Sunday Homily for December 29, 2019, Holy Family

Readings: Genesis 2, 7-9, 3, 1-7; Psalm 51, Be Merciful, O Lord, for We have sinned; Romans 5, 12-19; Matthew 4, 1-11.

First Sunday in Lent 2011– Intro to Readings

 Our first reading today comes from the Book of Genesis chapters two and three, and gives the second account of the creation of the world.  This is actually the older of the two versions. 

 The first chapter creation story was written around the 5^th century BCE and today’s one came from around the 8^th century BCE.  The story in today’s reading is primarily about the temptation by the serpent and the eviction from the garden.  There are just a few points I would like to draw your attention to about these creation stories. 

 This material must be understood for what it is and is not.  It is not accurate scientific information about the beginning of the world.  It is myth.  Now myth, properly understood, is not simply just make believe, but a style of writing which has a clear purpose. Myths are a society’s founding poetic narrative that provides the basic understanding of a society and its reason for being.  There are very similar stories found in other even earlier cultures.

 It is from St. Paul that we get the idea that this action by Adam and Eve of disobeying God was what we have come to know as Original Sin.  There is nowhere in the rest of the Old Testament that we have any suggestion that the people viewed the event as being “Original Sin”.  This idea was later taken up by St. Augustine and got its own legs from there.

 If we pay close attention to the story, there are several things worth noting.  The relationship between God and man, at the outset is perfect!  Everything has been made for man’s enjoyment.  Enter the serpent, and the temptation is “to be like God”.  The relationship was broken by the decision, and from that moment the relationship changed.  Remember that immediately after eating they hide from God.  The humans made the gap between the two.

 Our second reading takes up the same event, Paul to the Romans and this is where that idea of Original Sin is developed and then, as I mentioned above, greatly developed by Augustine and others.

First Sunday in Lent 2011 – Homily

 Welcome to Lent, a time traditionally to ask, so what are you giving up for Lent.  And my usual answer was something like, candy or homework!  Today I am not sure that I am giving up anything, I am going to try to take up something instead.  The original meaning of lent is Spring, and spring is a time of new beginnings. 

 Lent is also the time when those preparing for baptism and entry into the Church through the RCIA program begin their final steps, by signing the Book of the Elect.  I am pretty sure that just as an athlete will train for a competitive event, so too the Church sees lent as a time for us to prepare for Easter. 

Given that I have previously said just this past Easter that if you can understand the Resurrection you are probably committing some kind of heresy, then for me the easiest way to get my head around the whole death/resurrection event is to see it as some kind of sign of God’s unbelievable love for each one of us – and leave it at that.

 The gospel today gives us some ideas for lent.  It is the story of Jesus spending 40 days in the desert prior to beginning His public ministry.  Remember so much of Matthew’s gospel points back to the Old Testament, and we will then recall the 40 years of wandering in the desert. At the end of the 40 days we are told he is faced with three temptations.  The three temptations are best summarized as follows:

1. Change the rocks into bread.  It is a temptation to take the easy way out, there is no one else around, no one will see, no one will know.  We too can be tempted in this way.
2. Jump from the Temple, the place where surely God is most present.  He will save you.  How often do we tempt God?  In our heads how often do we see, if God doesn’t want this to happen, then it won’t.
3. Promise of power, if only Jesus will worship the devil.  The danger of abuse of power, it is such a tempting thing to have power over others.

 My plan for this lent is to focus on these three temptations, and reflect on my own life in terms of each of the temptations.  Perhaps Lent should be a time of reflection on this journey we call life, a time for a thorough examination of conscience.  Remember when NASA was sending rockets to the moon, there was a phrase used “a mid course correction”.  Maybe by taking time during lent, taking a closer look at our own lives, maybe we too could use a mid course correction.

Picture 1:   We begin

Picture 2:   Leo

Picture 3:   Emma

Picture 4:   The Pastry Shoppe

Picture 5:   Curtis & Mabel with Cindy 

Readings:

Genesis  22, 1-18,  God put Abraham to the test.

Psalm 116,    I will walk before the Lord in the land of the living.

Romans, 8, 31-34,   If God is with us who can be against us?

 Mark 9, 2-10,   The Transfiguration.

Brandon, our official Cub Scout Greeter, says, "Hi, Everybody, Welcome in out of the cold & rain."

Genesis observations:

Today’s Selection: To figure out what is going on in Genesis this morning, I want to tell you a story, the story of Abraham and his wife, Sarah.

