Sunday Homily, February 16, 2020, 6th Ordinary Time

 

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"Welcome in, Everybody," says Bill.

 

Readings:

Sirach  15, 15-20, Before man life and death, good and evil

Psalm 119,  Blessed are they who follow the law of the Lord.

1 Corinthians 2, 6-10,  What eye has not seen.. What God has prepared for those who love him.

Matthew 5, 17-37  If your right eye causes you to sin, tear it out.

 

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Thanks, Grace, for lighting today's candles while the girls are away for the week end.

 

Observations:  on Sirach

What:  This is one of those 12 odd books in between the Old and the New Testament.

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 

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Thanks, John, for reading today's Blessing of the Candles.

 

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

 Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 

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The bearer of gifts, Loretta, Richard, & Cody.

 

 Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.  Also, what about unconditional love??

 

 

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Today's Team, John & John.

 

Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

 

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Communion time.

 

Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

See if you can find any unconditional love in this passage?  

Sources: Good News Bible; New Interpreter's Bible; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line; Wikipedia .

 

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Communion helpers & cleaners

 

Wako Spirituality

We have been here before, Folks.  In fact, Mike says to me, “So, are you going to start with that same story again?”  Yes, Everybody, we begin with that same story.  Just a quick reminder.  Here we go.

When I was studying theology in Toronto years ago, like maybe 1970, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 

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Shonda & Ben, The Best.

 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

Two observations before I touch the five.  I have mentioned this so often that I hope you are not worn out.  First, infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.  Secondly, God, unconditional love.

 

 

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Bill getting us ready for the Love for Kids picnic, this for handicapped kids.

 

Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

  • Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

 

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It always tastes better through the nose.

 

  • Secondly, if you get mad at me and call me a fool, you are going to Hell.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.
  • Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some guy who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

 

 

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More of the same, please.

 

  • Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.
  • Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 

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Welcome home, Loretta.

 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand and they make no mention of infinite acceptance.

Secondly, where is the God of unconditional love?

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion.  

 Where are you with these ideas?

 

 

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  • Sunday Homily, November 29, 2015, 1st Advent

    Jeremiah  33, 14-16The days are coming.

     Psalm 25,    To you, Oh Lord, I lift up my soul

    Pope Francis Letter “Laudato si”  (“Praise to you”)  –  “There is an inseparable bond between concern for nature, justice for the poor, commitment to society, and interior peace.”

    Luke  21,  25-28, 34-36,,  There will be signs in the sun, the moon, and the stars.

     

    Luke: Ch 21 –  “Up on your feet.  Help is on the way!”

    Author: The gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts.  According to an early Church tradition, the author was the Luke named as a companion of Paul in three of Paul’s letters, but Scripture scholars say there is a problem with this. Though the author of Luke-Acts admired Paul, his theology was significantly different from Paul’s; there are countless contradictions between Acts and Paul’s letters. Bottom line: we don’t know who author of Luke-Acts is.

    When written: The most probable date is around 80-100 AD, and there is evidence that it was still being revised well into the 2nd century.  The author takes as sources the Gospel of Mark, written around 70 AD, the sayings collection called the Q source, and a collection of material called the L source (L for Luke).

    Audience: Luke was written to be read aloud to a group of Jesus’ followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but attends mainly to specifically Christian concerns rather than to the Greco-Roman world at large.

    Today’s passage: A commonly held belief of the early Christian community was the return of Jesus; many thought this would happen within one generation. So it’s not surprising to read prophecies of that event attributed to Jesus in the Gospel writings.

     

    Homily by John

      As a kid I attended school and church regularly.  I really liked the beginning of a new school year and the season of Advent at church.  Both of these were like a chance to start over again.  Another chance to start fresh and without judgment.  During my school years, we had summer fun times for 3 months and, remarkably, I was often ‘summered out’ and looking forward to a new school year with my classmates and most of my teachers.

    We started over with new subjects, new books, new teachers – happy time for me.   At church we had finished that long ‘ordinary time’ without much happening, and had the scary sermons just before Advent about the ‘end of times’ and the ‘sheep and goats’ and judgment and punishment. 

