Sunday Homily, March 18, 2007 – Lent, 4th Sunday

Readings:

Wisdom  12, 13, 16-19,   You judge with clemency.

Psalm 86,   Lord, you are good and forgiving.

Romans 8, 26-27,  The spirit comes to the aid of our weakness.

Matthew  13, 24-43,  A farmer sowed good seed in his field.

 

                                                                                                                                          

Our first reading (Wisdom 12) is from the Book of Wisdom, written about 100 years before Jesus. Though the author is unknown, he was a member of the Jewish community at Alexandria in Egypt and wrote in Greek. Solomon did not write this book as we used to think; the author sometimes speaks as Solomon, a common artifice authors used to emphasize the value of their writings.

The second reading (Romans 8) continues Paul’s letter to the Christian community in Rome. This community was predominantly Gentile, though there were Jewish Christians there too. In this letter Paul is making a point that Christians were free of the Jewish law of Moses. Paul’s view was that Jesus and faith in Jesus was the only source of salvation and he was beginning to push Christian communities away from Judaism and toward a faith more compatible with Greco-Roman thinking.

The Gospel reading continues in Matthew (Matt 13). Most scholars date this Gospel as around the year 70, probably after the destruction of Jerusalem.  It points to a growing rift between the followers of Jesus and official Judaism. It is clearly anti-Pharisee and anti-scribe.  It quotes the holy books of Judaism a lot more than the other Gospels to show their promises were fulfilled in Jesus and that he is the Messiah. Matthew also writes about how Jesus was not accepted by most Jews but accepted by many Gentiles. It is clear that Matthew depended on Mark, written several years before. Matthew contains 600 of Mark’s 661 verses.

                                                                                                          

 

Homily 

I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

On July 4^th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

Later I remembered some of what I saw and experienced about being gracious and showing kindness.

1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

 My question: when have you seen God lately?  And when do others see God in you?

 

 

 

   

 Readings:

Ruth,  The story of Naomi and Ruth

Psalm 104,    Lord, send out our Spirit, and renew the face of the earth. 

1 Corinthians 12, 3-13,   There are different kinds of spiritual gifts, but the same spirit.

 John 15, 26-27 & 16, 12-15, When he comes, he will guide you to all truth.

 

                   Georgie says, "Welcome in, Everybody."

 

Introduction   

When the Jews returned from their exile in Babylon to rebuild their temple, they came back with a lot more than they took with them. A lot of what had begun as oral tradition came back in written form. They came back carrying the scrolls.

When the temple was rebuilt the Jews also added to their Liturgy of the Word one book of Midrash to each of five of their feast days.   

Today in their synagogues, or in their homes, their Pentecost is remembered and the Book of Ruth is read.  Their Pentecost celebrates God giving to Moses the Law 50 days after Passover. The 50 days also coincided with the beginning and end of their grain harvest.

 

       And Megan, too, says, "Hi, Everybody, Nice to be back."

 

^{A reading from the Book of Ruth:}

So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.” So she went. She came and gleaned in the field behind the reapers.

As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, “The Lord be with you.” They answered,  “The Lord bless you.” Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?”

 

                   The Beautiful Zoe says, "Wow, it is fun here."

 

The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab.  She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.”

Then Boaz said to Ruth, “Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women.   Keep your eyes on the field that is being reaped, and follow behind.  I have ordered the young men not to bother you.

If you get thirsty, go to the vessels and drink from what the young men have drawn.”

 

Our Special Gift, Genevieve, says, "Welcome, Folks, Just don't                                       mess with my bottle."

 

Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?”

But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before.  May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!”

 

What a Team.  Because of the torrential rain, the candles got                forgotten and so did the robes for Georgie and Kevin. 

 

Homily by Mike

 As you might have hoped, Boaz marries Ruth, the widow and foreigner. She has no property to bring to this union; she brings only herself, and that is more than enough.  Boaz has been her advocate; he respects her for who she is as a person.

