Sunday Homily, October 7, 2007, 27th in Ordinary Time

Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

Habakkuk: the words of this prophet come from the end of the 7th century, B.C. at a time when the Babylonians were in power.  He was deeply disturbed by their violence and asked Yahweh why he was silent. Yahweh’s response was that he will rescue the people in his own time.  But meanwhile, the good will live on because they are faithful to Yahweh.

In our selection we have a bit of both: Habakkuk’s complaint & Yahweh’s response.  This connects with Luke’s gospel which touches on faith and the servant who simply is doing what he is supposed to do.

Faith? In What?

A short while ago Donna sent me a quiz on religion.  A handful of questions asks about what a person believes.  Like, do you believe, or not believe in God?  What do you think happens after you die?  And so on.

After you finish the quiz you are matched up with the religious group with which you have the closest fit.  My closest fit turned out to be Liberal Quaker.  Roman Catholic for me was in the twenties.  So why don’t I become a Quaker?  Because it does not feel like home, which Catholicism does.  I hope to work with the essentials of Catholicism.  Some say this is being a cafeteria Catholic.  I would prefer to call myself an a la carte Catholic.  The only intellectually healthy way.

I thought of all this because of Luke’s  comments about faith.  If I had faith I could uproot trees.  I would be happy to just get rid of the weeds in the lawn. Is this not exaggeration? Sadly some sects take it literally, as you know. Faith is the product of a process, often called faith formation.  And this is where it really gets tricky. Who determines what is taught to young people and members of a religious group? What I was taught as a child, wow. So much of it I don’t accept any more.

My Catholic education was anomalous.  I learned to critique literature, poetry, politics, government, psychology, but not religious instruction.  I memorized that. That religious instruction was supposed to be my faith. Doubts & questions were not encouraged. 

This leads me to make a distinction between religion and spirituality. I think both religion & spirituality produce my faith. My spirituality, likewise, is influenced by religious instruction. Some of these observations come from Vaillant’s Aging Well.

First, religion is usually exclusive, while spirituality is inclusive.  For example, If you don’t believe the pope is infallible, you are excluded from the membership.  If you don’t wear certain dress, you are expelled or criticized. 

Secondly, religion comes from outside, while spirituality comes from inside. True, my spirituality is not formed in a vacuum. It receives input from outside sources.  Spirituality, however, sifts and sorts before accepting it. 

Thirdly, religion is certain and proclaims creeds & dogma that have to be believed.  Spirituality searches. It involves feelings, experiences, and uncertainty.

My brother in law gave me a good book on how religions become corrupt and evil, eventually losing their original charism.  (When Religion Becomes Evil, Charles Kimball) Five characteristics:

  • Absolute truth. For example, infallibility. 
  • Absolute obedience. We Jesuits took vows of obedience.  Was God asking this? Or people? Like men who lived in Rome. We are all expected to be obedient to Rome.
  • End justifies the means. Inquisition. Firing of theologians like Charles Curran over at SMU to eliminate alternative ideas in areas like birth control.
  • Justification of the Holy War. Crusades, Jihad.
  • The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

I would suggest that each person’s faith is unique and we are not homogeneous. If we are spiritually healthy.

What are the three things you have the strongest faith in?

 

RELIGION QUIZ: http://www.beliefnet.com/story/76/story_7665_1.html

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-07.mp3

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    Readings: Deuteronomy 4, 32-40; Psalm 33, Blessed the People the Lord has chosen to be His Own; Romans 8, 14-17; Matthew 28, 16-20.

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    Deuteronomy: This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers.  Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

    Author: Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

    Date: 700 years BCE.

    Our Selection: the end of the first speech.  Moses is reminding the people of how Yahweh cared for them and why they must honor him for this as their one and only god.

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    Happiness & Peace: Loving Relationships

    Want to know what makes for happiness?  Old Stack will tell you this morning.  I have talked about some of this in the past, but it is so good it is worth reviewing.  I do this especially on the feast of our three person god.  Our god is a relationship god and that is what I want to talk about.

