Readings: Luke 19, 28-40 (Entry into Jerusalem); Isaiah 50, 4-7; Psalm 22; Philippians 2, 6-22; Luke 22, 14-23, 56 (The Passion). No homily today. Download the reading of the Passion as an mp3 file.

Two parts to the liturgy today. Part one covers the entry of Jesus into Jerusalem and the blessing of the palms.

Part two covers the Passion and begins the solemnity of Holy Week.

Special Thanks:

• For reading, Jackie McGrath, Tony Whitley, Blair Reyes, Nancy Kovatis, Jessica Bresson                
• For the Altar Bread, Angie Carroll
• For Serving, T.J., Lacee, & Lorynne
• For the Altar, donuts, muffins, coffee, & juice, Margie, Jackie, Lisa, Ray & Claire, & Margarita
• For the Books & Communion Cups, Roy & Carol Strom, Beth & Rob Robinson
• For ushering & all sorts of jobs, Cliff Wright
• For the music, Ray & Shonda, Wendy, Elliot & Hue, Rick & Jackie

Happy Birthday: Mark Nugent, Cole Bentley, Jacob Wilson & Nicole Wilson, Elliot Zurchin

Happy Anniversary: Bobbi Jo & Danny, Myron & Chris Hubble

Please Remember: Rosemary’s nephew definitely improving; Jean Atwood’s uncle Harry & aunt; Margarita’s sister Tina’s friend Evelyn with cancer; Jackie Ritter’s friend Chad Johnson; little 5 month old Sadie with cancer, friend of Jack Carlson; Tom Quinn’s brother Tim; Nina Tucker’s friend Nancy with stage 4; Barb Senter’s mom, Margie’s mom, Dona & Cathy Goode’s mom; David Pastula & his companions in the military over seas, including Trey Bailey back from his 3rd deployment, Ryan McClurg, Matt Gardner, Chebino, & T.J.’s friend Aimee; David & Ofelia, Rita; Mary Ellen’s Christopher, Margaret, & Jim; George & Marianne’s sons & Linda’s son; Rob’s mom & dad; & a cure for autism from Laura Chollick.

Spiritual Formation Schedule (CCD): We’ve started. Welcome!!

Your Finances:

• April 1: Income for Running Expenses: $778.00      
• April 1: Income for Outreach Expenses: $515.00

Thanks for your Generosity!

Next Mass: April 8, 2007, Easter Sunday

Holy Thursday Mass & Good Friday: 7:00 P.M., home of Chris & Terry Phipps, 1712 Glenwick Dr., Plano 75075

Key: Westwood stoplight (between Custer and Alma on 15th Street) Go south and 3rd street on right is Glenwick.

Click here for a map.

Readings: Isaiah 43, 16-21; Psalm 126; Philippians 3, 8-14; John 8, 1-11.

Isaiah – The scene: the Jewish people are captives in Babylon ca. 550 years before Christ. Isaiah the great prophet had warned the people that their bad ways were going to lead to this.

In this chapter 43 Yahweh reminds them of how much he has done for them in the past and lets them know that they are still his people. Their lives will get better.

The first 5 verses of this chapter are some of the best in the Bible, telling the people to not be afraid because he is with them.

Philippians – Philippi was the first church Paul set up on European soil. He is in prison. He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Judging

Our recent trip to East Africa was divided into two parts. The first half we spent in Tanzania visiting some of the world’s most marvelous game parks, like Serengeti and Ngorongoro Crater.

The second half we spent time at place called Elsamere on the southern shore of a lake called Naivasha in the bottom of the Great Rift Valley. The place is somewhat famous because it was here that Joy & George Adamson made their home and where they raised a baby lioness named Elsa. Joy & George eventually let Elsa return to the wild, but while together they were the subject of the famous film Born Free, the story of Elsa.

The place is delightful, accepting at most 16 guests with three cottages spread out from the main house which is used as a dining room. It is here at Elsamere where we could not leave our cottage at night because hippos are grazing, one night right outside our window.

When we arrived, there were already 8 visitors, all Brits, 6 women in a group and a couple. Since they had already been eating meals together for a couple of days, we ended up seated at the second table with one of the Kenyan assistant managers.

As time went on, despite our efforts to get to know the Brits, nothing developed and I began to feel the ladies were ignoring us Americans. A couple of the ladies I had greeted seemed pretty disinterested in chatting. We had a good time with the couple. However, I was, as they say, put off by these women.

I know what it was that put me off. They never initiated a greeting and in the evening before dinner when we arrived with our guard from the cottage, they were all seated around the fire place. No welcome. In fact, they seemed totally involved in their own conversations.

Until the last night. Thirty minutes before dinner, snacks were served and we all made a big circle in front of the fireplace. All were departing the next morning. We three were split up around the circle.

Now they talked with us, especially a couple of them who had hilarious personalities. It was in this circle that we heard the story of the calendar (the women all belonged to the same organization that put out the famous calendar that was the subject of the movie "Calendar Girls"). We spent the time in hysterics.

The next morning I told them that my only disappointment at Elsamere was not having the opportunity to get to know them better.

I came close to judging and condemning these 6 Brit women, of judging the book by the cover.

Who is the Brit that you are condemning?

Download the homily for March 25, 2007 as an mp3 file.

Readings: Joshua 5, 9-12; Psalm 34; 2 Corinthians 5, 17-21; Luke 15, 1-32 (The Great Prodigal Son Story) A pre-homily Sunday.

Joshua

The scene: Moses has died just as the Jewish people are getting ready to enter their new land. Joshua takes the leadership. This book describes the defeat of the Canaanite people, and the division of the land.

In our chapter the Israelite people are camped outside Jericho before attacking the town. Yahweh is saying that he has removed the shame of the people for being slaves in Egypt. They are feasting.

2 Corinthians

This section of Corinthians informs the people that in Christ they are new people, a new creation.

The Prodigal Son: A Work of Art

This story is my favorite of the whole Bible. Note one thing: this is story, not history. The author carefully crafts his work of art to show how much God loves us. Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is.

First, the younger son:

1. He has no right to ask for inheritance. None. By asking he is saying he wishes the father and the older son dead. A symbolic murder. Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple. This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.
3. So as a horrible failure as a son of the family and a son of the religious tradition, he decides to return. He makes up his little speech and heads home. He is hungry to the point of dying. Do this or die. Many listening Jews would say, Die.

The Father: he actually commits as many crimes and sins as the son:

1. He runs down the road to the son when he sees him coming. A very undignified action. Outrageous.
2. He embraced and kissed the son. Huge violation of Jewish religious custom and law. By doing this the father positions himself outside of the religious & cultural community. He is a reject like the son.
3. He cuts the son’s speech off before he can say finish, eliminating the last sentence, "treat me as you would one of your hired workers." And to make it worse, he orders the servants to bring the finest robe, ring, and sandals.

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity.
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom. Slaves were not given sandals so they would not run away. The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.

A word about the older son, because we so often identify with him.

1. That he tells his father how he feels. Great. In those days, it meant the father can kill him. Today: communication.
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving? Any one of these? Or all? All.

I apologize for so much data. There is even more. The point is that the story is a carefully crafted work of art attempting to describe how totally loving our God is, toward us.

How does this image of God reflect your image of God?

Download the homily as an mp3 file for your iPod.