The whole community of Bethlehem celebrated with Naomi the sacredness of their wedding and the wonder of what would come from it.  In this intimate spiritual union of Jew and foreigner, Boaz treats Ruth with goodness and justice, with tenderness and compassion, and in him we see a glimpse of God, as Father, who does bless them with a son, Obed.

 

                                              Mike homilizing.

 

 And God blessed Obed to be the father of Jesse, the father of King David.  From David’s descendants God brought forth the Messiah, his Son, from whom we received the Holy Spirit, our advocate when Christ returned to the Father in glory.

Together, we have been called to be Christ in the world; we are his advocates to others, by our words and actions.  Advocates recognize the worth of the other; for they perceive others as made in the image and likeness of God.

 

                               Victoria giving us The Look.

 

Advocates bring about the Kingdom; they are young and old, male and female. They come in all sizes, shapes, colors, and religions; they welcome all others with the same ease and grace; to them God has no favorites.  

 

                   Emma putting her bread into the Mass bowl.

Readings:  Jonah 3, 1-10, Forty days more and Nineveh will be destroyed; Psalm 25, Teach me your ways, O Lord; 1 Corinthians 7, 29-31, The time is running out; Mark 1, 14-20, I will make you fishers of people.

Jonah: This little book of 4 chapters is a gem and tells a delightful short story.   It is so good I would like to read it all, but will read chapter 1 and all of chapter 3. 

Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia. 

So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have all of chapter 3 read.

Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once it was seen as a fable or allegory, the story probably has some unknown ancient as the author.

Date of composition: no one really knows, but educated guesses put it ca. 800 BCE.

Note: the story of Jonah and the story of Jesus' interaction with his future apostles are both about The Call. 

 

A Call Story

    Because the Jonah story and the story about Jesus relating to his future apostles all talk about The Call, I have a short contemporary story.

    The girl’s name is Susan.  Blond hair, green eyes, vivacious, a cheer leader at Skyline and at S.M.U.  In fact, she was the head cheerleader at S.M.U.  She was fun to be around and full of zest for life.  

    While Susan presented herself so positively at school, At this point in her life three horrible events had taken place.   

    First, the summer Susan was 10 she and her mother were at the lake on the 4^th of July.  They were on the boat dock when a man came up and whispered in her mother’s ear that their 18 year old son had just committed suicide back at their home.  Susan watched as her mother was carried off the pier.   

    The suicide drove her parents to drink and eventually divorce.  Susan was left to care take the house and her drunk mother while she finished grade school and high school.  This was the second horrible event. 

    When Susan graduated with honors from high school, no one was there to clap for her or support her.  She went home, raged at her mother, and told her she wished she were dead.   The next morning Susan found her mother dead.  Her mother was 49 when she drank herself to death.  This was the third tragedy.  She was just entering S.M.U.

    Some years later one more tragedy struck her.  Her older sister Kathy, upon whom she depended, died of cancer at the same age as their mom, 49, on the same holiday as her mom, Memorial Day. 

    This final event did it.  Despite having kids and a career as a special ed coordinator, Susan entered the world of drug addiction.  Within about a year CPS had taken her kids away and Susan went to prison.  

    In about a year Susan came out of the belly of the prison and two things happened.  First, she heard The Call.  Secondly, and interconnected with The Call she watched two parents react to the tragic death of their child.  The parents inspired her and she answered The Call to come back to life.  Today Susan gives talks about her life to strengthen others.

  

    If you are like me, you think that The Call is to do something usually significant.  Maybe it is, but it can be simply an invitation to come back to life or to be more fully alive.  

    Today the Mass is all about Call.  What is yours today?

  

Resource, Dallas Morning News, 1-21-12, Kristie Smith, Viewpoints section, Educator Fell far but found God.

Picture 1:    Offertory, Mary Ellen & Grace

Picture 2:    Brooklyn with Joanie & Erin

Picture 3:    Ray & Claire celebrating 41 years

Picture 4:    Tom, Bill, & Ron

Picture 5:    Someone has come to visit, no fear!