But first, a few brief reminders.  Genesis is the first book of the Bible, a fascinating look at our ancestors trying to answer the universal questions, like where did we come from and how did we get to be the way we are.  Last week we heard God tell Noah that floods would no longer kill everybody, and the signature of this agreement, the rainbow.

Cathy, too, says, "Welcome in, Everybody."

This morning we are watching Abraham, the great father of the Jewish nation.  Abraham is being asked by God to sacrifice his son.  To appreciate even more the power of this, a little story.  We are reading chapter 22.  Chapter 18 sets the stage for the story in chapter 22.

One day, Abraham was sitting in front of his tent at the hottest part of the day.  Suddenly he looked up and saw 3 men.  Without thinking, Abraham rushed to welcome them and offer them refreshment.  They accept and Abraham personally serves them his best food under a shade tree. 

They asked him where was his wife, Sarah.  Both Sarah and Abraham were old, like in their 100’s.  Abraham says Sarah was in the tent.  One of the men said that in 9 months they would return and Sarah would have a son. 

Sarah, who was listening behind the tent flap heard the man and laughed.  ‘What a preposterous idea,’ she thought.

Harper, like her grandmother, says, "Hi, Everybody."

God hears her and God asks Abraham why Sarah laughed.  “Do you think I cannot do this,” he asks Sarah.  Because she was scared she said to God, “I did not laugh.”  And God said, “Yes, you did.” 

Guess what happens 9 months later.

The reading today in chapter 22 assumes you know all this and that you know Sarah had her baby, which she named Isaac.  In the story today Isaac, the beloved son, is a boy of about 10-12.  See what God wants.  Remember that this is tribal oral tradition passed down for centuries, not history. 

Mark 0bservation:

The story in Mark today is the transfiguration.  I want to talk about transfiguration events in our lives.  For example, how about Fred's Memorial a couple of weeks ago?

Cole, a Transfiguration Event just as he is.

Transfiguration Events

Like I mentioned I would like to say a few words about our transfiguration events.  What makes an event a transfiguration event?  When something takes place and I come away with greater faith, greater hope, and greater love, greater faith in people, hope in people, and love for people, and, perhaps, all the above about myself. 

Three examples.

First, our dear friend Beth one day is heading to the Tom Landry Center to work out so she can beat me on a real bicycle.  She is late.  She gets out her iPhone to check the parking garage connected to the Landry Center.  It is full.  Curses.  She then checks the pay parking spots on the street.  She pulls in.  It takes quarters & she does not have enough.  More curses.

Cupcakes of The Week to Sandra and Randolph (for his wife, Michelle)

As she stands there looking in her pockets for quarters, a black guy, somewhat shabby looking, maybe homeless, comes up and all friendly says, “Hi, Looking for change?”  “He is looking for a handout,” thinks Beth immediately.  Remember Beth and Rob now live in the marvelous new melting pot of downtown Dallas. 

So, what does the guy say next?  “Would you like some quarters?  I have some extras.”  “Yes, I really would, thanks so much.”  And the guy pays for her parking. 

Transfiguration event?  I think so.  Even for me when she told me the story.   Greater faith in people, hope for people, and love for people.

Emma caring for her little friends.

The second story comes from the Thursday Dallas Morning News, Metro section.  Seems there is a guy named Ted Washington.  He came from Arkansas and spent 20 years in the Navy.   Since 2005, a good year for Rosemary and me, Ted became a mail man.  He loves it.  He says it is a job that is peaceful and gives him time to reflect on life.

This past week he has faced rain, sleet, and snow, and faced them with good humor.  He delivers the mail in the Lakewood section of Dallas, on the east side of White Rock Lake.  Is this Mary’s mailman?

Leo & Brandon solving world problems.

Ted says he will continue to deliver mail as long as he can, hoping to make the world a better place.  He also is a black man.  The article closes with him saying, “I am a simple man. I don’t have extravagant needs and wants.  When I am carrying mail, my goal is to just help people have a good day.”

Ted Washington, you are a transfiguration person for me.  Thanks.

Toy World with Buddy and Zoe, Emma and Victoria, and Cole with Beth looking on.

The third event was, hang on, the all day snowfall we had Friday.  It was beautiful.  I forgot how beautiful first snow can be.  Everything is clean and quiet.  Nobody was moving around our neighborhood.  Aviana loves it and goes hopping around like a white rabbit, sticking her nose and face into it and tossing her head. 

I hope none of you were caught in that 15 car pileup on 75 & Melissa or in the back up.  I was blessed because I could not go out and do any yard work or housework.  Instead I sat in front of our bay window with Rosemary and Aviana and watched our neighborhood turn magic. 

