Sunday Homily, February 16, 2020, 6th Ordinary Time

Readings: Isaiah 56, 6-7; Psalm 67, O God, let all the Nations praise You; Romans 11, 13-15, 29-32; Matthew 15, 21-28 

Isaiah:

    1.  Author:  This is Isaiah III, the one who writes after the Babylonian Captivity, therefore, probably in Jerusalem after 550 B.C., more or less.

    2.  Today’s message:  this selection is used to support the gospel, a message of inclusion of all peoples.  His house will be open to all. 

 

Romans: For months we have been using as our second reading Paul's letter to the Romans.  I have not mentioned it or even included in the homilies for two reasons:

1. It is not related to the other two readings. The Gospel & the first reading attempt to follow a theme. The second reading continues the same book week after week and if it relates it is accidental.  Romans will be with us another 4 Sundays into mid-September.
2. It is dense. I really don’t like it, except in a few sections.  7 letters are considered written by Paul who wrote this one probably around 55 A.D., while he was in Corinth, Greece, and in anticipation of a visit to Rome.  Some scholars consider it his masterpiece, but it is often difficult to understand.  

 

The Assumption

Often I mention that a line from the readings is one of my favorites, or a certain passage, maybe from Isaiah, is a favorite.  Today I cannot say the Matthew passage is a favorite.  In fact, I do not like the way Jesus insults the Canaanite woman.  A dog!  No way!

For maybe two days I thought about talking about this, but I could not find what I was looking for.  Like, was this Matthew, not Jesus, speaking?  And why?  I searched all my resources.  I even phoned my ace in a jamb, my friend, fellow ex-Jesuit, and excellent scripture scholar, Francis Vanderwall.  He admitted he had not a clue. 

So, I am going to cop out.  I want to talk on a much more favorite topic, the Assumption. 

 
 

Tomorrow the Catholic Church celebrates one of the big feast days, the Assumption of Mary into heaven.  The meaning: Mary, after she finished her time on earth, was taken bodily into heaven.  I would like to make 4 observations.

1.  The history of the belief.  The idea that Mary was taken up bodily into heaven got going by at least the 5th century.  People thought that she was rewarded for her role in redemption by this action on God's part. 

2.  The history of the declaration.  Really fascinating.  In November, 1950, Pius XII declared this event to be a dogma of the Catholic Church, that is, you have to believe it if you are a Catholic.   It was the first and only doctrine declared under papal infallibility, a doctrine proclaimed by Pius IX in 1870.

 

The story behind both of these dates is quite revealing.  1870 is the date of Italian unification.  Up to this time there was no united peninsula, no Italy like today.  There were at least three big parts: north, south, and right in the middle the Papal States. 

The people wanted those states to be part of the whole.  Pius IX was adamantly against ceding an inch of papal property.  When the people won the property deal, Pius withdrew into the Vatican, declared himself a prisoner of the Vatican, appealed to France who did not help him, and finally declared that what he said as pope on faith & morals was infallible, despite the advice of the majority of his consulters.  Sort of  'And I'll show you!' action.

 

In 1950 the Second World War was finished and the world was stunned into shock by the revelation of the Holocaust.  Pius XII himself was downcast by the Holocaust.  Moreover, he was getting heat because he did not stand up more strenuously to Hitler.  He had been Vatican ambassador to Germany during the build up of the Third Reich, so he knew the atmosphere well.  On top of that, there was evidence that at least one senior Vatican official was complicit in sending Jews to the death camps. 

Pius XII might have experienced some shame.  In the face of the brutality of the Holocaust, Pius decided to make a dramatic statement to show the sacredness of the human person, body included, by declaring the assumption of Mary's body into heaven a dogma.  

3.  The basis in Scripture for the doctrine.  There is none.  What is taking place here, is that Pius is articulating what has been considered a belief for centuries.  People have believed this for, say, 10-15 centuries.  Therefore, it took place.  There is a weakness here, of course.  What can be asserted a fact without evidence, can be discarded without evidence. 

 

4.  The Assumption in my life.  53 years ago tomorrow I walked into the Jesuit novitiate in Grand Coteau, LA.  30 of us entered more or less together.  Two of my classmates are still Jesuits. 

On that day 50 years ago my life took a 180 degree turn from being a typical  bratty teen- ager to a monk.  From days spent with friends, cars, and radios, I entered a world of silence, meditation, physical work, and study.  Feast days were eagerly anticipated and the Assumption was one of the big ones.  The date is still big with Jesuits and it brings back fond memories.  It comes at a convenient time at the end of the summer and before the school year. 

I still celebrate August 15, not at all with the same belief pattern that I had when I entered the Jesuits August 15, 1958, 18 years old just out of high school.   I celebrate because of a fondness for Mary and a fondness for my years as a Jesuit.

