Readings: Isaiah 35, 1-10; Psalm 146, Lord, Come and Save Us; James 5, 7-10; Matthew 11, 2-11. 

Intro to Readings

 Remember what I had said on the First Sunday of Advent, it is a time when the Church turns towards not just the coming of Jesus at Christmas but gives greater focus on the Second coming of Jesus at the end time.  We can see this very clearly in our readings today.  It is a common theme; “when is the world going to end?”  “what will be the signs?”  For the Jews there was an expectation that it was when all wrongs would be made right.  

 

The second reading is interesting.  It is a letter from James.  There has been much speculation on who this James is.  The apostle James or the James mentioned as the ‘brother of the Lord’.  We just don’t know and there are different supporters for each position.  The letter is more like a sermon than a typical letter from the time.  The main purpose of the letter seems to be to warn the hearers of the danger of having just an abstract faith.  Faith must be implemented in every action of our lives.  It can become too easy to make it theory and nothing more.

 The responsorial psalm is worth thinking about carefully.  It too picks up the same theme of the results of God’s activity in human lives!

 
 

Homily

 This past week the Church celebrated two big feasts, on Wednesday it was the Immaculate Conception and then today Our Lady of Guadalupe.  Certainly a big week for Mary.  The Immaculate Conception is a statement about Mary’s birth, namely that she was conceived to be free from sin.  I am not too sure what to make of that statement, but it is the Church’s way of honoring her as the mother of Jesus.  As we get closer to Christmas I would like to spend a few minutes reflecting with you on what Christmas might mean for us today.

 I remember many years ago reading a book on Quantum Mechanics and it was examining the question whether light traveled as a wave or a particle!!  A great book!  The feast of the Incarnation, namely God becoming human, is one of those events beyond our ability to understand.  I am sorry to have to keep saying it but God is way outside our ability to comprehend. 

 
 

The Jews were smart when they basically adopted the use of the name Yahweh without the vowels, in other words a name you could not say.  It sounds like something JK Rowling dreamed up for the Harry Potter world!  And yet our faith has gone to the trouble of coming out with proclamations about God in great detail.  One of the great blessings of both Luke and Matthew’s infancy stories about the birth of Jesus is that they are very easy to understand, which is what makes Christmas a wonderful event!  We can all relate to a baby’s birth, in fact we have all gone thru one!!

 The insight I have had this past few weeks was that since God is outside of time, then that event, God becoming human, even though it was an event in our experience that happened over two thousand years ago, since God is outside of time, it is an event which is always happening for God!  Look around you.  God is present in each one of us.  We have been given clues by Jesus of this:  remember “where two or three are gathered” or “as often as you did it for one of these”. 

 

 In Jesus’s response to John’s disciples he tells them to go back to John and tell him what they see, and there is almost a direct quote from our first reading from Isaiah about the blind seeing etc.  Remember last Sunday John sharing about his Jesuit friend Fr. Larry Gillick.  His blindness was taken away by his Jesuit colleagues who read to him and helped  him so that he could pass the exams!  Maybe that is how the blind see!!

 This Christmas, as we go about our busy days, trying to get too much done in too little time, pause!  Not only are the people you meet bringing God into your life, but you are also bringing God into theirs.  It may be that you will have an opportunity to help the blind see, the lame walk, the deaf hear and the poor have the good news preached to them.

 

Picture 1:    Mass begins

Picture 2:   Eleanor with her grand dad

Picture 3:   Dillon lighting the candles

Picture 4:   Our Father

Picture 5:   Ben & Amanda

  

 

Readings: Isaiah 11, 1-10 (a beauty); Psalm 72, Justice shall Flourish in His Time, and Fulness of Peace Forever; Romans 15, 4-9; Matthew 3, 1-12. 

Isaiah 11 observations:

Author: Isaiah 1.  Remember, 3 primary authors are responsible for the 66 chapters.  Isaiah 1 covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel.  This is because the works are the longest.  There are 12 minor prophets.

Time: ca. 700, before the Assyrians annihilate the northern Jewish kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

Remember there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

 

Message of Isaiah 1: condemnation of the corruption of the ruling class & oppression of the poor.  Because of this, destruction is coming.  He foresaw the coming of the Assyrians, not a difficult thing to do.  The profile of the prophet was usually 1. criticism, 2. prediction of dire payment, 3. consolation.

Today’s message: consolation.  Two parts.  In part one, a special person will come. And because of him, part two, watch what will happen.  A dream most touching.

 
 

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'

 

Beautiful Dreams Can Happen

 The Isaiah reading this morning has special meaning for me in two ways. 

 First of all, the beauty of the writer’s dream touches me.  He dreams that the world will have such peace and harmony that even the animals will live without fear of each other.  Wow. 

 
 

Secondly, I have a story connected with the dream.  It happened in Toronto the Advent at the end of the year I was ordained, 1971.

 The Jesuits have a theology college in Toronto and I spent four years there, ’68-’72.  The fall of my second year a class of about 35 guys entered from all over.  Among them was a Jesuit brother. 

 Brothers were Jesuits, members of the fraternity, but they focused on living religious life in a community with its 3 vows of poverty, chastity, & obedience.  They did not feel a call to be priests.  They worked in all sorts of occupations, treasurer, house administrator, grounds keepers, you name it.

 The Jesuit brother who entered that fall had been a brother for a half a dozen years & now wanted to become a priest.  Trouble was he was blind.  His name was Larry. 

