Sunday Homily, March 1, 2020, 1st Lent

 

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John sharing his research on Matthew & the Jewish environment.

 

Readings:

Genesis  2, 7-9; 3. 1-7,  The Lord God planted a garden in Eden.

Psalm 51,  Be merciful, O Lord, for we have sinned.

Romans 5, 12-19,   Through one man sin entered the world.

Matthew 4,  1-11.

 

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Hi, Betsy.

 

The Gospel of Matthew and the Jewish Synagogue—Talk One

This is the first part in a short series on the relationship between the Jewish synagogue and the Gospel of Matthew.  My primary source is John Shelby Spong’s book titled, Biblical Literalism: A Gentile Heresy, published 2016.

 

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Ash Wednesday at Marlene's house.

 

Spong is a retired Episcopal Bishop and a Biblical scholar. Other references include The Catholic Study Bible, published 2011, edited by Donald Senior, C.P.; and the Constitution Dei verbum in 1965 by Pope John XXIII and Pope Paul VI at the 2nd Vatican Council.

 

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Ash Wednesday, Lynda & Tom.

 

Pius XII’s encyclical, Divino Afflante Spiritu (tr. “Inspired by the divine spirit”) in 1943, encouraged all Catholics to read the Bible, and that Biblical study should be in the original languages. And he allowed for the use of the historical-critical method for understanding Biblical texts.  

 

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The Choir on the stairs.

 

The 2nd Vatican Council’s Constitution Dei verbum (tr. “Word of God”), in 1965, was set up by Pope John XXIII when (before he died) he nixed the first draft by a Vatican-only group, and asked for another draft from a group balanced with conservative and progressive biblical experts.

 

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Jackie reading.

 

The second draft, accepted by Vatican II and approved by Paul VI, is progressive, acknowledging that Biblical interpretation requires the insights of historical analysis and literary analysis, and an understanding of the purposes of the text as written for its original audience.    

 

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Frank reading the Gospel.

 

Bishop Spong begins his study with the necessity of being knowledgeable about Jewish culture, Jewish symbols and Jewish storytelling; otherwise we are unable to understand the Gospels. Most Christians are unaware of the Jewish context of the Gospels. We need to know how the gospel stories would have been understood by the Jewish gospel authors and by the Jewish audiences they originally were written for.

 

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Remember, you came from dust & you will return to dust.

 

Being Jewish, Jesus and his disciples attended the Jewish synagogue during Jesus’ lifetime and for 2 generations following Jesus’ death, about 55 years.  It follows naturally that the memories of Jesus were deeply associated with the synagogue.  

 

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Ashes for you, Dearest Mabel.

 

People often overlook that the original disciples and the followers of Jesus werelike himJewish.  As Jews they would participate in the life of the synagogue and the weekly Sabbath liturgy. As a result, the synagogue became the setting where the teachings of Jesus and the stories about him were recalled and passed on.

 

 

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Sandra reading from Genesis.

 

It’s commonly accepted that the split between the synagogue and the followers of Jesus didn’t happen until the year 88 of the CE. This means that Paul died as a Jew, his missionary goal being to open up Judaism to the Gentiles. So, when Paul’s converts gathered on the Sabbath to ‘break bread’ it wasn’t as a step toward founding a new religious movement (a church), but to add a whole new dimension to life in the synagogue

 

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Carrie reading from Romans.

 

The timing of all this also means that the earliest gospels, Mark and Matthew, written before 70 CE, existed while the Christian movement was part of the life and practice of the synagogue. To end this first talk, let me repeat these three amazing facts: 

 

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Happy Birthday, Michelle

 

1) Jesus’ followers were members of the Jewish synagogue for about 50 years following Jesus’ death; the split between the Jewish synagogue and the followers of Jesus happened in the year 88 CE; 

2) Paul died as a member of the Jewish synagogue in about 63 CE, over 20 years before the split happened; 

3) the gospels of Matthew and Mark, even perhaps Luke and Acts, were written while the Christian movement was still part of the life and practice of the Jewish synagogue.      

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Rosemary reading her Blessing of the Week.

 

No mid-week blog this week.  Gone to Mexico.

                  

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  • Sunday Homily 11-9-08, Lateran Basilica

    Readings:  Ezekiel 47, 1-12; Psalm 46; 1 Corinthians 3, 9-17; John 2, 13-22

    Mass 11-9

    Why the Lateran Basilica?