    The ideas this morning come from a study of 268 male Harvard students starting in 1937, a 7 decade longitudinal study that is almost unique in its breadth.  The identities of the students are secret unless the student identifies himself.  Ben Bradlee, the editor of the Washington Post did so, and it was deduced after he died that President Kennedy was one of the students.  Most of the participants still alive are now in their 80's and are treasure chests of information about life.  Every 2nd or 3rd year most of their lives they were questioned and studied.  The latest write up comes from the June Atlantic magazine.

    The question was not how much trouble or how little they encountered in life, but how and to what effect they responded.  How they adapted and became happy-healthy or sad-sick people.  Psychiatrist George Vaillant has spent the last 40 years organizing the data coming from the study.

    Reed Baptized 6-7-09

    He has come up with the following suggestions taken from the lives of these 268 men.  Here are 7 factors that contribute to happy-healthy people:

        1.  Education.  For you kids who just finished a long school year, it may feel so good to be out.  However, your education is a big factor in you being a happy-healthy person, in the future and even now.  I would include ongoing education.  We never cease to learn new things, even how to dance, yoga, languages, history, geography, and so on.

        2.  Healthy & mature adaptability.  Vailant identifies 4 ways of adapting, from psychotic, immature, and neurotic, to healthy, like humor, altruism, forgiveness.  See the link to get his complete explanation. The analogy for this is the grain of sand in the shell that develops into a pearl.

        3.  No smoking.  Never too late to stop if you already have started.  You kids, you will end up looking uglier than me if you start the habit.

        4.  Moderate use of alcohol & no abuse.  College kids and even high school kids get caught up here so easily.  The culture of drinking excessively.  However, a new phenomenon is emerging as our population ages, geriatric alcoholism.

        5.  Exercise.  Want some exercise next Saturday?  Come with me and Hammond for the Collin County Classic, the bike run with 55 miles as the max and various shorter routes.  Make it fun, make it daily.  At least a few times a week, like take a walk.

        6.  Weight control.  My visit to McDonald's.  Kids loading up on layers of fat, salt, and sugar.  A very seductive place.

        7.   Relationships: loving and long term.  Vaillant suggests that this is the factor.  Loving is life-filling, it is motivational.  Because I love another, I exercise, I study, I approach life with moderation and spirit.  After all the data he has evaluated, Vaillant states that a relationship of love is the only thing that really matters in life. 

    Who is the person you love most in the whole world?  Who is number 2, 3, 4, 5?

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    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-06-07.mp3

    Sources: Atlantic, http://www.theatlantic.com/doc/200906/

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  • Sunday Homily for December 1, 2019, 1st Advent

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    Readings:

    Isaiah 2, 1-5, They shall beat their swords into plowshares (Peace based spirituality?)

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    Homily by Deacon Mike

    I think that John Stack has challenged all of us this Thanksgiving to visualize the abundance of the blessings that each of us have received. Today it’s my turn to share such a blessing that I received; it was a gift to me some time ago, but not forgotten.

     

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    IMG_0346

     

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    If you think about it; when we came through those doors this morning, each of us received an abundance of blessings; a smile, a welcome, a hug, or kiss. Some times those blessings are unexpected, and we smile and allow them to linger in our hearts.

     

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    In the spirit still of Thanksgiving, Mike homilizes an event he takes gratitude in being a part of.

     

    45 years ago, one morning, when I was still in a discernment process to become a deacon; I was driving south down Greenville, and had just passed over LBJ.  Immediately I realized that on this particular day the stop and go lights were not working. It was then that I saw three young school boys, looking back and forth unprepared. I pulled off to the right, rolled up my windows and ran ahead down to where they were standing.  When I got a chance I held up my arms to the traffic coming both ways, and then led them arm in arm to the other side.

     

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  • Sunday Homily 5-16-10, Ascension

    Readings: Acts 1, 1-11; Psalm 47, God Mounts his Throne to Shouts of Joy, a Blare of Trumpets for the Lord; Ephesians 1, 17-23; Luke 24, 46-53.  