 Larry had not come to this idea solely on his own.  Many people had encouraged him.  For some years he had worked & taught at a Wisconsin Jesuit boarding high school called Prairie du Chien, now closed unfortunately. Here the idea really grew.

 He went to the Wisconsin Jesuit provincial and he agreed to see what could be done.  The provincial went to Rome to get permission for a blind person to be ordained.  Rome said, “No, and don’t bother to ask again.” 

 So the provincial sent Larry to Toronto to do the normal theology studies leading up to priesthood.  Just to see how he would make out. 

 He made out splendidly.  In fact, we all pitched in to help him.  We recorded classes, we read to him, we recorded assigned readings, and we studied with him.  I, in fact, lived next door to him on the third floor. 

 The end of the first year came and the provincial returned to Rome to ask again.  Rome said, “No, and don’t ask again.”

 The end of Larry’s third year the provincial asked again.  This time Rome said, “He may be ordained a deacon.”  Folks, the excitement and gratitude in our house was tactile.  You could feel it, touch it.  We knew that once a deacon, he could easily move to priesthood.

 
 

Larry was now in his 3^rd year and it was in Advent of the 3^rd year when the men were ordained deacons, the priesthood coming in the following spring. 

 It was the second Sunday of Advent, cycle A like this year, in the college chapel full, about 35 guys getting ordained deacons preliminary to being ordained priests 6 month later.  The reading was Isaiah 11.  In Braille Larry read Isaiah’s dream.  There was not a dry eye, not a sound but Larry’s voice. 

 Today Larry Gillick is ordained and works as part of a team working out of St. Louis U. 

 Beautiful dreams can happen.  We can influence their happening.  How? 

Picture 1:   Hunter lighting the candles

Picture 2:   Mass begins

Picture 3:   Mary & Frank with the offertory

Picture 4:   C C at the donut shoppe

 

 

Readings: Isaiah 2, 1-5; Psalm 122, Let us go Rejoicing to the House of the Lord; Romans 13, 11-14; Matthew 24, 37-44

 

First Sunday in Advent – Intro to Readings

With the start of a new Church year we begin a new cycle of readings, this year is Cycle A and the gospel readings will focus on Matthew’s Gospel.  It was written about the year 85-90 CE and used Mark’s Gospel, a source now referred to as “Q” and some material unique to Matthew.  The audience had knowledge of the Old Testament and is presumed to have been Jewish. 

 
 

A familiar phrase occurring some 41 times in the gospel is “this was to fulfill….”.  In Luke’s Gospel the major theme centered on Jesus journeying up to Jerusalem.  Matthew’s Gospel had five major sections, each ending with a great discourse, the most well known being the Sermon on the Mount.  Matthew’s Gospel is one of the two gospels to tell us about Jesus’ birth.  Joseph is the focus in this gospel and Mary is the focus in Luke’s Gospel. 

The trigger event for Matthew’s Gospel was the destruction of the Temple in Jerusalem.  Since the temple was central to the Jewish faith – what was to become of Judaism?  For Matthew it was Jesus, he is the fulfillment of the Old Testament, he is the way forward.

 

  

Homily 

The last line of our first reading from Isaiah was “let us walk in the light of the Lord” and I would like to use that line as our starting point for a few ideas on the Sacrament of Baptism.  In the rite of infant baptism, the priest hands the parents and godparents a lighted candle and says “receive the light of Christ”.  By our baptism we are put on a well lit spiritual highway.    

We know that in the gospels, Jesus begins his public ministry by being baptized by John in the Jordan River.  This baptism of John’s was a baptism of repentance.  The next time baptism is mentioned in the gospels is in Matthew’s gospel at the very end of the gospel “go make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit”. 

The Acts of the Apostles and Paul’s letters make clear that this command of Jesus was very quickly identified as the method of joining this group of followers of Jesus.  It became a ‘Rite of Initiation’.  Remember that for this early group, they were Jews first and then baptism made them different.  We have a clear disagreement between Paul and the other apostles over whether gentiles who were baptized needed to be circumcised also.  Paul won that argument. 

 
 

Within a couple of centuries we find a big change when the church declares that only those who are baptized can enter heaven and so we have Original Sin invented and baptism was the only way that could be forgiven.  This later let to the invention of Limbo.  It wasn’t until the Second Vatican Council that the focus on baptism shifted back to its being a sacrament of initiation or joining. 

 The point I would like to have us consider this morning is this:  what does being baptized mean to me today?  It may have happened when I was two or three days old, or maybe when I was an adult.  It was a one-time event, but I believe that has an effect in my life every day.  By being a member of the Christian community I am part of a group which focuses on living life according to a set of ideals, has a faith in a God who loves me and who wants me to love my neighbor.  

Just a few words about water, as the main symbol used in baptism.  Water is one of those primal elements, necessary for life.  Our experience of water is fairly simple, great for washing things, essential to keep a lawn alive here in Texas, wonderfully refreshing on a hot day for quenching thirst.  But for the Old Testament people it also reminded them of the escape thru the Red Sea from a life of slavery in Egypt, it was there at the beginning of time at the creation,

 and the waters of the flood destroyed all of the evil in the world.

 

Even though my baptism was a once only event, each time I come here to the community to celebrate the liturgy, each time I try to follow God’s way I am reaffirming what my parents had done to me when I was three days old. 

Picture 1:   Tony beginning with Advent Candles

Picture 2:   Sacrament of the Sick with Curtis

Picture 3:   Curtis' daughters, Marlene & Cindy

Picture 4:   Ryan with mom & dad, Jim & Michelle