Sunday Homily, March 18, 2007 – Lent, 4th Sunday

Readings: Joshua 5, 9-12; Psalm 34; 2 Corinthians 5, 17-21; Luke 15, 1-32 (The Great Prodigal Son Story) A pre-homily Sunday.

Joshua

The scene: Moses has died just as the Jewish people are getting ready to enter their new land. Joshua takes the leadership. This book describes the defeat of the Canaanite people, and the division of the land.

In our chapter the Israelite people are camped outside Jericho before attacking the town. Yahweh is saying that he has removed the shame of the people for being slaves in Egypt. They are feasting.

2 Corinthians

This section of Corinthians informs the people that in Christ they are new people, a new creation.

The Prodigal Son: A Work of Art

This story is my favorite of the whole Bible. Note one thing: this is story, not history. The author carefully crafts his work of art to show how much God loves us. Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is.

First, the younger son:

  1. He has no right to ask for inheritance. None. By asking he is saying he wishes the father and the older son dead. A symbolic murder. Father can kill him for this.
  2. He works feeding pigs instead of asking for help from the temple. This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.
  3. So as a horrible failure as a son of the family and a son of the religious tradition, he decides to return. He makes up his little speech and heads home. He is hungry to the point of dying. Do this or die. Many listening Jews would say, Die.

The Father: he actually commits as many crimes and sins as the son:

  1. He runs down the road to the son when he sees him coming. A very undignified action. Outrageous.
  2. He embraced and kissed the son. Huge violation of Jewish religious custom and law. By doing this the father positions himself outside of the religious & cultural community. He is a reject like the son.
  3. He cuts the son’s speech off before he can say finish, eliminating the last sentence, "treat me as you would one of your hired workers." And to make it worse, he orders the servants to bring the finest robe, ring, and sandals.

The robe, the ring, and the sandals:

  1. The robe: restores the son’s dignity.
  2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
  3. The sandals: gives the son freedom. Slaves were not given sandals so they would not run away. The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.

A word about the older son, because we so often identify with him.

  1. That he tells his father how he feels. Great. In those days, it meant the father can kill him. Today: communication.
  2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving? Any one of these? Or all? All.

I apologize for so much data. There is even more. The point is that the story is a carefully crafted work of art attempting to describe how totally loving our God is, toward us.

How does this image of God reflect your image of God?

Download the homily as an mp3 file for your iPod.

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  • Sunday Homily 12-20-09, 4th Advent

    Readings: Micah 5, 1-4; Psalm 80, Lord, make Us turn to You; let Us see Your Face and We shall be saved; Hebrews 10, 5-10; Luke 1, 39-45

    Micah: author, date, subject, our selection–

    Author: one of the minor prophets (because of length, 7 chapters), Micah is considered to be the author of these words.

    Date: probably around 700-690 BCE, a contemporary of Isaiah, living in Judah.  He had witnessed the destruction of the northern half of the kingdom, Israel, by the Assyrians, ca. 720 BCE.  He watched Judah pay tribute to Assyria.  He forsaw the Babylonian disaster coming to Judah, the southern half of the kingdom, which finally took place in 590.

    Advent Altar 12-20-09

    Subject: like all prophets, he predicted doom and destruction for Judah because of the injustice of the people, especially the rich over the poor.  Micah learned from Israel's destruction by Assyria, which he attributed to God's anger with those people. 

    Then, of course, he predicts a return to peace and prosperity after the people are purified.  He speaks to Bethlehem as if to a persona and says that a new ruler will come from the town who will shepherd the people.  Why Bethlehem?  Because David was born there and the new David was supposed to come from the same royal village.

    Asked what God wants of us (like penance, sacrifices of animals, goods, even children), Micah states one of the great lines in scripture: "What God requires of us is: 1. act justly, 2. love tenderly, and 3. walk humbly with our God." (6, 8)

    Our Selection: God promises a just ruler will be born in Bethlehem, the place where King David was born, a royal village.

    Sources: Wikipedia, John Shelby Spong

    Mass 12-20-09

    Jesus is Coming

    Remember hearing the Christmas carol that goes, "On the first day of Christmas my true love gave to me…a partridge in a pear tree"?  Ever wonder what on earth it means?  What in the world do leaping lords, French hens, swimming swans, and especially a partridge in a pear tree have to do with Christmas?  Here is the rest of the story.

    In England many years ago, the king, Henry VIII, got mad at the pope.  Know why?  He wanted to marry another wife, Anne Boleyn.  The pope would not grant him permission, so Henry banned Catholicism in England and destroyed churches & monasteries, collecting their money.  This started around 1550 and it lasted until about 1800, a long time.