    If you are like me, when you heard that today we celebrate the Dedication of the Lateran Basilica in Rome, you want to say, "What??"  "What has that got to do with me, with my life?"  I even got a call from our man Federico asking if we were having our Mass at the Lateran Basilica today.  It would have been fun.

    I do not remember doing any research on this celebration in the past.  This is due partly, I discovered, to the fact that the celebration always takes place on November 9, which does not show up on Sunday very often.  My research did give me an idea, however.  Namely, that we are exploring our roots today, like we search out our family trees.  Today we explore an ancient, prominent ancestor of our religious family tree.  Two observations: the meaning & the story.

    1.  First, the meaning of 'basilica.'  In Roman times a basilica was a large rectangular hall where the Romans met for business or meetings.

    From what I can discover, when a church or chapel is designated by Rome a basilica, it is an honorary title, like a priest being named a monsignor.  There are five or six levels of basilicas & churches.  On the most elemental level is the church or chapel, like St. Mark's or All Saints.  Then comes a minor basilica.  This could be like the Basilica of Guadalupe in Mexico City.  The first basilica in the U.S. is St. Mary's in Minneapolis and it is, I think, a minor basilica.  Above a minor basilica is the bishop's cathedral.  For instance, while Mexico City has the Basilica of Guadalupe, the Bishop's cathedral is in the Zocalo, the center of the city.  The cathedral may simultaneously be a minor basilica and it is where the bishop has his throne and special altar.

    Next comes the papal basilica, which has a throne & altar that only the pope uses and which is used by others with the pope's permission.  Then a major basilica of which there are only 4 in the world, all in Rome, Mary Major, Paul outside the Walls, St. Peter's, and our subject today, the Lateran. 

    Finally we have at the top, an arch-basilica.  One only in the whole world.  The Lateran.  Why?  Age & historical significance. 

    McGraths 11-9

    2. The story.  In the time of the Caesars & Jesus the place where the Lateran is had two buildings.  One was a fort & residence for the special calvary that defended the emperor.  These guys chose to defend the emperor against Constantine around 300.  He, of course, won and destroyed their fort.

    Next to the fort was a palace owned by the Lateran family, the members of which worked as administrators in the government.  Constantine married a woman named Fausta and with her came the palace.  Constantine did not need it, so he gave it to the Christians to whom he granted freedom to worship in 313, a big date in Christian history.

    Legend had it that Peter had said Masses around the area and he had used a table that still existed 300 years later.  The Christians built a church where the fort was, placing in it the table Peter had used.  They used the Lateran palace as a residence. This church, therefore, became the first Christian church in the whole world.  It was not built over a tomb like St. Peter's or St. Paul's, but it had the table. 

    Around this same time along comes Constantine's pious mother, whom I mentioned recently, because she had discovered where Jesus' cross stood and built a church there, the Church of the Sepulcher. She also found what she thought were the steps in Pilate's house which Jesus had climbed for his trial.  She moved the marble steps to Rome and set them up in the Lateran, where they are today. This is around 313 A.D., the famous year. 

    Consequently, for the next 1000 years the popes lived in the Lateran Palace and used the church as their cathedral.  Want to know what happened at the end of 1000 years?  The Avignon Papacy: for about a century, 1300 to 1400, the popes lived in Avignon, France.  With two, sometimes three rival popes, this is a story worth telling, but another Sunday. 

    When the popes returned to Rome around 1400 they continued to use the Lateran Basilica as their primary church, the bishop of Rome's cathedral, but they lived at St. Peter's because the Lateran Palace had deteriorated badly in their 100 year absence.  The popes still reside at the Vatican Palace and still use the Lateran Basilica as their #1 Cathedral.

    The Lateran Basilica was sacked by the barbarians in the 5th century, destroyed by an earthquake in 900, burned twice in the 15th century, and last remodeled in 1730.  In the 10th century it was dedicated to John the Baptist, in the 13th century dedicated to John the Evangelist, and since it had also been dedicated to Christ, its official title as the mother of all churches in the world is the Lateran Basilica of Christ our Redeemer, John the Baptist, and John the Evangelist.

    So what?  What is this?  Churches or temples or sacred places go back to the dawn of our evolution as humans.  Outside Mexico City are the temples of Teotijuacan,'  whose builders not even the Aztecs of 1521 seemed to know (the year the Spaniards & Cortes arrived).  In Egypt up the Nile River are the temples of Luxor, near which was found the tomb of Tutankhamen.  These temples go back 2000 years B.C. 