 

The Assumption is celebrated tomorrow.  What do you think about it?  What do you believe?

Picture 1:    Celebration

Picture 2:   Communion

Picture 3:   Cliff

Picture 4:   Emma

Picture 5:   Leo

Picture 6:   Wedding of Victoria Looney (an old friend since her childhood) & David Cline

Picture 7:   Wedding at the gazeebo, Plano City Park

 

       

Readings:

Revelation 7, 2-4, 9-14, These are the ones who have survived the time of great distress

Psalm 24, Lord this is the people that long to see your face. 

1 John 3, 1-3,  See what love the Father has bestowed on us.—–

Matthew 5,1-12, Blessed are the poor in spirit, for theirs is the kingdom.

 

 

 

Thanks to the Team,  Ben & Shonda's  

Readers,   Denni & Tom & Buddy, the candle blesser

Gospel,  Deacon Mike 

Homily,  Deacon Mike 

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,  Richard & Hue 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Readings Week 31 All Saints (2)

 

 

Homily by Mike Carrell,   All Saints            

The Mark gospel teaches us how potential saints come alive:  It begins with the unexpected: an accident; a death; a fire, a flood. It is then that a call comes to us; the kingdom of God is at hand; repent. Live the Good News! 

Buddy, this morning, revealed to us from the Matthew Gospel how the beatitudes call us each to be the light in the world, to be saints.

The feast of All Saints teaches us that holiness comes in all sizes and shapes. Saints are rich and poor, young and old, warriors and peacemakers, scholars and those who don’t even know how to read. Every era has its saints as does ours. We read about the struggles our nurses and doctors face day after day to keep patients alive during this pandemic.

 

 

Mary Ellen, Honfleur, France, 2011, one of our Saints.

 

We give thanks to our parents, grandparents, and god parents who gave us names of known saints when we were baptized; they were intended to challenge us to be ready to respond to a call to holiness.

Most of the names of these heroes that we read about in the News have already faded away; however some of our teenagers have chosen not to forget about these holy ones by taking their names when they were and are confirmed.

Praise be to God.

 

Please Remember these special people:

For Alan Stryker;  For John Doherty recuperating from an operation this past week for his back pain;   For David Dinsmore's bad shoulder from a biking accident;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

 

 

Mike, how come you did not invite us to this beautiful lake?  Daisy State Park, Arkansas.

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

 

 

Birthdays:  John DeGenova, Ed Kless, Karen Anderlick, Ryan McCabe, 19

  

 

Community Finances, November 1, 2020

Expenses: $750.00

Outreach   $200.00    (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

Home, Sweet Home for Mike & Gerry.

 

Rosemary's Blessing:

 

Gracious God inspire us with the hope in the gift of shalom, the gift of wholeness and the promise of your presence.

Give wisdom to seek nonviolence as an answer to the violence of our lives and world.

Give us courage to seek wholeness in a fractured and divided world, to find reconciliation rather than revenge, to abandon the instruments of violence and death and entrust our lives, our homes and our families to you.

May your presence fill us and others with the thirst for unity, wholeness, and the desire to see all people valued as created in your image.

May we and others receive your shalom, that we might be faithful instruments of your love.

Blessed be your name forever,

Amen.

Rabbi Andrew M. Paley, senior rabbi with Temple Shalom, Dallas.  He emailed this letter to his congregation and gave The Dallas Morning News permission to publish it.

 

 

Could we be looking at Santa or Kevin??  Welcome in, Whoever you may be.

 

 

Readings:

Genesis15, 1-6; 21, 1-3    Look up at the sky and count the stars.  Just so shall your descendants be.

Psalm, 105,  the Lord remembers his covenant forever.

Hebrews 11, 8, 11-12, 17-19  By faith Abraham obeyed.

Luke 2, 22-40,   Simeon & Anna meet Jesus

 

 

 

Thanks, Dearest Harper, for bringing along you grandmother Cathy.

 

Genesis obserevations :

What : the very first book of the bible beginning with Adam & Eve, the two creation myths, Cain & Abel, Noah and the flood, the Tower of Babylon, and then the big 3 patriarchs of the Jewish nation.  They are Abraham, Isaac, and Jacob.  The book is a fun read.  It is not history, but speculation and tribal myth. 

Date: contemporary scholarship thinks that the work was composed either before or during the B.C., the all important Babylonian Captivity. Why?  Give the Jewish people a sense of historical identity and tribal cohesion.  

 

 

 

The "A" Team, complete with lights.

 

Today’s selection: all about Abraham, the first of the 3 Great Patriarchs.  Abraham is crying and lamenting the fact that he has no children.  Why?  Sarah was childless and Abraham was 99 years old.  A “we have a problem, Houston” situation.  The Lord hears Abraham and uses a beautiful metaphor to show Abraham what is going to happen. 

