Readings: Genesis 1, 9-31;  Responsorial Psalm 136, Give thanks to the Lord, for He is good. Acts 2, 42-47.  Matthew 18, 1-4.  Special for Reconciliation Service.

 

The Third Sunday in Lent.

 Today’s liturgy will be a bit different from our normal Sunday Liturgy.  I had mentioned several weeks ago, when we were discussing the Sacrament of Penance or Confession that I wanted to have us do a Communal Penance Service during Lent.  The more I thought about it and planned it the less sense it made to me.  And so today’s liturgy.

 
 

I want to begin with an acknowledgement that each one of us has our own personal relationship with God, and I want to respect that as much as possible. So the ideas, which I am sharing with you today, take them or leave them, they certainly are not “official teaching” but they are the result of much thought and prayer on my part.

 There is an interesting story about the substitute teacher who was called to fill in for most of the year for one of the teachers who would be out for an extended time.  On her first day in class the substitute was given a list of the pupils in her class.  She worked hard with the class all year and at year end with the exam results came out the principal was amazed with results.  When she told the substitute of her surprise, the substitute was surprised.  But they were a very bright class with high IQ.  I saw that the first day on the class roster you gave me, she responded.  That class was our worst class in the school, she was told, and those numbers were their locker numbers!!

 

There is a whole lot of truth for me in that story and I want to build on that in today’s Liturgy.  Traditionally we have been told that we are a sinful people.  Born with original sin, and we have hardly stopped sinning since.  Most of our prayers reconfirm this approach..  I would like our Liturgy today to be one where we try to reconcile ourselves to a different point of view.  And it is going to feel perhaps strange at first, but I would ask that we give it a try.

 So instead of a Penitential Rite where normally we reflect on our sins, I would like to invite you to reflect on maybe occasions over the past week when we missed opportunities to do good for someone.

 
 

Opening Prayer:

 I arise today

In the name of Silence, Womb of the Word,

In the name of Stillness, home of Belonging,

In the name of Solitude, of the Soul and the Earth

 

I arise today

Blessed by all things, wings of breath,

Delight of eyes, wonder of whisper,

Intimacy of touch, Eternity of Soul,

Urgency of thought,

Miracle of health, Embrace of God.

 

May we live this day

Compassionate of heart

Clear in word, Gracious in awareness,

Courageous in thought, Generous in love.

 

                                      To Bless the Space Between Us

                                                John O’Donohue

 

 Intro to the Readings.

 The readings today I have chosen because they give us reason to pause, at this time in Lent, and reflect on our goodness, our innocence and not on our sinfulness.

Homily

 I mostly want you to spend a little quiet time reflecting in a way on whether we are better off being told we are good, or whether we are better off being told we are not good, namely sinful.  For most of us, we grew up being told we were born with Original Sin, and that we from about the age of seven needed to go to confession all the time, because we were sinful.  Like the kids in the school, if someone believes we are smart, we will be smart, likewise if we can believe we are good, then goodness will follow.  I would like us to recapture our childhood innocence. How else are we to become like little children? 

 
 

Prayer after Communion

 Humble God, risen with us now in the fragile miracles of human life.  We glimpse your glory now, in the love, laughter and beauty we share with one another, in the depth of humanity, as we respond to the needs and sufferings of our world.

 Final Blessing.

Picture 1:   Tony Beginning Mass

Picture 2:   Sacrament of the sick

Picture 3:   Offertory with Cliff & John

Picture 4:   Communion helpers Margie, Jackie, Denni, Nancy, Sandra, Rob, Patricia, & John

Picture 5:   Nina

 

 

 

 

 

Welcome in, Everybody, as we celebrate the Second Sunday of Advent.

 

Readings:  

Baruch 5, 1-9, Jerusalem, put on the splendor of glory from God forever. 

Psalm 126,  The  Lord has done great things for us, we are filled with joy.

Philippians 1, 4-6, 8-11,  I pray always with joy for all of you.

Luke 3,  1-6,  The word of God came to John.

 

 

Excellent reading, Dear Buddy, thanks.

 

Reflection on Luke

Author: The gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke-Acts.  According to an early Church tradition, the author was the Luke named as a companion of Paul in three of Paul’s letters, but Scripture scholars say there is a problem with this.

 

 

And thanks to you, Dearest Tori, for lighting our candles for the 2nd week of Advent while your brother reads The Blessing of the Candles.

 

Though the author of Luke-Acts admired Paul, his theology was significantly different from Paul’s; there are countless contradictions between Acts and Paul’s letters. Bottom line: we don’t know who author of Luke-Acts is.

