Readings: Entry Reading, Matthew 21, 1-11; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned me?; Philippians 2, 6-11; Passion, Matthew 26. 

Palm Sunday/Passion Sunday 2011    

Intro to the Readings

 Today we will be celebrating both Palm Sunday and Passion Sunday – two extremes – the one an occasion of great joy and celebration with the palms, when Jesus comes riding into Jerusalem being hailed as King, the other is our reading of the Passion of Jesus from Matthew’s Gospel.  Each of the evangelists gives us an account of Jesus’ last days.  It might help to put it into perspective by considering, particularly for those of you who were alive and can remember the assassination of President John Kennedy, the time lapse between the event and the writing of the gospel narratives.  Our views of president Kennedy have been affected by time.  So too the account of Jesus’ death is influenced by the events taking place when these accounts were written.

 In brief, Matthew and Mark are very similar and present a Jesus who has been abandoned by all!  The disciples do not come off too well, they fall asleep on him three times, Peter denies him three times, and Jesus’ last words from the cross are “My God, why have you abandoned me. 

For Luke, Jesus is not abandoned, the disciples appear in a much more sympathetic light.   The people are not against Jesus, three times Pilate declares Jesus innocent, and in Luke, Jesus heals the soldier whose ear is cut off.  He prays for the women of Jerusalem, he forgives those who persecute him, promising the good thief heaven and finally prays, ”Into your hands I commend my spirit”. 

 John has a Jesus who is able to declare “I lay down my life and I take it up again, no one takes it from me”.  On the cross his royalty is proclaimed in three languages, Pilate declares him King of the Jews, his Mother and beloved disciple are with him at the foot of the cross, and his final words are “it is finished”. 

 How are we to understand these different presentations?  Not as contradictions but as different sides of a diamond, because we will need Jesus differently in our different circumstances, at different times in our lives.  Sometimes we will feel abandoned, sometimes in need of comfort and other times assured of God’s infinite power.

 Homily

I want to use this time for the homily, very briefly.  A question I would have you consider as we listen to the gospel reading today – who are you in those readings? 

Are you one of the crowd on Palm Sunday cheering wildly as Jesus rides into Jerusalem?  Are you one of the disciples who abandoned Jesus when things got tough, or Peter who denied him three times, or Judas who betrayed him?  Are you Pilate, who declares his own innocence by washing his hands of the whole thing? 

 
This may seem a bit of an extreme question, but remember, the way the gospel story is presented by each of the evangelists is colored by the circumstances in which their account has been written.

Picture 1:   The Passion with Claire Occhipinti helping

Picture 2:   The Kiddos, Georgie, Natalie, J.E., and Kendall

Picture 3:   Offertory, Tom & Teresa Quinn

Picture 4:   Communion helpers, Rob & Beth Robinson and Mike Carrell

Picture 5:   Communion helpers, Joanne, Tom & Lynda Fleming 

Readings: Ezekiel 37, 1-14 (1-11 not in lectionary); Psalm 130, With the Lord there is Mercy and Fullness of Redemption; Romans 8, 8-11; John 11, 1-45, The raising of Lazarus
 

Ezekiel 37, observations:  (Author, When, Message)

           Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

          When: before & during the Babylonian Captivity, therefore around 585 before Christ.  His audience was these people. 

          Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

 Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits.

Get out of that tomb!

 One of the blessings of travel for me is the deepening of gratitude in me for how fortunate I am right here.  Another blessing comes with meeting special people along the way.

 I met one of these special people in Normandy on our trip to France.  When we arrived at Charles De Gaulle airport in Paris, we immediately took the train to a little village called Bayeux in Normandy. 

 The next day we took a moving tour of the June 6, D Day landings on Omaha Beach, Gold Beach, three of the cemeteries, plus a handful of other memorials. 

 The following day we visited a place I was to discover was one of the four Middle Age pilgrimage sites.  First off, I did not know of four.  Know the other three?   Jerusalem, Rome, & Santiago de Campostella in the NW province of Galicia in Spain. 

 The  place we visited was called Mont San Michel and has been a Benedictine monastery for centuries, since around 900.  It is built on a large rock off of the coast of France, reached only by a causeway because high tide surrounds the rock with water. 

 Visiting the monastery, which was actually used as a prison for about a century after the French Revolution in 1789, was moving.  Equally moving for me was the woman who took us out there, the second point.

 One of those special persons.  She was simply driving a hotel van from Bayeux to Mont San Michel.  She could have said nothing.  Instead, she was full of personality and information about everything.  I came to really admirer her, especially when she shared her story.

 She said she had gone through a painful lay off and could not find work.  So she went to plan B, as she called it, driving the van for the little Churchill Hotel in Bayeux. 

