Sunday Homily, Sept. 2, 2007, 22nd of Ordinary Time

Readings: Sirach 3, 17-29; Psalm 68; Hebrews 12, 18-24; Luke 14, 1-14

Sirach: this book was written after Jesus died.  It is basically a compilation of traditional Jewish wisdom material.  Our reading focuses on being humble and wise.

Humility a Side Effect?

A good friend of mine told me recently about a trip he made to Central Market. It was a week day, so the store was not so crowded. He went to the deli counter and there about a half a dozen people waiting.  Normally, when it is more crowded, customers take a number and wait to get the number called to get served. 

Because of the small number of customers this afternoon, people were not taking numbers. My friend said that often in a case like this people might try to jump ahead or get the sales person’s attention before it went to another customer. However, on this occasion people actually told the sales person, "No. It is not my turn. He is ahead of me." And everyone was doing this. No jumping the line. Waiting with patience and courtesy.

In Luke today he talks about taking the first place.  In fact, it is suggested that you take the second or last place so that you may be called up to the front of the line.  Some observations about this.

First, when I was going through the 2 year Jesuit novitiate emphasis was put on being humble.  Folks, I never felt comfortable with this.  Today I would rather focus on healthy humility being self acceptance.  Humility is really a side effect of self acceptance.  Self acceptance says, "Who cares whether I am first or last."

Second, I would even propose that if I have to be last or first, that need could be a symptom of something else, like a low self image or a sense of inferiority.  Maybe religious scruples or a religion addiction.

Thirdly, I would suggest that if I am choosinjg the last place or acting humbly so I will win esteem, whoa.  As the (famous?) poet David Budbill says,

I want to famous so I can be humble about being famous.                                                              What good is this humility when I am stuck in this obscurity?

Fourth, about inviting the guests to dinner. Rosemary says that the reason I get invited to so many dinners is because I fulfill all the requirements: poor, crippled, lame, and blind. 

Not to beat the acceptance idea to death, but I think a possible healthy approach is through acceptance of others as well as myself.  Ultimately, it is irrelevant whether you or I are rich or poor.  We are all rich and poor.  If I only focus on the materially rich or white or being from Plano Senior High or whatever, then maybe I got a problem and this may be the leading symptom.  Remember low self image?

Those folks in Central Market seem to have had some level of humility or acceptance. 

So, how are you doing accepting, yourself & others?

Megan_dulenti

Megan, our September bread baker:

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-02.mp3

Take this profile to find out your possible length of life: http://www.poodwaddle.com/realage.swf                                                                                           I will let you know my results next Sunday. 

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  • Sunday Homily 3-21-10, Lent 5

    Readings: Ezekiel 37, 12-14; Psalm 130, With the Lord there is Mercy and Fullness of Redemption; Romans 8, 8-11; John 11, 1-45.

    The Fifth Sunday in Lent – Reflection on Readings

     

    The first reading today from Isaiah comes from what scholars now refer to as Deutero-Isaiah, namely Isaiah part two, the time when the Israelites are in Exile in Babylon.  The mood is totally different from first Isaiah where the prophet is railing against the people living in Jerusalem for their wicked ways.  Jerusalem has been destroyed and the people are captives in Babylon.  Before the exile, Israel was relatively prosperous, overly self-confident and very material minded.  In second Isaiah, the prophet sees a people who must be consoled, not punished.  This is the tone of today’s first reading.  The prophet tells them basically to forget the past and look forward to the great things God will do for his people.

