Sunday Homily, March 9, 2008, 5th Lent

Readings: Ezekiel 37, 12-14; Psalm 130; Romans 8, 8-11; John 11, 1-45.

Ezekiel: Again we make a big jump, from Samuel & David to the prophet Ezekiel. The time is ca. 580 B.C, the time of the defeat of the Hebrews and the Babylonian captivity.  Ezekiel is warning the people of the calamities that come and ends eventually envisioning a new Jerusalem.

Blair

How Many More Years You Got to Appreciate?

We hear it said all the time that we have around 75 years of life in us.  That means we got 75 Christmases to enjoy, 75 springs and summers, and 75 Thanksgivings.  And that is from the age of Cameron & Reid, Brady & Trey.  Now you kids who are 10 or 15 only have 65 or 60 more birthdays and Easters.  Those of you 50 have only 25 more Christmases.  I have, guess, only 7 more according to the profile. 

Marriage at 25 means 50 years of fun & companionship.  I got married at 65.  Not much time to experience the fun & companionship. 

Over the past 5 weeks I have talked about some secrets to making marriage work.

 

·       Stay away from divorce, but play,

·       don’t expect a perfect marriage, but work for perfect moments,

·       plan fun and date regularly,

·       empty out the back pack of my junk and keep communicating,

·       give with words, listening, and touch & hugs.

Frank

This final discussion is both a summary of the five previous weeks and also a focus on appreciation.  Appreciation for the person who agreed to marry me.  The temptation is to rattle off the Spanish saying, "El amor es Ciego," love is blind.  The response to the temptation is appreciation.  Appreciate the perfect moments, the companionship, and the anniversaries.  Celebrate the appreciation.

We only have a limited number of Christmases & Easters, perfect moments and anniversaries.  Let’s not blow it.  Appreciate each one.

How many more do you have to celebrate?

               

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-09.mp3 

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  • Sunday Homily 3-7-10, Lent 3

    Readings: Exodus 3, 1-15; Psalm 103, The Lord is kind and merciful; 1 Corinthians 10, 1-12; Luke 13, 1-9

     Tony 3-7-10
      

    Third Sunday in Lent – Introduction to the Readings

    Our readings today are definitely a reminder that there is a cultural influence in our readings, which was alive and well at the time of Jesus and unfortunately is still very much alive today.  Namely, if bad stuff happens to you, you must have deserved it and God is getting back at you!  In the gospel we will hear Jesus explain that the tower fell on the 18 people, but that didn’t mean they were bad.  That the people Pilate had put to death were not bad people.  But Jesus ends each of these examples with a scary warning – worse will happen to you if you don’t behave!!

       

    In our second reading from Paul to the Corinthians we find Paul remembering the fate of the Jews who had escaped from Egypt with Moses and saying that God was not pleased with most of them and so they never made it out of the desert!!

       

    It is readings like these that are bad PR for God.  They represent the view of the punishing God.  And yet a careful reading of Luke’s Gospel will show that when Jesus is asked about those who were killed and whether they were greater sinners than the rest, he is quite clear in his response “By no means” God does not operate that way.

      

    The first reading I am saving to comment on in the homily.

     John 3-7-10
      

    Third Sunday in Lent – Homily

    “Take off your shoes, you are standing on Holy Ground!”

    Most of the time we are not really aware that we are standing on holy ground.  I do remember a few years ago, when Gayle and I were living in California we did a bit of camping.  In the early days of the camping we slept in the back of the Volvo wagon we had.  On one of our trips we had driven down Hwy 1 to San Simeon and pulled off the road just next to some sand hills.  We cooked our meal and as the sky darkened I suddenly became aware that we were on holy ground.  There was a full moon overhead, in the distance we could see the lights of Hearst Castle, the sounds of the waves came in over the sandhills from the Pacific Ocean.  I had a little transistor radio that my parents had given me for my 21st birthday, and I was able to get the BBC World Service broadcasting  the Last Night of the Prom Concerts!  It was glorious.

       

    I think, occasionally we have moments like this when we are suddenly aware of God’s Creation, but sadly most of the time we are too busy to notice our surroundings.  Moses, in today’s first reading was reminded.

