19th Sunday in Ordinary Time, August 10, 2025

Readings:

1 Kings 17, 10-16,  Please bring me a small cup of water to drink.

Psalm 146,    Praise the Lord, my soul.

Hebrews  9, 24-28, Christ did not enter into a sanctuary made by hands.

Mark 12, 38-44,  The poor widow with the 2 small coins, The Widow's Mite.

            Genevieve & Mary say, "Good Morning, Everybody,                     Welcome in."                     

Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

                    Cole, a Master Candle Lighter, at work.   

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

               Another team of Master Helpers, Kevin & Georgina 

Today’s Widow’s Mite

This morning I would like to talk about the two ladies in our readings, the lady with her son getting ready to eat their last meal before dying and the famous Widow’s Mite.  Let's make it contemporary.

A story to exemplify. 

Ever hear about Nathan Bradley?

Narthan Bradley is a policeman.  In fact, he is a GA State Trooper.  He is young, 25 years old, and has been working as a trooper for a year and a half. 

           Is that an angel that I see?  Why, Yes, it is Victoria.

This past Halloween Saturday afternoon Nathan was on duty when he was called to cover a traffic accident.  He discovers when he arrives that a young couple have been killed.  Somehow he checks out where they live, which was not far away.  He decides to go to their house to report the deaths to whomever lives there.

He goes to the house and rings the bell.  The inside door is opened cautiously and Nathan discovers 4 children aged 13 to 6, all dressed in their Halloween costumes.  The kids tell him their parents have gone to buy some face paint at the corner.

             Is that another angel that I see?  Yep, it is Zoe

On the spot Nathan makes 2 decisions.  He cannot tell them about their parents’ deaths.  In fact, he decides he has got to make this Halloween special for them . 

So he bundles them into his squad car and takes them first to McDonald’s, hamburgers, milk shakes, the whole deal.  Then he takes them on a tour of the state trooper complex.  They play trick or treat.  Finally they have a sleep-over at the station. 

    Remember that nice little kid we talked about last Sunday…..

During this time a call has been made to a grandmother in Jacksonville.  She is driving up to take care of the kids. 

With the kids bedded down, Nathan is not finished.  To help pay for expenses, like the funerals, Nathan goes on line and sets up a fund on Go Fund Me, hoping to collect $7,000.   As of yesterday, Saturday, one week from Halloween and the accident, the fund had reached $400,000. 

Are there not sensitive and generous people everywhere around us? 

                Here he is, like a few years ago, Noah before.

3 quick observations on The Widow’s Mite.

Three observations.

First, this is a marvelous call to help and to contribute, not just money, but so much else, my time, my positive strokes of others, my efforts to help kids recover from deaths, like Nathan Bradley. 

                 
                  Cupcake of The Week to Mike & Dee.

Secondly, watch out.  A trap here.  See Mark’s use of infinite demand?  Am I supposed to likewise contribute all I have, my whole livelihood?  Not quite, which leads to my next point.

Thirdly, want to know why I did not want to take up a formal collection at our liturgies?  Because the churches I was part of as a young boy always pushed money.  These little stories guilted me.   I bet a lot of parishioners are hearing this morning how they should be donating to their parish.  Tithing is the norm, 10%.  It is a really literal approach to the story.

How are you helping others?

Source: I found this story on line, Outlook Express, Friday, 11/6/15.

Cupcake of The Week to Rosemary on her birthday, the 14th

 Readings:  

Acts 4, 8-12, In his name this man stands before you healed;

Psalm 118, The stone rejected by the builders has become the corner stone;

1 John 3, 1-2, See what love the Father has bestowed on us;

John 10, 11-18, I am the good shepherd.

Ryan lighting the Easter Candle

 Acts:  A review–

Date: ca. 70-100 A.D.

Author: Luke, who wrote both the Gospel and Acts

Setting:  Just like the last 2 Sundays, Peter & John have just healed a lame man outside of the temple gate.  The people rush to question them.  They say it happened because of God's power and that Jesus was raised from the dead.  The high priests hear about this and have them arrested.  After telling them to stop saying Jesus was raised from the dead, the two are released.

Our Selection: last week we read Peter's discourse to the local believers in a room.  The week before we read about the quality of life of the local believers, communal.  Today's account is Peter talking to the high priests and elders of the high court.  They are on trial.

Leo with John

John:

Date of Gospel: A.D. 85-95

Author: scholars have doubts that the Apostle John is the writer of the 3 works attributed to John, the Gospel, 3 letters, & Revelation.  Doubts exist even that one writer composed all the works.