     

    Mass 3-21-10
     

     

    Just a few words about the second reading from the Letter to the Philippians.  Paul is writing from prison.  This letter is a very practical letter with advice on how the community needs to continue to stay focused on Christ.  There is personal news about various people the community would know of and some very specific words about those who continue to insist in circumcision for the gentiles who convert.  Again in today’s reading we have Paul also say “forgetting what lies behind but straining forward to what lies ahead” the same theme which we found in Isaiah, and will also see in the gospel when Jesus tells the woman “Go, and from now on do not sin any more”

     

    Hammond 3-21-10

      

    The Fifth Sunday in Lent – Homily

      

     

    Our gospel today is really not from St. John but most likely Luke.  For whatever reason this incident was dropped into the middle of the section of John’s Gospel dealing with Jesus in Jerusalem for the Feast of Tabernacles.  This feast is one of three in the year when Jews were expected to go up to Jerusalem.  The interesting thing about the feast was that the people erected tent like structures and lived in them for the week of the festival.  This put all of the people on an equal footing, as rich and poor alike lived in very similar structures. 

      

    The feast was a celebration of the harvest and usually occurred in September or October.  It would have been equivalent to our Thanksgiving.  What I find interesting is the following from the book of Leviticus “On the first day you shall gather foliage from majestic trees, branches of palms and boughs of myrtles and of valley poplars, and then for a week you shall make merry before the LORD, your God.” Since next Sunday we celebrate Palm Sunday. 

     

    But back to today’s reading.  Remember a common theme running through the gospels is the attempt by the scribes and Pharisee’s to trap Jesus into either breaking the Roman Law or the Torah Law.  This is what is really behind today’s reading.  It has very little to do with the woman and her situation.  But of course, I want to focus on the woman. 

     

    Penny 3-21-10

     

    Did you ever get caught doing something you shouldn’t be doing?  I remember as a kid helping myself to some apples in a neighbor’s back garden.  I was caught just as I was getting back over the wall to escape.  I can still remember the fear and my reaction.  Now can we imagine how this woman must have felt?  Not only was she caught in a very embarrassing situation, now she is made to stand in the middle of this group of "holy men".  She is very aware of what fate awaits her; she is to be put to death. 

     

    There has been much wondering about what Jesus was writing in the sand.  I think I know.  Nothing.  He was just doodling so that he didn’t have to look at the woman and add to her shame and embarrassment.  He didn’t want to add to it!

       

    Coffee Shoppe 3-21-10

     

    Coming as this reading does as part of our Lenten readings, and so close to Easter, I see in this reading a better understanding of what Easter is all about.  Just as the woman’s past is put behind her and she is set free, so too the Resurrection puts our past behind us and sets us free.  It is the ultimate “I love you” from God.  I remember the cover of a book by Dom Eugene Boylan from years ago, which had a picture of the crucified Christ on the cover; the title of the book was “This Tremendous Lover”.  This is Easter; this is what we are getting ready for.

     

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  • Sunday Homily, January 27, 2013, 3rd Ordinary Time C

    Readings:

    Nehemiah 8, 2-10,  Go, eat rich foods and drink sweet drinks.

    Psalm 19,  Your words, Lord, are spirit and life.

    1 Corinthians 12, 4-11, Now, the body is not a single part, but many.

    John 2, 1-11, He has anointed me to bring glad tidings to the poor and liberty to captives.

     

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     For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

    The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

    Both are good translations.  

    Cupcakes 1-27-13

    Cupcakes of The Week, Mike, John, Sir Charlie, Rick, and Michelle and Torri standing in for Randolph.

    Nehemiah

     The book of Nehemiah takes place at the end of the Babylonian captivity.  Three main characters play roles, though the first two are not mentioned in today’s reading.  Cyrus is the benevolent ruler who defeated the Babylonians.  Then he gives the Jews permission to return to their homeland and Jerusalem.

     Nehemiah is the Jew Cyrus puts in charge of restoring the city of Jerusalem and the temple.  It was Cyrus who appointed Nehemiah the governor of the new Jerusalem.  Nehemiah was not a prophet, but a governor. 

     Ezra, the central character of today’s reading, is a priest & law scholar. 

    We arrive on the scene after Nehemiah has established Jerusalem.  The people have assembled in the town center and asked Ezra to read to them the law that orders their new lives.  We hear part of the reading, a part that emphasizes rejoicing.

     This the only time in the 3 year church cycle of readings that we have a selection from Nehemiah.  Did he do something wrong? 