Leo in action.

Schools all let out at 1:00.  In Saturday’s paper there was a picture of kids and folks sliding down Flag Pole Hill.  For those of you who don’t know that hill it is on NWST Highway just where Buckner Blvd. begins and heads south toward the Casa Linda area.

When I was a kid our family used to have picnics on Flag Pole Hill, sometimes with just our family, often with other families.  I love the place and still see it when Rosemary & I ride our bikes around White Rock in milder weather. 

The snowfall was a transfiguration event for me.  The world was transformed and I had more faith in people, hope for people, and greater love. 

What is your latest Transfiguration event?

Helpers come enthusiastically to help dad with his job of accepting a Cupcake, Buddy and Zoe.

Say Cindy & Dee, "Welcome in, Everybody."

Readings: 

Acts of the Apostles, 5, 12-16,  Peter said, "we are witnesses of all."

Psalm 118,  Give thanks to the Lord for he is good; his love is everlasting.

Revelation 1, 9-11, 12-13, 17-19, I, John, found myself on the Island of Patmos

John 20, 19-31, Jesus appears to the apostles in the upper room.

And guess who is also saying, "Come in, Folks," Tori & Harper.

Homily by Deacon Mike

The Father makes known to us, “He sent his Son into the world, not to condemn it; but rather, to redeem it; to grant it salvation through the power of the Holy Spirit.”

So, Jesus, in like manner, said to his disciples, “As the Father has sent me, I send you into the world, not to condemn the world but to grant it salvation through the power of the Holy Spirit.”

Emma with her Magic Touch lighting our Easter Candles.

Two Sundays ago the Church welcomed and empowered with the Holy Spirit tens of thousands of the Elect from all over the world to become a part of the Body of Christ; not to condemn the world; but to redeem it, to join with us to bring forgiveness to the world.

So, we ask you, the Church, to redeem itself. You have hurt yourself and us; for we are part of you, and we suffer, but we know that we must forgive you.

The Blessing of the Easter Candles read by Buddy who knows it almost totally by heart.

So, we forgive you for allowing predators to abuse our children.

We want to assist you, so we ask that you do the following: Pray over your plan of action.  Have you sought to realize that your plan must address predators who will seek to continue the abuse?  You must address who you choose to send to your parishes. Your plan must replace them with ordained married men, and women who seek to be deacons, priests and bishops.

Our Great Offertory Team, Cathy, Sandra, and Judy.

The Apostle Paul placed no walls or barriers between those who have received and are living the gift of the Holy Spirit; we are Jew or Gentile, slave or free man, male or female.  GOD HAS NO FAVORITES!  We are one body in Christ.

Welcome Home, Grace, from your visit to Amsterdam, the home of your ancestors.

Rosemary' Blessing

Loving God, through the gift of our fathers,

you reveal your wisdom, love and care.

Continue to bless and guide these holy men

you have given to us in our lives.

Support them in their call

to lead holy lives of faithfulness, respect and integrity.

May their witness of faith and love

shine from them and on their children and families

giving hope and encouragement to all.

Bless them for all the ways they lift their children to achieve their dreams.

Bless them for their sacrifice, their forgiveness and their guidance.

Bless grandfathers, uncles, brothers, cousins, teachers and coaches

who have shown us love and support.

For those fathers who have lost a child or spouse,

give them your loving touch of healing

consoling them with your gentle care.

For those fathers who have gone before us,

bring them to your eternal banquet of joy and peace;

bring them the fullness of union with you

and communion with us as we remember their love for us. Amen.

Sister Jean Amore CSJ, Sacred Heart Academy, Hempstead,N.Y.  Adapted from Fr. John Thomas Lane, SSS

Part of

The Cheese Team, Becky & Tom

Thanks to the Team

Music, Shonda & Ben

Readers, Rob & Beth & Buddy, the candle blesser

Gospel, Deacon Mike

Eucharistic Prayer, John Cade

The Magic Zoom makers, Mike & Ben & Becky & Tom

Final Blessing, Rosemary

The Music Team, Ben & Shonda

Please Remember these special people:

For Richard's dad who just passed;   For Carrie Bieda's brother, who also just passed the end of this week;  For Bill;  For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  

For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  Virginia Mattingly

Where is everybody??

From last Weeks:

Birthdays:  Shonda (last Week), Deacon Mike ordained '78, Bill Ekes, Alison DeGenova;  Bernadette, Ben's wife, Camile, Harper 9 

Anniversaries:  Sandra  & Chuck,  59th,  Barb & Warren 41st,  Rick Urbanczik, 45th & Rick, 68 

Download Readings Week 12

The Master Technician, Mike.

