Sunday Homily, June 10, Corpus Christi

Readings: Genesis 14, 18-20; Psalm 110; 1 Corinthians 11, 23-26; Luke 9, 11-17.

The Miracle of Sharing

Years ago when I lived in Tanzania, East Africa, I suddenly one evening had to take the overnight train from the capital, Dar es Salaam (Harbor of Peace, on the Indian Ocean) to our Jesuit house near Kilimanjaro. Since I was late in getting a reservation, I had to simply pile into one of the 3rd class cars with lots of people, their kids, their luggage, and even chickens. I planned to sit up all night on my suitcase or on the floor. 

Suddenly about 1:00 in the morning the train stopped in the middle of a scrub nowhere and we were eventually told the train had broken down. We sat on that track until about 5:00 the next afternoon.  I even tried to sleep on the rocks of the train bed. Trouble was, thinking I would be home in the early morning, I had no food &, more importantly,  no water. This was just stupidity on my part. I had been around too long to neglect this. Breakdowns were common on train and buses. And there was nothing to buy anywhere.

The Tanzanians all seemed to have come prepared and I would have been given at least a drink by various people, because I could speak with them. They had little stores of food and drink tucked into the folds of their robes or in baskets. But, I did not want to drink their water. It was possibly not purified. Of course all the time I am thinking the train will start any moment.

Late in the morning I noticed an young white couple in the forward part of the train.  We got talking and they shared with me their water.They were Germans and later I was going to climb Kilimajaro with them on one of my 5 trips.

Later that afternoon I was really able to help them out because the guy, a real big guy in the German army, took a picture of a baby lying near us under a shade tree. Someone saw him, told the mother on the train, who told the husband, who told the whole train. They circled him and us and wanted to take him to the police, wherever that might have been. 

Instead I was able to get everyone to sit down and talk. Finally the family agreed to let the German cut off the piece of film. Naturally he just clipped the lead and gave it to them.

I talk about this because I often think about this event when I hear the story about Jesus passing around the bread & fish.  I propose an alternative miracle to the more obvious. I base it on my experience with people who would not likely go out for the day without taking provisions. There were no McDonald’s.  Moreover, normally the people would hide their food and hoard it. Who knows when they might need it? 

What Jesus does it take the 5 loaves & fishes and share them with the nearest people. Picture the scene.The first person gets the food, takes a little, feels guilty because he or she has more hidden away, then pulls out of a hiding place a bit of bread, and passes it on. The process continues all over the huge crowd and at the end there is food left over.

The miracle is sharing. 

I also read recently that strict observance Jews would have been among the crowd and they did not believe in eating with unclean people.  Morever, they would eat only ritually cleaned food.  According to the story, everyone ate.

When I was on that dead train I would have been helped by the Africans. They respect white folks, especially when they speak the language, and many were probably Catholics.  Fortunately, I did not need their generosity because the Germans had purified water (this was before the bottled water fad). They had no trouble sharing and I still remember how good their water tasted. 

How are you being challenged to share more?

 

Download homily as an mp3 file

Similar Posts

  • Sunday Homily 8-29-10, 22nd Ordinary Time

    Readings:  Sirach 3, 17-29; Psalm 68, God, in Your Goodness, You have made a Home for the Poor;  Hebrews 12, 18-24; Luke 14, 1-14

     

     

    Introduction to the Readings

     

     

     

    The first reading today is from the Book Sirach, which used to be better known as Ecclesiasticus.  It was written about the year 180 BCE by Jesus, son of Elcazar, son of Sira, and later translated by his grandson into Greek.

     

    Baptism 8-29-10

     

    Sirach was a highly respected scribe and teacher, a person who traveled quite a bit, may even have been a diplomat to foreign courts.  Later in his life he started a school in Jerusalem where he tried to pass on to the young people the great love he had of the Scriptures combined with what he had learned from his own experiences about life. 

     

     

     

    The book is part of the Wisdom literature and the reason for its older title, Ecclesiasticus is that in the past it was one of the most used and quoted books by the Church!   Our reading today fits well with the topic in the gospels, humility.

     

     

    Emma 8-29-10

     

    The second reading is from the Letter to the Hebrews.  The author is unknown, although for a long period of time it was assumed to be Paul.  But today most scholars agree that the style is too different and the Greek used is the best in the New Testament. 