CC with her sister & grandmother

Who is my Shepherd?

This morning I want to talk with you about being a shepherd.  In some ways this is easy to talk about.  I have numerous shepherds who guided me through life.  On the other hand, who was most significant, whom do I leave out?  I have four little vignettes. 

First, Charles Colson.   I do not know this man personally.  He died at 80 a week ago Saturday.  I read about him in an editorial in the Dallas Morning News, Tuesday, April 24. 

CC's sister Kayla

Colson had two lives.  His fame comes from his first life.  He was Nixon’s top political consultant and he was convicted and sent to prison for his role in the Watergate scandal, around ’72-’74, the year Nixon resigned.  In this life he was a win at all cost political advisor.  He once said that he would walk over his grandmother to get Nixon elected. 

It was in his second life of 35 years that Colson became a shepherd.  After his conviction he apparently experienced a conversion.  He went to prison, spent almost a year there, became attached to his fellow prisoners, and never left them.   

Bethany & Ray

In ’76 he founded Prison Fellowship.  The Fellowship set up in prison job training, provided support for prisoners & their families, helped rehabilitate prisoners coming out, and tried to change laws that treated violent & non-violent offenders with the same severity. 

Every Easter Colson spent with inmates in prison, which he called the darkest place in American life.  Colson became a shepherd for prisoners & their families.

Anniversary Party Scene

Which leads me to my second shepherd.  You know him.  My friend & companion since grade school at Christ the King, Eddie.  He has talked here twice about AA.  A week ago Friday evening we were having our usual get together, the 5 of us guys from high school, plus wives.

Eddie mentioned in passing that for 19 years every Wednesday evening he has run an AA program for prisoners in one of the downtown jails.  With fondness he talked about how good & intelligent these men were.

The Pole Barn or Party Barn

Which leads to my third shepherd.  Tomorrow morning I have been invited to Jesuit to help host a fellow classmate from our ’58 graduating class, Charlie Edmond.  Charlie was the first black student to enter a white high school in Dallas.  The year, 1955, the year after the Supreme Court decision.  In my sophomore class Charlie sat in the seat right in front of me. 

The shepherds were the Jesuits. 

Finally, I cannot close without mentioning the parents I had the privilege to meet at the Love for Kids picnic the last Saturday of March.  The care & tenderness showed by these parents to their handicapped children humbled me and touched me to tears. 

Two individuals, some teachers, and some parents, all different types of good shepherds.

Joan & Jerry, Our Trophy Couple at 55 Years

Who were, who are the Shepherds in your life?

For whom are you a shepherd?

Source: Dallas Morning News, April 24, 2012

Video: Jan & Sir Charles renew vows at 50 years. (1 min.)

Readings:

Proverbs 31, 10-13, 19-20, 30-31, When one finds a worthy wife, her value is far beyond pearls.

Psalm 128,   Blessed are those who fear the Lord.

1 Thessalonians 5, 1-6,  You’re sons of Light, daughters of Day.

Matthew 25, 14-30,  A man going on a journey called in his servants and entrusted his possessions to them.

Kevin says, "Welcome in, Everybody."

Intro and homily by John Cade

The Book of Proverbs was also called in earlier times the Book of Wisdom.  It is written in poetic verse form and its first verse lets us know it is intended to ‘teach wisdom’.  It is a compilation of several collections of such sayings about life both secular and religious.  The collections were written at various times and are one of the few Old Testament books not connected with the destruction of Jerusalem and Babylonian captivity.

"What's next," Says Leo.

About Paul’s first letter to the Thessalonians, he formed this community in Greece about 50 after Jesus’ time.  Apparently his preaching and gathering converts to the Jesus group caused quite a disturbance among the Jewish people living there, to the point that, to prevent further disorder, Paul left Thessalonica (Thessaloniki in Greek) and went on to Corinth where he wrote both letters to them.  I’ll speak more from this later. 

There is a parable of the talents in Luke similar to today’s in Matthew.  The word often translated as ‘talent’ actually referred to a goodly sum of money in Jesus’ time.  Some biblical studies say the parable wasn’t about how we use our ‘talents’ but was an attack on the scribes who were not fair in their treatment of the poor and marginalized, and not caring in their sharing the wealth of God’s mercy. 

John begins, celebrating his 80th.

Homily

For many years I didn’t like the Sunday readings at the end of the Church year, and the scary ‘you better watch out’ sermons.  It always seemed to be doom and gloom and scary judgment upon us.  Kinda like ‘you better not pout, you better not cry, you better watch out, I’m telling you why’ but much worse—not just Santa will punish you, we’re talking God.

