Readings:

Jeremiah 31, 31-34 ,  I will make a new covenant.

Psalm 51,    Create a clean heart in me, O God.

Hebrews 5, 7-9,   He became the source of Salvation.

 John  12,  20-33,   Unless a grain of wheat falls to the ground and dies.

Emma says, "Hi, Everybody, Welcome in."

Jeremiah observations: 

What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.   

Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

Harper, too, says, "Hi, Everybody."

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

Sources: Fr. Reginald Fuller, St. Louis U., Wikipedia; Answers.com; Encyclopedia of Judaism

Cole says, "Who is trying to put me on?"

Hate My Life?

I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

The Best Helpers, Georgie and Kevin.

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

A break for the Music Girls.

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

The offertory team, Hugh and Sydney, Lily and Scott.

I would suggest there is a negative and a positive way to hate my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

Like father, like son, Ray & Leo.

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

You know someone depressed like this?  Ask them if they are suicidal.

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

Victoria at work with the next tech invention.

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

Zoe & dad, Randolph.

The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

How do you love your life?

Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

Readings: Jesus' Entry into Jerusalem at the beginning, John 12, 12-16; then first reading, Isaiah 50, 4-7; Psalm 22; Philippians 2, 6-11; The Passion, Mark 14 & 15.

We have no homily today because the Passion reading from Mark takes up so much time that it is impossible to add a homily.  Next week, Easter Sunday.

Note on palms:

• Egyptians used them to cover mummies.  The palms were considered prophylactics, able to ward off diseases, like our vaccinations.

• Greeks had the goddess Nike bestowing palms on winners of competitions.  There was a legend that palm trees were so strong that they could stand erect even when burdened with a heavy load.  The winners were seen to have overcome heavy loads to win. 

• People in East Africa, Tanzania, Kenya, & Uganda, even today use palm branches and banana plantation leaves to celebrate at parades.

Sources: National Catholic Reporter, NCRonline.org, Fr. Hays, 4-4-09; plus my own experience in East Africa

Picture 1:  Entrance with sprinkling

Picture 2:  Teresas & Zack

Picture 3:  Rosemary with her sister Clare & brother Peter

Readings:

Ezekiel  17,  22-24.  Nope, actually a change this Sunday to 1 Corinthians 13.  Bet you cannot guess which great passage this it.

Psalm 92,    Lord, it is good to give thanks to you.

2 Corinthians 5, 6-10,   We are always courageous.

Mark  4, 26-34,  On its own accord, the land yields fruit.

The Wedding in Mechanicsburg, PA with Sarah & Beth, and the United Church of Christ ministers, Karin and John.

Love is patient, Love is kind, Love is accepting

This morning I would like to talk about some things that struck me about the wedding we performed last week in Mechanicsburg, PA.  As I’ve mentioned, the wedding was between two women.

About 14 years ago I performed the wedding of Beth to a neat guy named Doug, a stocky Greek.  They had only been married 6 months when Doug died of a heart attack.  Beth is Rosemary’s niece, the daughter of Joe & Claire, who live in Hilton Head, where Rosemary & I love to go for Thanksgiving. 

                   The 3 Sisters, Rosemary, Patty, and Claire.
 

Beth decided to stay in the house she and Doug owned and stay in her job.  During the next few years she got involved with a very open United Church of Christ.  Sarah played the organ.  They got together and developed a warm friendship.  Eventually this lead to their marriage last Saturday. 

I don’t know how you all feel about same sex marriages.  I personally would have loved to sit down with Beth and have her tell me how it all came about, first marrying a guy, now marrying her best friend.  Whatever, I did not have the chance.  However, I am convinced from all my years of experience with gay people as a priest and a psychotherapist that no gay person really chooses this path.  I have worked with so many who agonized over coming out.  It involves hatred and abuse, even from family members.

Cupcake of The Week to Georgie for the do.  "I may tease you, Georgie, about the do, but I admire your spirit of exploration. Keep it up.  Keep dancing.  And keep swimming

The first thing that struck me at the wedding.  Did you recognize the 1 Corinthians passage?  I confess that after performing so many weddings where I heard the passage read, I eventually was put off by it.  Until a few years ago.  I suddenly realized it is helpful for me to be reminded of what love really is. 

At the wedding I heard Beth’s sister read the passage with such feeling and tears that I and lots more of the 200 more or less people there, we were all in tears.  Kristine herself took 30 minutes because she was in tears.   I was so touched and so struck.

                                                      What a team.

The second thing that struck me was the cordiality and warmth of the present pastor, John, and the previous interim pastor, Karin.  I thanked them and told them how I sensed a kinship of spirit among us. 

Karin was the one who suggested we go bare footed as a sign of respect for the sanctuary where we were performing the wedding.   It was a first for me.  Should I do the same here?

                  Zoe & Buddy say, "Hey, don't forget about us."

The final thing that struck me was the whole hearted acceptance of Beth on the part of, not only her parents, but all the McGinn Clan.  Rosemary had 3 brothers and two sisters.  One brother died a few years ago.  All these siblings have kids and all of them were there, most of them with their kids.  Their support was total. 