Because the editor of this reading has so taken the fun out of it, I want to read a bit more.  Sit back and enjoy the story of how Abraham and Sarah had a baby.   I'm including parts of three other chapters between chapters 15 and 21.

 

 

 

 

Ben, our Candle Lighter of The Week, in action.

 

David Vanderpool

This morning, the last of the year 2017, I have a New Years story for you. Actually, it comes from the front page of last Sunday’s Dallas Morning News.  Mike Carrell saw it and gave me a heads up.

There is a guy named David Vanderpool.  His dad was a surgeon and David attended St. Mark’s Boys’ School.  When David was 15, he made a trip to Israel.  In the town of Nazareth he happened to get into a conversation with another 15 year old, a girl from Nazareth and a Christian. 

 

 

 

Cheryl reading The Blessing of the Candles.

 

 

At some point the girl asked David what he planned to do when he grew up.  David had not thought a lot about it, but assumed he would become a doctor like his dad.  David was impressed by the girl.  She had taught herself English.  He asked her what she would do.

“I will carry water and have babies,” she responded.  There were no other options.  David was stunned and embarrassed by his affluent and free life.

 

 

 

Even after the spectacular Christmas Eve (200 plus), Shonda, Ben, and David sing and play on.  

 

So, David did go to college at TX Tech and became a surgeon, but the girl’s response stayed with him.  He married Lauri and they had two sons and a daughter.  During this time two things took place. 

First, they made a number of medical relief trips to countries in Africa and South America where there were crises.  Secondly, David and Laurie made a promise to themselves that when their last child, Jacklyn went off to college, they would move to a third world country in need.

So, all went well for some probably 15 years, until 2013.  Jacklyn was going off to college.  Decision time.

 

 

 

John & Alison bringing up the Offertory of Bread (baked by Alison) and Wine.   What??  No wine, not even grape juice for everybody?   Too cold, slippery, and dangerous to have Jan bring the communion cups.  Thanks, Jan for staying home.

 

What did they do?  Yep, they sold their house and all their belongs, including a $20,000 pet guitar, set up a foundation called LiveBeyond, and moved to Haiti.  Haiti was chosen because they had already spent some time there after the 2010 earthquake.  They had to go back.

In the four years since their move to Haiti, the couple have set up a 60 acre complex with a hospital and school.  There was no clean water, no sewage process, no electricity in the village they chose because of its poverty, a town called Thomazeau.

 

 

 

The Great Father & Son Team, Cody & Ben.

 

A special joy came this year in the person of Jacklyn.  She finished college at A&M and decided she wants to live and work with her parents.

How are you going to emulate the Vanderpools in your village and in your neighborhood this New Year of 2018?    

Happy New Year.

 

 

 

Who wears these light up shoes?    Hint: he's an altar server.

 Readings:  Isaiah 25, 6-10 (fun reading about the next life); Psalm 23, I shall live in the House of the Lord all the days of my life (Psalm of consolation); Philippians 4, 12-20; Matthew 22, 1-14, The king throws a wedding feast.

Isaiah:  This is Isaiah I, a great reading.

Psalm 23:

Number of Psalms: There are 150 psalms, which are religious songs.

Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars know numerous authors composed the psalms and they were passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

 

Life is a Banquet

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5, like 5 by 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opelousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

 

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Besides that,  we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

 

First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who else?  Who are the invited to the wedding feast?  The Jews?  Who are the good & bad street people? 

 

Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew. 

The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression.  Everyday is a banquet.

 

A final post script: what about the poor guy without the wedding garment?  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad. 

To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  What is the wedding garment symbolizing?  Gratitude?  Or cynicism?   Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seems to be so prevalent in our contemporary culture.  Consequently, the man was not thrown out.  His ingratitude never allows him in.  We can be the man without the wedding garment.

 

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy the banquet today with gratitude.

 On the 1 to 10 scale, where is your gratitude, where is your cynicism?

Picture 1:    Mass begins

Picture 2:    Lorynne & Lacee with their grandmother, Marilyn

Picture 3:    Sienna

Picture 4:    Robyn & Erin

Picture 5:    Wendy

Picture 6:    Jean & Jack, Wendy's parents  

  

 

 

"Welcome in, Everybody," says Cody with Olivia and Ben.

 

Readings:

Job 7, 1-4, 6-7,  Is not man’s life on earth a drudgery?

Psalm 147,  Praise the Lord who heals the broken hearted.

 Corinthians 9, 16-19. 22-23,   I have become all things to all.

Mark 1, 29-39, They brought to him all who were ill.

 

 

 

And, Welcome in to you, Judy.  So nice to see you.  You look beautiful.