     

    Meredith 1-27-13

    Meredith

    1 Corinthinians 12

     During the time of Paul, the Greek city of Corinth was almost as significant as Athens.  Paul had established a community there and in his letter he is offering his advice to the people. 

     Chapter 13 is Paul’s famous letter about love being kind & patient.  Chapter 12, our reading today, offers an almost amusing analogy of the community to a body.  We are parts of the body and consequently we are important, making our unique contributions.  

     Sources: Good News Bible

     

    IMG_2255

    Kate Banzhaf, age 26

    Life isn’t about how to survive the storm, but how to dance in the rain

    Rose Banzhaf and the family put a note on Kate’s bulletin that says, “Life isn’t about how to survive the storm, but how to dance in the rain.”  I would like to talk about this in relation to events I saw at Kate’s funeral.   While the events were tragic and tearful, on at least five occasions I saw dancing in the rain.  These are the occasions.

    Emil 1-27-13

    Emil talking about Kate.

    At the viewing on the Wednesday afternoon before the Thursday funeral, I was standing at the door of the funeral home, opening the door, and welcoming the people arriving.

    At one point, I see Emil and his two oldest children, two boys about 6 and 4.  He also has a little girl and another son on the way in March.  Emil was leading his boys up the aisle to visit Kate.  I followed them up, put my hand on Emil’s back, and heard something like the following.

    Kate's Kids 1-27-13

    Emil invites Kate's 3rd grade class to sit around Kate.

    “My sons, we have here the body of Kate.  Her spirit is not here because it is with God in his house.  Kate is happy in God’s house.  Without doubt she misses the opportunity to play with you two.  She is also delighted that someday your spirits and all those of the family will be with her.  She says you may touch her, if you would like.  Her body is cool, because her spirit is now at God’s house.  Thanks for coming to visit me.  I love you.”  A jewel of an event.

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    Also at the viewing, I witnessed George not only sharing his own tears, but consoling his older son, Simon, who was grieving intensely for his aunt Kate.  Instead of telling Simon to shut up and be a man, George encouraged Simon and embraced him.  Another jewel of an event.

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    When Emil began he invited all the 3rd grade kids in Kate’s class to come up and sit on the floor around Kate.  Then he read the St. Francis Prayer that starts out, “Make me a channel of your peace.”  Another jewel of an event.  Will those kids not remember that moment forever!

    George-Simon 1-27-13

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    Then George talked and picked up on a habit Kate had of dancing for her kids when a kid had a good answer or did something that delighted her.  Even the kids were invited to dance occasionally.  Guess what George did through his tears.  Yep, you guessed it.

     

    0148Dancing 1-27-13

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    He invited all the teachers from Kate’s school to stand up.  About 30 were there.  The kids were still sitting around Kate.  George says to them, if you smile at me, I’ll dance for you.  They did and he did.  Another jewel.

    Pete 1-27-13

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    Then, to top it off, Kim.  After a delightful sharing of her feelings and life with Kate, her twin sister, guess what.   Yep, Kim says, “In honor of Kate, who was really not a great dancer but had great passion in her dancing, Everybody stand up and let’s dance for 30 seconds.”  And they did. 

    How do you dance in the rain?

    Rose-Wally 1-27-13

    Rose and Wally with Charlotte.

     

  • Sunday Homily, March 17, 2013, 4th Lent C

     Readings:

    Isaiah 43,16-21, In the desert I make a way.

    Psalm 126,  The Lord has done great things for us, we are filled with joy. 

    Philippians 3, 8-14,  For his sake I have accepted the loss of all things.

    John 8, 1-11,  They brought a woman who had been caught in adultery

    Leo 3-17-13

    Think it is hard to get Leo to Mass on Sunday?


     

    Emma 3-17-13

    Emma, too.

     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 550 years before Christ.  Isaiah the great prophet had warned the people that their bad ways were going to lead to this. 