    Ascension  of the Lord – Intro to the Readings

    Today, we have a whole lot of Luke and a reading from Paul, or someone who knew him very well!

     

    Tony begins 5-16-10

     

    Our first reading is from the beginning of Acts and because of the feast, we leave aside John’s Gospel today and hear about the ascension from the very end of Luke’s Gospel.

     

     

     

    The Gospel of Luke ends as it began (Luke 1:9), in the Jerusalem temple.

    Luke brings his story about the time of Jesus to a close with the report of the ascension. He will also begin the story of the time of the church with a recounting of the ascension. In the gospel, Luke recounts the ascension of Jesus on Easter Sunday night, thereby closely associating it with the resurrection. In Acts 1:3, 9-11; 13:31 he historicizes the ascension by speaking of a forty-day period between the resurrection and the ascension. The Western text omits some phrases in Luke 24:51, 52,  perhaps to avoid any chronological conflict with Acts 1 about the time of the ascension.

     

     

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    Faith is one of those items, which, try as we might, we will never be fully able to explain.  But I think there is a clue to this challenge in our second reading today.  There is a little phrase in there about the eyes of the heart.   I have never heard of the phrase “eyes of the heart” before, but the more I thought about them the more it started to make sense to me.

     

     

    For most of my life beginning with my first catechism my faith seems to involve learning stuff:  information, ten commandments, seven sacraments, seven gifts of the Holy Spirit, twelve apostles names, mortals sins and venial sins.  The list goes on and on.  As humans, today, we are almost obsessed with information, data.  I don’t think that people at the time of Christ were quite so obsessive as this.  Here is why:

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    In our first reading today from the opening chapter of Acts, Luke tells us that Jesus ascended to heaven forty days after the resurrection.  Yet in the gospel reading, also by Luke, if we pay close attention to the last chapter of that Gospel, Jesus ascended to heaven the same day as the resurrection!  Both readings are from the same writer.  Both readings coming from close to each other in their respective books, the last chapter of the gospel and the opening chapter of the Book of Acts, and yet this contradiction did not seem to matter to Luke or his audience. 


     

    The only conclusion is that the detail, the facts themselves were not that important.  The event was looked at thru the eyes of the heart.  As I said on Easter Sunday, the fact of the Resurrection cannot be proven; neither can the fact of the Ascension.  They can only be seen thru the eyes of faith, thru the “eyes of the heart”

    Old Geezers 5-16-10

     

    This week I was watching a new TV program “Into the Universe” from Steven Hawkins, the world's most famous living scientist which is all about the origins of the universe.  Even as intelligent a person as Hawkins cannot find God in our universe, and I believe the reason is quite simple. 

     

     

    He is not looking with the eyes of the heart; he is looking through the eyes of a scientist who looks for hard data.  Our God is outside all of that.  Our God is in a totally different world.  His is the world of caring, the world of loving, of taking care of the poor, the sick and the lonely.  Our God has one simple rule, love one another. 

     

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    This kind of stuff is only visible thru the eyes of the heart.  And so today, as we celebrate the Feast of the Ascension, we can only celebrate it emotionally, not intellectually, because the notion of someone rising from the dead and going up where-ever doesn’t make any sense from a scientifically observable point of view, but is easy to accept in the context of a God who loves you and me unconditionally.

     

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  • Sunday Homily, May 25, 2014, 6th Easter, Cycle A

    Readings:

    Acts 1, 12-14,   All these devoted themselves to prayer, together with some women.

    Psalm 27,  I believe that I shall see the good things of the Lord in the land of the living.  (good verse for homily)

    1 Peter  4, 13-16,  If you are insulted for the name of Christ, blessed are you.

    John  17, 1-11,  I pray for them.

     

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    Reminders on Acts:

    What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.  

    Who: Luke, an educated and civilized Jew who wrote in Greek.

    Date:  around the year 65, or about 30 years after Jesus’ death.

    Our Selection: Activities in the community after the Ascension.

    Watch for two words in Psalm 27, gaze and contemplate, see the response above.

     

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    I want to talk about two words that come from Psalm 27, gaze and contemplate.

