"Welcome in, Everybody," from Carol Ann & Doug, David & Caroline.

 Readings:

Jonah 3, 1-5, 10,  The word of the Lord came to Jonah (a fun story)

Psalm 25,  Teach me your ways, O Lord

Corinthians 7, 29-31,   The time is running out.

Mark 1, 14-20, Come after me, and I will make you fishers of men.  

Mother & Daughter, Connie & Jessica.  Welcome home, Jessica.

In our first reading, the word of the Lord came to Jonah; he was to call the people of Nineveh to turn from their evil ways.

Our second reading from 1 Corinthians is reminding us what is really important;

be Christ in the world.

Hi, Leo. 

Homily:  Mike  

The first words in our reading from the Mark gospel were a call given by Jesus of Nazareth to follow him to Jerusalem, ‘The time is fulfilled, the kingdom of God is at hand, repent, and welcome and live the Good News of Jesus Christ.

Jesus then calls Peter and Andrew and James and John, to leave their nets and follow him, to become fishers of men.   It is important to realize that the inspired writers of all four gospels began each gospel with a summary of the important teachings that they had presented within their gospels. 

Leo??  Anybody seen Leo around?

Today’s reading is about the enhancement that the early Church made to the sabbath synagogue service of Judaism to form the Christian Liturgy of the Word.

During the Babylonian captivity the sabbath synagogue service began to come into existence, for the Jews were in exile, the temple was a long way off, and it had been destroyed.  This service of worship and instruction was implemented and Judaism did survive; its worship and its religious instruction that had been handed down to each following generation had become the glue that held the Jews together.

Welcome to the Choir, Emma.  You sing beautifully.

At the time of Jesus of Nazareth, it was a service each sabbath with Psalms to be sung to worship God, a readings that was an expectation from the Law and Prophets for the coming of the Messiah, and a teaching on that same reading given by an elder or scribe, if possible.

With that in mind, listen how our early Church chose to enhance the sabbath synagogue service for the Church’s Liturgy of the Word and show, at the same time, the sacred relationship that would always exist between Judaism and Christianity:

Our Candle Man of The Week, Ben, at work.

In today’s reading, Jesus entered the synagogue and taught, and we are told that by the power and authority of the Holy Spirit he astounded those at the service for his teaching of the Good News was unlike those given by the scribes. The scribe could only give a teaching on the  expectation of the passage; Jesus’ words gave a fulfillment of the expectation.  

This fulfillment was followed by a spiritual instruction given on the fulfillment [like the one you are reading].   The inspired writers of a complementary parable Story about this enhancement, given in the Luke gospel, put the fulfillment of an expectation on the coming of the Messiah from Isaiah this way:  Jesus stood up after the reading from Isaiah in the synagogue service saying, ‘This day these words are being fulfilled in your hearing.’  

The Team, Leo, Georgie, Buddy, and Deacon Mike, waiting to share his homily.

Something to think about:   Yesterday’s Sabbath Synagogue Service, at one location, began with Hymns and Blessings, and a reading from the Torah from a calendar of readings that stretches over one complete lunar year.

Mike, scoping out the landscape.

Readings:

Samuel 3, 3-10, 19,   The call of Samuel by Yahweh.

Psalm402,  Here I am, Lord, I come to do your will.

1 Corinthians 6, 13-15, 17-20,  Your bodies are members of Christ.

John 1, 35-42,  What are you looking for?    

Thanks, John, for celebrating this week while Rosemary & I had a wedding for her youngest sister's son, Sean, in Mount, Laurel, NJ, just east of Philadelphia.

The reading from First Samuel tells a story of Samuel’s call by God and how difficult it was to hear it. The Gospel reading tells a story of the call of Peter and Nathaniel by Jesus. These stories are both dramatic in their details and their telling.

But even kids seem to hear a call on some level—they seem to identify with things bigger than themselves. I remember my grandson Leo, at about age 3, saying: “I want to be a scientist”, or “I want to go to ‘space university’”. At that same age, we heard how strongly he identified with something bigger than himself. Joey would tell Leo that he was going to go to Texas U.(her college), and Daniel would say that he was going to Oklahoma State (his college).

Sir Charlie, I don't trust you so close.

Leo’s speech was still rudimentary then and when we said, “Leo, when you grow up, you’re going to Texas U.”, Leo would say with great determination, “No, I’m going to ‘okeenokee steak’. Without even knowing what it meant, Leo, so young, had listened, heard a call, and strongly identified with a parent’s alma mater. He became a follower.

In the olden days, today’s readings about a call from God would be used to talk up vocations to the priesthood and the religious life. Though the church still suffers from a clerical culture and a vertical patriarchy, we know all are called to priesthood, to minister—to serve and care for one another. So some calls are special, some are dramatic, like Samuel’s and like Peter’s and Nathaniel’s.

Hi, Beth, Hi, Emma.  So nice to see you.

I echo Stack in that the call to serve, to care, to follow—is most often a small voice, usually inaudible. We have to be listening for it. Problem: having a ‘habit of ‘listening’ is not automatic. We’re not born with it. But we can all learn to ‘listen’ and, by practicing listening, we all can develop it into a habit.