Picture 6:    It's Sienna!

Readings:

 Isaiah 35, 4-7, The eyes of the blind will be opened.

Psalm 146,    Praise the Lord, my soul.

James 2, 1-5, 21-22, 27,  Show no partiality

Mark 7, 31-37, Jesus heals the deaf & mute man.

 

 

  

Homily:

 

Last Sunday Stack reminded us about how Moses told the people of Israel that they would have their own land promised by Yahweh.  And how after Moses’ death Joshua and others wiped out the Cannanite tribes who resided there, and just moved in. 

 

 

The theme today is that of healing.  During the week I was touched by two visuals of a lack of healing for people.  The first was the visual of a dead child lying on a beach in Turkey, whose family were trying to get from Syria to safety in Europe.  His family was one of thousands escaping from war torn Syria, escaping death by the King’s military, or by the rebel fighters, or by ISIS jihadists.  Newspeople often refer to them as ‘immigrants’–-yet their country is in civil war and there is hardly a safe place for anyone on any side.  They are refugees.  They leave everything behind.  They cross the Mediterranean in rubberized boats or rafts.  Many don’t even make it to the first stop in Turkey.  These thousands of refugees are leaving their homes, leaving their land, in search of a safe place for their families, for their children. 

 

 

The second visual that struck me this week was from a series of articles in the National Catholic Reporter on the ‘Doctrine of Discovery’ and its impact on people over centuries.  The ‘Doctrine of Discovery’ is found in papal bulls beginning in 1436; that’s almost 600 years ago.  One example is a papal bull from 1493, after Columbus’ ‘discovery’ of the Americas.  This papal bull gave Ferdinand and Isabella “full and free power, authority and jurisdiction of every kind” over almost all of the Americas, except for part of modern-day Brazil and a few islands.  Some say this was the beginning of international law as each succeeding papal bull would quote or reference those that came before.  When, in the late 1400’s discoverers were finding lands far away from Christian Europe, they found these lands occupied with non-Christian peoples, tribes and civilizations.  The papal bulls gave Christian discoverers full power and authority over all non-Christian peoples in these lands.  This meant the land could be claimed by the Christian discoverer (like for Spain or for France, etc.) and the non-Christian people could be enslaved, made to become Christian, even killed if they resisted.

 

 

Fast forward to 1823.  This Doctrine of Discovery was legitimized in a ruling by Supreme Court Chief Justice John Marshall.  His ruling maintained that Native Americans had the right to ‘occupy’ land, but not have full ownership, and that tribes were dependent on the federal government.

 

 

So the two visuals that touched me this week were the thousands of refugees fleeing Syria, especially the little boy lying dead on the beach; and the millions of peoples in the Americas, Africa, the Pacific islands, etc., dispossessed of their lands, culture and religion, to a large extent due to a series of papal bulls and the Doctrine of Discovery. 

 

 

What would healing look like for the people of Syria fleeing war and devastation?  What would healing look like for the offspring of the indigenous peoples of North and South America? of Africa? of  the pacific islands?   

 

 

And how do I individually, or as a member of this Christian community, promote healing in my own world?

 

Readings: Acts 6, 1-7; Psalm 33; 1 Peter 2, 4-9; John 14, 1-12.

Acts:  This is another example of stories from the early Christian Community.  On this occasion, the community is selecting from the community seven people, men, who will help free up the priests to do preaching.  The seven chosen are like deacons.

A Chosen Race, a Royal Priesthood

Two things happened to me in Italy that came to mind when I saw this line in Peter’s letter about being a chosen race and a royal priesthood.

First, in Rome on our last evening before departing this past Friday.  It was about 6:30.  All four of us were planning to celebrate sunset at 7:45 and the end of our trip with a glass of wine on the rooftop of our 4-5 story, 500 year old palace & convent.  A great vista point for the city.