    Advent for the most part aimed us toward Christmas and the baby Jesus and the lights and happy thoughts and times.  I remember gathering a bunch of green fern moss to be the grass for the village I helped build around the manger scene.  Advent – happy time.

    This week I’ve been thinking how happy it is for me to not actually ever hear hell and brimstone and judgment when we gather here; rather, acceptance and encouragement and challenge. 

    I have so much to be thankful for.  I have a loving family who care for me in so many ways.  I have loving friends who show care and acceptance, including you guys.  I have a Pope with whom I feel a togetherness in thought and aspiration, and permission to express my thoughts, even my doubts, without judgment.  I have a Pope who encourages and challenges me to love and care for the world, for the environment, for my neighborhood, for my neighbors, for myself.  And I am grateful. 

    My question is: What are you grateful for at this start of the new church year?  Or for the entire last year?  

  • Sunday Homily, Sept 23, 2007, 25th in Ordinary Time

    Readings: Amos 8, 4-7; Psalm 113; 1 Timothy 2, 1-8; Luke 16, 1-13.

    Amos: This prophet lived about 800 years before Christ.  It was a time of prosperity in Israel.  However, Amos saw that the prosperity was limited to the wealthy, and that it fed on injustice and on oppression of the poor.  He warned that Yahweh would punish the nation for this.

    Our reading comes toward the end of his little book and touches both themes: oppression of the poor and punishment of this by Yahweh.

    Taking Care of Myself

    In the first Sunday bulletin blog I sent out this month I included a link to an age profiler.  You answer about 30 questions and the instrument takes your present age, adjusts it according to what habits you claim you have, and then projects the year you will reach in life.  A number of you mentioned taking this and were amused at the results. I promised I would let you know what I came up with.  My present age is 67. My adjusted age was 41. And you will have me around until I am 109.  The profile indicates how you are taking care of yourself.

    Our little steward in Luke this morning is taking care of himself. I’ve mentioned that biblical studies indicate that he simply cut his own commission to these debtors. He was not necessarily stealing from the rich man. By cutting his commission, he makes sure he is going to be popular with the debtors.

    Which brings me to how we take care of ourselves. How do you do it? Want a scale or a map, one that is reflected in the profiler? I’ll give you seven that are pretty commonly accepted as essential. In a work called Aging Well by George Vaillant these seven points are used to describe where people in a study were. They were pictured on a spectrum from Happy-Healthy to Sad-Sick. The seven factors are relevant to every age.

    The first four are no brainers:

    • no smoking. And if you are smoking, the sooner you give it up the sooner you move closer to the Happy-Healthy side.
    • no abuse of alcohol. I have read about a new class of alcoholics – the geriatric alcoholic. For instance, the successful business man who has retired and begins to drink more & more, earlier & earlier until he is polishing off a number of drinks every evening. 
    • weight control. Tough. 
    • exercise. At least walk. At least 3 days a week, maybe every day.

    The last three are not as self evident as the first four.

    • a family life or a social life. This involves a proactive approach to people, both family and friends.
    • education.The better the education, the more Happy-Healthy. The degree only opens the door to lifetime education.
    • defense mechanisms. How I handle bad things, deaths, firings, broken relationships.  Make lemonade out of lemons.

    People who do well with these seven factors of life will be more happy-healthy. Those doing poorly will inevitably move toward sad-sick.

    Our steward in the reading was taking care of himself.

    How are you taking care of yourself?

    Happy-Healthy scale: Download nicholas_age_scale.doc

    AUDIO http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-23.mp3

  • Sunday Homily, October 13, 2013, 28th Ordinary Time C

    Readings: 

    2 Kings 5, 14-17,  Naaman went down and plunged into the Jordan seven times.

    Psalm 98,  The Lord has revealed to the nations his saving power.

    2 Timothy 2, 8-13,  The word of God is not chained.

     Luke 17, 11-19  Where are the other 9?

     

    Emma 10-13-13

    Emma and Beth arriving.

     

    2 Kings observations:

    Time of the events: 900 B.C.

    Time when written: 550 B.C., during the Babylonian captivity.