So, when we ‘listen’ daily to what we read or to what others say, or become attentive to random daily situations, we are developing the habit of listening. Our practice at the beginning of Mass to pause and ‘listen’ can be the beginning of developing the habit of listening.

Hi Tori, Hi, Zoe, So nice to see you girls, too.

There was the story on TV this week of a man who saved a stranger’s life by pushing her away from an oncoming car which then hit and killed him. This man and this woman had both stopped to help out another driver whose car was stalled. Like Samuel’s and John’s stories, this is a dramatic and amazing example of someone hearing a call, it’s a hero story—difficult, if not impossible, to identify with.

What the newscast doesn’t tell us is the back story, how this man and this woman likely lived their lives—my guess is they had a habit of listening for the many small daily calls to care about others in small ways, in ways we all can. This is within the reach of all of us: to develop a habit of listening for those small everyday calls to serve and to care for others.

 The Girls, Cheryl & Marilyn

 The question: Can you hear those small daily calls? And have you developed the habit of listening?

Says, Tori, "Welcome in, Everybody.

Readings:

Isaiah 60, 1-6,   Upon you the Lord shines

Psalm 72,  Lord, every nation on earth will adore you.

Ephesians 3, 2-3, 5-6,  You have heard of the stewardship.

Matthew, 2 , 1-12  The Epiphany (the Magi)

Shonda, Ben & David doing it.

Isaiah 60:  observations–

1.  Who:  Can you guess which Isaiah this is, 1, 2, or 3?  Yes, this is Isaiah III who seems to have lived after the Babylonian Captivity, that is, 555 Before Christ
2. Today’s passage: chapter 60 is addressed to Jerusalem as a symbol, which is in total  destruction.  Isaiah  is trying to lift the spirits of the people who are depressed at seeing the mess that is Jerusalem.   He is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all, and by extension, the tribe.

Isaiah 3 should get a commission from the Jerusalem chamber of commerce.  

One of our Best Helpers, Leo.

The Epiphany, a Cornucopia of Symbols:

2 observations & 2 postscripts–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch 2 points, each with 3 subdivisions.. 

1. The Wise Men

1. The Wise Men have a double & triple significance because they are Gentiles
2. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star, he will bring new light. 
3. They are searchers & symbolize every person’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

Emma, our Candle Lighter of the Week, in action.

2. The 3 gifts. 

1. Gold is given because it signifies royalty. 
2. Frankincense, or incense, signifies divinity. 
3. Myrra signifies medicine.  Myrra is for human health.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

Suit up time.

 A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+18.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar.   Christians made it say, “Christ Bless our house or Maison the year listed.

Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades are starting, folks.  Let's go.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

Suit up time continues.
 

An Epiphany Event

I would like to define epiphany as a giving & receiving of good news.  To exemplify this I have a story about a Christmas dinner I hosted one Christmas afternoon in the Jesuit house I used as a base in Tanzania.  I had been in East Africa at this time for about 7 or 8 years.  Because Christmas had often been lonely & sort of a downer, I decided this year to throw a dinner.

Since there were no turkeys available where I lived, I had to travel a day up north to Nairobi, Kenya.  I got a frozen turkey, returned and had to explain to the customs on both sides of the border.  Since, as a white guy who spoke Swahili pretty fluently, they passed me through probably thinking I was a bit crazy, like most wazungu, dizzy white guys in Swahili.

The Team, all suited up.

Next step.  Invite the neighbors on both sides of our house.  So I went to the father on the east side and invited him to come to my office.  He was a police chief, a very important person to have as a friend.

So, I said to him, “Mohammad, I want to invite you & the family to a special dinner on what we Christians call Christmas day.  On one condition: you get drunk, you may not come.”  “Oh, yes, yes, asante sana, (thanks, thanks),” he responded.

Offertory with Ray & Claire (whose mom just died today in New Orleans), Barb & Ron.

Christmas Eve I celebrate a late night Mass at the Capuchin sisters complex about 900’ up the south slope of Kilimajaro.  I almost live here because the sisters have a guest house with about 15 rooms.  I run 10 to 30 day seminars and retreats at their guest house.

Christmas day I travel the 2 hours down from the mountain.  It is summer time.  I pull into our dirt driveway and park under the canopy.  Behind me pulls in an old battered Land Rover.  Two guys get out and stagger toward me all buddy, buddy.  Yep, one of them is Mohammed. 

Welcome back Georgie.  So nice to see you again.

I am so disappointed and tell him, “Mohammed, you cannot come, Bwana.  We had a deal.”  This could have been a tough moment for me if he refused.  But, no, he apologized and the two guys drove off in their old Land Rover. 

I was a  little anxious about him coming anyway, but at 4:00 everybody started coming.  I expected maybe 10, but along with his wife and their two delightful little girls, extended family members showed up, a very common East Africa custom.

The minor elevation.

All this took place on our roof, from which you could see Kilimanjaro.  We had a partial Arab style house with a flat roof with cinder block railing.

The Epiphany is a giving & receiving good news.  The roof top dinner we had was a giving & receiving good news.

What are your epiphanies?

Guess what is coming!