Sunday Homily, September 8, 2019, 23rd Ordinary Time

Here he is, Everybody, the baby we have been waiting eagerly to meet.  Welcome in, Atlas, we are all so happy to meet you.  You are marvelous, just like you mom & dad.

Readings:  

 Wisdom 1, 13-15, 2, 23-24, God did not make death; God formed man to be imperishable

 Psalm 30,   I will praise you, Lord, for you have rescued me.

 2 Corinthians 8, 7, 9, 13-15,  As you excel in every respect

Mark 5, 21-43, Daughter, your faith has saved you.  Go in peace. 

Welcome back, Wendy & Brandon, and congratulations on a marvelous little boy.

Wisdom observations:

One of the 14-15 books of the deutero-canonical books of the bible.  Not part of the orginal Jewish bible, not part of the OT nor the NT, but in between and the subject of controvercy over the cenuries.  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

Author: not Solomon, but a Jew living in Alexandria, Egypt, who spoke and wrote excellent Greek.

The Best Music with Wendy & Katie.

Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

Sources: Catholic Encyclopedia on line

With Patricia reading the Blessing, Emma does her candle magic.

You can do it too

In the gospel today Jesus gives life to a little girl.  I would like to propose that you can give life, too. 

I have a story for you from my Dallas Morning News columnist friend, Steve Blow.  I saw his touching story some years ago.  In fact, Steve is retired & I miss his thoughts..

Offertory with Mary & Sydney & Hugh.

Ever hear of Fausta Twizerimana or Dolena Westergard?  Well, 10-11 years ago Fausta flew into Dallas and arrived exhausted one evening at the East Dallas Grace United Methodist Church.  She, her five siblings, and her parents were from a refugee camp in Tanzania, where I lived for about 10 years.  Fausta was 4. 

The Church welcomes refugees and this particular evening Dolena Westergard was there.  Dolena met the family and picked up Fausta. She fell in love. '

They are moving in, Folks, Beth & Rob, Sir Charlie & John

The family continued to attend the church and fitted into the fabric of the community.  Dolena watched Fausta and noticed that the girl had a gift for dancing.  She was always doing it. 

After four years of watching the girl dance, Dolena, who was now really a god mother to the kids, enrolled Fausta in the Dallas Black Dance Theatre.  Fausta, now 8, fell in love, too.  Never did she miss a session for the next four years. 

Wendy & Katie, you have been missed around here.

Then, along comes 2015 and a notice goes up that the Dance Theatre of Harlem was coming to Dallas to audition for positions in their summer workshop. 

Fausta has been dancing now for 4 years, is 12, and Dolena thinks it would help the girl just to learn how to audition.  No expectations.

You guessed it, Fausta gets selected. 

It is cupcake of the week time, 3 cupackes and 1 Bellvita.

Fine, but who is going to buy plane tickets for Fausta and a chaperon, plus about $3,000 in expenses?  This is New York, after all.   

You guessed it again, Grace United Methodist.  That night Fausta sat in a Broadway theatre to watch an African story, The Lion King.

Grace United Methodist gave life to Fausta, and, in particular, Dolena gave life to Fausta.   I even read that Prestonwood Baptist is giving life to the kids in the detention centers.

Congratulations again, Brandon, on such a marvelous kid.

This week families & people all over the country are trying to give life to the kids separated from their mothers and fathers.

Just like Jesus gave life to that little girl and to the woman who touched him.

To whom do you give life?

Wake up, Brandon, it is homily time, yeah. 

Source: Dallas Morning News, Steve Blow, Metro section, circa July 1, 2015

Readings:

Acts 2, 14, 36-41,  About 3 thousand people were added that day.

Psalm 23,  The Lord is my shepherd (a good one)

1 Peter  2, 20-25,  When he was insulted, he returned no insult.

John  10, 1-10,  The shepherd calls his own sheep by name.

Georgie says, "Welcome Everybody, come in."

A reminder on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

Emma cannot wait to see everybody.

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection:  Peter is just trying to convince his listeners to sign up.

Psalm 23:  The Lord is my shepherd.  One of the good ones.

Zoe lights the Easter candle with her mom, Michielle, helping.

Me, a Shepherd ?  No Way !

In honor of Mothers' Day today I would like to talk about the Good Shepherd.  Instead of focusing on the way the scripture paints a portrait of the in group and the out group, I would like to focus on the fact that there is only the in group.  We are all in it.  Plus, we are called to be shepherds.  The story of the day comes again from our visit in France a month ago.