    Subject of 1 Kings: This book continues the history of the kings
    taking up with the death of King David and continuing through the story of
    David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the
    nation divides into the northern & southern states, Israel in the north, Judah
    in the south (including Jerusalem;
    remember by the "J's").

     

    Kevin 10-13-13

    Kevin arriving ready to work.

    Subject of 2 Kings: This book continues the history of the decline
    of the two states until Nebuchadnezzar of Babylon defeats the people. 


    Subject of our chapter 5 (read it all, it is delightful): one of
    the leaders of the Syrian-Babylonian army goes to visit the prophet of the day,
    Elisha.  Naaman, the general, has leprosy.  Note the twist of the
    story at the end.  Thanks is a theme of this selection and it sets the
    stage for Luke's story about gratitude.  Three characters: Naaman, his little slave girl, and Elisha.

     


    Ready 10-13-13

    The Team, ready.

    Gratitude

     

    This morning I would like to talk about the theme coming from Luke’s
    story and the neat little story about Naaman, the general with leprosy.  Specifically, gratitude. 

    To put together a story, I looked back over the week for special gifts,
    events I am grateful for.  I thought of
    our ROMEO lunch Friday, of my 2 French sessions, and the fact that my nice skin
    doctor, Sara Scott, gave me a pass. 



    Freddie & John 10-13-13

    Freddie with his granddad, John.

    Despite how grateful I am for these events, two others really stood out.

     

    Friday night Rosemary and I were privileged to be part of a special
    celebration.  It was the marriage of
    Kristin Urbanczyk and her fiance’ Josh 
    Eddings.  You all know that I take
    delight in celebrating weddings and get to do quite a lot, especially now that
    I am not officially Catholic.


    Zoe 10-13-13

    Zoe.

    As precious as all of them are, it is a unique jewel of an event when I
    get to celebrate the wedding of a person whom I have known since
    childhood.   Kristin I have known for maybe 18-20
    years.  She used to throw water balloons at
    me when she was a supposedly nice little girl.

     

    Folks, it does not get better than last night for me. 


    Torri 10-13-13

    Torri and her granddad, Gil.

    Thursday morning before this event took place, Rosemary and I went for one
    of our early morning bike rides down to and around The Lake, our beloved White
    Rock.  At one point we are riding south
    on the path at the edge of the lake and along East Lather Drive.  We have just passed in front of the
    Arboretum.

     

    As we approach the bridge just before Garland Road, the tarmac path curves
    left then right and is wet from earlier sprinklers.  I am about 30 years ahead of Rosemary.  I go up on the bridge and for some reason I
    look back.


    Rich 10-13-13

    Rich with his birthday Cupcake.

     

    What I see scares me to death. 
    Rosemary is sitting on the path, her bike down, and people are running
    to her side.  I turn around and race  back. 
    She has slid out on the wet tarmac. 
    She has hit the back of her head on the path but not broken her
    helmet.  She says she is okay and will
    walk on to the boat house over near the dam. 
    I race back to the car, return, and tell her I really would like for her
    to call our M.D. right there in the car.

    Later he checks her out and says nothing is wrong.  Just bruises and sore ribs. 

    Folks, I am so grateful and cannot give thanks enough.


    Celeste 10-13-13

    Celeste with her birthday Cupcake.

     A few observations.

     

    First.  The temptation is to think I am one of the
    nine who did not return to thank Jesus. Yes probably & No, also.   I would suggest
    again: we are both.  Lots of times we forget to thank.  Lots of times
    we thank. 

    Second.  There could be symbolism in the nine and
    one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  Is this a pretty normal proportion? A lot of times, however, I am not so much ungrateful
    as just insensitive, totally unaware.  Perhaps the lepers who did not
    return just figured they were lucky and went on their way.  The other guy
    realized he had been given a gift by that stranger and wanted to respond.

    Jesus tells him his faith has saved him.  I would
    suggest that his gratitude transformed him.


    Kristin-John 10-13-13

    Kristin and Josh with their honeymoon Cupcake.