    Churches used to be sanctuaries.  You could run there if the law was after you.  Today the sanctuary is more spiritual and psychological. We go into such a sanctuary to calm our spirit, to converse with God, to regain perspective on life.  Granted these temples can equally be found outside, like in Yosemite.  I find there the same peace and perspective.

    Tom 11-9

    I also think it is fun and fascinating to look back at our religious family tree, to get in touch with our Christian roots. 

    Today we celebrate an ancient ancestor in the Lateran Basilica.  It has been a sanctuary of peace for many of our ancestors. 

    Where do you find your sanctuary of peace and perspective?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-09.mp3

    Picture 1: Mass with T.J. serving

    Picture 2: Bob & Jackie McGrath (54th Anniversary) and Maggie McGrath & Chloe Zurchin

    Picture 3: Tom Quinn and his granddaughter

     

     

  • Sunday Homily, December 29, 2013, Holy Family

    Readings:

    Sirach 3, 2-6, 12-14, My son, take care of your father when he is old.

    Psalm 128,  Blessed are those who fear the Lord and walk in his ways.

    Colossians 3, 12-21,  Wives, be subordinate to your husbands.

    Matthew 2, 13-15, 19-23, Take the child and his mother, flee to Egypt and stay there until I tell you.

     

    Leo A 12-29-13

    Leo, the Candle Lighter, at work with his dad, Ray.

     

    Sirach observations:

    What.  One of those 12 odd books, neither in the Old nor the New Testament.  A book with wise little sayings & vingettes.

    Examples: Be humble in everything you do, 3, 17.   Stubborness will get you into trouble, 3, 26.  If you are polite and courteous, you will enjoy the friendship of many, 6, 5.  A father who loves his son will whip him often, 30, 1.  A woman has to take any man as a husband, but a man must choose his wife carefully, 36, 21.

    Who.   Sirach is the father of a man names Joshua (or Jesus) who wrote & compiled these saying.

    When.   Composed around 200 years before Christ, maybe.

     

    Colossians observations:

    Get ready, this is a good one.  Especially for wives.  

     

    Leo B 12-29-13

    Where else but with this hospitable community can The Candle Man kneel on the altar to light the candles.


     

    Paradigmes for Families

    I remember way back when Rosemary and I had been married a while, I told her one day that I thought this special line from the Bible was my new favorite line.  “Wives, be subordinate to your husbands.”  Sounded good to me. 

    You know what I got, the look, the dog kennel look, the look that said, ‘There is a vacancy in the dog kennel in the back yard, bubba.’  So much for my new favorite line. 

    We have one of the classic lines in Scripture here this morning.  “Wives,be subordinate to your husbands.”  I would like to talk about this.

     

    Beginning 12-29-13

    We begin.

     

    I also remember one afternoon I was in line to ride the roller coaster or something at 6 Flags.  Ahead of me was a family, husband and wife with maybe two or three kids.  The couple were discussing two sides of some decision.  Then I heard the husband tell the wife that she should follow his opinion, because….   You know what he said.  I almost passed out.  I did not realize that contemporary, educated, middle class folks followed this just because it says it in the Bible.

    Let me offer some perspective, a little history and the 3 models of family dynamics.

    Historically, remember that the writer of the line lived not in the Middle Ages, but way before that.  Women were not considered equal to men in any way.  I saw this in East Africa when I lived there.  The man was the head and the wife, kids, and farm animals were all more or less on the same level.

     

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    Cupcake of The Week to Hugh on his birthday.

     

    You may see the same phenomenon today.  Where?  Try Afghanistan or among many Arab or Muslim countries.  Women have no rights and are certainly not considered equal to men.  Because of this, women can be beaten like a child or abused with hardly any consequence.  The old dictum held, ‘A good beating never hurt anyone.’

    The writer of this letter saw this and spoke to it.  Not only does he speak to the wife, he also speaks to the husband, “Husbands, love your wives.”  Pretty unique stuff for those days.  Wives, in other words, are human beings, not property to be told how to dress and behave.

     

    Georgie 12-29-13

    Cupcake of the Week to Georgie for being such a big help.

     

    Finally, let me remind you of the 3 models of family dynamics.

    First, you have the patriarchy.  The father is the head, which today’s writer is aware of.  And accepts.

    Secondly, you have the matriarchy, the wife is the head of the family.  This model has been used over the centuries in various places.

    Thirdly, you have equality.  This model has more traction today because women and men are equally educated and often equally talented.  In this family the husband and wife share responsibility and consult with each other.

    It is not so much that one model is better than the other.  Which model works?

     

    Cupcakes 12-29-13

    The Cupcake Kids, Zoe & Leo.