Kristine’s reading about love being patient & kind, the pastors John & Karin, and the total McGinn family acceptance of Beth.  A powerful, moving weekend. 

Where are you on the whole phenomenon of same sex marriages?

 Readings:

2 Chronicles 36, 14-16, 19-23 , He has charged me to build him a house in Jerusalem.

Psalm 137,    Let my tongue be silenced if I ever forget you.

Ephesians  2, 4-10,   God brought us to life with Christ.

 John  3,  14-21,   Jesus & Nicodemus.

Buddy says, "Hi, Folks, Welcome."

INTRODUCTION to Gospel:

 When our gospel begins, Jesus is in dialog with Nicodemus, who is present three times in the John gospel. He is a Pharisee and teacher who wants to know what Jesus is teaching and doing. Today’s reading occurs at night for he is afraid that other Pharisees might think that he had become a disciple of Jesus.

 Later Nicodemus will remind the Pharisees who want to rid themselves of Jesus that the Law does not allow them to arrest Jesus without first knowing what he is saying and doing. 

After the crucifixion, Nicodemus, while it is still day, brings to Jesus’ disciples an unheard of amount of expensive spices so that Jesus’ body can be given a kingly burial.   Initial fear had turned into great love.

Victoria, too, says, "Come in Everybody, it's fun."

INTRODUCTION to 1^st and 2^nd Readings:

Salvation comes to us through Christ. Our witness of good works, our love, is how they will know we are Christians.

Zoe says, "It's fun here."

GOSPEL and HOMILY: 

A year or two ago I also gave a homily on this fourth Sunday of Lent; but then I chose the other gospel reading about the man who had been blind from birth.  I took you in that homily to the Feast of Tabernacles where Jesus had called out in the temple inviting anyone who was thirsty to come to him and drink from the fountain of living waters. 

It was in these waters that the man born blind had been baptized.  I also made you aware of the verse from the prophet Jeremiah, ‘Those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth.’ 

Mike sharing his thoughts and preparing us for the reconciliation rite.

The Pharisees sought to circumvent Nicodemus’ words to them about the Law, by trying to trap Jesus using the Law, by bringing to him a woman caught in the act of adultery.  ‘Moses said that this woman should be stoned. What do you say?’ 

They knew that Jesus would not allow them to stone her; he would seek to bring forgiveness to the woman.  They had him trapped; but Jesus bent down and began writing the names of these Pharisees and scribes on the ground to inform them that they were the ones in need of forgiveness.

Connie and Cathy. What's all that green about?

When they kept after him to take a position he said, ‘The one of you, who is without sin, cast the first stone at her.’  One by one they left until there was no one left in front of him but the woman who recognizes his great love.

She made no excuse; she does not try to run away from what she has done, she submits herself to his words. He says to her, ‘woman, where are they, is there no one left to condemn you?’ 

Harper says, "My grandmother wears green because it is St. Patrick's color."

He has addressed and treated her with goodness and justice, tenderness and compassion.  She replies, ‘No one.’  Since Jesus has already said in today’s gospel that he came not to condemn but to bring forgiveness to the world, he truly has forgiven her.  He says, ‘neither do I condemn you. Go, and sin no more.’ 

The Greek word, translated as ‘go,’ means in Greek, ‘to journey along the way she has been invited to pursue.’  She has been invited by Jesus to follow him.  Jesus’ command to the woman, ‘do not sin again,’ recognizes, again, that she is forgiven, and is an ongoing request to remain contrite.

Cupcakes of The Week, John, Ken, and Mary Ellen back from CT.

At the end of our Eucharistic Prayer we will join together in the Our Father before celebrating our Lenten Penitential service where we ask for forgiveness and grant forgiveness. It is appropriate for us at this time to take a moment to reflect on some habit we might have that is not life-giving or love-giving, and in a contrite way think about how we will replace it with something that is.

And also for Sophia a Cupcake of The Week.

"Welcome in, Everybody," sez Beth & Emma.

Readings: 

Acts of the Apostles, 5, 27-32, 40-41  We gave you strict orders to stop teaching in that name.

Psalm 30, I will praise you, Lord, for you have rescued me.

Revelation 11-14, I, John, heard the voices of many angels.

John 21, 1-19, Jesus appears to the apostles at the Sea of Tiberias.

Watch out, Bill, you are a marked man. 

I will praise you, Lord, for you have rescued me.

I would like to talk this morning about how the Lord has rescued me.  Like from my fears.

There was this happy hour.  About 6 to 10 of us first year Jesuit theology students put it together our first semester in Toronto.  Probably all of us had spent the last 3 years teaching in various Jesuit high schools from Seattle to NY, through Chicago, and Dallas where I taught at Jesuit.

It was great fun squeezing into each others’ small bedrooms for a drink and chatter about 5:30.  Lots of laughter & camaraderie.

Sophia & Georgie, you make a great candle lighting team. 

As the second semester began a number of us began to be a bit concerned that we were drinking a bit much.  Like one drink on week nights, 2 or three on weekends and holidays.   