    In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   The writer is Isaiah 2.  There are at least 3.

    The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not be burnt. 

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    Chloe 3-17-13

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  • Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

    Readings: 1 Samuel 26, 2-23; Psalm 103; 1 Corinthians 15, 45-49; Luke6, 27-38.

    Samuel – This book of Samuel is a transition book describing how the Israelites went from being governed by judges to kings. Samuel was the last judge, Saul the first king.

    A third dramatic person enters the book, King David. He is the one who killed Goliath with his sling and was King Saul’s favorite for a while.

    However, when Saul noticed that the girls liked David more than he, Saul got jealous and tried to kill him on a number of occasions.

    Our chapter 27 is one of these occasions. Watch what happens. The theme centers around compassion & mercy.

    1 Corinthians 15 – We continue Corinthians 15 with a rather convoluted contrast between Adam, the first human being, & Jesus.

    Turn the Other Cheek?

    When Rosemary & I are in Mexico at Christmas we always spend the evenings in the village centers because they are enchanting. One evening in Cuernavaca this year I was standing in a one person line in front of a little kiosk selling fruit juice drinks. The kiosk was one of about six that circle the bottom of the bright gazebo. I always get an orange juice with papaya, banana, and strawberry.

    As I wait in line behind a woman another woman walks by me, goes straight to the chest high counter, and asks for what she wants. I am a little indignant. I learned in East Africa, where this happens all the time, to simply say something. So I say in Spanish, "Is there no line here?"

    At least the woman appeared rather abashed, even though she tried to ignore me. Ultimately, I got my fruit drink, and I was happy that I had not just wimped out, saying nothing because I hate creating scenes and this caught people’s attention.

    Is this an example of offering the other cheek?

    What about the example of the Amish whose children were recently killed by some deranged man? They did not just tell their kids that they would do well to forgive, but they brought aid and food to the man’s widow and his family.

    I find this teaching of Christ just confounding. Half of the time I can’t do it; the other half I don’t want to. A couple of observations.

    One, this is another example of the Christian program of infinite demand. The other half is infinite acceptance. We have humbling examples of people who have lived out this infinite demand: the Amish, Martin Luther King & the Freedom Riders, Dorothy Day, Maryknoller Roy Bourgeois, and even outside the Christian tradition, Ghandi in India.

    Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

    When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

    What have you done when someone strikes you on the cheek, even metaphorically? What do you want to do in light of this reading?

    Download the homily as an mp3.

  • Sunday Homily 6-21-09, 12th Ordinary Time

    Readings:  Job 38, 1-11; Psalm 107, Give Thanks to the Lord, his Love is Everlasting; 2 Corinthians 5, 14-17; Mark 4, 35-41 

    Dads 1  

    Job:  

    Today: You see the story in the papers about Jake Fleming?  20 year old UCLA student & tennis player, in town to visit best friend at SMU, part of group going to a concert at Fair Park, after the concert another group of white kids argue & one kid sucker punches Jake, he falls & hits his head on the street, is in an induced coma now because of bleeding inside his skull.  This kid bad?  He was planning on teaching little kids tennis during the summer.  Why do bad things happen?  Why suffering?  This is why the story of Job got put together.

    The Story: Job is a good man, pious, married, affluent, 7 boys, 3 girls, obeys the Lord & his laws.  Satan makes a bet with Yahweh: you take away Job's goodies, he will curse you.  "Deal," says Yahweh.

    Shortly after that, one day servants come to tell Job: 1. rustlers have taken his cattle & killed his servants; 2. lightning has killed his sheep & shepherds; 3. more rustlers took his camels & killed their caretakers; 4.  a storm has killed his 10 kids.  Job does not curse.  In fact, he makes the famous statement: "Naked I entered the world, naked I leave.  Blessed be the name of the Lord."

    Satan then proposes another bet with Yahweh: let me afflict him bodily, he will curse you.  "Deal," says Yahweh.  Job is struck with leprosy and is expelled to the trash heap outside the town.    Job does not curse Yahweh, but he does say, "God, put a curse on the day I was born."