 

 

3 Members of our Girls' Board, Emma, Zoe, and Tori.

 

When written: The most probable date is around 80-100 AD, and there is evidence that it was still being revised well into the 2nd century.  The author takes as sources the Gospel of Mark, written around 70 AD, the sayings collection called the Q source, and a collection of material called the L source (L for Luke).

 

 

Mike sharing his graces from the Love for Kids' Picnic.

 

Audience: Luke was written to be read aloud to a group of Jesus’ followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but attends mainly to specifically Christian concerns rather than to the Greco-Roman world at large.

 

 

What is this sitting down on the job?  It is called lumbar stenosis, which was improved by one stretch suggested by the physical therapist last Thursday.  And that was only the first appointment.  Lots of hope for future appointments twice a week for a while.

 

Today's Homily

I was disappointed that I could not volunteer at Love Kids picnic Saturday.  I always am struck by the presence of grace in all these kids and volunteers.  Since I could not share the graces with our community, I asked Bill Hammond to keep his eyes open and to share what graces he experienced. 

 

 

The second elevation.

 

Bill, in turn, invited Mike and David to share their experiences of the presence of grace.

So we really had a triple header homily, and it was most touching.  

Next Sunday Mike will have the homily, a really good one.  Welcome.

 

 

For sale: Donna Dinsmore's hand made jewelry.

 

 

You ready to read, Buddy?

 

Readings:  

 Jeremiah 31, 7-9,  The Lord has delivered his people.

Psalm 126,  The Lord has done great things for us, we are filled with joy

 Hebrews 5, 1-6,  Every high priest is taken from among the people.

 Mark 10, 46-52,   Bartimaeus, the blind man.

 

 

 

 

While Emma lights the candles, Buddy reads the Blessing of The Candles, a first time ever for Buddy.

 

Jeremiah observations:

Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

Remember, too, that time before Christ is counting downward or backwards.

 

 

 

Our Belief.

 

Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

 

 

 

The Healing Touch

 

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Subject of the work: the usual prophet message—condemn, pay, peace.

Today's subject: Beautiful message of peace and consolation.  It is coming.

Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

 

 

 

The Healing Touch for Emma.

 

 

Homily:

 

 

 

 

 

 

Grace reading from the Great Prophet, Isaiah.

 

Readings:

Isaiah 9, 1-6,    The people who walked in darkness have seen a great light, upon those who dwelt in the land of gloom a light has shown.  (Wow!  Beautiful)

Psalm, 96,  Today is born our savior, Christ the Lord.

Reading 2: The Road Less Taken

Luke 2, 1-14,   The Nativity story.   (Lovely)

 

 

 

John reading The Road not Taken, one of The Greats.

 

Frost, Robert: The Road Not Taken  ( Reading #2)

Two roads diverged in a yellow wood

        And sorry I could not travel both   

And be one traveler.       Long I stood

         and looked down one as far as I could,

         to where it bent in the undergrowth,

Then took the other, as just as fair,       

         And having perhaps the better claim,

         Because it was grassy and wanted wear.

         Though as for that the passing there

         Had worn them really about the same.

And both that morning equally lay

         In leaves no step had trodden black.

         Oh, I kept the first for another day!

         But knowing how way leads onto way,

         I doubted if I should ever come back.

I shall be telling this with a sigh

         Somewhere ages and ages hence:

         Two roads diverged in a wood, and I–

         I took the one less traveled by,

         And that has made all the difference.

 

 

 

Claire reading the Nativity Narrative from Luke.

 

Homily, 12/24/18

Since November when this crazy lumbar stenosis smacked  me, I have had more doctor appointments than ever in my life, including  getting my two nice titanium hips.

On one occasion I was going to Presby’s office building 4, on the south east corner of Walnut Hill & Greenville.  This was my second visit to this building.  Parking is all on the ground level, with the 5 or 6 story building over the parking. 

 

 

The Nativity story with Leo as Joseph and Zoe as Mary.

 

This morning Rosemary drove me over, dropped me fairly near the big glass doors, two sets of them.  It is freezing, darkish, and windy like being in a wind tunnel.

As I approach the first set of doors, though still 30 yards away, this tall,  strong looking black lady in a security uniform comes running from the inside, opens one of the doors wide and says cheerily, Good Morning and Welcome In.

 

 

Who dat??  That is the Baby Jesus, otherwise known as Betsy!

 

I laugh despite being in a world of pain from the pinched nerve.  I thank her.  And as I pass in front of her at the door, I tell her, “I am finding it hard to have people opening doors for me.  I ain’t used to this.”

So I go upstairs, check with my doctor, and return to the lobby in maybe an hour.  I sit on a marble ledge, call Rosemary, and wait.