 

 

Job 0bservations:

What: A comment on The Universe.  No book in the OT or NT has less known about it.  Called the most profound book of the OT.    It deals with the problem of evil, personal justification, and why bad things happen to good people.   Job himself could be historical, a literary creation, or a combination of the first two.

Author: Unknown. 

Date: It is guessed to be before the time of Moses and Egypt, i.e., earlier than 1300 before Christ.

Structure: 3 poetic dialogues preceded by a prose introduction and ending with a prose conclusion, an epilogue judged to have been added sometime later by another person or group of persons.

 

 

 

 

Emma, your smile makes my day.  Thanks to you and your little friend.   By the way, your other little friend that you loaned us still rides in our car above the mirror.

 

 

Psalm 147 observations:

 

The message is beautifully optimistic.   Is it naive?   We all die.  What about the Jews who entered Auschwitz?   My JCC friend from Poland?  85 members of his family liquidated.  

 

 

 

 

Want to go to communion?  See Jan, she will fix you up.

 

 

The Story of Job

I would like to tell you this morning the story of Job.

Once upon a time there was a good man named Job who lived in the land of Uz.  He had 7 sons and 3 daughters, a sign that he was especially blessed.  He not only had sons, but he had the special number of 7. 

One day Yahweh was walking around heaven talking with his buddies when he ran into the devil.  "What have you been doing?" he asked.  "I have been walking around here and there," the devil responded. 

"Have you noticed how good my man Job is?"  "Yes,' says the devil, "but I bet he will curse you to your face if you stop protecting him and take away all his goodies."  "It's a bet," says Yahweh, "Just don't hurt him."

 

 

 

 

Leo, our Candle Man of the Week, at work.

 

 

So a few days later while all of Job's 7 sons and 3 daughters where having a feast with their families, a storm blew up killed them all.  A messenger runs to tell Job of the horrible news. 

Another messenger had raced in and saying lightening has just killed all his sheep and the shepherds.   Other messengers likewise run in saying Job's livestock have been rustled by robbers who killed all the farm hands.

Job is devastated, of course, but responds with the famous statement: "I was born with nothing, and I will die with nothing.  The Lord gave, and now he has taken away.  May his name be praised." 

 

 

 

 

Jackie reading the Blessing of the Candles.

 

 

So Yahweh wins his bet.  But, when Yahweh and the devil meet up to settle their bet, the devil raises the stakes by saying that he bets Job will curse Yahweh if the devil is allowed to hurt his body.  Not death, just hurt.  "Bet," says Yahweh.

The next day Job comes down with sores all over his body, like leprosy, and he has to go outside of town where the lepers go.  He sits in the town dump.  His wife now comes and his friends.  They all grieve. They also encourage Job to see what he has done bad.  Has he cursed Yahweh?  Confess and repent.  Job proclaims his innocence.  But he is depressed and discouraged. 

Note the cosmic vision here: God punishes the evil and blesses the good.  So, Job, what bad thing is God punishing?

 

 

 

 

So sorry, Brent, not even a cupcake for you this week.

 

(In East Africa I used to celebrate Mass for a small community of lepers

Finally, while not cursing Yahweh, he cries out his anguish saying (chapter 3): 

"Oh, God, put a curse on the day I was born; put a curse on the night when I was conceived!  Turn that day into darkness, God." (verses  2-4) 

"I wish I had died in my mother's womb or died the moment I was born.  Why did my mother hold me on her knees?" (verses 11-12) 

"Why let men go on living in misery?  Why give light to men in grief?" (verse 20) 

"Everything I fear and dread comes true.  I have no peace, no rest, and my troubles never end." (verses 25-26)

 

 

 

The Offertory Team, Nina & Kerry, Judy & Mike.

 

 

After some time in this situation, Yahweh comes along and speaks with him:

"Who are you to question my wisdom with your ignorant, empty words?  Stand up now like a man and answer the questions I ask you.  Were you there when I made the world?" (verses 2-3)

"Job, have you ever in all you life commanded a day to dawn?" (verse 12)

"Have you been to the springs in the depths of the sea?  Have you walked on the floor of the ocean? "(verse 16)

"Have you been to the place where the sun comes up or the place where the east wind blows?" (verse 24)

 

 

 

Communion Team ready to begin.

 

 

After hearing all the numerous ways Yahweh reminds him of how insignificant he is, Job apologizes to Yahweh and promises to be a good boy and not complain from now on. 

In an epilogue, which is considered a late addition, Yahweh restores his wealth and gives him 7 more sons and 3 more beautiful daughters.  He lives another 140 years a prosperous and happy man.

Ever feel like Job?  How do you handle the feeling?

 

 

 

 

Lynda & Tom getting ready to run Hilton Head next week end and Jan is blessing them on their way.   I am envious.