    Third.  How is it possible to rearrange the
    percentages?  Practice.  Practice make perfect. Rosemary & I have a favorite little practice that we do
    every night.  I've mentioned it before. We ask each other what were the blessings
    of the day.  I recommend this. I even recommend it for sitting alone,
    while savoring the first coffee in the morning, driving or riding the DART to
    work & back, getting ready to go to school.  Simple question: what
    were my blessings today, yesterday, or this week?

     

    You may start now: what were your three biggest blessings
    this week?

     

    Connie & John 10-13-13

    Connie and John coming ready to video and shoot pix.
  • Sunday Homily, August 24, 2014, 21st Ordinary Time, A

     

    Readings:

    Isaiah  22, 19-23,  I will pull you down from your station.

     Psalm 138,   Lord, your love is eternal; do not forsake the work of your hands. 

    Romans, 11, 33-36,  For from him and through him and for him are all things.

    Matthew 16, 13-20,  You are Peter and upon this rock I will build my church.

     

    Victoria

    Victoria says, "Hi, Folks, Welcome."

     

    Matthew observations–

    First biblical scholars agree that Jesus did not say what is in this little story.  Rather, the Matthean community shaped a highly stylized scene that attempted to establish Peter's position as leader of the new community.  The writer, because he wants to authenticate Peter, creates a scenario where Jesus makes Peter The Man.

     

    Zoe

    The girl with the pink blouse and pink ribbon,  Zoe,  also says, "Hi, Everybody, Come in."

     

    Isaiah observations—

    1.  Notice the chapter, number, 22.  Students of Isaiah, my favorite, will immediately know this is Isaiah 1.  Chapter 1-39 make up Isaiah 1.  Isaiah 2 and 3 follow.
    2.  Since it is Isaiah 1, students will know that the composer lived before the Babylonian Captivity, which took place around 555 before Christ.  Isaiah 2 is composed during the Captivity.  Isaiah 3, whom we had last week, works after the Captivity.
    3.  Knowing that things were not good before the Captivity, you can guess that Isaiah 1 is critical of Israeli life.  You would be correct.
    4.  Our selection today is both critical, “I will pull you down.”  But it is also talking about a better day.  

     

     

    Mary Ellen 2

    Mary Ellen, too, says, "Come in and save me; he's going to talk about me."

     

    Mary Ellen Day at San Vino

    I want to talk about you today, Mary Ellen.  I hope you don’t mind.  I did not ask your permission, because I figured a “No” would be what I would got.   

    I am doubly bummed because before I took off for the HHH, I had put together a few ideas tying you together with the line from today’s psalm; Do not forsake the work of your hands.  I wanted to show how you have fully lived out the work of his hands, that is, life, and how you have lived!

     

     

    Kevin

    Kevin, The Best, ready to go.

     

    Then, at about 5:00 this morning I read this article by Scott Burns, in The Dallas Morning News, Happy Money. It is about spending money healthily and happily.  I think, ‘That is Mary Ellen."  Burns’ ideas are

    1. Make it a treat.
    2. Buy experiences.
    3. Buy time.
    4. Invest in others
    5. Pay now, consume later.

    Mary Ellen has done this all the decades I have known her.  And this is the same as living the work of his hands.

    For example, make it a treat.  I know Mary Ellen has two favorites, ice cream and wine.  What can you expect?  She is, after all, Italian.  Scott Burns’ treat was Starbucks.

     

     

    Mary

    Is that Mary making off with the wine cups?

     

    Regarding investing in others, I know that for some time Mary Ellen tutored kids at Hillcrest High School in English.  She also volunteers as an usher at various venues, like the Winspear.

    I do not know how she has paid now and consumed later, but I do know how she has bought experiences and time.  Two examples that involve her traveling to other countries with Rosemary and me.

    I think it was 2007 when Rosemary & I planned a trip back to the scene of my work as a Jesuit, Tanzania.  This was going to be a tenting trip and we were going to be traveling in an open topped Land Rover over very rough roads.  I had a guy who ran safaris into the national parks, like Serengeti.

     

     

    Judy

    And Judy, too!

     

    We invited Mary Ellen and she was ready, as always.  Everything went super except one time when we were traveling through some wild terrain that had bushes, scrub trees, and tsetse flies.  These flies can travel fast for short distances.  They could catch us standing in the back of the Land Rover looking around.  And they bite.  Fortunately, we got away fairly quickly and there was no damage. 