Deacon Mike's Homily

There was a rich merchant who had three sons.  The two older ones cared only for themselves. The younger son, however, cared little about the things of the world; instead he cared for his father’s workers with kindness and wisdom.  One spring day, the merchant told his three sons to meet him at the wharf; it was time for them to take over his business. The two older sons immediately ran ahead and began fighting with each other for the newest of his father’s three boats.  

The youngest son had prepared himself for this day. He knew the ones who worked well with one another; and the ones he trusted to help him read the weather, the maps, and the stories about other kingdoms. They were ready; and after bringing barrels of food on board they set sail.

One of their maps showed that they would come upon some small islands four weeks out on the direction they had chosen. When they encountered them they stopped at one whose sand looked to be pure white. Stopping there they realized that it wasn’t sand at all. It was salt.  Having extra bags that could be used for ballast they decided to take some of it home with them. A month or so later they came upon a fairly large kingdom; and they were greeted by its king.  He wished them well and fed them; but he told them that he wasn’t interested in trading for his father’s goods.

Undaunted, the younger son, after having eaten their food, paid a visit to the king’s kitchens, where he discreetly sprinkled salt, to the meat, onto the soup, over the tomatoes and into the bland custard. That night the king was amazed at the flavor of his food. Calling his chefs before him, he excitedly asked about the new technique they were using. The response was that the young man from the boat had sprinkled something called salt onto the king’s food.  The next afternoon, the merchant’s youngest son set sail for home with his crew filled with joy.  The ship was now laden with one bag of gold for every sack of salt he had left for the king.

With humility, kindness and love we too are to become the Christ by sharing the salt and light of the gospel, the treasure of the Church, to as many as we can.

The Mass continues

Community Finances, June 21, 2020

Expenses: $290.00

Outreach:  $XXX  (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

Readings: Isaiah 8, 23-9, 3; Psalm 27; 1 Corinthians 1, 10-17; Matthew 4, 12-23.

Isaiah: This great book continues for one more beautiful week.  Today we are presented with another vision of a people walking in light with joy and rejoicing.  Just a reminder: the visions in the book come from ca. 800 years B.C.

To what are You Called?

I would like to talk this morning about The Call.  Has anyone heard about a guy named Franz Jagerstatter?  This man was beatified last October in the cathedral in Linz, Austria.   He was Austrian, born in 1907 to poor farming parents.  He toyed with the idea of joining a monastery when he was 27, but decided his mother needed him to stay and help her with the farm.

At 29 he married Franziska and later said he could never have imagined that being married would be so wonderful.  The year was 1936.  Two years later you know what happened?  What happened in Austria?  Nazi Germany unified as it were Austria, and it became basically a state in Germany.  Coincidentally, Adolf Hitler was born in a small Austrian town neighboring the small town Franz was born in. 

With the Nazi take-over of Austria the arrest and exportation of the Jews began immediately.  The majority of the Catholic Church gave full and complete support to the Nazi take over and unification.  The diocese of Linz was an exception, and it was near Linz that Franz & his family lived and listened to the debate.  He was torn.  Some priests even encouraged Franz to get along, don’t endanger his family and keep his head down.

While Franz was struggling with his conscience, Germany spectacularly continued its unification plans, taking over Poland in ’39, France, and the Netherlands.  And arresting Jews.  In February,1943, just two years before the end of the war in May,1945, Franz got his orders to report for military service. March 2 he reported to the military base and refused to serve.  He was arrested and spent the next five months in prison in Linz.  In July he was found guilty of impeding the war effort and condemned to death.   August 9, 1943, 4:00 P.M., he was beheaded.  He was 36 years old.

Franz Jagerstratter heard The Call, Folks.  I am humbled by his example.

Jesus is walking along the lake.  He sees these rough fishermen and calls them to come along.  They do. We get the same call.   I am tempted to think the call is for that guy, for Franz, or someone else.  Not me.  Wrong.  We each get The Call.

To what are you called?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-27.mp3

Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

It is inclusion.

Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

 The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References: Austin Cline, Audience of Mark's Gospel (on line).

Picture 1:    Mass Begins

Picture 2:    The Community

Picture 3:    Brooklyn walks

Picture 4:    Charlie with Zoe & Georgie

Picture 5:    Georgie with Zoe & Sienna

Picture 6:    Torri with her granddad, Gilberto