Readings: Acts 13, 43-52; Psalm 100; Revelations 7, 9-17; John 10, 27-30

Acts – More on the travels of Paul and Barnabas.

How do I know I’m hearing the "Voice?"

Nine days ago there was a small article in The Dallas Morning News, Friday, April 20, that noted that "Pope Benedict XV has reversed centuries of Roman Catholic teaching on limbo."

What I was taught as a child was that unbaptized babies went to limbo if they died. So now what?

Infant baptism was all important. I should even baptize a baby without the parents’ knowledge if I was in a hospital and a baby was dying. Limbo was not heaven, but it sure was not hell, sort of an in between.

I was reminded by the first reading and the gospel of another belief I was trained in as a child: if you are not Catholic you are going to hell. I remember thinking how sad it was that so many of my parents’ friends, all protestant, were not going to heaven. It seemed weird.

Paul & Barnabas say that because the Jews rejected Jesus’ word, they condemn themselves as unworthy of eternal life. Likewise, they say that those destined for eternal life came to believe.

In the gospel Jesus says his sheep hear his voice and he gives them eternal life. Not that I want to be a sheep. Sheep are scared of everything.

These are two items of belief that I was trained on and they are no longer credible. 50 years from now what other beliefs will end up in the dust bin of history? No meat on Friday ruled my parents’ lives. Where is it? Yes, coming back, I know.

If there is no limbo, how does this affect the idea of original sin? Is there an original sin? What about the statement that God the Father sent his Son to die for our sins? Is this true?

Which leads me to ask, how do I know? In the gospel Jesus says, "My sheep hear my voice." How do I know among so many messages and voices that I am hearing the voice? I thought I was hearing the voice as a kid when I believed in limbo and the fact that only Catholics were going to heaven. Was the voice I heard divine or just some person who thought he or she knew? But didn’t. I do not want to be a sheep like I was in my youth, and follow anyone who thinks they know.

A couple of thoughts about discerning the voice.

First, I think the real voice gives my spirit peace. The other voices bring violence and turmoil.

I may not like what the voice whispers in my spirit, but ultimately I am peaceful. I may be dying. The voice says accept.      

Secondly, the voice gives me self-confidence. The false voices create doubts and lack of a sense of harmony. Like for years I doubted the limbo idea. Some well intentioned soul thought they knew. St. Augustine thought only Catholics go to heaven.

Like a sheep I could run from the questions. As a person listening to the voice I’ll face my questions.

Which brings us to The Question: What do you believe in; what are 5 things you believe in?

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Readings: Acts 5, 27-41; Psalm 30; Revelation 5, 11-14; John 21, 1-19

Acts of the Apostles

This book continues Luke’s gospel, this time describing the early Christian community.

Revelations

More revelations about end times and heavenly events.

Do You Love Me X 3

How many here love chocolate chip cookies?

How many here love their dog or cat?

How many here love Rosemary?

Notice the different meanings of the same word "love." In the early language in which this section of John was written two words are used for "love." You can see that in English we often use "love" when we really mean "like." I like chocolate chip cookies, but I love Rosemary.

Watch how the meaning changes and becomes much more subtle when you distinguish the word. In the early language the word for "love" was "agapo." A second word was "phileo," and it meant "care for" or "hold you very special."

Here we go. First, Jesus says, "Do you love me more than these." He uses "agapo." Peter responds, "You know that I love you." Guess which word Peter uses. Not "agapo," meaning "love," but phileo, meaning "hold you special" or "care for."

Secondly, Jesus asks again, "Do you love me," and uses "agapo." Note he does not repeat "more than these." Peter repeats his first statement, "You know that I love you." Again he uses the word "phileo," I "care for you."

Now the third time takes place, and in English Jesus simply asks "Do you love me," but guess what. He uses "phileo" this time, "Do you care for me?" What does Peter respond? Same as the first two times, "I care for you," though this is not distinguished in the English translation.

Big difference, no? A fascinating play on words English totally misses. What is going on? A simplistic idea is that Peter denied Jesus three times. So here he is challenged to affirm Jesus three times. However, why the play on the word love?

1. Can Peter be showing a new side, a more humble side?
2. Is Jesus showing that he accepts Peter just as he is, saint as well as sinner?
3. Could this be consoling for us who fall like Peter?
4. How are we like Peter?