    This past week a great black lady died at 86, Maya Angelou  I wish I had known her better.  I memorized one of her poems once, but did not look her up. 

    One aspect of her life stuns me.  She went silent for 5 years, from the age 7 to 12, more or less.  Why?  She had been abused by her mother’s boy friend, she told her brother, and a day or so later the boy friend was discovered beaten to death.  Maya was sure her words had caused his death and she was mortified into silence.

     

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    It was her mother telling her that she was a special person that eventually convinced Maya to begin talking again.  Yes, I wish I had known her.

    I was fortunate, however, to know my own Maya, a black lady named Juanita Craft, who lived in south Dallas, near Fair Park, and was a leader in the NAACP in the ‘50’s & ‘60s.  I got to know her really well because of three events.

     

    Harper

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    One, the summer of ’66 or ’67 I was looking for something special to do.  I was in the middle of a three year delightful internship teaching at Jesuit as part of my 13 year formation program to be a priest, a Jesuit priest. 

    Somehow, I got to meet Juanita and next thing I know I am the only whitey on a Greyhound bus to the National NAACP annual convention in Atlantic City with stopovers in D.C. 

     

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    I was probably too dumb to know I was in some danger on the trip.  We had a large number of teenaged kids.  If the bus was headed toward Birmingham or Selma in those days, I may have taken a pass. 

    One of the highlights of the trip was how the Jesuit community of Georgetown went all out in their hospitality to our group, even having us all into the community dining room for dinner and providing a bunch of cars and drivers to tour everyone around the city.

     

    Sienna-Zoe

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    Secondly, when I returned from the trip, I moved into Juanita’s little two bedroom, white frame house in South Dallas, and stayed for the rest of the summer.  I worked with her at her NAACP meetings, understudied her ways, and helped with kids in the neighborhood.  She called me her “white boy.”  I was ca. 26.

    My poor mom was mortified by all this.  One evening when they had invited a number of their friends in for dinner, and I was asked to help out, she asked me if I would not tell people what I was doing and where I was living.  A few days later she asked me to forgive her.   I had to laugh.  My dad did not seem to be bothered.

     

    Emma

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    Thirdly, I learned how a simple person can make a difference.  As head of the Dallas NAACP, she helped integrate UNT, UT Law School, the State Fair, as well as other places like restaurants, theaters, and public buses.  I saw how she got the city to focus on the roads in her neighborhood and how she loved the kids.  She had none of her own and, in fact, I don’t think she ever married.  Juanita was elected to two terms on the Dallas City Council in the ‘80’s.   There is a Dallas park and a rec center named for her. She came to my ordination in '71 at St. Rita's in a squad car.  Impressed all the neighborhood kids.

    How she affected me? 

    She got me to gaze around and contemplate the neighborhood, see what needed to be done, and do it.  This eventually led me to the tree project.  The interest in tree planting came from Boy Scouts; the mental foundation came from Juanita.

    Secondly, Juanita’s jovial personality got me to gaze at and contemplate the beauty and the loveliness of the Lord in people and nature, as Psalm 27 says it. 

     

    Here they come

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    I learned how to pray in public from Juanita and those people.  I was usually in clerics and they called on me often for a prayer, something I was not used to.  I think I wore clerics then and on that bus to avoid being killed.  Likewise in East Africa, especially when crossing the borders, like between Tanzania and Uganda.  Otherwise, no clerics.

    Today we are called to gaze and contemplate the beauty around us, White Rock Lake, Tom Woodward Park (which I have yet to see), our kids here, our community, Romeos (Maybe not!), and our families.  Jesuit spirituality got me started on this.  Juanita Craft helped me put it into action.

    Who is the Juanita Craft in your life who helps you to gaze and contemplate? 

    For whom are you the Juanita Craft?

     

    Communioon

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  • Sunday Homily 11-16-08, 33rd & Last Sunday, Ordinary Time

    Readings:  Proverbs 31, 10-31; Psalm 128; 1 Thessalonians 5, 1-6; Matthew 25, 14-30

    Proverbs:

    Date of Composition: ca. 300 B.C.