So we decided to replace the happy hour to bundle up (Toronto gets lots of cold & snow in January) and run our half mile driveway to the entrance gate & back.  I even stopped drinking at this time for about 6-8 years, until I went to East Africa.

And John, Hue, Connie, and Patricia, what an offertory team you make.

Our property was a beautiful east west park like campus.  On the north side was the back yards of a row of, say 10 nice middle class houses.  Our drive passed along the row of houses.

Though I loved my Jesuit buddies and even enjoyed running  through the snow in the dark under occasional street lamps, I was sad that I would not have a warm house, kids, and a wife, like lived in those houses.  I even got close to a local Catholic family who had 6 kids.

A bikers' consultation.

Looking back now, the Lord was rescuing me, whispering in my spirit, You do not have to give up this life to be okay and to make a difference.

The next time I got the message was when I went to East Africa and saw how lots of good priests, bishops, and even a cardinal had common law wives.  The people cheered them for being normal.

Charlie, are you looking in somebody's pocket?  I caught you!

Getting kicked out of East Africa sent me back to the States different, open to a relationship, but certainly not knowing anyone .  I got into dancing and guess who came along, Rosemary.

And now a little story about our relationship which some of you have maybe heard piecemeal.  

Would you trust your cupcake with these two?

I asked Rosemary if she would marry me in 1990.  There was one enormous condition: that we wait to formally marry until 2005, when I would be 65.  Why?  Because once I  left the Jesuits I would have no insurance.   I had seen some of my guys leave, have a disease or accident, and cripple that marriage.  Guess what.  She agreed and this morning, Cinco de Mayo, we celebrate our 14^th. 

How has the Lord rescued you from your fears?

What a handsome group  of Romeos.  Eat your hearts out, Juliets.

Readings: Acts 5, 27-41; Psalm 30, I will Praise You, Lord, for You have Rescued Me; Revelations , 11-14; John 21, 1-14

Third Sunday of Easter – Introduction to the Readings

All of our readings during the Sundays after Easter until Pentecost Sunday come from the same three books, Acts of the Apostles, The Book of Revelation and John’s Gospel.  In today’s reading from the Acts of the Apostles the apostles are again brought before the elders of the Jewish community and told to stop preaching.  What we skip over in our reading is an interesting section. 

The Sanhedrin wants to put the apostles to death, but one of their members, a Pharisee called Gamaliel dissuades this action by reminding the group that there had been other ‘apparent prophets’ whose followers had dissipated after the prophet was put to death and he argues that either of two things will happen:  the apostles will disappear soon, since Jesus has been put to death, or Jesus was the real thing and they had better leave the apostles alone!! 

Then our reading today resumes just after the apostles are flogged instead of being put to death.

A few words about the Book of Revelations, since we will be reading from it for the next several Sundays.  The book was probably written about the year 95 to 100 CE, by John, though not the same John who wrote the Gospel.  It is addressed to the seven churches in Asia, namely the whole community at that time, and the churches are enduring harsh persecutions under the emperor Domitian.  The style is mainly apocalyptic, which is a highly stylized form of writing  which is not one we are accustomed to these days.

Third Sunday After Easter

My daughter Rosheen loves to read- it always amazed me how quickly she could get through a book.  A few years ago an old family friend was ill and Rosheen was visiting her and offered to read to her.  Later I remember her telling me how beautiful the language was in the book, something she had not appreciated until she had to read aloud.  Some books are so well written that the language is indeed a joy. 

Our gospel today is one of those books.  We cannot begin to appreciate how much thought has gone into each and every word in the gospel.  I am not sure how many of you said to yourselves as I was proclaiming today’s gospel and said the word “charcoal fire” now haven’t I heard that recently!!  In fact you did hear it on Good Friday when we proclaimed the “Passion”.  Let me remind you of the piece.   

“Now the slaves and guards were standing around a charcoal fire that they had made, because it was cold , and were warming themselves.  Peter was also standing there keeping warm.”   In today’s gospel we read that Jesus was preparing breakfast over a charcoal fire.  The two events are linked.  In the earlier event, Peter denies even knowing Jesus, three times.  In today’s gospel, Jesus helps Peter get past that denial.  “Peter, do you love me?” Three times Jesus asks Peter, sort of a parallel to the three times Peter had earlier denied Jesus.

This is another example of the point we discussed on Easter Sunday.  The fact that God always gives us second chances.  Think about what Peter had done.  Jesus had just been arrested, all of the disciples had scattered, Peter had not run away, but was in the courtyard where Jesus was being held.  Remember that earlier that evening Jesus had even foretold Peter that he was going to deny him three times. 

This denial was no spur of the moment thing.  He had been forewarned, and still he denies even knowing Jesus.  Pretty serious stuff – and still God gives Peter a chance to repent.  God wants Peter back and God wants each one of us back too.  Never let anything cause us to stay away, there is no sin too great.  Remember Peter.

Picture 1:  Mass Begins

Picture 2:  Altar Helpers

Picture 3:  Offertory

Picture 4:  John & Anthony