     

     

     

    The overall message of the letter is one of encouragement to hang in and not get too complacent with the faith.  Probably written late in the first century, the main theme is the priesthood and sacrifice of Jesus.  This is the letter where we come across the many references to Jesus as the High Priest. 

     

     

     

    I sometimes wonder if this focus was due to the destruction of the temple in Jerusalem (ca. 70 C.E.) and the end of the priesthood as the Jewish people would have known it, and so to fill the void the author holds up Jesus and his sacrifice as the one true sacrifice. 

     

     

     

    Another important theme is the pilgrimage of the people of God to the heavenly Jerusalem, and it is on this topic that our reading is taken from for today.

     

    Sisters 8-29-10

     

    Homily

     

     

    The theme of the readings today is humility.   From a careful reading of the gospel, I am left a little confused because it seems to me that the main point Jesus could be making is how to get more recognition by being humble.  That said, since I have nothing good to say about it, I want instead to take advantage of the fact that today we are going to be baptizing Emma and welcoming her into our community, and so would like to offer some thoughts about baptism. 

     

     

     

    If we go right back to the earliest days of Christianity, we find baptism!  Early in Mark’s gospel Jesus is baptized by John in the Jordan.  In Matthew’s gospel the apostles are instructed by Jesus just before his ascension to “go teach all nations, baptizing them in the name of Father, Son and Holy Spirit”.   And through out the Acts of the Apostles it becomes clear that baptism was the way to join this community. 

     

     

    Chloe 8-29-10

     

    It was the Rite of Entry!  And all of the people who were being baptized did so after hearing the message or the teaching as Matthew puts it.  If kids were baptized, it was only because the family was joining. 

     

     

     

    It wasn’t until the fifth century when St. Augustine stated that only the baptized could get into heaven that the focus and practice shifted.  This of course created a huge pastoral problem for those who died before being baptized.  It was only in the 12th century that Peter Abelard came up with the notion of Limbo, for those who had died unbaptized. 

     

     

     

    One of the consequences of all of this was that religion was taught to kids, and not to adults!!  When was the last time any of you were at a formal class or session on your faith, outside of mass?  Think about it! 

    The catholic faith as most of us have it was given at a kid level.  This might have been fine at a time when most adults were not educated beyond the 6th grade, if even that, but today most adults have at least completed high school and a large number even college. 

     

    CCAC 8-29-10

     

     

    Let me be clear, when I take about “faith” I am specifically referring to our personal response to God, our relationship with God.  Our acceptance of the invitation from God, to love God.  The information stuff, the doctrines, etc., are secondary.  When we were baptized as infants, someone else made that decision for us.  Today while Emma is being baptized, can we take a moment to reflect on the decision made for us, and make it for ourselves!  What does it mean in your life today, that you are baptized?

     

     

    Picture 1:   Emma's welcome into the community baptism

     

    Picture 2:   Emma's family, godparents Bobby & Tanya, parents Tom & Beth

     

    Picture 3:   Sisters, Megan & Emely Kite.  Megan off to teach in Spain for a year.

     

    Picture 4:  Chloe

     

    Picture 5:  Jackie & Cathy accepting from Mike our monthly $2000 donation to the CCAC

     

  • Sunday Homily 6-5-11, 7th Easter

    Readings: Acts of the Apostles 1, 12-14 (post Ascension, Wednesday), Psalm 27  (good), I believe that I shall see the Good Things of the Lord in the Land of the Living;

    also verse 4, One thing I ask of the Lord, to dwell in the house of the Lord all the days of my life, that I may gaze on the loveliness of the Lord and contemplate his temple.  

    1 Peter 4, 13-16; John 17, 1-11

     Begin 6-5-11

    Acts:

    Observations & a final review—(Author, Date, Place, Subject)

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

     Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe they way they wished things were.

    Today's selection in chapter 1 takes place just after the Ascension of Jesus, which was officially celebrated this past Thursday.   

     Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

     Offertory 6-5-11

    That I may gaze on the loveliness of the Lord

     It may have been a year ago when I talked about Rosemary having a breakdown on her bike riding around White Rock Lake.  To refresh your memory, she had ridden around about half of the lake.  She is down at the south end near the dam.  Her chain fell off and she did not know how to fix it. 

