Sunday Homily, January 12, 2020, Baptism

 

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"Welcome in, Everybody," say Cody & Richard.

 

Readings:

Isaiah , 42, 1-4, 6-7,  Here is  my chosen one.

Psalm 29,  The Lord will bless his people with peace.

Acts of the Apostles 10, 34-38,  I see that God shows no partiality

Matthew 3, 13-17,  Jesus came to John to be baptized

 

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Welcome back out of the hospital, Bill.  So good to see you here.

 

 

Mike's Homily

 

Jesus of Nazareth came from Galilee to John at the Jordan River to be baptized by him.

John tried to prevent him, saying, 
“I need to be baptized by you,
and yet you are coming to me?”

 

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Wire that old guy up, Hue.

Jesus said to him in reply,
“Allow it now, for thus it is fitting for us
to fulfill all righteousness.” Then John allowed him.

After Jesus of Nazareth was baptized,
he came up from the water and behold,
the heavens were opened for him, 
and he saw the Holy Spirit descending like a dove
and coming upon him.

 

And a voice came from the heavens, saying, 
“This is my beloved Son, the Messiah, with whom I am well pleased.”

 

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The communion table.

 

Homily

We are to become the words and actions of the Messiah in our everyday lives; recognizing with joy his presence with us.

 

 

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Want to know who runs this celebration here?

 

Chicago is a special place to Judy and I; we spent our honeymoon among our visits there.  I still have a story in mind that a Chicago woman wrote when she daily used a bus route getting to work and then returning home.  Walking to the bus stop each day allowed her to get to know some of people she would say hello to.  She got to know a baker who placed in his window each day donuts and her favorite bear claws.  Occasionally she would purchase a small sack of them carefully wrapped.

 

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The Best Music with Shonda & Ben & David.

 

One such day, on the way home from work all of the seats were taken. She began taking off her coat, her hat, her brief case and her bear claws just as someone got up to depart from the bus. She and the young man reached the empty seat at the same time.  He let her enter first after he had taken off his coat, hat, scarf and what he had been carrying.

 

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The Celebration team.

 

Four or five minutes later he opened the sack of bear claws, smiled at her, and began to eat one of them. She was stunned, and began to give him the evil eye.  Having finished the first one, he licked his fingers, of all things, and took a second one from the bag.  He nodded at her to join him. She gave him another evil look.

 

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The Candle Ritual.

 

Not wanted him to take advantage of her again, she took out two of them, and saying nothing ate them rather quickly while he licked his fingers and smiled at her. She knew that there was only one left, so she tore it in two and gave him the smaller piece, and smiled back at him. 

 

 

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Mike homilizes.

 

The bus came to a halt, and he departed, without her having said anything during the whole time they had sat together.  She was angry, especially at herself for having stuffed herself and said without words, “Good Riddance.”  A few minutes later she stood to get off the bus.  As she did so she put her hat back one, followed by her coat, lifted up her brief case and then her scarf. 

 

The last thing she took from her seat was her neatly folded, and carefully wrapped bag of five bear claws.  The messiah had been in her midst, and she had not greeted him with a single word.

 

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"It is Girl Scout cookie time," sez Our Dearest Harper.

 

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  • Sunday Homily, March 6, 2016, 4th Lent, C

    Readings:

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    Psalm 34,  Taste and see the goodness of the Lord.

    2 Corinthians 5, 17-21, Whoever is in Christ is a new creation.

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    The older son had no intention of inviting his younger brother home; he had already judged and disowned him. So, the father teaches his older son about the fruit of compassion in today’s reading, ‘We had to celebrate with the meal of the fatted calf and rejoice, for your brother was lost and is found. He was spiritually dead; but now forgiven, alive again.’ 

     

     

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    Mike Carol reading The Gospel from Matthew

     

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    Rosemary's Blessing

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    Rosemary sharing her blessing.