     

    There are days when I am convinced that Rosemary and I have a matriarchy.

    What works for you?

     

     

     

     

  • Sunday Homily, October 14, 2007, 28th in Ordinary Time

    Readings: 2 Kings 5, 14-17; Psalm 98; 2 Timothy 2, 8-13; Luke 17, 11-19.

    2 Kings:

    • Time of the events: 900 B.C.
    • Time when written: 550 B.C., during the Babylonian captivity
    • Subject of 1 Kings: This book continues the history of the kings taking up with the death of King David and continuing through the story of David & Bathsheba’s son Solomon.  He builds the famous Temple of Solomon.  After his death the nation divides into the northern & southern states, Israel in the north, Judah in the south (including Jerusalem; remember by the "J’s").
    • Subject of 2 Kings: This book continues the history of the decline of the two states until Nebuchadnezzar of Babylon defeats the people. 
    • Subject of our chapter 5 (read it all, it is delightful): one of the leaders of the Syrian-Babylonian army goes to visit the prophet of the day, Elisha.  Naaman, the general, has leprosy.  Note the twist of the story at the end.  Thanks is a theme of this selection and it sets the stage for Luke’s story about gratitude.

    Gratitude

    Last Sunday after our Mass, after Rosemary had counted the income, and had put it on spread sheets, we got in the car to go out for the evening.  I dropped her off at the Royal Lane & Preston Tom Thumb to buy something, she gave me some letters to mail at the corner, and she gave me the two envelopes to deposit in the bank on the same corner.  We always deposit that money right away.

    I drove through the parking lot to the mail box and dumped in all the envelopes. All the envelopes.  Namely, her letters and the two bank deposit envelopes.

    I knew almost immediately what I had done and, in fact, wanted to reach down into the mail box to retrieve the deposits.  However, I realized I could go to jail for that.  So we typed up a special note with our phone number and put it in the mailbox and figured we would make contact with the Royal Lane post office early the next day before pick up.  Guess what Monday was: Columbus Day, a postal holiday. 

    Tuesday morning I got a call from the main post office that they had one of our deposit envelopes and I could pick it up.  When I met the guy I confessed that I was embarrassed to admit that I was the person who put the deposits in the mail box.  He says to me that as a matter of fact it happens a lot on that corner and that a woman had actually put in 10 thousand dollars in cash. 

    So we have gotten back the running expenses deposit and still are waiting for the outreach envelope, which he seems optimistic will show up.  The thing that touched me, however, was how this postal supervisor treated my brain dead behavior with such a light touch.  I thanked him for both, for getting the envelope and for making light of it all.  I was really grateful.

    The two stories we have in today’s readings are all about gratitude. A few observations.

    First.  The temptation is to think I am one of the nine who did not return to thank Jesus. Yes & No.  I would suggest again: we are both.  Lots of times we forget to thank.  Lots of times we thank. 

    Second.  There could be symbolism in the nine and one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  This is a pretty normal proportion. A lot of times, however, I am not so much ungrateful as just insensitive, totally unaware.  Perhaps the lepers who did not return just figured they were lucky and went on their way.  The other guy realized he had been given a gift by that stranger and wanted to respond.

    Jesus  tells him his faith has saved him.  I would suggest that his gratitude transformed him.

    Third.  How is it possible to rearrange the percentages?  Rosemary & I have a favorite little practice that we do every night.  I’ve mentioned it before. We ask each other what were the blessings of the day.  I recommend this. I even recommend it for sitting alone, while savoring the first cup of coffee in the morning, driving or riding the DART to work & back, getting ready to go to school.  Simple question: what were my blessings yesterday or this week?

    In that main post office I could have focused on how dumb I was or that I did not get the second deposit back.  Fortunately I could appreciate the supervisor’s light touch and that I had gotten back one envelope, the larger.

    You may start now: what were your three biggest blessings this week?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-14.mp3

  • Christmas Eve Mass, 2007

    Readings: Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14, Luke 2, 1-14.

    Isaiah: This is another of the great visions of Isaiah 1.  This comes from one of our ancestors who was reflecting some 800 years B.C.  We have enjoyed Isaiah all the four Sundays of Advent because of his marvelous vision.

    Nativity_1_2007

    The Gift of Life

    Last Thursday I was at Baylor Hospital ca. 5:30 in the morning.  I was there to give a hug and a blessing to a woman & a friend who was coming to have an operation.  She was donating her left kidney to her sister in law. 

    She naturally had some anxiety and we had talked about this earlier.  I felt privileged to be there with her.