     So she starts walking it in.  She may have phoned me, but I did not answer because I was riding.  People go by.  She walks.  Finally a guy asks if she needs help.  She says yes, he stops, and he puts her chain back on.  Simple.  But significant.

     I was so touched by this guy’s action, that I had decided that I would always ask people if they need help when I see them stuck beside the road.  I talked about it here and somebody special in our community actually assisted a woman whose car had broken down.

     This stopping can be hard, folks, especially for us obsessive compulsive bike riders.  I got to maintain my 16 or 17 or 18 miles per hour average.  Or I have to finish up and run home.  Whatever, for the past year I have pretty faithfully checked with people as I pass, often hoping they don’t need help.  And they did not.

    Leo 6-5-11 
     

    Until this past Wednesday morning about 7:00.  We had already gone around the lake and were heading north on the White Rock Trail, which runs from the Lake all the way up to Valley View and Hillcrest.  I was passing just north of the Greenville Avenue bridge, going behind a building on Royal Lane, when I come around a bend and see a guy working on his bike in the grass. 

     I yell out, “Need any help?”  And he responds, “You got any air?”

    Yes, I did have my emergency air pump and I knew how to work it.  So I stopped. 

     He had repaired a front flat tire with a new tube, but had no air pump.  So we pumped it up.  I took off the pump.   The tire went back down.  Whoa, bad news.  I think he pinched his tube when he put it and the tire back on the rim of the wheel.  The tubes are so skinny & fragile. 

     So I had to leave him.  He said he could call his wife and she would pick him up.  His car was at Valley View & Hillcrest.

     Folks, even though my efforts did not get the guy going again, I was so happy I had had enough resolution to stop.

     I talk about this because of the line in Psalm 27, which says, “One thing I ask of the Lord, to dwell in his house all the days of my life, to gaze on the loveliness of the Lord, and to contemplate his temple.

    Quinns 6-5-11 
     

    Two comments:

              1.  To be aware that we are dwelling in the house of the Lord, we are challenged to do what is mentioned in the last line, contemplate.  We are invited to be contemplative people, that is, to reflect, to stop and look, to appreciate.  I think this is what I was doing when I appreciated what the guy did for Rosemary.

     Contemplation focuses on the loveliness of people as well as the loveliness of the lake, the mountain, the flower. 

              2.  Secondly, when I was a Jesuit we were educated to be contemplatives in action, that is, appreciating the loveliness of the Lord and helping others to do likewise.  Comptemplation of my blessings leads to gratitude.  Gratitude leads to sharing.

     We are invited to appreciate the beauty of the lake and the bike ride, and to help others do the same.  It may mean simply stopping to fix a chain or pump up an inner tube.  

    Alison 6-5-11 

     When was the last time you contemplated the beauty of the Lord?  And helped someone do likewise? 

    Picture 1:   Beginning, with Leo in Jackie McGrath's arms, Shonda & Ray

     Picture 2:   Offertory, Tom & Lynda

     Picture 3:   Leo joining the music team

     Picture 4:   Tom & Theresa Quinn with their daughter, Colleen & her kids, Quinn and Shannon

     Picture 5:   Alison is back!  With her husband John and Cliff

             

     

     

     

  • Sunday Homily 10-5-08, 27th, Ordinary Time

    Readings:  Isaiah 5, 1-7; Psalm 80; Philippians 4, 6-9; Matthew 21, 33-43. 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages. 

    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.

    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

    Audry 10-5

    The Parable of the Landowner with a Vineyard

    Sometimes I encounter a parable that I find really difficult to understand.  This is one of them.  I wonder why the landowner would send his son to the tenants after twice they had killed his servants when they went to collect the produce. 

    Obviously, as in the case of all parables, we are faced with multiple layers of symbolism.  Of course, the landowner represents Yahweh.  The tenants are the Jewish people.  Remember Matthew is writing both to Jews and Gentiles. He is warning the Jews that they are going to lose their preferential place in Yahweh's plan if they do not accept Jesus as The Savior. 

    The son is Jesus, the savior, the man the Jews criticized and condemned to death.  But why would He send his son? 