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Readings: Acts 5, 12-16; Psalm 118; Revelations 1, 9-19; John 20, 19-31

Acts of the Apostles

This book is a continuation of Luke’s Gospel. It tells the story of the spread of Christianity after Christ’s death.

Revelations

This book consists of a series of revelations that were encouraging to the early Christians who were being persecuted at the time.

A Fishing Pole

There is a saying that while it is necessary occasionally to give a person a fish to keep them from starving, even better is it to give them a pole and teach them to fish. I think I have a fishing pole story.

Christmas two ago Rosemary & I visited Karina in Cuernavaca. It is to her and her mother that we have been giving money to help them get through the year, about $200 a month. Karina is about 35 and horribly crippled because of childhood polio.

On this occasion Karina mentioned to me that if I could help her, she could set up her own little pharmacy. When her mother, Maria Luisa, is not sick with cancer, Karina works in a small Mexican pharmacy about an hour’s journey from where they live. It is a difficult process for her to walk up & down the hills to catch the bus.

I have often encouraged Karina to look into further schooling, because I sense how intelligent she is. So far it has been impossible.

Consequently, when I heard Karina’ idea, you would think that I would have jumped at the opportunity to help her become more independent. However, ever since I have worked in East Africa, I have had an automatic reaction to people who hit me up for money. It used to happen in Tanzania so much that I become immediately resistant when I hear that tone of voice.

Until I mentioned it to Rosemary, who said, Why not check out the numbers at least. So this past Christmas, a year later, Karina told us that she could rent a small place near a bus station for $50 a month and that she needed $2500 to open up her own pharmacy.

This is not you local CVS type pharmacy. In Mexico the local pharmacies have just a few tubes of toothpaste, some aspirin, and various popular needs. No prescription medicines.

Folks, I have decided I would like to help this woman. We have been giving her the equivalent of fish every Christmas. Without it who knows where they would be. Now there is an opportunity to give her a fishing rod.

I have passed this by the board for approval. For the next month, until Mother’s Day, I will put out a special little basket for Karina. I want to give her $3000, the extra $500 for her first few months’ rent. This will be separate from our Expenses and Outreach baskets. I don’t want to interfere with them. This money will be a pass it on loan. Every month or whatever we agree upon, Karina can help another person in need whom she knows.

Because you talked me into going back to taking pictures, the next time we are there, I hope to take some digital pictures of Karina’s pharmacy.

Who is the Karina in your life?

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Readings: Acts 10, 34-43; Psalm 118; Colossians 3, 1-4; John 20, 1-9.

An Easter Story (Kids Only?)

There is a little girl named Meredith. She had a dog named Amy who after a good life died when Meredith was 4. Meredith loved Amy and wanted to write a note to God to make sure He knew she had arrived.

Her mother, being a good mom, wrote down what Meredith wanted to say, put the letter in an envelope along with 2 pictures so God could identify Amy, and sealed it with Meredith’s return address. Two stamps were applied because the letter had a long way to go. It was addressed: God, Heaven.

A week or so later on a Saturday afternoon, Meredith returned home with her mom. On the porch was package wrapped in gold paper addressed to Meredith. Return address: God, Heaven.

Meredith ran to her room and opened the package. Inside was a small book, When Your Pet Dies, Meredith’s letter and pictures, and on pink paper a handwritten note.

Dearest Meredith,

I am sure you will be happy to know that Amy arrived here safe, sound, and happy. Your pictures were especially helpful and I recognized her immediately. She is now with me all the time.

You might also be happy to know that she is no longer sick and stiff. Rather her spirit is so frisky and playful that I cannot keep up with her.

Since as spirits we do not have bodies and therefore don’t have pockets, I am returning your helpful pictures and beautiful letter. They may provide good memories some day.

Thank you for such a thoughtful letter. I hope the book helps. Thanks also to your wonderful mom for helping you with the letter. Did you know I chose her especially for you.

One of my angels is helping me with this letter. As God I enjoy hanging around heaven and wherever there is love. I bless you and love you more every day.

Signed, God & one of his special helpers (who wrote this letter when God told her the words to write).

What is Your Easter Story?

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