Turns out we can find more hopeful and positive messages about us and what it means to be a follower of Jesus in the readings at this time of year.

I like the verses in Paul today to his community in Thessalonica: “Friends, you’re not in the dark…..You’re sons of Light, daughters of Day.  We live under wide open skies and know where we stand….So walk out into the daylight…dressed up in faith and love and hope….

Freddy, who loves to snuggle with his mom, Joey, who is John's daughter.

Last night I had a party celebrating my 80^th birthday. I want you all to know that, if it were possible, every one of you would have been invited.  The 70 or so people who were there are all friends and all mentors of mine in one way or another, including Leo and Freddie my grandsons, who show me a fresh look at everything in the world. 

All those friends have treated me as a son of Light and never tried to diminish me for any reason.  I have always felt received and accepted, as I do with you here.  My friends and I have not always completely understood where each other was coming from and that’s human and natural and OK.

Sam, John's second daughter, next to Cathy, John's sister.

What also stands out is their enduring connection with me through life and work and times of crisis and so many good times.  My three living sisters all traveled to Dallas to be with me and I find that very touching.  Even more so, because, like most families, my family too have had our share of hard times and hurt feelings and broken connection, a theme many of you have shared with me.

  Isn’t that what the Mass, the Eucharistic Meal, is all about?  Jesus took bread and broke it. We can see in this a symbol of our brokenness, and then we share the bread, a living symbol that we are indeed connected one with another. 

Harper says, "Cupcake time yet?"

I chose words from Paul’s letter today because I heard him talking about his friends in Thessalonica as sons of Light, daughters of Day, who demonstrated their connection with one another through acceptance and loving care. 

My question for us today is how do we show our connection with our friends and our family, and how do we appreciate and celebrate the connection with us from all the people we have had in our lives? 

"Yes, Harper, it is Cupcake time, but for your grandmother. Maybe you will get a bite."  (If not all of it.)

 Readings:  

 Isaiah  50, 4-9,  I gave my back to those who beat me.

  Psalm 116,  I will walk before the Lord in the land of the living.

 James 2, 14-18,   What good is it if someone says he has faith but does not have works?

Mark 8, 27-35,  Whoever wishes to come after me must deny himself. 

Harper and…

Isaiah Observations: 

Date of Composition:

A picture of the time span:

        1. Solomon (he of Wisdom, the temple builder, 700 wives, & 300 mistresses–if he really existed) dies ca. 900-1000 before Christ.

Her Grandmother, Cathy

         2. The Hebrew kingdom divides into 2 parts, the north, Israel (Galilee today), the south, Judah, around 900 before Christ.

        3.  Assyria destroys Israel and obliterates the 10 Hebrew tribes located there, ca. 700.

        4.  Babylon carries into captivity the Hebrews of Judah, the 2 remaining tribes, ca. 600.

Contemporary scholars conjecture that this work could have been composed over a period of 400 years, i.e., 700-300.  It obviously begins by predicting disasters, typical of prophets.  They happen, 2 of the biggest tragedies in Jewish history up to the Romans' destruction of the Temple in Jerusalem (70 years after Christ) and the Holocaust, that is, the Assyrian destruction & the Babylonian Captivity.  4 big tragedies.

Emma and guest arriving

Author (s): obviously it was composed by numerous people.  Isaiah himself is considered behind chapters 1-39.  In fact, line 1 identifies Isaiah as the author of the ideas.

What is it about: 1^st, 2^nd, & 3^rd Isaiah

1^st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.

Leo rolling along

2^nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

This 2^nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ.  Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses 2nd Isaiah for its lyrics.

3^rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

Zoe coming to the front play zone

Whoever wishes to come after me must deny himself and take up his cross

I would like to say a few words this morning about denying myself and taking up my cross.

A story from our CO trip last week.

Julie with her dad, Rudolfo, preparing to enter

The day is the third of our trip to Rocky Mountain National Park.  The 7 of us have left a delightful campsite and are headed over a pass, Flat Top Pass, right on the Continental Divide, about 12 thousand feet high.  We are climbing one to two thousand feet. 

Sanctuary, 1st Methodist, Dallas

As we climb the weather is getting nastier & nastier, cloudy skies, wind, and cold.  We come across a series of what I describe as receding ridges.  I see a ridge up ahead.  I get to it only find another ridge 200 yards further up.  We must have had 15 of these.  