    I have one story about this that gave me an insight into the mind set of Yahweh and Matthew's intention with the parable.  You may have heard me tell the story three years ago, but it is all I got even to this day.

    It concerns a red oak I planted years ago on the corner of Willow Lane and Inwood.  This is the south eastern corner of the Jesuit property.  I had just started planting trees in Dallas.  It may have been fall of '87 or fall of '88.  I planted a whole row of trees on both Inwood and Willow, edging the campus. 

    On the Inwood side of the corner is a bus stop and students from various schools used to catch the bus there.  The winter after I planted the five gallon red oak, it was pulled out and thrown away.  I replanted.  Later in the year it was pulled out and thrown in the creek again.  I was hurt, mad, and especially frustrated because it was the tree on the very corner, Willow side.  It one day would shade the bus stop, in fact.

    I waited.  I reflected.  Eventually I decided to plant again in the fall, but this time I was going to plant a tree two times the size and two times the cost.  I thought, 'maybe the kids will respect the bigger tree.  I really hoped to have a nice tree some day shading the people waiting for the bus. 

    So I planted.  And waited some more.  Today a beautiful red oak shades the people waiting for the bus.  It is almost twenty years old.  

    The parable of the landowner presents the man as somewhat idiotic but also ready to take revenge on the tenants who killed his servants and son.  I think I see two levels of symbolism.

    On one level the landowner represents Yahweh who has, first, tried to deal reasonably with the tenants.  Then, secondly, Matthew indicates that Yahweh will put the wretched laborers to a wretched end, meaning the Jews are going to get it.

    I see a second level of symbolism, which maybe Matthew did not intend.  The landowner who seems so idiotic represents a Yahweh who is truly idiotic.  But he is idiotic over his people because He loves them.  We are his people.  We are the tenants.   

    Birthdays 10-5

    My experience with the tree showed me that I can do idiotic things to make our place a better place to live in.  I was fortunate. 

    What is your image of our God?

    AUDIO: sorry, none today.

     

     

  • Sunday Homily 4-19-09, 2nd Easter

    Readings: Acts 4, 32-35; Psalm 118, Give Thanks to the Lord for He is Good, His Love is Everlasting; 1 John 5, 1-6; Luke 24, 35-48.

    Mass Beginning 4-19-09

    Acts:  Just a reminder–

    Author: Luke who is writing a continuation of his Gospel.  Much of his Gospel material is copied from Mark's Gospel.

    Date: maybe 40 years after the death of Christ, or ca. 70-100 A.D.

    Subject:     

    •    First, the spread of the Christian movement in Jerusalem

    •    Second, the spread of the movement through Palestine, i.e., the Holy Land

    •    Third, the spread of the movement throughout the known world

    Our selection:  Peter & John have just healed a cripple at the temple door.  Peter has told the gathered Jews that he did not do it.  Jesus gives them the power.   And, moreover, Jesus has risen from the dead.  Peter & John get arrested for this talk and then are released with a warning to not go around talking about Jesus Christ as risen from the dead.  The men return to the local group of believers where they share their adventures.  At this point Luke sets aside a couple of paragraphs to describe the local group of believers. 

    You will note that the believers live a communal life.  This is what I lived as a Jesuit and it was comfortable.  It is also why I knew I was taken care of as long as I was a member.  Leave and I depart with nothing.

    Emily & Lindsay 4-19-09

    To Obtain that Peace, Face that Fear

    A couple of years ago when I did the wedding in Scotland, I was hosted graciously by Katie McGrath, Bob & Jackie's daughter, who lives with her Scotch husband in Edinburgh.  I arrived a couple days early so I could look around a bit.  One beautiful day Katie took me to a huge book fair in the center of town.  While there we took in a couple lectures.

    In one of these lectures there were three people discussing something which I have no memory of.  However, during the course of the lecture one of the people quoted one line from a poem that I had noticed and started to memorize.  As the lecture wound down I got this crazy idea.  I could show my appreciation for what these three people had done so well.  I might stand during the question time and recite the whole poem. 

    Folks, I hate to get these ideas.  Where do they come from?  They can come up as questions, too. 