    Content: a collection of moral & religious teachings which were mostly dealing with practical matters.

      Choir 11-16

    The Talented Person

    Nineteen years ago today an event happened in the Jesuit order that still boggles my mind.  The year was 1989.  I had been back in the States about 3 years.  Reagan was coming to the end of his 8 years as president. 

    There was a group of 6 Jesuits who lived in a Jesuit community connected to a university.  Some of the men worked in the university, others worked in other activities in the area.  The school went by the initials UCA, University of Central America.  It was located in the city of San Salvador, the capital of El Salvador. 

    Times had been tough in El Salvador over the past 6-8 years.  Some Maryknoll nuns & an Ursuline nun had been stopped one night on the road to the airport and killed. 

    On this night nineteen years ago the Jesuits had all gone to bed.  Behind their community house was a house where the housekeeper & cook lived with her daughter.  At some time in the middle of the night a special brigade of the military arrived at the door.  They awoke everyone and herded them into an inner patio.  They made them all, the six Jesuits and the housekeeper & her daughter, lie face down on the ground.  Then they shot each one. 

    Birthdays 11-16

    We celebrate today the nineteenth anniversary of their martyrdom.

    My thoughts go to these people when I read the parable about the man going on a journey and giving various talents to his servants.  I do not know how many times over the years I have read this and thought that I do not like this man.  Why is he so hard on the poor man with only one talent?  Why do the rich get richer?  Being a parable, what is the symbolism?  Is the man a metaphor or symbol of Yahweh?  Three observation that help me.

    1.  First, we all have our talent.  A talent in the days of Matthew was 34 kilos of gold, i.e., 70 pounds of gold.  To grow into a complete person, physically, spiritually, and psychologically I got to use my talent.  What keeps me from using it, like the man in the parable, is often fear.  Despite the psalm's statement that "Blessed are those who fear the Lord," I would propose that more blessed and more spiritually healthy are those that love the Lord.  No fear. 

    Even though on the surface of the parable this does not seem to be the message, I think it may.  The insight comes to me from the Carmelite website.

    2.  This is the second point: the clue to the parable is that Jesus and especially Matthew is talking to and admonishing the Pharisees, not so much us.   Remember the pharisees obsessively observed every law & dictate so that they could attain justification and superiority.  Could it be that they had a fear based spirituality?  They get chastised for hiding their talent.  Yahweh from Matthew's perspective is irritated with them.

    3.  Thirdly, another clue to understanding the parable: image and attitude.  The pharisees have the same image of Yahweh that the one talent man has.  Demanding.  Therefore, his attitude and the attitude of the pharisees is, 'don't risk, don't love, hide behind strict observance of the law.'  This results in a sterile spirituality, it kills joy and spontaneity, and impoverishes life.  This pathetic life is chastised in the parable.

     Yes, the man symbolizes Yahweh.  The three servants are the people, we the people.  I grant, the master really does come across pretty harshly.  Maybe this is more Matthew speaking his feelings. Who knows what contributed to the fear of the one talent man.  I see this fear in people who have received a lot of negativity in their life, especially as children, being maybe abused or mistreated.  My read is that a compassionate master & God would take this into consideration and be more accepting than Matthew's parable suggests. 

    Beth 11-16

    When I read this parable about talents, I am reminded of my former Jesuit confreres.  They used their talents, for others. They faced their fears.  In fact, they had frequently been harassed by the government which did not like the Jesuits' criticism.  They gave it all. 

    What is your talent & how are you using It?

    Picture 1:  Choir Wendy, Ray, & Celeste

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    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-16.mp3

     

     

     

  • Sunday Homily, February 28, 2016, 3rd Lent

    Readings:

    Exodus  3, 1-8, 13-15     Yahweh calls Moses from the burning bush.

    Psalm 103,  The Lord is kind and merciful. (Excellent last stanza, The Lord is gracious and merciful, never gets angry and is abounding in love.)