    Masses were forbidden and people were hung for breaking the law, especially during Henry's daughter's time, Elizabeth the daughter of Anne.  A number of Jesuits snuck into England at this time, celebrated secret Masses, were caught, tortured, and killed.  Rosemary & I even visited a delightful little town called Shrewsbury near the border with Wales.  A series of fun novels is written about a Brother Cadfill who lived in the Shewsbury monastery.  We saw the remains of the monastery destroyed by Henry's men.

    What Catholics had to do was speak in code.  This Christmas carol is all code.  It was like a catechism for the people.  Here is the symbolism explained:

    Nikki 12-20-09

       The partridge in a pear tree was Jesus.

    • Two turtledoves were the Old and New Testaments.
    • Three French hens stood for faith, hope and love.
    • The four calling birds were the four gospels of Matthew, Mark, Luke, & John.
    • The five golden rings recalled the Torah or Law, the first five books of the Old Testament.
    • The six geese a-laying stood for the six days of creation.
    • Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy.
    • The eight maids a-milking were the eight beatitudes.
    • Nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control.
    • The ten lords a-leaping were the Ten Commandments.
    • The eleven pipers piping stood for the eleven faithful disciples.
    • The twelve drummers drumming symbolized the twelve points of belief in The Apostles' Creed.

    Whenever Catholics sang this Christmas carol they were singing about what they believed despite the danger to themselves. 

    How are you celebrating the freedom we have to openly sing our Christmas carols?

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  • 2nd Sunday of Easter, April 27, 2025

    Acts 5:   Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them.

    Revelation 1:I saw seven gold lampstands and in the midst of the lampstands one like a son of man, wearing an ankle-length robe, with a gold sash around his chest.

    John 20:   “My Lord and my God!”

     

     

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    Paul reading from the Acts of the Apostles

     

    Thanks…     

    Music,   Ben & Shonda

    Readers,  Carrie & Paul

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Kevin

    Final Blessing,  Rosemary

     

     

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    Remember these special people:

    For the election of a new Pope;  For John Stack;    For Shonda's Grandmother;    For Meredith ;   For Tom  Quinn;   For Frank Esparza; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Madeleine, Richard Eshelbrenner's granddaughter;  For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    John Cade's daughter, Joey, with cancer; from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    Anniversaries:   

     

     

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    Rosemary's Blessing:


    Life is short …

    Break the rules,

    Forgive quickly,

    Kiss slowly,

    Love truly,

    Laugh uncontrollably,

    And never regret anything that made you smile.

    Mark Twain

     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

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  • Sunday Homily, February 19, 2017, 7th Ordinary Time

    Readings:

    Leviticus 19, 1-2,  17-18,  You shall love your neighbor as yourself.   

     Psalm 103,  The Lord is kind and merciful. (Stanza 2, one of the best)

     1 Corinthians 3, 16-23,   You are the temple of God.

     Matthew 5, 38-48,    Love your enemies.

     

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    What :  the 3rd book of the Bible and one of the 5 books of the Torah.

    Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

    Date: sometime after the Exile in Babylon, ca. 555 before Christ.

     

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    Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

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    2. Unkempt hair, God will smite you.  10.1
    3.  You will not tatoo yourself, 19.28
    4. Trimming your beard.  19.27
    5. Cutting the hair on the sides of your head.  19.27

    Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

    Sources:  Good News Bible, Wikipedia

     

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    I want to help people.  That’s what I’m for.

    Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News recently.  Three things are unique about him.

    1. He was born in 1913.  Know anybody that old?  104 years.
    2. When he was 94 he received triple heart bypass at Baylor, Dallas.
    3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

     

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    For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

    Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

    This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

     

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    This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

    Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

     

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    The Wedding, Patricia and John.

     

    First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

    Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

    I wonder what would happen if we really did this.  I confess I have not been able to get there. 

     

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    Thirdly, love my enemy.  I really don’t have any serious enemies that I know of.

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    Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

    104 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

    Who shows this image to you?

    To whom do you show the image?

     

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  • Sunday Homily, January 6, Visit of the Magi

    Readings: Isaiah 60, 1-6; Psalm 72; Ephesians 3, 2-6; Matthew 2, 1-12

    Isaiah: We finished the year with the hopeful passages from the great book of Isaiah and we begin 2008 with another of the passages.  Remember these images were the dreams of people, probably men, who lived ca. 800 years B.C.

    Lynda

    The Magi

    I did it again, folks. 

