Readings: Isaiah, 66, 18-21; Psalm 117, Go out to All the World and tell the Good News; Hebrews 12, 5-7, 11-13; Luke 13, 22-30.

Luke: 4 observations & an extra

Author:  Luke, a physician, a gentile, a Christian, a resident of Antioch (a big Christian center in the early church, Syria), wrote in Greek, and wrote The Acts of the Apostles, also.

Audience: Gentile Christians who are spread about, e.g., Antioch; more attention to women than other writers; special stories include the Good Samaritan & the Prodigal Son, which I think broadens the concept of our rather threatening Luke selection today.

Time: ca. 90 C.E.  Note this is after the defeat of the Jewish rebellion    and the destruction of the temple ca. 70 C.E., & the separation of the Jewish & Gentile Christians from the synagogue ca. 80 C.E.

Structure: follows & often copies Mark who builds his gospel around the Jewish liturgical calendar used in the synagogue.

A Significant Contemporary Shift taking Place Today?

–Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

–Today the one nature position is returning, but not the divine nature position.  The human nature.

–Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

Did Christianity follow a similar path?  Jesus started something.  Is Rosa Parks an analogy of the Jesus event?  Was it not Jesus' followers, most of whom never knew him, who built the edifice?  Did he even know what was coming?  It is said that Jesus was first declared divine at the Council of Nicea, (Constantine's villa across from what became Constantinople/Istanbul) ca. 325 C.E.   

Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

Homily: The Master of the House has Arisen and Locked the Door?

Anybody know who Patrick Sharp is?  Anybody heard of him?

Yes, he is the guy who Tuesday shot up the McKinney police station after setting his ammunition loaded truck on fire in the parking lot. 

He is also the guy who an hour before that was messaging an adolescent girl in GA and maybe other young girls that he was going to do it.  He said, “I enjoy watching people drown.  I enjoy watching people beg for their life?

Then he killed himself. 

Is this guy in hell?  Has the master of the house shut the door on him?  You say, “Well, I hope so.”  And according to Luke’s selection, which has Jesus saying, “Depart from me all you evil doers,” it sounds like this guy is in a bad place right now. 

Maybe he was not warned adequately enough about this.  I certainly was as a kid.  Tony told me about the nun with the candle.  I’ll give you $10 if one of you boys can hold your finger in the flame for one minute.  Nobody?  Hell is this candle all over your body forever!

I probably was partly motivated by this when I decided I better enter the Jesuits and be a priest.

While not wanting to contradict this message, I would like to propose a broader picture and wonder, 'What if there is no hell?'  Two reasons: the nature of our God and the nature of us humans.

The nature of God.  Hold on to the story of the Prodigal Son.  The father, the symbol of God in the story, does not close the door on the son who has done all the most grievous things.  He not only leaves the door open.  He runs down the driveway to embrace the kid when the father sees him shuffling up the lane all filthy and beaten down.  

This is the best image of God.  Add to it the stars in the sky, the moon tonight, good people we know, teachers, parents, coaches.  

The nature of us humans.  As a priest and as a psychotherapist I have worked with and come to know intimately Patrick Sharps.  I might think the person pretty bad until I hear their story.  Maybe bullied by companions, physically abused by a parent, or worse.  Even this Patrick Sharp knew he was damaged goods.  Why?  I've been humbled so often when I judged the book by the cover. 

What if there is no hell for Patrick Sharp?

What do you need to do to let loose of any old fears that you are going to hell?

Picture 1:  Mass begins with Emma supervising

Picture 2:  Sisters, Brandy & Wendy

Picture 3:  Cousins, Georgie & Natalie

Picture 4:  Sienna & her grandmommy, Robyn

Readings:  Revelation 11, 19; 12, 1-6; Psalm 45, The Queen stands at your Right Hand, arrayed in Gold; 1Corinthians 15, 20-27; Luke 1, 39-56. 

Assumption of the Blessed Virgin Mary – Intro to Readings

The Book of Revelation or the Apocalypse is one of those books of the Bible, which really needs careful study.  Written probably around the year 90 CE, its purpose was to offer encouragement to the early Christians who were undergoing brutal persecution under the Roman emperor Domitian. 

The style of writing is highly symbolic.  We find beasts representing evil and in this case the Roman Empire. 

In today’s reading we have a description of a woman, not Mary, giving birth to a child and the dragon is waiting to devour the child.  Our tendency is to immediately think the woman is Mary, but there were mythical stories from India to Rome about a goddess who would bring forth a savior-king, and this woman would be pursued by a horrible monster, a personification of evil. 