    Another of the many times Mary Ellen bought into an experience with Rosemary and me was a trip to Italy.  We had a crowd, about 8 people.  We had to rent a van.

     

     

    Mary Ellen & Friends

    Mary Ellen with friends?

     

    Mary Ellen not only went with us, she went over a few days early and went to Trieste, Italy.  Why Trieste?  To scatter some of her husband, Chris’s, ashes at the site where he was born.

    Chris was a career Marine and Mary Ellen and he had met in Argentina, where Mary Ellen had gone to work for the State Department for a few years.  This is another one of her experiences.  

    Chris had been born into a career military family, which was why he had been born in Trieste.  His family was posted there. 

    Scott Burns could use you, Mary Ellen, as a beautiful example of just what he is writing about.  I thank you for all the times you have included me and Rosemary in your experiences and time.  I wish you a bon voyage and a continued rich life in Connecticut.

     

     

    Cupcakes

    Cupcakes of The Week, Zara & Craig, Kara, and 1/2 of Marsha.

     

     

  • Sunday Homily 7-3-11, 14th Ordinary Time

     Readings: Zecharia 9, 9-10;

    Psalm 145, I will praise Your Name forever, My King and My God (Plus the great line, 8-9, The Lord is Gracious & Merciful, slow to Anger & abounding in Love);

    Romans 8, 9-13;

    Matthew 11, 25-30. 

    Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, in other words around 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.

    He is called a minor prophet only because his little work has simply 14 chapters, unlike the Big 3, Isaiah, Jeremiah, & Ezekiel, who have many chapters.

    He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions.   You might picture how this message is coming across.  The people have been crushed, they have been slaves in Babylon, and the Jerusalem they have returned to is nothing but a mess. 

    Psalm 145, 8-9: here it is again, The Terrific line: "The Lord is gracious & merciful, slow to anger and of great kindness."

     Music 7-3-11

    July 4, Independence Day

     July 4, 1776, Declaration of Independence signed.

     50th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents, mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

     

    You Call This Burden Light?

     It was a Sunday morning a couple of weeks ago, a beautiful day.  Rosemary & I left the house about 8:30 to come to Vines.  We drove down Royal Lane to Central.  As always at that corner, we caught the red light.  A guy drives up behind us in a silver or gray Mercedes.

     The light turned green and we drove left up the on ramp to the northbound lane of Central.  The Mercedes is behind me, right behind me, like I can see the color of his eyes in my rear view mirror. 

     I get up on the freeway and move to the left to get into the first lane.  The Mercedes guy whips to the right as I move left, he floors it, and with a roar and a friendly hand sign he races by us and up Central. 

    Offertory 7-3-11 

     How did I react?  Actually, I feel fortunate because I didn’t.  I even felt a bit sorry for the guy.  A beautiful Sunday morning, no traffic and he has already lost it.  Who knows?  Maybe it was somebody from the community in a hurry to get here. 

     This poor guy exemplifies what is not being talked about in today’s readings.  Unfortunately, he exemplifies the obsessive behavior of a lot of people, especially on weekdays and probably especially on Central. 

     These folks are not rejoicing or shouting for joy, they are not peaceful or restful, and certainly they don’t seem to have a light burden even if they are driving a Mercedes. 

     I grant, maybe he is unemployed now for six months or a year, like people we know.  Maybe he’s like the 30 year old divorced mother of a 10 year old boy, a mother in Medical City right now taking heavy doses of chemo because of the bad kind of leukemia.  Maybe he is the father of the 15 year old boy who hung himself this past week. 

     Are these burdens light?  I must respectfully disagree with you, Jesus, not all your burdens are light!  Some pain and some stress can be unbearable.

    Alesia 7-3-11 

     So how do I handle this in the light of the observation?  Do I pray and it all goes away?  Not according to my experience.  So what would I do?  I can offer only two ideas to people with great pain or suffering, and at the time the ideas can seem pretty lame. 

