to reach out for these events, many of which are repeats from former seasons of Christmas.  

     

    CIMG6657

     

    Leo, our Candle Lighter of The Week.
     

     

    I've had two of these moments this past week.

    The first was our visit to the Meyerson to hear the Christmas presentation Friday night.  This event every year puts me in touch with the presence.

    First, the concert hall itself is a visual feast, just beautifully decorated.  It takes my breath away almost every year when I walk in.  It was at its best this year.

     

    CIMG6651
     

    Welcome home from college, Darbianne and Dana.

     

    The concert itself is an auditory feast and presents so many of my favorite Christmas carols.  This year the conductor, Laurence Loh, was in rare form, teasing the audience, inviting participation, dancing on his podium, and just being congenial.

    I was also surrounded by about 30 of my best friends.

    So, I felt the presence in my friends, and the visual and auditory artistry.

     

    CIMG6671

     

    "Yippee," says Victoria, "My mommy loves me."

     

    Secondly, I had a wedding yesterday, Saturday, in Austin.  The presence was everywhere.  

    First, the bride, Samantha, was the daughter of Charlie Fechtal, a student of mine at Jesuit when I was teaching there as an intern Jesuit priest in the latter half of the '60's.  Charlie and his wife, TJ, live in our neighborhood.  As I told him during the wedding, I love him as much now as I did then.  Even more tears of consolation during this wedding than usual.

     

    IMG_2028

     

    Time to celebrate.

     

    After the wedding I was talking with Charlie and a classmate, Mark Goedeke, another guy I have loved.  His wife Liz is with us and she reminds me that I had done their marriage also.  43 years ago!!   Talk about feeling the presence.  Very consoling and very humbling.

     

    IMG_2319[1]
     

    Dear old friend, Charlie Fechtel.

     

    A footnote to this homily is that I took the special luxury bus from Dallas to Austin.  It has received rave notices from people like Beth & Rob.  It lived up to its reputation.  3 hour trip non stop, comfortable seat (19 only in a full sized bus), a stewardess who offer drinks and snacks on the house (or bus).  $99, heart of Dallas (Love Field) to heart of Austin (Congress & 2nd).

    During this season of Advent, how are you finding the presence? 

     

      Mark & Charlie

     

    Mark Goedeke and Charlie. 

  • Sunday Homily 10-4-09, 27th Ordinary Time

    Readings: Genesis 2, 18-24; Psalm 128, May the Lord bless Us all the Days of Our Lives; Hebrews 2, 9-11; Mark 10, 2-16.

    Genesis:

    Date of Compilation: Most likely during the Babylonian Captivity, i.e., around 600-550 BCE.  But the material for the sources was coming together over 200 years.

    Choir 10-4-09

    Authors:  4 major sources–

    The J or Y source (for Yahweh), coming from Judah, the southern half of the divided Jewish state after Solomon's death.

    The E source (for Elohim), coming from Israel, the northern half of the Jewish state which was destroyed by the Assyrians ca. 700 BCE.

    The D source (from Deuteronomy), coming from the revisions of the prophet Jeremiah's & his companions.

    The P source (from the priests), which or who during the Babylonian time took the material from the first 3 sources, wove them together, edited them. 

    How do you know: by text analysis, noting different styles of writing, place references (e.g. mention of the Tigris & Euphrates in our chapter 2, which says "Babylon."), event references, people references, and agendas behind the stories (e.g. Sabbath & Creation Story #1).

    Subject Matter: A panorama stretching from the two stories of creation, through The Fall, Cain & Abel, Noah & the flood, the Tower of Babylon, the Patriarchs Abraham, Isaac, & Jacob, Joseph and his jealous brothers, Joseph as governor of Egypt & his brothers' visit & eventual migration to Egypt. 

    Our Selection: we will read the whole of creation story #2, chapter 2.  The story comes from the Y or J source, but note the mention of the Tigris & Euphrates, which a person in Babylon would appreciate  ( A clue that a priestly source has inserted a geographic reference.  Why would a Jewish high priest be familiar with Babylonian rivers?  Babylonian Captivity. ).

    Birthdays 10-4-09

    Hebrews: We will read from Hebrews for the next 6 weeks (excluding All Saints), right up to the feast of Christ the King, which marks the end of the liturgical year.  Then we begin Advent and a new liturgical year.

    Author: unknown, but he wrote excellent Greek.  Not Paul.

    When Written: 85-95 CE, i.e., 50 plus years after Jesus' death

    Subject: superiority of Christ.  Rather convoluted.

    Sources St. Louis U. Sundays, John Shelby Spong

    Denni 10-4-09

    Concerning Divorce, Remarriage, & Adultery

    After hearing what was said about divorce and remarriage, I can imagine you are thinking, "Okay, Stack, what are you going to say about this topic?"  I intend to talk about it.  But first, a story.