    Then Job's wife and three friends all attack him, basically telling him to just die, because he is obviously a bad man.  Job says, "No, I've done nothing wrong."  Eventually he is rewarded by Yahweh, lives 140 more years and has 7 more sons and 3 daughters, plus more wealth.  

    How many questions do you have?  How does a person's badness or goodness effect the bad things in his life?  Bad things don't happen to good folks?  That is the main proposition of Job, they do.  How about Yahweh making bets with Satan?  What about a Satan?

    Dads 2 6-21-09

    Author: not Moses.  A compilation of sources. 

    Structure: a central poetic section with  a prose entry and a prose exit.  Perhaps the happy ending was also added.  Again, a parable, a fable, a myth, not history.

    Date:  the present form was probably put together after the famous Babylonian Exile, i.e., ca. 550 BCE.

    Our Selection: after Job complains, Yahweh responds rather critically, saying, "Who do you think you are," and, "Do you forget who I am?"   

    Sources: Fr. William Most on line, Good News Bible, Wikipedia          

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    All Pro Dad

    Being dads' day I have one story about my dad and 3 ideas about how to be an all pro dad. 

    I do not know how we all survive adolescence, folks.  When I was a bratty teen-ager, my dad knew that anything he would say I would discount.  One of my best friends was pretty much the same way, my friend Pete, who was at the wedding, the FBI guy.

    So my dad and Pete's dad made an arrangement where the four of us went out to eat at a restaurant once in a while.  I would talk with his dad while Pete would talk with my dad.

    I admired his dad because he had worked in the FBI and was an exec at the local Chance Vought Air Plane company.  I still remember him telling me, "You can't fight city hall, John."  I guess I was, at school and in the neighborhood. 

        Suggestion 1: take the kid out for the special meal, just the two of you or with his/her pal & dad.  How often?  Maybe seasonally.  Then ask normal questions, how you doing, how is school, how is life at home?  What do you like best, your best friend?  Listen & converse.

        Suggestion 2: family meal, ideally 6-7 days a week, at least 3-4.  Again, ask normal questions, listen & converse.

        Suggestion 3: be a fun person by creating fun things to do, go camping, go to the beach, go canoing (down the Trinity), do a late night Baskin Robbins trip, bike (around White Rock or the Dallas & Plano trails), cook (like my dad used to make a cake every Saturday afternoon & he saved the bowls for me to lick clean).

    Kites Anniversary 6-21-09  

    So, how are you going to be an all pro dad?  All Pro Person?

    Source (which I edited considerably): All Pro Dad (a helpful weekly service for dads), http://www.allprodad.com/playbook/viewarticle.php?art=5

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-06-21.mp3

    Picture 1: Dads Tony & Jerry, plus other suspects

    Picture 2: Dads Mike, Tom, & Ray

    Picture 3: Dads Charlie, Ray, & Tom

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  • Sunday Homily, February 7, 2016, 5th Ordinary Time, C

    Readings:

    Isaiah  6, 1-8,   “Here I am,” I said, “send me.” The call of Isaiah.

    Psalm 138,  In the sight of the angels I will sing your praises, Lord.

     1 Corinthians 15, 1 – 11,   I am the least of the apostles.

    Luke 5, 1-11,   The big catch of fish.

     

    Kevin 1
    Says Kevin, "Welcome in, Everybody, we are ready."

     

    Observations:   Isaiah (I) 

    This is The Great One.  The Prophet.  My favorite.  In general, this work has three parts put together by three different people.  It is time dependent: before, during, and after the, you guessed it, the Babylonian Captivity.  Keep 555 before Christ in mind as an easy date.  You can guess that this is Isaiah I, being chapter 6 (of 66 chapters)

    Last week we heard the story of the prophet Jeremiah’s call by Yahweh.  This week we have Isaiah’s call. 

     

    Harper 3

    Harper, too, says, "Hi, Folks, Welcome in."