It begins to sleet and rain.  The group of us is stretched out over a few hundred yards.

Rylie and Hayden

Suddenly I look up and see somebody coming down the trail by himself.   Even from a distance I see he has on only running shorts and a light pack, not like ours.  He is jogging down this rough trail and has already crossed over the pass in the sleet, rain, and wind. 

I am astounded.   Rose Banzhaf says that his whole trip is about 30 miles.  She calls him The Mean Running Machine. 

I mention this event to make a distinction about denying myself and taking up my cross.  Unhealthy and healthy.  Observations.

Campfire

Unhealthy.  In my early years as a Jesuit I think we had some unhealthy attitudes and behaviors influenced by this demand.  I am embarrassed to admit that, yes, we had little scourges that we were supposed to use on our backs and we had chains with little spikes we were supposed to wear on our thighs. 

Once we joined the Jesuit community we never expected to return home.  I did not return for 7 years.  I came back to teach for 3 years at Jesuit, not go home.  At the time I never thought anything about it.

In my years as a spiritual director especially for priests & nuns I found a lot of guilt for not being hard enough on myself.  I personally can still feel guilty if I take a 15 minute morning break or a day off.  Rosemary is good for me on this.  She calls me to relax.

Mike in Flat Top Pass

Healthy.  Self discipline to achieve a goal.  The runner obviously has some kind of goal.  Look at high school sports and how strenuously so many kids drive themselves.  Look at education, the discipline to achieve a Ph.D., to be a doctor.  What about Alcoholics Anonymous or giving up smoking?  The reward: inner peace.

Finally, let me remind you of that gospel dynamic I mention so often, infinite demand plus infinite acceptance.

Why we go

I would suggest that the runner I met at 12 thousand feet in sleet was denying himself and carrying his cross.  Hopefully he has a healthy goal. 

How do you deny yourself and take up your cross? 

Readings: Leviticus 19, 1-2, 17-18; Psalm 103, The Lord is Kind and Merciful (the best); 1 Corinthians 3, 16-23; Matthew 5, 38-48.

Homily

 “So be perfect, just as your heavenly Father is perfect.”  But we are not, and so the Sacrament of Penance, the fourth in the list as we learned it! 

 So far we have discussed the first three sacraments, Baptism, Confirmation and Eucharist, and come to the understanding that they are best identified as Sacraments of Initiation.  Moreover, in their original expression, they would all have been celebrated as one sacrament. 

As we received the sacraments as children, we almost received them in this order.  Except that Penance was dropped in before we made our First Communion, and so intruding in the sequence.

Today I want to try to cover, briefly, the history of the sacrament of Penance.  The very early Christian community didn’t have the sacrament.  The thinking was quite simple, if one repented and believed in Jesus and was baptized, one would not sin again! 

 This early community was a very close community, and was also being persecuted for its faith, and so they knew each other very well and we have several references in Paul’s letters to the need to throw someone out if they sinned. 

By the year 150 we do find that the communities recognize three sins, which required special handling; murder, adultery and heresy.  For this there began a practice of what we will call “Canonical Penance”.  It was not pleasant! 

 Since it seemed inconceivable that a baptized person would sin, then they were excluded from the community.  They had to perform all kinds of public penance, wear special clothes and fast; and maybe, after many years of this, they might be welcomed back into the community on Holy Thursday.  And by the way, you could only ask for forgiveness once in your lifetime!  And so began the practice of “death bed” forgiveness. 

Baptism was generally recognized as the sacrament for having sins forgiven, and so it became common to delay receiving baptism until one was an adult and past the youthful years of indiscretions.  This almost ended the life of the sacrament of Penance. 

But then along came the Irish Monks!!  Sitting around in their monasteries, they began to talk with one another and there developed the practice finding a “Soul Friend” or Anam Cara to tell ones sins to.  This was the beginning of Confession as we know it, but there was still one missing ingredient.  Absolution. 

 This action did not get officially added until the Fourth Lateran Council in 1215.  But back to the Irish Monks.  They ended up bringing Christianity back to Europe since it had been all but wiped out there by invading barbarians. 

To help with this type of confession, they began to develop penances appropriate to the sin and thus developed books with prescribed penance.  And these penances were extremely harsh, no three Hail Marys for the Irish! 

 Of course given man’s ingenuity, the next thing we find is that those with some money could hire others to do the penance for them! 

 It was Peter Lombard in the twelfth century who first listed Seven Sacraments, with penance being number four, and it was also in this century that we first meet the famous words “Ego te absolvo” which were quickly defended in the next century by St. Thomas Aquinas as the only way to have sins forgiven. 