In Paris Rosemary & I have a favorite little pedestrian only street called Rue Cler.  It is in the same neighborhood as the Eiffel Tower and on the left bank of the Seine River.  There is a small cross street called Champs de Mars.  The street eventually goes to the park by the same name where the Eiffel Tower is situated.  Our little hotel, Champs de Mars, is on the street.

Remember the Holy Saturday wedding in Grandbury, published in the Easter Sunday blog? Here they are, Robb and Rebecca celebrating their 3rd week anniversary. See below the gift they gave the community.

Two of the corners formed by Rue Cler and Rue Champs de Mars have cafes where the tables and chairs spill delightedly out onto the two streets.   One of the corners has a little grocery and the fourth corner has a deli, bakery combination.  The deli is open on the two street sides.

Rosemary & I went there one afternoon to buy something for our two o’clock lunch-dinner. 

Cupcake of the Week to Dick and Judy for 11.

There are two counters facing Rue Cler, both containing all sorts of bakery goods and deli specialties. 

We go up to the first counter, look around a bit, and then ask the woman for some quiche and maybe a ham & cheese sandwich.   The young woman who is about 35 and attractive with olive skin and brown hair acts somewhat impatient and brusque. 

She gives us what we want and we go to the second counter where the cash register is to pay another woman who could be the first woman’s twin sister.

Cupcake of the Week to Sam on his birthday with his mom, Pam.

This young woman is even more impatient and even rude.  We depart and Rosemary says, “I wish I had told her, ‘Don’t talk to me like that!’”  Don’t get New York Rosemary mad.

So I lied that second Sunday of Easter when I told you we had never met rudeness in France.  This was the first time.

We were talking about it later that evening when I decided I would return and let them know how we felt.  I memorized a little two sentence statement in French, so I would not get tongue tied, and we returned at 7:00.

I walk up to the second woman still at the cash register and when she sees me she immediately says, “We are closed.”  Twice.  And immediately sells a baguette to a guy who had walked up just behind me.  I decide I will wait, when suddenly I saw the other woman. 

Cupcake of the Week for Barb on her birthday.  Barb is the mother of Rebecca and Pam.

I walk over to her, say I would like to have a word, and make my little speech.  I say, “We just bought your food here this afternoon.  It was excellent.  However, I am sad, because for the first time in all my years coming to Parish, this is the first time I met two people who were impolite.” 

She is all apologetic and asks, “Who?”  “You,” I say.  And still she was apologetic.  I told her I accepted her apology, thanked her, and left feeling pretty happy.

I know not what bad experiences with Americans or men or poor French speakers they had had in their lives.   I do know the girls had moms and maybe they are moms.  

Cupcake of the Week for a Great Grandmother, Mabel.

Even though the girls were impatient with Rosemary and me, I propose that these two women are part of the shepherd’s group and that, in fact, all of us, everyone is part of the shepherd’s group.  Some people in the group are more wounded and brainwashed.   Their hurt leaks out in their behavior.  Are the Boko Haram people, the Nigerians who kidnapped the girls, are they part of the group?  Yes.   I have lived in Nigeria and I know how brutal it can be.

Despite the in and out quality of the good shepherd scriptures, I propose that all of us here are part of the group.  We are blessed because we have had good secondary shepherds in our lives, good moms, teachers, coaches, friends, and fellow community members.

We are, also, definitely called to shepherd others. 

Who and How?

Celebration Cross, made by Robb for their wedding and donated to our community by Robb and Rebecca.

Readings:

Deuteronomy  8, 2-3, 14-16,   He let you be afflicted with hunger, then fed you.

Psalm 147,   Praise the Lord, Jerusalem.

1 Corinthians 10, 16-17,  We all partake of the one loaf.

John  6, 51-58,  Whoever eats this bread will live forever.

The Girls say, "Welcome, Everybody, Hats in honor of Cathy." Patricia, Carol, and Maureen.

Deuteronomy: The fifth & last book of the Torah.  The scene: Moses & the Hebrews are in the desert just outside the promised land, the land of the Canaanites, whom they are going to kick out and kill.  Moses is reviewing their journey from Egypt.

Date:  first put into some form around 750 before Christ, then put into a more final form, guess when, at the end of the Babylonian Captivity, around 555.

Jan with her hat of symbols, tree planting, peace, patriotism, friendship, and cupcakes.

Author: not Moses, even though the book is 3 sermons of Moses on the plains of Moab, just at the end of the period of wandering, and just before entering the land of the Caananites, or the Promised Land.  It is really tradition, stories of old times. 