    The first week of September Rosemary & I went to Seattle to be part of Gloria Eshelbrenner's wedding.  Since it was our first trip to Seattle, we traveled there on Monday.  We had been told that we would not need to rent a car because our little B & B was close to the center of town.  Great. 

    So I am looking at transportation from the airport, shuttle, Gray Line tour bus, or city bus for ca. $2.  Guess which I suggested to Rosemary.  It is not only the cheapest, but the most adventurous.  We took the Gray Line.  Which deposited us in the center of town, where we walked a block or so, having an ice cream along the way, to a city bus, which turned out to be an electric bus.  Great. 

    Half way along the route our electric bus breaks down.  The overhead pulley disconnected from the electric cable and the driver could not reconnect it. 

    We had been talking with people around us and when we stopped a number tried to help us find where we were going.  Finally a guy stepped forward, asked the address, said he thought he lived close to our address, and told us to follow him. 

    We walked up hill, caught another electric bus, rode a mile or so, got off, turned up a street, and the guys said, "There is your house.  I live in that house across the street."  We were touched by the hospitality of the people on the bus and especially of this new neighbor. 

    I remember this incident when I reflect on the words of Jesus, "whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery."  Strong words.  Five comments: Jesus' words, hospitality, Mark's environment, Mark's intention, for us.

    First, you may put your money on it that these words are not words of Jesus.  Students of the bible consider almost no words directly attributed to Jesus to be his exact words. 

    Why?  Because Mark did not know Jesus and he is writing from oral sources 30 years after Jesus' death.  They had no recording machines in those days.  Can you remember what happened 30 years ago?  Super Bowl winner?  Pittsburg.  President?  Carter.  Big news?  Ayatolloh Khomeini held embassy hostages.  A prophet of that time?  MLK had been killed in '68.  We can remember his line, "I have a Dream,' because it has been repeated so often. 

    Secondly, Jesus' main message about God: hospitable, like those people in Seattle.  He talks hospitality, inclusion, not exclusion, acceptance, not rejection.  E.g., Prodigal Son, to name only one.

    Thirdly, Mark's environment.  Bible students think whoever put this booklet together wrote for Gentile Christians living in the Roman Empire, probably in Rome or Antioch, Greece.  He (she unlikely) wrote just after the destruction of Jerusalem & the temple by the Romans after a failed Jewish revolt, 70 CE.  More persecution was expected throughout the Empire.  (Note that the Jews never again had possession of Jerusalem until 1948 when it was granted them by the Allies after WW II & the Holocaust)

    Fourth, Mark's intention: encourage these Gentile Christians living in probably Rome to remain faithful despite coming troubles.  One method: keep families united.  Don't break up.  Marriages were arranged by families at this time.  Kids did not choose their parent, kids did not choose their spouses.  Marriage strengthened bonds for self defense and economic survival.  Divorce ruptured these bonds, not just between the couple.  Remarriage caused even more contention.  Thus, divorce & remarriage is strongly discouraged for even survival reasons.

    Tom 10-4-09
     

    Fifth: for ourselves.  Context vs basic message.

    A.  Understand the context of our passage, Mark's background and intention.

    B.  Consider this the ideal, the infinite demand.

    C.  Remember the basic Christian message: God's infinite acceptance &  hospitality, like the people in Seattle.

    What have you gotten for yourself from these observations?

    Picture 1:  The Choir, Shonda, Celeste, & Ray

    Picture 2:  Birthdays & Anniversaries, Frank, Richard & Sheila

    Picture 3:  Denni reading Genesis

    Picture 4:  Tom Reading Hebrews

     

  • Sunday Homily 12-12-10, 3rd Advent

    Readings: Isaiah 35, 1-10; Psalm 146, Lord, Come and Save Us; James 5, 7-10; Matthew 11, 2-11. 

    Intro to Readings

     Remember what I had said on the First Sunday of Advent, it is a time when the Church turns towards not just the coming of Jesus at Christmas but gives greater focus on the Second coming of Jesus at the end time.  We can see this very clearly in our readings today.  It is a common theme; “when is the world going to end?”  “what will be the signs?”  For the Jews there was an expectation that it was when all wrongs would be made right.  

    Beginning 12-12-10 

    The second reading is interesting.  It is a letter from James.  There has been much speculation on who this James is.  The apostle James or the James mentioned as the ‘brother of the Lord’.  We just don’t know and there are different supporters for each position.  The letter is more like a sermon than a typical letter from the time.  The main purpose of the letter seems to be to warn the hearers of the danger of having just an abstract faith.  Faith must be implemented in every action of our lives.  It can become too easy to make it theory and nothing more.

     The responsorial psalm is worth thinking about carefully.  It too picks up the same theme of the results of God’s activity in human lives!