Rosemary & I had taken a stroll and were coming home crossing the little plaza next to our convent, when a young Italian boy about 17 came up to me and in Italian asked me where the Pantheon was.  This delighted me for two reasons.

First, he must have thought I was more of a local, not an American tourist.  Ever since my time in East Africa I have always tried to blend in, not stand out as from elsewhere.  That was hard in Tanzania. Secondly, because of the first, he spoke to me in Italian. I both knew what he asked, and I knew how to respond and guide him to the Pantheon, which I half walked him to because it was fairly near.  For a last nighter, this was a gift.

The other event took place on a high point in Florence a week earlier.  Again Rosemary & I had taken a stroll in the early evening while others rested & before going out together.  I was exploring and had climbed a hill to see if I could spot a good place to see the sunset over Florence.  I had heard about this place from one of the sisters at the Florence convent we were staying in.  There were a series of steps in a switch back pattern leading up to a secondary basilica, called St. Miniato.  The steps were quite a climb, with the basilica steps going straight up.

At one point Rosemary is wandering around & I am sitting at the very top, my legs hanging over the marble balustrade.  I am looking over Florence & watching a rain storm approach from the west when I see a little man stooped with osteoporosis start to climb the steps way below me.  He has a dark overcoat on and he uses an umbrella as a cane.  He leans on the balustrade on his left.  Slowly & steadily he climbs until he reaches the top, turns right, and starts to pass near me. 

As he approaches I say in Italian, "Congratulations on climbing the steps."  I reach over and shake his sweaty little hand.  Bent over, he looks up and says, "What?"  I repeat and he asks me who I am.  After I tell him he says, "Are you Italian?"  I am complimented, but say, "No, I’m not Italian.  I am American."  "Oh, bahh," he exclaims and goes on his way.  I am slightly deflated. 

As Peter says in his letter, we are all chosen, we are all a royal priesthood.  Royal does not grab me, but priesthood does.  Sometimes we feel more chosen, more priestly, sometimes we feel more rejected and certainly not royal. 

The 17 year old boy chose me out of all the people in that plaza and asked for help.  In the priest context, I was able to help & guide him.  This experience is common to all of us.  I chose to compliment the little man in a priest context, but he rejected me.  Another common experience to all of us.  Because we are all chosen by God, we are all called to priesthood.  The challenge is to continue to congratulate, help, & guide the next person.

How are you doing this?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-04-20.mp3 

Readings:  Amos 7, 12-15; Psalm 85, Lord, let us see Your Kindness and grant us Your Salvation; Ephesians, 1, 3-14; Mark 6, 7-13 

Amos:   

Author: Amos or his scribe.  He was a shepherd of sheep & tended sycamore trees.  One of the 12 minor prophets of the OT, minor because of smallness of the works.  Amos has only 9 chapters.  Usual pattern of prophets: 1. predictions of dire times for evil behavior; 2. predictions of better times in the future. 

Date: Ca. 777 (a memory help), after the kingships of David & Solomon, time of King Jeroboam of the northern kingdom, called Israel vs the southern kingdom, called Judah (where Jerusalem is).   

Geography: Note the two kingdoms, Judah in the south, Israel in the north.  Amos tended sheep in a little town called Tekoa, 10 miles south of Jerusalem, in Judah, the south.  He is sent by Yahweh to Bethel, a small but important town in the northern kingdom, 10 miles north of Jerusalem, to warn the people of Israel & their king Jeroboam that Yahweh was mad at them.  The wicked high priest of Bethel, Amaziah condemns Amos for his interference.

The Setting: a time of prosperity.  But Yahweh is mad at the greed of the wealthy and their oppression of the poor (which ties into our gospel talking about walking lightly through life).  We know the people of this kingdom of Israel are headed for annihilation by the Assyrian nation.  And they will disappear as a significant body.  