    I'm sitting there thinking to myself, I don't want to get up in front of all these people and recite a poem, which I may not even remember.  I was pretty fearful.  At the same time, I am thinking, "Stack, you will be disappointed in yourself if you do not do this."  I have been in this place often.

    Guess what I did.  Yes, I stuck my hand up, was called upon, stood, and recited the poem, stumbling a bit on only a couple of words.  People even helped me when I stumbled, which showed me that I was not the only person who appreciated the poem.  I told the panel I dedicated it to them and they seemed appreciative.  Even more grateful was I, however, that I could overcome my initial fear.

    Genny 4-19-09

    Which leads me to our Gospel story today.  Here we have the followers of Jesus, 8 or 10 of them, petrified and hiding behind locked doors.  Jesus comes in and says, "Peace."  I would like to say a couple of things about fear and peace and their relation.

    I would propose that there are three types of fear.  One is therapeutic, one is non therapeutic or unhealthy, and the third sort of hits in the middle.  Therapeutic fear is when I meet a bear in Yosemite.  The adrenalin pumps and I want to run rather than getting mauled.  Good idea.  The apostles had this fear in that room, because if they went out maybe they too would get crucified. 

    Another type of fear is of the ultimate, the fear of dying.  The response to this is just the opposite.  I may take numerous appropriate measures to cure myself, but in the long run we all will walk the path.  The response to the walk is acceptance. 

    My little hero, a Dominican monk whose statue is in the Campo di Fiori in the heart of Rome, Giordano Bruno, seems to have accepted his fate to be burned at the stake one winter morning in 1600.  This was despite the fact that he spent 8 years in two inquisition prisons, Venice & Rome, defending his thinking and writing, fighting for his life.  He was brilliant little man ahead of his time by a few centuries.

    The third type of fear was what I experienced when that crazy thought entered my mind.  Fear of humiliating myself, fear of looking like an idiot in front of those people, the old fear of talking in public which fortunately I seldom am cursed with any more.  The reason why Thomas in this gospel is a hero of mine is that he had the courage to say I don't believe this until I see with my own eyes.  He questioned. 

    How do you deal with these types of fears.  Sorry to tell you for those who have it, face it and overcome it.  Join toastmasters like a number of people I know, including Rosemary's sister, Claire, volunteer to talk or read before people, ask questions at lectures. 

    The result of dealing with these three types of fear?  Peace.  The Peace He is talking about in the Gospel.  Obviously, when I run from that bear in Yosemite, I will have peace. 

    Especially I will experience peace when I accept my death, whatever form that may take.  And I will experience peace when I face my non therapeutic fears, like the fear of humiliating myself in front of others. 

    I think this is what God created us to experience.  Inner peace.

    Reads 4-19-09

    The poem?  By W.H. Davies, Leisure

    What is this life if, full of care, we have not time to stand and Stare?

    No time to stand beneath the boughs and stare as long as sheep or cows.

    No time to see when woods we pass, where squirrels hide their nuts in grass.

    No time to see, in broad daylight streams full of stars, like skies at night.

    No time to turn at Beauty's glance, and watch her feet, how they can dance.

    No time to wait till her mouth can enrich that smile her eyes began.

    A poor life this, if full of care, we have no time to stand and stare.

     

    How are you dealing with your fears? 

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-04-19.mp3

    Picture 1:  Mass begins with T.J. & Lorynne & Lacee

    Picture 2:  Emily & Lindsay bring up the bread & wine

    Picture 3:  Genny Holcolm

    Picture 4:  Barb Wittek, Teresa & Doug Read

     

  • Sunday Homily 8-2-09, 18th Ordinary Time

    Readings: Exodus 16, 2-15; Psalm 78, The Lord gave them bread from heaven; Ephesians 4, 17-24; John 6, 24-35

    Tony with Kevin & TJ 8-2-09

    Exodus

    Over the past several weeks John, (Stack) has been telling us about the real starting point of the history of the Jewish people.  Starting with the death of Solomon the kingdom is divided, and then follows invasion after invasion.  First the northern kingdom, Israel, is wiped out by the Assyrians, and never recovers, around the year 732.  Then the southern kingdom of Judah falls to the Babylonians, and the people are taken away into captivity, the city and more importantly the temple is destroyed!  We find the beginnings of the written Old Testament at this time.  The story of the Exodus, when the people were enslaved, rang true for the people, had a big impact.  This offered them hope in Babylon. 