Our Selection:  Moses is recounting the escape from Egypt and the years in the desert.  

The belief that Yahweh punishes, corrects us, and tests us with affliction is not common today as Moses suggests to the people.  You can still hear it from fundamentalist preachers.  Remember the huricane in New Orleans?  We will read more of the section to get the sense more clearly.

Geri and Marilyn say, "Hi, Folks, Come in."

My Guide through the Desert

We have just read about how Moses guided the Jewish people through the desert.  In honor of two of our most favorite people who are retiring from years in public education, this morning I would like to talk about people who guided us and me through the desert.

Two short stories, some of which you may have heard before.  It just seems to fit in here so well.

When I was in maybe 6^th grade, I joined the Boy Scouts at Christ the King around January, when I have my birthday.  Some of my classmate joined up in the spring.

Cathy and especially Harper accepting a special pastry for Cathy's retirement from public education.

First thing I know, along comes summer and we are heading to Texoma for a week of summer camp.  We get there, get our tents, and I overhear some of the 8^th grade guys planning to initiate me.  Why me?  Probably because I was bigger than some of my classmates. 

So suddenly I get sick.  I’m afraid.  I'm home sick.  I want out of there.  These guys were bigger than me and I did not feel safe, no way.  The scout master was a pretty passive guy I did not know well. 

Rick and Jackie accepting a special pastry for Rick's retirement from public education, Rick's 62nd birthday, Rick and Jackie's 39th anniversary, and for Jackie's marvelous recovery.

We had come in on Sunday.  By Monday night I am back home, and back home really feeling horrible about what I did.  I feel like a chicken, for sure.  I was embarrassed even in front of my parents.

The next summer comes along.  My dad, who had remained active along with me in the Scout troop, invited me to go with him back to Texoma.  He was going to spend the night as one of the adult overnight supports for the troop.  

With some trepidation, I decided to go.  We arrived at night and I still remember walking into the tent of my coach and teacher, Frank Hart.  He was sitting on his cot and there was a Coleman lantern buzzing.  He had always supported me.  Always encouraged me. 

Brian and especially two little mice accepting a Cupcake of the Week for Brian's 63rd.

His welcome that night was a turning point in my young life.  It probably prepared me for the day after high school, when I would walk away from the security of my family, join the Jesuits, and never return, even to Dallas for 7 years.

My second guide through the desert was one of the Jesuits at the old Jesuit High.  From as early as I can remember I detested clericalism and the piety stuff.  That was all I had seen until Jesuit.  Fr. Jules May was not clerical and not pious. 

He was our freshman football coach.  As coach he was out there in clothes as crummy as what we wore.  And as coach he got after us like a drill sergeant.  He cussed us.  He yelled at us.  He accepted us ultimately.  I remember my dad was somewhat shocked. I loved him. 

Buddy, the candle man, lighting up with the help of his mom, MIchelle.

I remember one day we were playing Highland Park on our upper field right next to Oak Lawn across from Holy Trinity.  My best buddy played center for Highland Park and I played center for Jesuit.   At one point in the game we were punting out of our own end zone, a chain link fence between our field and Oak Lawn.  I centered that ball over the kicker’s head, over the fence, and onto Oak Lawn. 

I was so humiliated and was waiting for Jules May to descend upon me with both feet.  He did not. 

Marsha, one of those from the "crazy corner."

Jules May was one of the reasons I decided to join the Jesuits.

These two coaches and teachers were guides to me through the desert. Cathy & Rick have guided tons of young people through the desert. 

Who was your guide?

Whom are you guiding today?

Zoe, as always, the style setter.

Readings:

1 Kings  3, 5, 7-12,   The Lord appeared to Solomon in a dream one night.

Psalm 119,   Lord, I love your commands.

Romans 8, 28-30,  All things work for good who love God.

Matthew  13, 44-52,  The kingdom of heaven is like a treasure buried in a field.

Starting Mass

Homily

Some of you are aware that Judy and I were recently in Iowa for a memorial celebration of her mother’s life.   Judy’s mother came to what would be our birthplace in Iowa from a farm in Missouri to take Nurse’s training from nuns of the order of St. Francis who came from Peoria, Illinois. They had had been sent there some years earlier to serve in a hospital and to assist doctors who were also being trained in Keokuk.  These nuns served another purpose for us by catechizing Marie; she received the sacraments of the Church there when she was 21. The good news of Jesus Christ, the treasure buried in the field, the pearl of great value, the net used by the disciples to catch men, and the instruction on the kingdom of heaven had become the desire of her heart.