    Two comments on this event: the receiving & the giving. 

    First, we are celebrating this evening the fact that we are the recipients of life.  My friend’s sister in law received life, rather dramatically.  Our parents gave us life, our teachers give us life, our companions give us life, you people give me life, God gives us life.  Even every day.

    Secondly, like my friend, we are invited to give life, sometimes as dramatically, sometimes in small ways, probably daily.  In fact, without giving life, we likely stagnate.  This generation of life often involves anxiety, discipline, sacrifice, and pain.  Guess what: giving my life is reciprocal, i.e., I usually get back more than I give.

    Looking back at 2007, what was the biggest way you received life & gave life?  And this year?

    Nativity_2_2007

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-24.mp3

  • 13th Sunday, Ordinary Time, June 28, 2020

    Rosemary' Blessing

    May the Spirit within us

           Be a source of healing and consolation.

    May the Spirit within us

           Strengthen us when we feel weak,

           Warm us when we are cold-hearted,

           Bend us when we are stubborn,

           Move us when we are uncaring,

           Guide us in the way of love.

    May we allow the Spirit within

           To empower us in all we do.

    Michael Morewood

     

    Buddy

     

    Buddy reads our Summer Blessing

     

    Thanks to the Team

    Music,  Ben

    Readers,  Denni & Tom & Buddy, the candle blesser

    Gospel, John Cade

    Eucharistic Prayer, John Cade

    The Magic Zoom makers, Mike & Ben & Becky & Tom & Richard

    Final Blessing, Rosemary

     

     

    Denni 2

    Denni reads from 2 Kings.

     

    Please Remember these special people:

    For Richard's dad who just passed recently;   For Carrie Bieda's brother, who also just passed recently;  For our Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly

     

    Denni 1

     

    Tom reads from Romans.

     

    Birthdays:  None this week

    Anniversaries:  

     

    Download Readings Week 12

     

    Zooming 1

     

    The Art of Zooming, thanks to Mike & Ben & Tom & Richard & Becky.

     

    Community Finances, June 28, 2020

    Expenses: $ 500.00

    Outreach:  $ 200.00  (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

    Zooming 2

     

    Tom monitoring our process.

     

    Homily,  from a story Grace gave me:

    It so happened that on this particular morning the drive through lane at this particular McDonald's was endless.  It seemed to go on forever.  Trouble was they had what this person wanted.  Plus nothing else would move as fast.

    So the person gets on line and the line is moving pretty quickly.  Before you know it, the person is at the first window, the girl waiting for the order.   Trouble was, the order included 3 or 4 other people at home.  It was taking a little extra time to get the order straight.

    Suddenly from the car next in line the horn starts blowing.  Hands behind the window are saying,  'Get moving,  Hurry up,  Get out of the way!

    'Patience', the person thinks, 'Take the high road.'  'The person is just having a bad morning.' 

     

    John 1

    John reading from home.

     

    Finally the first person moves on to the pay & collect window.  Both orders are sitting in the window, one big one & one smaller.

    Now you have three choices.  1.  Pay for your order & get out of the way.  2.  Pay for your order and for the small order belonging to the person honking the horn.   Wave and depart.  3.  Pay for both orders and take both orders, which will force the person behind to have to go all the way to the end of the line and start  over again.  That will teach her to honk at older people!

    Which is the better way and which would you do? 

    Want to know which choice Rosemary would make?!

     

     

    Roosevelt

  • Sunday Homily, December 7, 2014, 2nd Advent, B Cycle

    Sophia

    Sophia says, "Hi, Everybody, Welcome in."

     

    Readings:

    Isaiah 40, 1-5, 9-11,  Comfort, give comfort to my people (excellent, see Handel’s Messiah)

     Psalm 85,    Lord, Let us see your kindness, and grant us your salvation.

    2 Peter 3, 8-14,  With the Lord one day is like a thousand years and a thousand years like one day.

    Mark 1, 1-8,   The beginning of the gospel of Jesus Christ.

     

    Check the Video for a recording of the first part of Isaiah 40, The Messiah.

     

     

    Zoe 2

    Zoe, the Beautiful Candle Lighter.

     

     The homily this morning was presented by Meg Hinkley, who shared her story about a time when she was 18 and preparing for college.  She works for the Dallas Rape Crisis Center and shares a beautiful story of spiritual recovery. 

     

    Meg 2

    Meg Hinkley of Dallas Rape Crisis Center shares her moving history.
    Buddies

    Buddies, Georgie with her friend, Megan.