Our second reading is from Paul’s First Letter to the Corinthians.  This is the longest of the letters in the New Testament, and in fact is one of the longest surviving letters in Greek from that period.  The letter addresses specific issues within the community, which we are told in Acts 18:4 Paul visited.  Today’s reading focuses on the contrast between Adam and Christ, and the fact that Christ’s mission is to return the kingdom to God the Father. 

Picture 1:   Mass begins with Kevin helping

Picture 2:   Wendy, Shonda, & Ray

Picture 3:   What happens when priests marry: granddaughter Eleanor with mom, Roshene, & grandparents, Gayle & Fr. Tony

Picture 4:   Sienna with her mom & dad, Erin & Payton

Readings:  Wisdom 18, 6-9; Psalm 33, Blessed the People the Lord has chosen to be his own; Hebrews 11, 1 & 2, 8-19; Luke 12, 32-48. 

Wisdom of Solomon Explanation:

Author or composer: not Solomon, but a Jew living in Alexandria, Egypt who spoke and wrote excellent Greek.

Date: ca. 100-200 BCE.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale like Alexandria (Egypt). 

Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

Special Note: Wisdom is one of the 12-15 books of the deutero-canonical books of the bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books, since the Council of Trent in ca. 1550.

Today’s selection, chapter 18, the next to last chapter: rather quirky and opaque.  Why the editors choose these tiny, disconnected paragraphs, who knows.  Basically, the author is gloating over the fact that the Egyptian first born babies were all slaughtered by Yahweh when Pharoah would not let the Jewish people leave, the Passover.  I will read his vision, vv.14-19 of the same chapter.

Sources: Good News Bible, Wikipedia.

Do not be Afraid Any Longer

Your man Tony O’Donovan and I have established a delightful practice of having either lunch or coffee every week. This past week we had a coffee scheduled for the Starbucks near me at the corner of Preston & Royal.

When I arrived about 9:30, Tony was already seated at a table on the sidewalk.  So I went inside to get two coffees.  There was a line of 8-10 people.  No problem, it always goes quickly.

In front of me was a guy about my height, but, let’s say a little portly without much apparent muscle tone.  The line is moving forward and the kids behind the coffee machines are calling to the people waiting in line.

At one point a kid calls out to the guy in front of me, but the guy  is looking to my right away from the kid calling him.  So I touch him on his left shoulder and say, “The kid is calling you.”

He turns around to me and he says in this intense voice, “Don’t you touch me.  Don’t you ever touch me!” 

Thump.  I am stunned.  I have nothing to say.  I just stand there and I guess I shake my head.  He pays for whatever he wanted and then goes to the end of the counter to pick it up. 

Then, he returns to me still in line and says the same thing again, this time adding something like, “You don’t ever touch a person in public!” 

Well, folks, I almost unloaded on him.  I was ready to knock him down and stomp on him.  I could handle the first time he spoke.  But when he returned to lecture me,  I nearly lost it.  I do not know what held me back.  Even now as I retell the event I feel my stomach muscles clenching up. 

I go outside and narrate my adventure to Tony.  He says that I’m lucky I did not start a commotion that would bring the police.  He would have disowned me.  I was double lucky, too, because my next door neighbor lady was there, a girl I really love for all she did for me when I was home bound. 

So what are the lessons from this event in connection with our readings? 

First, I would suggest that you do not have coffee with Irish married priests.  Very bad karma. 

However, I see two other lessons, one negative, the other positive. 

First lesson, as it said in the very beginning of the Gospel, ‘Don’t be afraid any longer.’  I would suggest this means, don’t be afraid of people, future events, or God .

As you continue in the Gospel, it seems to me Luke denies the very statement he makes in the beginning.  God is presented as a demanding master & we are servants who better be vigilant or we will get caught and sent straight to hell.

Everyone has their personal view of what our God is like.  I can only say that for me God is at least benevolent, not a master who beats people if they behave in some negative way, like Mark is saying.  Moreover, I do not see us as servants, but rather friends and caretakers.

Second lesson.  The Gospel talks a lot about vigilance.  Watch out or you are going to get whacked.  No way.  I suggest, as I have done before, the vigilance is for the beauty, the beauty of life, the beauty of nature, the beauty of people.

So how handle the Starbuck wakos? 

First, I am not afraid any longer. 

Second, I am vigilant, I focus on the beauty. 

What is your number 1 beautiful gift?

Picture 1:     Ray & Shonda at their baby shower for Leo

Picture 2: Some of the McGraths, Lauren & her grandmother, Jackie, Tom, Jackie's son, Maggie, Tom's daughter, and Alex, Lauren's brother

Picture 3:    Patricia & Dee 

Picture 4:    Nancy's home from Avalon

Picture 5:   Nikki & her granddad, Frank