John reading 1 Kings

This town where Judy and I were born has a beautiful park.  It is the heart of the town and Judy began the first part of our memorial celebration of Marie there, with a reading from the Proverbs 31; the reading was part of the old spoken of in today’s gospel.  The theme of our celebration was Marie as a giver of goodness and justice.   I carried the theme forward with a reading that I gave to begin the service we had at the gravesite.  It was from the Letter of James where he reminds a sect of Jewish Christians of the Perfect law, we are to love one another as Christ has loved us.  This new way of loving had fulfilled the Royal law from Leviticus of the OT, to love your neighbor as yourself.  

Jean reading Romans

 In our first reading today from First Kings, Solomon has asked God for an understanding heart so that he could better serve God’s people wisely.  How were we shown this in 1 Kings? Recall the parable where Solomon determined which of the two prostitutes was the true mother of the child they had brought to him.

Mike

The wisdom that a scribe had read or heard about Solomon inspired him to construct that parable.   We were told last week that the seed sown by Christ spoken of in the parable was the Father’s word given to us by his Son. Today we were told that the treasure buried in the field, and the pearl of great value and the net sown in the sea to capture people is the good news of Jesus Christ that fulfills the wisdom of Solomon of the first reading.

Wendy, Shonda, & Ray

When the Romans destroyed the temple in Jerusalem, the priests disappeared.  Scribes who were the interpreters of the Law and Prophets were still involved in the Sabbath Synagogue Service for Jews.  Recall that this service was built around a calendar of readings from the Law and the Prophets  and the singing of the Psalms to praise God and a teaching by the Scribes on the OT reading.  [It was the liturgy of the Word of the Jews.] For the Jews who became Christians, disciples of the kingdom of God, the Christian Liturgy of the Word would fulfill the Sabbath Synagogue Service. The gospel reading would  fulfill the expectation of the coming of the Messiah given in the OT reading; the homily given on the gospel reading replaced the OT teaching.  [This couldn’t happen, however, until the first gospel was written, copied and given to the Scribes. But who were the inspired writers of the gospels and its parables, and where did they come from?

Zoe

 I propose to you that today’s gospel reading suggests to us that a good number of Scribes had been waiting for the coming of the Messiah. They believed that the sayings and teachings and writings of Jesus fulfilled that expectation given within the Law and the Prophets. They not only believed but wanted a good news of the Messiah preserved. Inspired Scribes, who were rabbis and disciples of the kingdom of God, were like a head of a household who took from their treasure both the new and old. The old was taken by the scribes from the OT; the new taken from the writings, teachings and sayings of Jesus, or in the case of this Matthew gospel, from earlier gospels.  The Sabbath Synagogue Service that kept Judaism alive they fulfilled by writing the gospels in parables so that Christianity, in harmony with the Law and Prophets, would be preserved.

Georgie

Kevin and Leo

Readings: Exodus 17, 8-13; Psalm 121; 2 Timothy 3, 14-4, 2; Luke 18, 1-8

Exodus: to understand this book it helps to review what came before in Genesis.  Namely, creation, Cain & Abel, the flood, the tower of Babylon, and then the patriarchs, Abraham, Isaac, & Jacob.  Remember that Jacob had 12 sons, the last of which, Joseph, was sold by his brothers to a camel caravan which got him to Egypt. 

Joseph thrived in Egypt, becoming the favorite of Pharaoh, while drought & famine afflicted the land of Joseph’s brothers & his father, Jacob.  At one point Jacob sends his sons to Pharaoh to get food & help.  That is how eventually the Israelites ended up in Egypt, to live. 

Exodus is the story of their escape from Egypt, Moses, his birth and call, and how he gets the people away from Pharaoh.

In our selection the people are in the desert fighting for their lives.  Three characters make up the story, Moses, Joshua, the leader of the Israelite army, and Amalek, the leader of the army attacking the people. Moses is blessing his people by holding his staff over the army as a blessing, like praying for success.  See what happens.  This sets up the Luke story about the widow petitioning the judge for a victory.

What We Ask For

A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

You know the rest.  We planted one of our bigger projects and the trees are thriving.  In fact, I did not even water that project once this summer.  You may not know it, but they gave me a recognition of gratitude at one of their large community meetings.

When I hear Luke’s story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

With confusion also, because I have difficulty with the main point of the story.  Namely, that God will answer persistent prayer, without even being slow about it, as Luke says.  Do you believe that God answers our prayers, and even more swiftly if we are persistent as the widow?  My mom thought that a nine day novena with special prayers got her every request, though my memory tells me otherwise.