    Tony 12-12-10 
     

    Homily

     This past week the Church celebrated two big feasts, on Wednesday it was the Immaculate Conception and then today Our Lady of Guadalupe.  Certainly a big week for Mary.  The Immaculate Conception is a statement about Mary’s birth, namely that she was conceived to be free from sin.  I am not too sure what to make of that statement, but it is the Church’s way of honoring her as the mother of Jesus.  As we get closer to Christmas I would like to spend a few minutes reflecting with you on what Christmas might mean for us today.

     I remember many years ago reading a book on Quantum Mechanics and it was examining the question whether light traveled as a wave or a particle!!  A great book!  The feast of the Incarnation, namely God becoming human, is one of those events beyond our ability to understand.  I am sorry to have to keep saying it but God is way outside our ability to comprehend. 

    Dillon 12-12-10 
     

    The Jews were smart when they basically adopted the use of the name Yahweh without the vowels, in other words a name you could not say.  It sounds like something JK Rowling dreamed up for the Harry Potter world!  And yet our faith has gone to the trouble of coming out with proclamations about God in great detail.  One of the great blessings of both Luke and Matthew’s infancy stories about the birth of Jesus is that they are very easy to understand, which is what makes Christmas a wonderful event!  We can all relate to a baby’s birth, in fact we have all gone thru one!!

     The insight I have had this past few weeks was that since God is outside of time, then that event, God becoming human, even though it was an event in our experience that happened over two thousand years ago, since God is outside of time, it is an event which is always happening for God!  Look around you.  God is present in each one of us.  We have been given clues by Jesus of this:  remember “where two or three are gathered” or “as often as you did it for one of these”. 

    Our Father 12-12-10 

     In Jesus’s response to John’s disciples he tells them to go back to John and tell him what they see, and there is almost a direct quote from our first reading from Isaiah about the blind seeing etc.  Remember last Sunday John sharing about his Jesuit friend Fr. Larry Gillick.  His blindness was taken away by his Jesuit colleagues who read to him and helped  him so that he could pass the exams!  Maybe that is how the blind see!!

     This Christmas, as we go about our busy days, trying to get too much done in too little time, pause!  Not only are the people you meet bringing God into your life, but you are also bringing God into theirs.  It may be that you will have an opportunity to help the blind see, the lame walk, the deaf hear and the poor have the good news preached to them.

    Ben & Amanda 12-12-10 

    Picture 1:    Mass begins

    Picture 2:   Eleanor with her grand dad

    Picture 3:   Dillon lighting the candles

    Picture 4:   Our Father

    Picture 5:   Ben & Amanda

      

     

  • Sunday Homily for April 28, 2019, 2nd Easter

    IMG_6909

    Say Cindy & Dee, "Welcome in, Everybody."

     

    Readings: 

    Acts of the Apostles, 5, 12-16,  Peter said, "we are witnesses of all."

    Psalm 118,  Give thanks to the Lord for he is good; his love is everlasting.

    Revelation 1, 9-11, 12-13, 17-19, I, John, found myself on the Island of Patmos

    John 20, 19-31, Jesus appears to the apostles in the upper room.

     

    IMG_6996

     

    And guess who is also saying, "Come in, Folks," Tori & Harper.

     

     

    Homily by Deacon Mike

    The Father makes known to us, “He sent his Son into the world, not to condemn it; but rather, to redeem it; to grant it salvation through the power of the Holy Spirit.”

     

    So, Jesus, in like manner, said to his disciples, “As the Father has sent me, I send you into the world, not to condemn the world but to grant it salvation through the power of the Holy Spirit.”

     

     

    IMG_6967

     

    Emma with her Magic Touch lighting our Easter Candles.

     

    Two Sundays ago the Church welcomed and empowered with the Holy Spirit tens of thousands of the Elect from all over the world to become a part of the Body of Christ; not to condemn the world; but to redeem it, to join with us to bring forgiveness to the world.

     

    So, we ask you, the Church, to redeem itself. You have hurt yourself and us; for we are part of you, and we suffer, but we know that we must forgive you.

     

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    The Blessing of the Easter Candles read by Buddy who knows it almost totally by heart.

     

     

    So, we forgive you for allowing predators to abuse our children.

    We want to assist you, so we ask that you do the following: Pray over your plan of action.  Have you sought to realize that your plan must address predators who will seek to continue the abuse?  You must address who you choose to send to your parishes. Your plan must replace them with ordained married men, and women who seek to be deacons, priests and bishops.

     

     

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    Our Great Offertory Team, Cathy, Sandra, and Judy.

     

    The Apostle Paul placed no walls or barriers between those who have received and are living the gift of the Holy Spirit; we are Jew or Gentile, slave or free man, male or female.  GOD HAS NO FAVORITES!  We are one body in Christ.

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    Welcome Home, Grace, from your visit to Amsterdam, the home of your ancestors.