    1 Corinthians 10, 1-6, 10-12,   Do not grumble as some of them did. 

    Luke 13, 1-9,   The parable of the fig tree with no figs.

     

    Harper 1

     

    Says Harper, Welcome in, Everybody. 

     

    Exodus observations:

    What: this is the second book of the Bible and Torah, following Genesis, which we had last week with Abraham receiving the special land.    Exodus is a story about how the Jewish tribe of people escaped from slavery in Egypt.  A good read.

    Who:  the story is about the Jewish people and their reluctant leader, Moses.  It was put together, not by Moses, as was thought for centuries, but by a group of the priests even centuries later.

     

    Buddy 1

     

    Hey, who is that new helper?  Why, that is Buddy, next to his big sister.

     

    When:  it is put together at The Time in Jewish history, yes, during the Babylonian Captivity, say 555 years before Christ.  It is a mostly mythological story about how God helped his special people out of slavery eons before Babylon.  Do you see a parallel between the slavery of Egypt and Babylon?  Could this be a reason for developing the Egypt story, that is, to encourage the people enslaved in Babylon?

    Our selection:  like the call stories of Isaiah and Jeremiah, here is another call story, this time Moses.    

     

    Gen 1

             

    Ugh, oh, Folks, watch out.  Guess who is walking!

     

     

    The Lord is gracious and merciful, never gets angry and is abounding in love.

    This morning I would like to pick up two themes from the readings and tie them up with our lives.  The themes are from Exodus and Psalm 103, the Moses story of call and the description of God as being gracious and merciful, never getting angry and abounding in love, using a translation I love.

    Two observations about the call.  First, it usually involves discomfort for me because I am getting called out of my comfort zone.  Secondly, in accepting the call I feel peace and joy, like I talked about last week.  In fact, I meet that God who is gracious and merciful, never gets angry and is abounding in love.

     

    Gen 5

    Daddy, May I play with that guitar.    

     

    I have told you over the years that I can identify 3 big calls in my life, entering the Jesuits, going to work in East Africa, and getting married to Rosemary.  I’m now adding a fourth, the invitation to be part of our marvelous community.

    Besides these mega calls I would propose that we get medium level calls frequently in our lives.  These come to me because of events or circumstances.  Often they come to me because of a person, maybe in combination with events. 

     

    Bona 1

    Some of the Bona Responds volunteers in Dallas to donate a week of their spring break to clean up work in Garland.  They are students at St. Bonaventure U., near Buffalo, a Franciscan university.  

     

    For example, there is a person like that here with us this morning, Jim Mahar, from the staff at St. Bonaventure U. near Buffalo, NY.   I would include with Jim one of our own, Bill Hammond. 

    I first got one of these Mahar-Hammond calls after the hurricane in Galveston.  Guess where I went for a week.  Yes, Galveston, where we all worked like crazy cleaning trash out of roads, tearing destroyed houses apart, and spending nights in a church dormitory for about 20 Baptist Men (a great group), one of whom snored quite loudly.  We had a group of students, boys and girls, probably 10 to 15.  I spent a beautiful and moving week.

     

    Zoe 1

     Artist at work, Zoe.

     

    Next I get the call to go to OK City after the last big tornado.  Our group of about 10 spent a week cleaning up a forgotten small town called Little Ax.   The majority of dwellings had been mobile homes.  They were gone, or, at least, torn and twisted apart.  It was beautiful spring weather while we were there and dreadful destruction.  The people were all gone. 

    One special event for me took place in Little Ax.  We worked with and spent the nights with two unique groups of kids.  One was an international Jewish disaster group and the other was a Muslim international disaster group.  I talked with the kids in these groups and was quite touched.  The Jewish kids had literally flown in from Israel to help in Oklahoma.

     

    Buddy 4

    Our newest altar server understudy, Buddy,  helping his big sister.

     

    Talk about God being gracious and merciful, never getting angry and abounding in love.   Despite the destruction.

    Guess what is the call this week from Mahar & Hammond. 

     

    Tori & Zoe

     

    Guess who has their eyes intently focused on their brother, Buddy.  Victoria and Zoe.