 

 

 

Sez Luke, "Hey, I'm an Angel!

 

Suddenly coming in through the doors from the outside, my black security lady appears.  I wave at her and she walks toward me.  She says, “You remember what you said to me that it is hard to let others hold the door for you.  Well, I look at you and I know you.  I know that you have opened a lot of doors for other people to walk through.   For me it is an honor to be able to pay it back just a little and hold the door for you.”

 

 

Does it get better than this ??!!

 

I was stunned, I was touched, I was in tears.

Are people not good!

Have a wonderful Christmas.

 

 

The Best Team!

Readings: 2 Samuel 12, 7-13; Psalm 32, Lord, Forgive the Wrong I have done: Galatians 2, 16, 19-21; Luke 7, 36-8, 3.

 

Sunday Homily 6-13-10, 11^th Ordinary Time

 

Preliminary observations:

The First reading today is from the Second Book of Samuel and it is about King David.  The Jewish people had reached a time in their history when they wanted to be just like their neighbors, who all had kings!! 

 

 

 

The prophets viewed it as not a good thing but basically we find Yahweh saying “let them have their king”, and so Saul is the first king and he is followed by David.  David is one of those huge figures in the Old Testament, and even gets mentioned frequently in the New Testament since Jesus was from the house of David. 

 

 

King David was a very interesting character, very human and very much loved by Yahweh.  The time frame for this is about the year 1000 BCE.  Before we listen to today’s reading I need to set it up.  The Book of Samuel, if it were being reviewed today by those who do those things would get an “Adult Only” rating.  I don’t want you to let your kids read this book, it is full of sinning and murder and other bad stuff!!

 

 

One day David is out walking around on the roof of his palace and he sees Bathseba bathing.  He takes a fancy to her, but she is already married.  No problem if you are the king.  He simply has her husband Uriah sent to the front lines of a battle where he is killed.  Getting a woman to be your wife this way is not good, even if you are the king, and God gets a little upset!!  Now just before our passage today we have the following piece in the Book of Samuel and I want to read it to you.

 

 

“The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor.  The rich man had flocks and herds in great numbers.  But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. 

 

 

Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor."

 

 

 

David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death!  He shall restore the ewe lamb fourfold because he has done this and has had no pity." 

 

 

Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul.  I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.  Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'”

 

 

Our Second Reading is Paul to the Galatians, and Paul is very upset.  Remember first that Paul is the Apostle to the Gentiles.  Initially in the early community the thinking had been that when someone who was a Gentile became a Christian all they had to do was be baptized, then the requirement to become a Jew was added, namely circumcision. 

 

 

Paul had come to the opinion, based on his revelation of the risen Lord on the road to Damascus, that baptism was all that was needed.  There was a whole lot of friction between Paul and the Church in Jerusalem who felt that Sabbath Observance, Dietary Laws and Circumcision were required.  In today’s reading we hear a phrase from Paul, “justified by works of the Law” that meant obeying the Torah law.  For Paul, having Christ in him was all that was needed, namely having a relationship with Christ.

 

 

Eleventh Sunday – Homily

 

 

The message today is primarily about forgiveness, but I want to begin before forgiveness with a session on sin, which I am an expert on!!  Because the practice of frequent confession seems to have disappeared there is a danger that we could lull ourselves into thinking that sin too has gone away, and I’m afraid that this would be a big mistake on our part.  Lets start with what sin is. 

 

 

Any action, which damages our relationship, either with God or another person, is sinful.  Now that kind of statement is pretty sterile on its own, so lets try to put some flesh on it.  Imagine you have someone in your life who loves you very very much.  Now you have done something, which hurts them, accidentally or not, it doesn’t ever matter.  Imagine how you would feel. 

 

 

The problem with our sins is that I’m afraid we don’t realize how much we are loved by God, for some reason it just doesn’t really sink in enough, because if it did, then sin would devastate us.  It seems to me that woman in our Gospel was very aware of what her sins were doing.  For some unexplained reason, maybe listening to Jesus speak somewhere, and it hit her.  We clearly see her response. 

 

 

David has a clear vision of his sin.  Paul is taking the position that if Christ is living in us, than we are alright, we are forgiven, and we don’t need to be doing extra things.  The hard piece for us to understand is that God’s love for us is so great that we are forgiven, even before we ask for forgiveness.  That doesn’t mean there aren’t consequences for sin.  We know there are.  David’s son died because of his father’s sin, the woman in the gospel story was an outcast in her society. 

 

 

The lesson for me in today’s liturgy of the word is how closely am I aware of my sins, and the need to change sinful behavior?  Just because I am forgiven thru God’s love doesn’t mean I can just continue to sin.  If I truly love someone, would I want to continue hurting them just because they readily forgave me?