 By the time the Reformation came some four centuries later, we find the Council of Trent only further declaring that this was the way penance always was and would always be celebrated!! 

 Now in our time, with the aid of better church history, the Second Vatican Council began to restore the communal aspect of the sacrament, and focused on Reconciliation rather than on penance and confession.  

That effort has tended to fall on barren ground as two things have happened.  One was that we all stopped going to confession altogether and, secondly, it seems that the current hierarchy are bound and determined to undo much of what Vatican II introduced.

 Why did we stop going to confession?  I believe there are a couple of reasons.  Traditionally people were not well educated and therefore took everything which the church said without question. 

In the last century, most of us have been educated at least to secondary level and a large number thru third level.  We are able to think for ourselves.  The push by Vatican II towards ‘personal responsibility’ in our relationship with God further aided this. 

 Right after Vatican II came the Encyclical Humane Vitae, on birth control, which most adult Catholics choose to ignore.  Follow that with the current pedophile crisis and who wants to confess to a priest!!

 But as I said at the very beginning, we do sin.  So now what can we do about it?  Well recall that penance is not the only sacrament in the business of forgiving sins.  Baptism does, so does the Sacrament of the Sick, (more about that sacrament on another Sunday) and so does the Eucharist. 

 Recall that there are numerous times in our celebration when we acknowledge our sinfulness and even hear the words “this is the Lamb of God, who takes away the sins of the world”.  So the church is possibly heading towards greater recognition of the need for reconciliation rather than confession. 

 I am going to suggest that during one of the Sundays in Lent, we have a celebration of Reconciliation with our Eucharist.  There are even two Eucharistic Prayers for Reconciliation in our missals, but more about this later.  There is no question, but that we sin.  There is also no question but that the whole message of Jesus was one of reconciliation: remember the Prodigal Son, the Lost Sheep.  God does love us, and definitely does not want us to stay away when we fail. 

 Just because Confession has vanished, sin has not.  And we can too easily become very casual about our relationship with God and our community.  There is a place for reflection and acknowledgement of our sins, we have it each time we celebrate mass at the beginning with the Penitential Rite, and maybe its time we found an Anam Cara, a Soul Friend.

Picture 1:   Mass beginning    

Picture 2:   The Nursery, Zoe, Michelle, Torri & Buddy, Randolph, Georgie, Leo & Bernadette

Picture 3:   Leo with Wendy

Picture 4:   Torri with her granddad, Gilberto

Numbers 11, Would that all the people for the Lord were prophets.

Psalm 19, The precepts of the Lord give joy to the heart. 

James 5,  Where jealousy and selfish ambition exist, there is disorder.

Mark 9,  If your eye causes you to sin, pluck it out.

Shonda & Ben bringing us together.

Thanks……

Music,    Ben & Shonda

Readers,  Beth & Rob & Buddy, our candle blesser 

Gospel,     John Cade

Homily,   John Stack

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,      Hue & Mike

Final Blessing, Rosemary

Beth reading the first reading from Numbers.

Readings: 

Download Readings 26th Ordinary time 09-26-21

Homily by John Stack,  

Download Homily 26th Sunday 9-26-2021

Rob reading from James.

Remember these special people:

For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

Jan & Charlie saying, "Hi, Everybody!"

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation & a nephew; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

Mary, Connie, & John singing the beautiful hymn "On Eagles' Wings."

Birthdays:   Ben's daughter, Sophia, 14 (yesterday), Judy Carol, Leo (11?), Jackie Johnson

Anniversaries:  

Fred & Patricia

Tom & Becky Good

Ron & Nancy Kovatis

Cathy, Fred, & Ron updating the news of the week.

Community Finances,   September 26, 2021

Expenses: $600.00 

Outreach: $5.00 

Thanks again, Folks, for doing what you can.

Rosemary sharing her beautiful Blessing of the Week.

Rosemary's Blessing:

“Rivers do not drink their own water;

trees do not eat their own fruit;

the sun does not shine on itself

and flowers do not spread their fragrance for themselves.

Living for others is a rule of nature.

We are born to help each other.

No matter how difficult it is.

Life is good when you are happy

but much better when others are happy because of you.

Let us remember that pain is a sign that we are alive,

problems are a sign that we are strong and

prayer is a sign that we are not alone.

If we can acknowledge these truths and

condition our hearts and minds, our lives will be more meaningful,

different and worthwhile.”

Pope Francis

Peace, Everyone!