       

    In the Gospel, we had an incident where 18 people had been killed by a falling tower.  Big News.  Last month we had 250,000 people killed in Haiti, old news.  We get too much news and we have become insensitive to so much around us.  There is too much demand on our time.  We come here each Sunday to try and take a bit of time out.  To listen to God’s Word and to remember that not only are we standing on Holy Ground, but that each person around us, not just today, but everyday, is representing God to us, and also an opportunity for us to represent God to them.

     Mary & Frank 3-7-10

  • Reminder for Sunday, February 2, 2020, Presentation

     

    Special Thanks edition for Sunday's celebration and birthday brunch.

     

    Community 2

     

    A colorful community for a colorful room at Legacy

     

     

    Welcome this Sunday: Catholic Mass with coffee & juice, and pastries, some bought, some home-made. 

    Time: 9:30; Celebrate with the Community  & John Cade, Mike Carrell,  &  Stack  

    Place: Legacy Charter School,  601 Accent Drive, Plano, TX 75075

     

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    We have heard that people discover that the Blog has stopped coming.  Typepad tends to drop people for no reason.  So if this happens to you, just sign up again by going to www.johnstackministries.com

     

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    Malachi, 1-4,  I am sending my messenger to prepare the way.

    Psalm 24.  Who is this king of glory?  It is the Lord.

    Hebrews 2, 14-18,  He was able to help.

    Luke 2, 22-40, The Presentation

     

    Cake 1

     

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  • Sunday Homily, May 18, 08, Trinity Sunday

    Readings: Exodus 34, 4-9; Psalm, Daniel 3, 52-55; 2 Corinthians 13, 11-13; John 3, 16-18.

    Baptism_1

    The Trinity: First proclaimed as a dogma in 350, Council of Nice, France.  Church leaders were influenced by 1) reflecting back on biblical passages that identified God sources, e.g., Jesus & Holy Spirit; 2) Babylonian, Egyptian, and Greek philosophy (e.g., Plato) which believed in a plurality of gods and an afterlife.

    Exodus: The second book of the O.T. & the Hebrew Torah (1st 5 books).  Basically the story of Moses leading the Hebrews out of Egypt, where they had gone because of drought generations earlier.  Today’s metaphorical passage tells of how Moses got a second set of the 10 Commandments after he broke the first set in anger at the people.  The people are in the desert.  We will read all the first 9 verses.

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    Last week a good friend of mine called up and said, "Stack, are all non-Catholics going to hell?"  Seems like she had been talking with a friend of hers about an acquaintance who was not Catholic.  The person said that all people who do not believe in Jesus are condemned.  Catholics hold that all who are not Catholic are condemned.  Right?

    My friend who has been a lifelong Catholic said that she had heard this a long time ago, but did not think anyone really believed it anymore. 

    "No," I responded, "It is not true."  Even though we have today’s Gospel telling us so, that "whoever does not believe has already been condemned."  How do you reconcile this?

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    Baptism_2

    First, the Bible.  We have an example in John’s passage today of the danger of taking one line or event literally.  If you take the Bible literally you parents have the justification to kill your son or daughter who is disobedient.  Slavery should still exist.  You should pluck out your eye if it is a source of temptation to you.  With that we would all be blind from adolescence.  This, along with much more like it, is in our Bible.

    So much of the Old Testament is legend, but legend intended to convey the writer’s moral lesson.  Like today’s story of Moses & the 10 Commandments.  Legend.  Moses supposedly lived at least 300 years before the events recounted here were written down.  300 years of oral passing on.   Could you write a history of, say, the Revolutionary War or even the Civil War?

    The lesson is: don’t take literally every sentence in the Bible. 

    At the same time, and this is the second point, there are some lines that are terrific, like the line in Exodus today about the Lord being gracious & merciful, patient & kind.  As many of you know, this is one of my most favorite lines.  The line shows up at least 3-5 other times in the Scriptures.

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    Baptism_3

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    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-18.mp3   

  • Sunday Homily 4-26-09, 3rd Easter

    Readings: Acts 3, 13-19; Psalm 42, Lord, let your face shine on us; 1 John 2, 1-5; Luke 24, 35-48.

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    Author:  Luke, the author of both The Gospel and Acts.  Today we get Luke twice, in the first reading with Acts and in the last reading, today's Gospel. 

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    Date:  written about 40-60 years after Jesus death, i.e., ca. 70-100 A.D.