 She did not just drive.  She described everything along the way and shared more about the history of Mont San Michel than I had even read.  She became a friend to such an extent that we went out with her the next afternoon, after she did her morning drive, to a little town she told us we would love, Honfleur.  We did.

 Why talk about her?  Because she exemplifies what is being talked about here, getting out of the tomb where we are half dead and coming to fuller life. She said getting laid off just about killed her, especially when she could not find any replacement.  She was in the tomb, she was not alive.

 The message is ‘get out of that tomb.’  Where am I stuck?  We know the places, the addictions & the obsessions, the laziness and the over indulgence.  The goal is simply to be a person more fully alive.

 Where is your tomb?

 Picture 1:   The Community    

 Picture 2:   Leo & his daddy, Ray  

 Picture 3:   Maggie & her daddy, Tom

 Picture 4:   Mont San Michel, Normandy, France

 Picture 5:   Wedding of Jill Carleton & Stephen Egal

Readings: 1 Samuel 16, 1-13; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 5, 8-14; John 9, 1-41. 

Fourth Sunday of Lent – Intro to Readings

 Our three readings today have to do with seeing.  In the first reading we have the account of Samuel being sent by God to find a successor to King Saul.  At this time, the succession of the kings was not by direct descendant, but they were chosen by God..  Recall that Saul was their first king, a king they demanded from God so that they could be just like every other people around them.  God gave them Saul.  Saul did not quite work out, and today’s reading is the account of God’s selection of his successor, David.  The account focuses on the fact that God sees people differently than we do.  You might say he shines a light through the cover of the book to see into the person.

 Paul’s letter to the Ephesians continues this theme of God’s light and introduces us to the well-known phrase “Jesus is the Light of the World”.  The Letter to the Ephesians is one of those letters where Paul’s authorship is strongly questioned.  The letter contains no references to companions, addresses no particular questions or issues in a particular community, and very closely resembles the Letter to the Colossians.  There is much reference to Baptism in the letter and it seems that some of the passages in the letter are taken from early Christian liturgies, particularly Baptism. 

Our responsorial Psalm today is the very beautiful Psalm 23 “The Lord is my Shepherd” and has two ideas: God as Shepherd and God as Host.  The psalm was probably part of a thanksgiving liturgy.

 Our gospel today is from St. John and originally I had intended to read the shorter version, but all of the commentators I read were so full of praise for the entire chapter and how it is one of the masterpieces of Johannine story telling, well what could I do!

 Homily

 Last Monday after work, I caught the DART train home.  When I got into the front carriage, there was a young woman at the front of the carriage speaking to everyone.  I sat down and immediately realized I was in for a sermon!!  Not what I needed at that moment.  I wanted the train driver to come out of his cab and toss her off the train!  But as she talked I listened.  She was telling us about how Jesus had come into her life and saved her, and Jesus would save us too, if we would only accept him.  In fact we were already saved. 

 As I listened, I started to do what the Pharisees did in today’s Gospel.  I wondered so what now, what is the big difference in her life, I wanted to know the “so what”.  Then I began to ask myself would I be willing to get up in front of a carriage full of people and share my faith in Jesus.  She was a very good speaker, she spoke clearly and calmly.  Then she sat down after thanking us for listening.  The man in the row behind her leaned forward and said something to her, I didn’t hear, but I could see that she wiped a tear from her eye.  The train rolled on and after a few stops she rose, turned to us all and invited us to have a “Blessed day” and got off. 

 Onto the train got a young man, who sat in her seat, about her age, dressed all in black, a black shirt with the word “neurosis” written across the front, long hair and a tattoo on his arm.  He had leather straps on his wrists with metal spikes on them, and a metal belt and chains around his waist, and a ring in his nose!!   Oh boy, did I have fun with the contrast as I thought about today’s readings!  I had jumped to all sorts of conclusions about the young man.  I was judging the book by the cover. 

 If I go back to my questions about what the young woman was saying.  So what difference was Jesus’ presence in my life?  I need to constantly be aware of my own blindness when it comes to other people.  I need to make sure I don’t fall into the trap of having a closed mind, which is what the Pharisees had in the gospel.  They were completely blind to the miracle, and only saw that Jesus broke the Sabbath law.

The blind man’s sight of who Jesus was is something that happened over time.  At first he saw Jesus as “the man Jesus”, then “he is a prophet” then finally as “Lord”.  So too for us, our sight, our faith, is a journey and we grow in our understanding of who Jesus is and what our response to Him is, as we live and allow Him into our lives.

Picture 1:   Mass begins with Tony & Kevin  

Picture 2:   Tony congratulating Bob

Picture 3:   Beth & Rob, Beth being today's photographer

Picture 4:   Cara & Sean with mom & dad, Christine & Ed  

Picture 5:   Leo joins the choir