     

     

    JSM Mission-Faith Statement  

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  • Sunday Homily 11-7-10, 32nd Ordinary Time (next to last of the year)

    Readings: 2 Maccabees 7, 1-14; Psalm 17, Lord, when Your Glory appears, My Joy will be full; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

    Intro to Readings

     Our first reading somehow got past the censors.  It is from the Second Book of Maccabees.  This is the only Sunday in the entire three-year cycle of readings that we have anything from this book.  It is about the martyrdom of a family of seven brothers and their mother.  I suggest the only reason this reading was selected is because the number seven also appears in the gospel story.  If you want to learn more about this period in Jewish history, Wikipedia has more than enough information to satisfy most. 

     Mass Beginning 11-7-10

    Paul is writing to the Thessalonians in our second reading. 

     The Gospel reading from Luke has Jesus finally in Jerusalem.  Remember that a major part of Luke’s gospel has Jesus on the great “Journey to Jerusalem”.  Today Jesus is in the temple trying to answer one of those imponderable questions.  “Who gets the bride in heaven?”  The folk who ask the question, the Sadducees are only heard from in Luke in this passage.  They were a group of ultra conservative Jews who only accepted what was written in the Torah and refused all of the oral tradition.  They actually disappear following the destruction of the temple. 

    I am keeping these comments brief because I want instead to talk about the sacraments in the homily.

     Offertory 11-7-10

    Homily

     I would like to begin by reading from Chapter 3 of the Constitution on the Sacred Liturgy from the Second Vatican council.

    “The purpose of the sacraments is to sanctify men, to build up the body of Christ, and, finally, to give worship to God; because they are signs they also instruct. They not only presuppose faith, but by words and objects they also nourish, strengthen, and express it; that is why they are called 'sacraments of faith.'

    They do indeed impart grace, but, in addition, the very act of celebrating them most effectively disposes the faithful to receive this grace in a fruitful manner, to worship God duly, and to practice charity.

    It is, therefore, of the highest importance that the faithful should easily understand the sacramental signs, and should frequent with great eagerness those sacraments which were instituted to nourish the Christian life.”

    Many of us last studied the sacraments in CCD class and perhaps a review will be helpful.  There are seven sacraments.  As the council reminds us, the sacraments are a source of grace.  The easiest way for me to understand what that really means is to say that the sacraments help deepen my relationship with God thru a community action. 

    Carol & Marilyn 11-7-10 

    If we go back to the very beginning of the Old Testament and the Book of Genesis, in the story of the creation of the world we have this concept of God speaking and then something happening.  God said, Let there be light, and there was light.   I find a similar pattern in each of the sacraments.  We have a liturgy of the Word, followed by an action of some sort, whether it is pouring of water, or anointing with oil or an exchange of promises.  The sacrament of Penance when celebrated as a communal service also fits into this. 

    So we can say that each of the sacraments has Word and action.  I also like to divide the sacraments into two main groups.  One group is about joining, namely Baptism, Confirmation and Eucharist, and the other group is about special circumstances or situations, namely, Marriage, Ordination, Penance and Holy Orders. 

    One of the challenges we have today is to be able to understand the symbols used.  Symbols are a funny thing, because in themselves they can have one meaning, but when an object is used as a symbol it points to something else, and unless you are part of the group using that object symbolically you can too easily fail to understand what is intended in the symbol. 

    Jan & Charlie 11-7-10 

    But the most important aspect of sacrament is that it is a community action.  We seem to have drifted from the original concept of God’s People, to that of individual relationship with God.  But the whole history of the Old Testament was that of a people, a community in relationship with God.  And the New Testament continued that notion.  The early church was a community of believers.  I think we need to begin with that reality when discussing the sacraments too.  They are community actions, not individual actions.  In fact none of the sacraments can be celebrated, and notice I use the word “celebrated” in isolation or on ones own. 

    In future homilies I would like to delve into each one of the sacraments in detail, but let's not forget, while we talk of the seven sacraments, we acknowledge that almost any action/activity which brings us closer to God deserves the title sacrament.

    Picture 1:     Mass beginning

    Picture 2:    Offertory with Grace & Marsha

    Picture 3:    Carol & Marilyn

    Picture 4:    Jan (The photo taker) & Curtis & Charlie

     

     

     

  • Sunday Homily, February 19, 2017, 7th Ordinary Time

    Readings:

    Leviticus 19, 1-2,  17-18,  You shall love your neighbor as yourself.   