    Subject: Two points of organization.  One is that chapters 1-8 focus on the resurrection, ascension, and Pentecost, plus their effect on the community.  The rest of the book, i.e., chapters 9-28, Paul.  The other point of organization goes from Jerusalem, to Palestine, to the whole world with the news about Jesus.

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    Today's Selection:  The selection today is somewhat backwards compared with last week.  Last week, chapter 4; this week, chapter 3. 

    The scene is this, just like last week when we read from chapter 4.   Peter & John have just healed a lame man at the door of the temple.  The people come rushing to see.  Peter & John say, "Hey, we did not do it."  In fact, Jesus did it and he has been raised from the dead.  This caught the attention of the priests and authorities who had the two arrested and put before the council.  They are released the next day after a warning not to talk about this Jesus.  Then they return to the local community of believers. 

    Last week we tuned in at this point and the reading focused on how the community attempted to live a communal life, everyone sharing.  Today we go back to the time just after the healing of the lame man.  The people have rushed to see the phenomenon and ask Peter & John to explain.  Today's reading is their explanation.

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    Who Needs to be Richest or Prettiest?

    After all the academic background & history on the readings today, I would like to propose we have a homily lite.

    Consequently, I have five questions.  See if you can answer them.

    Name 5 wealthiest families in Dallas.

    Name 4 Miss Americas.

    Name 3 Heisman Trophy winners.

    Name 2 winners of, take your pick, best actor/actress, Dancing with the Stars, American Idol.

    Name 1 recent MVP in either the NFL or NBA.

    Anybody got 15 names?  I would suspect that most of you, like me, cannot name more than one or two people on this list, maybe none in some categories.  Folks, these people are not slugs.  They are probably the best in their fields.  But who knows, and who cares?  50 years from now who will remember these people?  Point: all this wealth, all this beauty, all this talent makes what kind of difference in your world? 

    Now let me put five more question to you.  See if you can answer them.

    Name your 5 best friends. 

    Name 4 teachers who positively affected your life.

    Name 3 who compliment you.

    Name 2 models or mentors in your life.

    Name 1 person whose courage you admire.

    Got 15 people?  Difference?  What makes the difference?  The latter people make or have made your life, you richer?  So, what if you forget about being the richest, the prettiest, the best, and focus on making life richer for those around you and those following you?

    How?  We planted trees for a couple of decades here.  Remember the Trinity River trash pick up organized by Kovatis?  Habitat.  Coaching, teaching.  Collin County Adult Clinic.

    David & Alexandra 4-26-09

    So, what are you doing?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-04-26.mp3

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  • Sunday Homily, October 12, 2014, 28th Ordinary Time

    Readings:

    Isaiah  25, 6-10,  On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines.  (One of my favorite all-time readings.)

    Psalm 23,   I shall live in the house of the Lord all the days of my life.

    Philippians 4, 1-14, 19-20,  I know how to live in humble circumstances.

    Matthew 22, 1-14,  The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  

     

     Victoria

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    Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

    It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

    Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

    Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

     

    Georgie 2

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    Life as a Banquet

    I apologize ahead of time for talking about these readings in ways I have done before.  Trouble is, some readings for me just have a special meaning.  They hit me in just a special way.  Here goes some observations you may recognize a little bit.

    I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

     

    Zoe

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    Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

    I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe twenty years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

     

    Emma

    And then comes the girl with The Smile, Emma.

     

    I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the wine running over.  Besides that, we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

    First, remember for whom Matthew is writing.  He has an agenda when he composes parables for his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

     

    James

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    As in all parables, check out the symbolism of the gospel.  Obviously the king is God.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

    Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  The idea eventually says only those who believe in Jesus Christ are saved.  Only Catholics can go to heaven.  Not quite.  This was a common Catholic belief from my childhood in the 40’s & 50’s.

     

    Nikki

    Nikki at 14 with her grandparents, Mary and Frank.

     

    The third observation is that the banquet on the mountain top and the marriage feast are taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

    This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

     

    Richard

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    My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

    What is your banquet today?

     

    Want to see a contemporary feast: (copy the link into your browser)

    http://www.coolestone.com/media/10482/This-Is-What-Happens-When-Pranksters-/

     

     

    Connie & Cathy

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  • Sunday Homily for September 9, 2018, 23rd Ordinary Time, B cycle

      IMG_4242

     

    Thanks for bringing up our gifts this morning, Carrie & Paul & Mike.