I need to make a distinction and an observation to make sense of this for me.  I have talked about it before, so I remind you.  The distinction is between a macro-managing God and a micro-managing God.

The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

The micro-managing god, however, is in the small stuff, responsible for my sickness, for instance.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don’t see in my experience.

Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

A by product of praying for others is it sensitizes me to the suffering & difficulty other people are experiencing.

So where does this leave us?  Don’t pray for people?  Don’t pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

Ultimately, what is your belief about praying for special intentions?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-21.mp3

Readings: Genesis 2, 7-9, 3, 1-7; Psalm 51, Be Merciful, O Lord, for We have sinned; Romans 5, 12-19; Matthew 4, 1-11.

First Sunday in Lent 2011– Intro to Readings

 Our first reading today comes from the Book of Genesis chapters two and three, and gives the second account of the creation of the world.  This is actually the older of the two versions. 

 The first chapter creation story was written around the 5^th century BCE and today’s one came from around the 8^th century BCE.  The story in today’s reading is primarily about the temptation by the serpent and the eviction from the garden.  There are just a few points I would like to draw your attention to about these creation stories. 

 This material must be understood for what it is and is not.  It is not accurate scientific information about the beginning of the world.  It is myth.  Now myth, properly understood, is not simply just make believe, but a style of writing which has a clear purpose. Myths are a society’s founding poetic narrative that provides the basic understanding of a society and its reason for being.  There are very similar stories found in other even earlier cultures.

 It is from St. Paul that we get the idea that this action by Adam and Eve of disobeying God was what we have come to know as Original Sin.  There is nowhere in the rest of the Old Testament that we have any suggestion that the people viewed the event as being “Original Sin”.  This idea was later taken up by St. Augustine and got its own legs from there.

 If we pay close attention to the story, there are several things worth noting.  The relationship between God and man, at the outset is perfect!  Everything has been made for man’s enjoyment.  Enter the serpent, and the temptation is “to be like God”.  The relationship was broken by the decision, and from that moment the relationship changed.  Remember that immediately after eating they hide from God.  The humans made the gap between the two.

 Our second reading takes up the same event, Paul to the Romans and this is where that idea of Original Sin is developed and then, as I mentioned above, greatly developed by Augustine and others.

First Sunday in Lent 2011 – Homily

 Welcome to Lent, a time traditionally to ask, so what are you giving up for Lent.  And my usual answer was something like, candy or homework!  Today I am not sure that I am giving up anything, I am going to try to take up something instead.  The original meaning of lent is Spring, and spring is a time of new beginnings. 

 Lent is also the time when those preparing for baptism and entry into the Church through the RCIA program begin their final steps, by signing the Book of the Elect.  I am pretty sure that just as an athlete will train for a competitive event, so too the Church sees lent as a time for us to prepare for Easter. 

Given that I have previously said just this past Easter that if you can understand the Resurrection you are probably committing some kind of heresy, then for me the easiest way to get my head around the whole death/resurrection event is to see it as some kind of sign of God’s unbelievable love for each one of us – and leave it at that.

 The gospel today gives us some ideas for lent.  It is the story of Jesus spending 40 days in the desert prior to beginning His public ministry.  Remember so much of Matthew’s gospel points back to the Old Testament, and we will then recall the 40 years of wandering in the desert. At the end of the 40 days we are told he is faced with three temptations.  The three temptations are best summarized as follows:

1. Change the rocks into bread.  It is a temptation to take the easy way out, there is no one else around, no one will see, no one will know.  We too can be tempted in this way.
2. Jump from the Temple, the place where surely God is most present.  He will save you.  How often do we tempt God?  In our heads how often do we see, if God doesn’t want this to happen, then it won’t.
3. Promise of power, if only Jesus will worship the devil.  The danger of abuse of power, it is such a tempting thing to have power over others.

 My plan for this lent is to focus on these three temptations, and reflect on my own life in terms of each of the temptations.  Perhaps Lent should be a time of reflection on this journey we call life, a time for a thorough examination of conscience.  Remember when NASA was sending rockets to the moon, there was a phrase used “a mid course correction”.  Maybe by taking time during lent, taking a closer look at our own lives, maybe we too could use a mid course correction.

Picture 1:   We begin

Picture 2:   Leo

Picture 3:   Emma

Picture 4:   The Pastry Shoppe

Picture 5:   Curtis & Mabel with Cindy