     Psalm 103,  The Lord is kind and merciful. (Stanza 2, one of the best)

     1 Corinthians 3, 16-23,   You are the temple of God.

     Matthew 5, 38-48,    Love your enemies.

     

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    "Welcome in, Everybody," say Olivia and her dad, Cory.

     

    Observations on Leviticus

    What :  the 3rd book of the Bible and one of the 5 books of the Torah.

    Who:  a compilation of sayings accumulated over centuries, not Moses, as was thought for some years.

    Date: sometime after the Exile in Babylon, ca. 555 before Christ.

     

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    "Don't forget me," says Tori, "Come in, Folks."
     

     

    Subject:  rules about how to live, how to worship, and the penalties for transgressing.  This is based upon 2 beliefs:

    1. The world has been created good, but is vulnerable to sin.
    2. Enactment of proper ritual makes God present and ignoring proper ritual compromises the harmony between God & people. 

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    1. Cursing, death.   24.14
    2. Unkempt hair, God will smite you.  10.1
    3.  You will not tatoo yourself, 19.28
    4. Trimming your beard.  19.27
    5. Cutting the hair on the sides of your head.  19.27

    Today’s Subject:  the best line in the whole work, “Love your neighbor as yourself.”   19.18

    Sources:  Good News Bible, Wikipedia

     

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    The Offertory Team, Bill, Ray, Bernadette, and Richard.

     

    I want to help people.  That’s what I’m for.

    Ever hear of a guy named Clarence Griffith?  I read about him in the Dallas Morning News recently.  Three things are unique about him.

    1. He was born in 1913.  Know anybody that old?  104 years.
    2. When he was 94 he received triple heart bypass at Baylor, Dallas.
    3. Ever since his recuperation he regularly goes to console and help people in the Baylor cardiac waiting room.  He gets them coffee, food, and offers them support, praying with them or just letting them talk.  He says,  “That’s what I’m for.  I want to help people.”

     

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    Leo, our Candle Lighter of The Week.

     

    For me, Clarence Griffith has accepted that, “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Moreover, he is making himself live that image.

    Last week we looked at infinite demand that was followed up with promises of hell.  A fear based program.

    This week we look at a different infinite demand equally challenging.  The demand is to get rid of fear in our relationship with God using that description, and to help others to do so.

     

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    The Team.

     

    This is one of the biggest reasons I have been and am a priest, and even a psychotherapist, to help others get rid of fear in our relationship with God.

    Which leads me to three demands presented by Matthew.  If you reflect upon it, these three are a result of knowing that our God is gracious and merciful, never gets angry and is abounding in love.

     

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    The Wedding, Patricia and John.

     

    First, Matthew says, using his favorite little figure of speech, ‘You have heard it said, but I say to you…’, when someone hits the left side of your face, offer the right and don’t resist the person who is evil. 

    Is this insanity or what?  Has it ever been tried?  Yes, you say, by dead people.   Impossible.  This is the message of the pacifist, a person mostly ridiculed by the rest of us.  Know any?  Sure, John Dear, once a Jesuit, Roy Bourgeois, once a Maryknoll. 

    I wonder what would happen if we really did this.  I confess I have not been able to get there. 

     

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    Congratulations, John, I am so happy when I am not the only one with tears up here.  Must be because you come from Australia.  Double congratulations.  
     

     

    Secondly, give to the person who asks from you.  Another tough one.  How do you feel passing the men & women begging at stop lights?  I, for one, feel horrible, even though I know they have a number of shelters, like The Bridge and Austin St. Shelter.   I can work in those places and know that we as a community help them, but I still feel horrible passing those people on the corner.

    Thirdly, love my enemy.  I really don’t have any serious enemies that I know of.

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    "I, Patricia, take you, John in marriage.  I promise to be true to you in good times and bad, in sickness and in health.  I will love and cherish you all the days of my life."

     

    Despite failure to live up to these demands, which are infinite, our God is still infinitely accepting, specifically gracious and merciful, never get angry and is abounding in love.   Moreover, relevant to our weakness, he says in the following line, “Not according to our sins does he deal with us.”

    104 year old Clarence Griffith is showing people this image of God in the Baylor hospital waiting room.

    Who shows this image to you?

    To whom do you show the image?

     

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     The Kiss.