     

     

    Readings:  

     Isaiah 35, 4-7,  Be strong, Fear not.  (Isaiah at his best!)

    Psalm 146,   Praise the Lord, My Soul.

     James 2, 1-5, Did not God choose those who are poor?

    Mark 7, 31-37,  His speech impediment was removed.

     

     

    IMG_4232

     

    Thanks, Dearest Zoe, for lighting our candles this Sunday morning.

     

     

    Isaiah observations

     

    This selection is from Isaiah 1.    It is a time when Judah, the southern kingdom, is threatened by a powerful neighbor, Assyria (ever hear of this place today?)  Isaiah saw that the real threat to the life of Judah was not simply the might of  Assyria, but the Kingdom's own evil ways.  Guess what is coming, the Babylonian Captivity. 

    Today's passage is much more on the hopeful side.

     

     

      IMG_4231

     

    Thanks for reading our Blessing of The Candles this morning, My Dearest Georgie.

     

    Be Strong, Fear not.  He comes to save You.

    I want to talk this morning about fearing not and being strong, because he comes to save us.

    The summer of 1970 was the summer before I got ordained here in Dallas.  I had two more years of theology study in Toronto.  That summer of 1970 I was interning as a chaplain at Boston City Hospital in a Pastoral Counseling program run by Andover-Newton Theologate.

     

    IMG_4230

     

    Welcome in, Natalie & Jim. 

     

     

    I lived in the Jesuit  residence in Dorchester.  There were about 4 of us Jesuits.  Because a great Jesuit of the house worked with the kids of the neighborhood  our house was a total safe zone.  The younger kids would look through the windows of the dining room & living room during meals and when we had guests.  We told them your car will not be touched if you park here and they know you are friends.

    Remember the Plow Shares 5 and the draft board burnings that Summer?  One of the guys lived with us.

     

     

    IMG_4228

     

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    Every morning I would get up and walk to the hospital through the somewhat famous Roxbury area of Boston.  I never had a problem.  They knew who I was.

    My day consisted of visiting patients, typing up interviews verbatim, and taking part in rather confrontational group sessions of 5 or 6 with a supervisor.  I think I came close to getting kicked out for refusing to redo one of my verbatims. 

    My most favorite part of the day was visiting the patients.  I loved this dynamic.  There were some powerful sessions.

     

     

    IMG_4225

     

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    I remember especially one old tough white Bostonian, a former Catholic.  I asked him what became my favorite question, How do you feel about dying?

    For a day or so he said, No problem.  Another day he tells me I’m going to hell when I die, but so be it.

    You know why.   He and his first wife had divorced years ago.  He  married his recently deceased wife and had kids and a 25 year  happy marriage.  

     

     

    IMG_4264

     

    For Hue our Total Community Blessing on your operation this Wednesday.
     

     

    I could not believe it.  This may have been my first with this phenomenon.  I had already concluded that hell was a gimmick of the writers of the time and did not exist.  It was good for keeping in line the people of the tribe.

    Would you have sent that guy to hell, for ever? 

    What about you?  Where you going?

    I think the old guy died peacefully.

     

     

    IMG_4260

     

    Okay, Joe, can we trust you to get that birthday cupcake home to Marsha. 

     

    On The Light Side:   (A little old, but still good)

     

    On their way to the church to get married, a young Catholic couple 
    were involved in a fatal car accident.

    Being good Catholics the young couple find themselves sitting outside 
    the Pearly Gates waiting for St. Peter to process them into Heaven.

    While waiting, they begin to wonder: could they possibly get married 
    in Heaven?

    When St. Peter finally showed up, they asked him.

    St Peter said "I don't know. This is the first time anyone has asked. 
    Let me go find out" and he leaves them sitting at the Gate.

    After three months, St Peter finally returns, looking somewhat 
    bedraggled. "Yes" he informs the couple " I can get you married in 
    Heaven".

    "Great!" said the couple "But we were just wondering, what if things 
    don't work out? Could we also get a divorce in Heaven?"

    "You must be joking" says St. Peter, red-faced with 
    frustration, slamming his clipboard on the ground.

    "What's wrong?" asked the frightened couple".

    "OH, COME ON!" St. Peter shouted "It took me three months to find a 
    priest up here …..Do you have any idea how long it'll take me to find 
    a lawyer?"

     

    Blame Ken Cramer for this, not Me!