    The book of Exodus has three main sections.  One – the stubbornness of the Pharaoh is overcome when Yahweh hears the cry of the slaves.  Two – the Sinai event, the covenant and finally, Three – the coming into the Promised Land.  This all took 40 years, and so we need to have stories in-between.  Today’s is one of these, showing Yahweh feeding his people, who are into some serious grumbling!

    Ephesians

    An interesting letter, attributed to Paul, but we know better.  Probably written after Paul’s death in Rome .  Not too clear that in fact it was written for the folk in Ephesus or was more a letter, which could have gone to anyone.  There are no issues, which are being addressed going on in a local community.  But there are some interesting items in this letter.  This is the letter where we are told that wives need to be submissive to their husbands, children obey their parent, and slaves be obedient to their masters.  Parts of this letter could easily be parts of very early liturgies.

    Wendy, Shonda & Ray 8-2-09

    Homily for Sunday August 2, 2009

    I think the topic for consideration today has to be connected with food— or by extension nourishment!  We are in John’s Gospel.  Last week we had the feeding of the 5,000 or if you prefer, the feeding of John Stack on a stopped train somewhere in the middle of nowhere in Africa.  Food figures very frequently in the stories we have about Jesus, culminating with the Last Supper.  Jesus uses meals to really get people thinking again about their lives.  He dines with sinners, eats on the Sabbath, feeds the multitudes a couple of times, goes to wedding feasts and probably gets everyone drunk!  And finally adds a whole new layer of meaning to the Passover Meal.

     

    But I want to suggest another form of nourishment, which we find frequent reference to, and that is ”spiritual nourishment”.  We have many, many examples of Jesus going off by himself into the hills to pray.   In this country we are more than blessed with the physical nourishment, we are “super-sized”, and unfortunately life seems so busy that the “Spiritual Nourishment” can too easily be forgotten.  I find that my prayers are the same ones I learned as a child, and I now try to find new ways to pray.  Part of the challenge is that I needed to update my images of God too.  The childish ones have had to go.  There is no tall bearded man up in the sky!  I am challenged to replace this god, my creation, with one more in keeping with our better understanding of the universe.  Plus, recall, the minute I have God figured out, I am probably in heresy!!!!

     

    Our community, getting together each week is a huge help.  I have a chance to sit and listen to the Scriptures, reflect on their meanings as they apply to my life.  I have a chance to interact with others in a different way than I do with people I meet thru work.  Sometimes prayer is just sitting and listening to God, and sometimes it is God listening to me.  Then there can be other times when we can both just sit and be!  The silence, which happens when two people are very comfortable together.

     

    Charley, Diamond, Gayle & Tony 8-2-09 

     

    Paul & Jane 8-2-09

    Picture 1: Mass with Tony, Kevin and T.J.

    Picture 2: Wendy, Shonda and Ray

    Picture 3: Charley Keszler, Diamond (Gayle & Tony's niece), Gayle and Tony

    Picture 4: Jane and Paul Drake

  • Corpus Christi Sunday, June 22, 2025

    Genesis 14:    "Blessed be Abram by God Most High, the creator of heaven and earth; and blessed be God Most High, who delivered your foes into your hand."

    Corinthians   11:  For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

    Luke 9:  They all ate and were satisfied.  And when the leftover fragments were picked up, they filled twelve wicker baskets.

    IMG_3394

    Mary reads from St. Paul's Letter to the Corinthians

     

     

    Thanks…     

    Music,   Ben & Shonda

    Readers,  John & Mary

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

     

     

    IMG_3398

    Paul commenting on the homily

     

     

    Remember these special people:

    For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

    IMG_3411

    Janice & Mike get a cookie for their anniversary

     

     

    Birthdays:   

    Anniversaries:   Barbara  & Warren Wittek 6/25, Janice & Mike Elmore 6/25

     

     

    Expenses: 520.00

    Outreach: $   50.00

    Thanks again, Folks, for doing what you can.

     

     

     

    Rosemary's Blessing:

     

    Blessing 060224 Corpus Christi 2

     
     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano,
    Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.