     First, the biggie, acceptance.  This is not the acceptance of give up.  If I am unemployed, for instance, I continue to muster up the courage each day to make contacts and search.  This acceptance is surrender to the state of things in my life, ultimately the surrender to death, my own death and the other deaths that take place in my life.

     Secondly, contemplation.  Contemplation of the beauty, the physical beauty, the people beauty, the Spirit-God beauty.  The psalm line that says so much to me might touch you, gracious, merciful, never angry, abounding in love.

     I don’t know what pain or stress was pushing the man in the Mercedes.  Obviously he was not peaceful.  What might help him?

     How do you handle pain & stress?

     Picture 1:   Leo with Wendy & Shonda & Ray

     Picture 2:   Offertory with Sir Charlie & Cliff

     Picture 3:   Alesia with some of her grand kids

      

     

     

  • Sunday Homily 11-8-09, 32nd Ordinary Time

    Readings: 1 Kings 17, 10-16; Psalm 146, Praise the Lord, My Soul; Hebrews 9, 24-28; Mark 12 38-44

     

    Kings:

      

    Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 550.

     

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

       

    The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of Judah taken into the Babylonian Captivity.  It ends on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

    Our Father 11-09
      

     

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

       

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for a little widow in the gospel.

       

    Sources: Good News Bible, Wikipedia, Catholic Encyclopedia

    Choir 11-8-09 

    The Widow's Mite

      

    Occasionally these days, despite my persistent denial, I get the message that I may be getting older.  The latest happened on a DART train headed downtown.  A guy actually got up and offered me his seat.  I did not know whether to thank him or consider myself insulted. 

        

    Rosemary & I were on the train going to the arts district and the opening of the Winspear, a glorious Sunday a couple of weeks ago.  The train was full with some people standing.  Rosemary got a seat next to a black guy in probably his twenties.  After about two stops he gets up, passes in front of Rosemary, and offers me his seat. 

       

    I certainly was touched.  He, in fact, was embarrassed a bit.  I teased him about thinking that I was such an old geezer that he offered me his seat.  And I thanked him for his sensitivity.

      

    I mention this black guy because to me he resembles the little widow who gave her last coins.  Not that he gave his last coin, but it cost him to get up and give me his seat.  The story of the widow & her two coins is one of my favorite little stories, as is the story of Elijah with the widow and her son.  Two comments.

    Donut Shoppe 11-8-09
     

     

    First, Elijah & the starving widow.  The widow is treated pretty harshly by Elijah.  She & her son have enough flour to make a little cake before they die of starvation in the drought.  Elijah demands some of it for himself.  This is staged by the composer of the story. 

     

    Elijah is the prophet. But also for the purpose of the point he is symbolic of life or even God, demanding.  Responding positively to the demand wins reward.  Obedience, charity, hospitality toward others, all win rewards. 

       

    This can set up false expectations of physical cures and raising from the dead.  A healthy understanding of the story could be that we receive by giving. 

      

    Second, the little widow with two coins in the temple.  Look out for hyperbole here, infinite demand.  Is Jesus suggesting that we give away our last sheckle, our last quarter?  I doubt it.  Lots of pastors have abused this story to wring money out of church goers.  You are told you got to tithe, 10 per cent.  This is why five years ago when we started celebrating here, I did not want to have a formal collection.

         

    The same lesson can come from this story as from the Elijah story.  We receive by giving.  What we receive is a by-product of our giving, not the goal.  The goal is helping the other person who has less.

         

    The black guy on DART did not give me money or bread.  He gave me a seat which can be just as valuable.  He even had to overcome his embarrassment to offer the gift.  I hope my gratitude gave him something.

      

    We, too, are faced with the challenge.  Perhaps even more at this time of year, Thanksgiving & Christmas.  As a community you people are already doing it.  I congratulate and thank you. 

       

    How do you, how do we continue to share our seats with other old geezers?

     

    Dfeschers 11-8-09

     

    Picture 1:  The Our Father with birthday & anniversary folks and Kevin

     

    Picture 2:  Choir, Wendy, Ben, & Celeste

      

    Picture 3:  The Donut Shoppe with Gavin, CC, CC's mom, Christy, & John Doherty in the back

      

    Picture 4:  Jim & Diane Drescher