    Rosemary & I have a custom when we are in our little bed & breakfast at Oaxaca, Mexico or in other places.  In the evening we put a bottle of wine, some peanuts, and maybe some cheese on a table in the tropical little paradise of a patio the Valencia family have in their house.  A bottle of wine on a table with a couple of glasses seems to draw people and we have some great conversations.

    When we arrived in Oaxaca this past Dec. 29, we followed our usual custom, set it all out and prepared to wait for people to come in from their day’s adventures.  I noticed that in a little alcove at the edge of the patio a lady in her mid 50’s was quietly sitting.  I walked over to her and invited her to have a glass of wine with us.  She declined. 

    When I returned to the table I mentioned it to Rosemary and she said she had already invited her, but that she had declined to her also. 

    Meanwhile, people drifted in and soon we had about half a dozen guests talking about their wanderings around Oaxaca, a beautiful little colonial town.  All the while we were at our  table the lady sat by herself in the alcove.  At one point her husband came up and sat with her, but never came over.  In fact, they did not even look at us. 

    So I did it.  I said to Rosemary something like, "Those people seem rather unsociable and stand-offish."

    And you know what happened.  The next day at breakfast we got to know them a little more.  They were from Vancouver, he French Canadian and she British.  They were shy, but proved to be quite warm and friendly once we got to know them.  In fact, they eventually became one of our favorite couples among a bunch of really interesting people.

    On one occasion they even surprised and impressed all of us because on their own, even without Spanish, they took a country bus out to one of the mountain ranges that surround the valley in which Oaxaca is, so they could go hiking.  We were impressed because not only was it a pretty adventurous trip, and they did not strike me as athletic.  But also they persevered with their hike even though the day they chose happened to be one of the coldest days I have ever seen in Oaxaca.  When they got off the bus in the middle of nowhere, they said the wind was blowing fiercely and eventually they ran into rain and snow.  Fortunately, they had rain coats, but not a lot of warm clothing, because no one expects cold in Oaxaca.  When they actually joined us around the table that evening they were celebrated.  Ultimately, I think they did not drink.

    I talk about this couple because they were for me something like the Magi.  We imagine them as kings, but in reality they would have more resembled anything but.  They are intended as symbols by Matthew, symbols of the non Jews, the ugly Gentiles, which is what we are.  In other words, surprise, surprise, Matthew wants to show that Jesus appeared even to these unsavory characters.

    This Vancouver couple was not unsavory in any way.  Just because they did not eagerly accept my invitation to a glass of wine, I did it.  I judged them negatively.  Judging the book by the cover again. 

    Who are the Magi in your life?  The people you judge?

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  • Sunday Homily 6-1-08, 9th Sunday of Regular Time

    Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

    Beth 1   

    Deuteronomy: Just a couple of reminders–

    • Deuteronomy is the 5th & last book of the Pentateuch or Torah;
    • Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
    • The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
    • Moses is dying and will not enter. Instead Joshua will lead the people.

    Matthew & the Foundation of Your House

    Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

    • Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
    • When?  Around 80-85, i.e., about 50 years after Jesus
    • Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
    • What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
    • Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

       In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

    In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

    The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

    Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

    Jessica

    I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

    Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

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  • Sunday Homily July 8, 2012, 14th Ordinary Time

     Readings:  

     Ezekiel, 2, 2-5, Hard of face and obstinate of heart are they to whom I am sending you.

    Psalm 123, Our eyes are fixed on the Lord, pleading for his mercy.

    2 Corinthians 12, 7-10 A thorn in the flesh was given to me to beat me, to keep me from being too elated.

    Mark 5, 21-43, A prophet is not without honor except in his native place and among his own kin and in his own house.

    B & B 7-8-12

    Brooke & Ben

     

    More Observations on Ezekiel (June 17 we also had Ezekiel)

    Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

    Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

    When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

    New Cross 7-8-12

    New Cross thanks to Brent & Meredith

    Message:

    1. Ezekiel criticizes the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
    2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
    3. An amusing vision: The Dry Bones, chapter 37.

      Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

    Our Father B 7-8-12

    Our Father

    2 Corinthians observations -(2)

    1.  This second letter to Corinth is often called the severe or tearful letter.  Paul was upset with the Corinth, Greece community because of what he thought were false prophets undermining his authority.  These people could have simply been people who disagreed with him.  At points you can almost hear Paul playing his violin & singing 'Poor Paul.'