Our Selection, chapter 7: (reading all of chapter 7) Amos describes three visions or dreams he has.  Amaziah gives it to him for spreading these visions around.  Then, Amos responds and socks it to Amaziah with a hammer.

Mark:  a couple of reminders–

    1.  Mark is the first of the 4 gospels written, ca 70 C.E.  Note: Jerusalem & the Temple were smashed by the Romans in 70, after a Jewish rebellion.  In 73 the famous Masada battle took place.  More about this event another day.  Just think, from this date until 1948 a Jewish state did not exist.

    2.  The first written documents were by Paul, his letters.

Sources: Grace Institute of Biblical Leadership; Catholic Encyclopedia; Wikipedia

 

Traveling Light through Life

A couple of weeks ago I called this guy from the city of Dallas.  The city provides a special service for people with lawn sprinkler systems.  They come out, check it, and offer recommendations for how to make it more efficient.  One of our neighbors told me about the service and I thought, "Why not?" 

So I get our system as efficient as I think possible, fix all the heads so they are not watering the street, have the grass all clipped, and invite the man out.  He comes in a fancy painted up little car and turns out to be a great guy, very affirming. 

He checks each of our three zones, notes how everything is working well, compliments me on how everything functions, gives me a print out, and departs.  I am feeling pretty great because I got into this sprinkler business a number of years ago when I found out how expensive even just a visit from a professional is.  I discovered that sprinkler systems are basically like Lego toys. 

So I take the print out and am scanning it.  I see that he has noted the amount of water one zone puts out per minute.  I had seen him out at the curb checking the meter.  I read the amount, then read it again unable to believe that it can be correct. 

The paper says one zone uses 100 gallons per minute.  There must be a mistake.  I add it up.  I usually run a zone for 10 minutes. That is 1000 gallons of water.  I got 3 zones, so I am watering my St. Augustine for 30 minutes.  3000 gallons every time I water!  I want to throw up. 

Making it worse, I had just read an on line info about water shortages coming.  Like El Paso and San Antonio are running out of water.  I am scrupling over using a toilet that consumes 3 gallons.  And here I am watering a our precious St. Augustine with 3000 gallons. 

I was reminded of this when I read this passage from Mark, part of which I have liked for years.  Where he says, "Take nothing for the journey."  Two thoughts.

First, this is obvious exaggeration, hyperbole, the old spiritual principle of infinite demand plus infinite acceptance.  If I had taken nothing for the journey on any one of the trips I took by motorcycle in Tanzania, you would not be stuck listening to me here today.  I've talked in past years about taking a journey or two where I did not travel prepared, like when the train broke down & was out nowhere for about 48 hours.  And I had not even brought water.

Second, I take this word journey as symbolic.  It  could mean a trip we take to Houston or Europe.  For me, however  it means the journey of life.  It is a challenge to walk lightly through the journey of life.  It means minimize stuff and toys.  It means travel free, be free.

By nature I am pretty comfortable with traveling light through life.  I did it for years in in East Africa.  Living as a Jesuit with a vow of poverty, which shamed me, also sharpened my sensitivity to simplicity. 

Yet here I am faced with watering St. Augustine with 3000 gallons of water.  This is going to be hard to simplify.  Even normally I only water 2 times per week.  Now I want to water once a week.  I got to look at zero landscaping.  Achieving simplicity & freedom on this is going to be difficult

There is a cynical saying going around that he wins who has at the end the most toys.  Delusion!  He with the most toys is probably the most trapped.  In the Jesuits we had an image we used sometimes, the monkey & the banana.  The banana is in a cage.  The monkey holds it but can't get his hand out while he holds it.  Stuff can be our banana.  Jesus says, "You want to be free?  Travel light."  I'm wondering if my St. Augustine is my banana.

What is your banana?  Your St. Augustine?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-12.mp3

Picture 1:  Beginning Mass with Lorynne & T.J.

Picture 2:  Anthony & Sabrina

Picture 3:  Maggie

Picture 4:  Chloe with her mom, Clair