 

 

Picture 1:  Mass Begins, welcome!

 

Picture 2:  Communion, Tony, Richard Baack & Richard Froebe

 

Picture 3:  Communion, Tom Fleming & Teresa Read

 

Picture 4:  Fred & Maureen

 

 

Says Emma, Hi, Folks, Welcome in.  

 

Readings:

Malachi 1, 14-2, 2, 8-10,   A great king am I, says the Lord

Psalm 131,  In you, O Lord, I have found my Peace

Thessalonians 2, 7-9, 13 ,  We were gentle with you.

Matthew 23, 1-12,  Do not be like the Pharisees.

 

 

Likewise, Zoe, says, "Good Morning, Everybody, Come in."

 

 

Observations on Malachi:

 Interesting notes, a review:

                   1.  This is the last book of the Old Testament.    

                   2.  A little book, only 4 chapters.

                   3.  Last of the 12 minor prophets ( minor because of their small content )

 

 Author: Malachi means “my messenger.”  The writer’s real name is unknown.

 

 

 

Offertory with Sydney & Hugh, Nina & Kerry.

 

 

 Date:   555 years before Christ.  This is deduced from the emphasis on the temple and the priesthood, and the word “governor” used one time.  Governors ruled after the Babylonian Exile, ca. 590-550, kings before.    

 The temple was rebuilt ca. 520 after the Israelites came back ca. 550 from the Babylonian Exile.  The Persian ruler Cyrus let them return & rebuild the old walls & temple. 

 Message:  Beware, you priests and people, because you are lax, corrupt, and cheating God of his rightful offerings.   Again, the prophet act: 1. condemn behavior, 2. promise punishment, 3. offer consolation after reform.

 

 

 

Sophia, our Candle Lighter of The Week, in action.

 

 

Today’s Message:

                   1.  Yahweh is speaking, actually to the priests, though in the official reading this reference is edited out.   

                   2.  You priests, I will curse you if you do not honor my name.

                    3.  I have made you contemptable because you don't follow my ways.  Again, note the Prophet's message: 1. condemn behavior, 2. promise punishment, 3. consolation after the conversion.

                   Sources:  Good News Bible; New Interpreter’s Study Bible; The Minor Prophets by Al Maxey (on line); & Wikipedia

 

 

 

So, Georgie, how is it being 16?   Know you are The Best.

 

Gratitude for Blessings 2017-11-04

Rosemary & I have an end of year exercise we go through, what are the Blessings of the Year.  We write them down.  It is a process of numerous days, beginning with Thanksgiving and ending only around New Years. 

So, when I told Rosemary I wanted to give a Thanksgiving homily this Sunday, she says, “Okay, but don’t get off on your Big 3.  People have heard them often enough.”  “But people forget,” I say to little avail.  So I won’t, with nothing more than their mention.  Namely, 1. My years as a Jesuit.   2. My years in East Africa.  3.  My years with Rosemary.

 

 

 

Study Hall for Tori & Zoe. 

 

The following are five 2017 gifts or blessings.

1. The Jewish Community Center.  I know only a small slice of the Community’s day, from about 5:30 to 7:00 every weekday morning, always in the spin class room or in the gym. 

The peopIe I have come to know and love are so normal and loving.  Plus they all work at keeping themselves in some kind of good shape.  I look at these good people and I think that it is my religion, Catholicism and Christianity that has caused this community to be hounded, hunted, persecuted, and killed for centuries, ever since Matthew wrote the Blood Curse, Let his blood be upon us and our children.”   Matthew 27.   I am humbled they accept me.

 

 

 

All Our Saints for All Saints.
 

 

2. Rob, Beth, Rosemary, & I rode the 20 mile Dallas Bikes rally yesterday and it was glorious. It was a blessing and reminded me of two other special summer blessings look forward to and I take part in every year, Ragbrai (ride across Iowa for a week, 500 miles) and the Matterhorn Canyon back packing trip. 

 

 

 

All Saints Prep with Karen and Denni.

 

2. A third blessing this year has been, don’t laugh, you ladies, Romeos!  I look forward to this get together with the guys all week and it is always fun. 
3. For a number of years a classmate and good friend of mine from the days we spent together at Jesuit has made a significant financial monthly donation to our community. It, together with everybody else’s generosity, enables us to help so many deserving people.
4. Finally and most obvious to me so often, the unbelievable blessing of you, our Sunday community. It is a clear sign you all must be crazy.

 

 

 

 

All Saints prep with Geri and Sandra.
 

 

What are your Blessings of The Year 2017?

 

 

 

Our Saints.