    2.  He talks here about a thorn in his flesh.  So, what is that?  People have speculated for centuries.  Could it have been he was OCD (obsessive compulsive), bi-polar (mood swings from manic & dramatic to depressed), a sexual addiction, epilepsy, or something else?  Is there evidence in his writing for any of this?  Maybe. No way to really diagnose.  The patient has been dead for a few years.

    Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Liturgy Studies, Wikipedia

     

    Jack & Sophia 7-8-12

    Jack & Sophia

    Ever seen a Prophet?

    Friday I received a call from an old friend in Baton Rouge.  Since my class reunion with my S.J. buddies, I have been longing to reconnect with other old friends especially in the New Orleans area where I lived and worked in the early 70’s. 

    My friend’s name is Lucy and she is a St. Joseph sister.  I knew her and her community really well when I was director of a spiritual center at Grand Coteau, near Opelousas, a couple of hours up the river from New Orleans. 

    Nikki 7-8-12

    Nikki in her graduation dress with her grandparents, Mary & Frank

    In those days Lucy and the St. Joseph sisters were spiritually and psychologically healthy nuns working to make the Catholic community even better along the lines set up by Vatican II. 

    I lost track of them when I went to Tanzania & Kenya, only finally making contact again with Lucy on Friday.  I had to search all around for her phone number, and then when I called she was out of town. 

    I found out that their headquarters on Mirabeau Ave. in N.O., where I gave some retreats & said Masses was wiped out by Katrina and they have relocated in Baton Rouge.  I was stunned.

    

    Communion 7-8-12

    Communion Helpers

    I thought about Lucy & her sisters when I was looking at these readings about Ezekiel & Jesus’ roles as prophets.  I would like to talk about 3 nuns who were & are prophet like people for me. 

    I have become aware in the past couple of weeks how rich has been my experience with so many women of this caliber.

    Remember, first, prophets do 3 things.  They criticize the evils of their times, they promise God will punish, and they offer consolation for reform.  A side effect of their criticism is the hatred of the people they are criticizing. 

    

    R & B 7-8-12

    Rob & Beth arriving

    I consider this pretty Old Testament.  New Testament prophets don’t promise God will punish.  Most of us don’t believe that any more.  Katrina was not a punishment from God.

    First, there is a sister Marian.  A doctor, from around Denver, a Medical Missionary of Mary.  We are about the age.   She had been working in Tanzania since before I first came in contact with her around 1980.   She is there this morning.

    Marian & her community not only work in Tanzania, a poor country, but she normally works in the most remote places you can reach.  No tourists visit.  One of her specialties since I departed Tanzania is AIDS & HIV patients. 

    Another sister about my age working in Tanzania is Anita, a Maryknoll.  She & her sisters work to empower the females of the villages.  Do not imagine the men of the village always like this.  These sisters, too, live in remote places and in utter simplicity, like the Medical Missionaries of Mary.  The simplicity of their living often shamed me as a Jesuit.

    

    S & b 7-8-12

    Sienna & Brooklyn arriving with mom & dad, Erin & Payton

    Then, there was one special nun who worked on my spiritual renewal team, a Sister of Africa.  Hanny was her name.  She was not American, but Dutch & lived in Holland during the Nazi occupation.

    She was about 10-11 years old during the occupation. Her family lived on a small farm & they successfully hid a Jewish family during the war.  Hanny used to courier messages on her bike, holding them in her mouth. 

    One time she rode up to a German check point with her German shepherd dog.  The guard came out and shot her dog dead.  When I knew Hanny she had accepted this and was marvelously peaceful. 

    I talk about these nuns today for two reasons.  First, they have been models of courage, service, and prophetic vision for me.  I am blessed by their presence in my life.

    Secondly, the American nuns, as you probably know, are enduring a lot of criticism from the Vatican.  Their leadership team here in the States is getting what prophetic voices get, rejection.  Rome ought to be ashamed of themselves. 

    Finally, if you want to see something touching, Google Nuns on the Bus.  This was a June bus tour by nuns appealing Congress for more rather than less support for the poorest of the poor.

    Emma 7-8-12

    Our Emma

    These are just a few of the heroic religious women I have known in my life.  I am in touch with Marian, out of touch with Anita, and Rosemary & I visited Hanny a few years ago in Holland, where she now lives in retirement.  Lucy has opened a door for me to reconnect with a number of the sisters I knew and have lost contact with in Louisiana.   I even suggested that we might have a reunion and she was all for it. 

    Wonder where the prophetic people are today?  Check out the religious sisters as a starter.

    Who is the prophet person in your life?

     

     

     

     

    Our Father A 7-8-12

    Our Father