     

    Psalm 138

    Want to hear something beautiful?  Listen to today’s psalm.  Another of my favorites. Thanks, thanks, and more thanks.

    1 Corinthians 15

    In last week’s Corinthians’ reading Paul described his vision of love.  Today he continues talking to the people of his church in Corinth, focusing on how he was called by God.

    So, today we have a theme of call & gratitude.  Even the gospel has a sub-theme of call.  Pretty neat.

     

    Candles 4

     

     Candle Lighters of The Week, Cole and Leo.

     

    Have a Happy Lent?

    This morning, Folks, I want to talk about how to have a happy Lent, a Lent positive spiritually-psychologically and even physically.  

    I got a story to exemplify my ideas. 

    Last Friday morning at our 6:00 A.M. spin class at the Jewish Community Center, I had the opportunity to celebrate the birthday of our trainer, a girl in her thirties named Jennifer.  She did not know this was coming.

     

    Music 2

                               

    The Best, Shonda & Bethany, Ray & David,

     

    She had told me the date of her birthday when I asked her a couple of weeks before if she was going to give me a birthday gift the week of the 26th.  I asked for the theme of Rocky, my favorite work out music.  At the same time she said yes to Rocky, she said her birthday was the 5th.  I tucked it away.

    So, just before she started cranking us up at 6:00, Friday, I got off of my bike and addressed the 20 or so other bikers saying that is was Jennifer’s birthday.  We sang and then I gave her a gift with a ribbon Rosemary had added.  The gift?  A Cliff bar.  I figured she might beat me if I gave her a cupcake.  She eats healthy and it shows.

     

    Gen 4

                                       

    Ugh, Oh, Folks, that girl is loose.

     

    At the same time the kid that mans the entrance desk walks in with a big piece of poster paper and tapes it on the glass wall.  It said ‘Happy Birthday, Jennifer.’  I had told him about it being her birthday and never expected such a positive response. 

    Jennifer was obviously touched.  I became the teacher’s pet with hopes of future preferential treatment.   A dream.

     

    Gen 6

     

    Ugh, Oh, again, Gen, You are hanging out with dangerous people, that is, Leo and Zoe. 

     

    Back to Lent.

    I have mentioned before how I have a gloomy reaction to Lent mostly because of my early Jesuit experience with extra penance.   Like, we had chains we wore on our thighs a couple of times a week and we had little whips which we used to scourge our backs a couple of evenings a week before we went to bed in our cubicles.  I think we were sane enough to laugh at most of this.

    So, how do we make Lent this year a positive experience?  I think most of us are into a fine tuning zone, a little here, a little there.

     

    IMG_1523

    Jennifer and Kennedy, baptism time.  Welcome into our world, Kennedy.

     

    So, physically, what needs fine tuning?  Myself, normally I have to watch the big 3, sugar, butter, salt.  I love them all, but they do bad things to me.  My goal: trim off maybe 5  pounds, weight I have gained from Thanksgiving, through Christmas, to my birthday the end of January.

    So, where do you want to fine tune, lose a pound or two, exercise a bit more?

     

    IMG_1528

                             

    Hi, Kennedy, Thanks for bringing your mom & dad and your  god parents,  Nick and Stephanie.

     

    Spiritually-psychologically?  I would propose two positives:

    1. Take time to contemplate, appreciate, and give thanks for something.
    2. Make an effort every day to do something positive, like singing happy birthday to Jennifer.  I was lucky to have that opportunity to celebrate her. 

     

    IMG_1534

     

    The Braun family,  Don & Debbie, Kennedy & Jen &  Kyle, Eric, Heather & Mckinley. 

     

    Rosemary & some others of you have suggested we keep a jar, write down on a small piece of paper the positive thing we did that day, and put the paper in the jar.  A one a day vitamin.

    The positive gesture can tie up with the gratitude. 

    Rosemary will say a word about this at the time of The Blessing of The Week.  

    So, how are you going to celebrate a Lent that is happy?