Sunday Homily, July 21, 2013, 16th Ordinary Time C

Readings:

Genesis  18, 1-10,  Sara will then have a son.

Psalm 15He who does justice will live in the presence of the Lord.

Colossians 1, 24-28,  It is He whom we proclaim.

Luke 10, 38-42,  “Lord, do you not care that my sister has left me by myself to do the serving?  Tell her to help me.”

 

Bethany Shonda  Wendy 7-21

Bethany, Shonda, Wendy and Ray. Our Choir.

 

Introduction  

As Abraham gives, showing hospitality to the strangers in our first reading from the Book of Genesis, Abraham receives. In like manner, Paul addresses the Colossians in our second reading to show mercy, kindness and pardon to others for they are Christ in the World.

 

Homily 

 When I would go on retreats with young people wanting to celebrate the Church’s sacrament of Confirmation they would receive a booklet with songs, prayers but also some blank pages.  I would say to them, ‘You will always receive the desire of your heart,’ and I would ask them what they thought this meant. 

It was not unusual to get a response like this, ‘The desire of my heart is to win the lottery; but since the odds of me doing that are slim to none, I do not believe that statement is true.’ ‘Before I give you an answer,’ I would say, ‘I want all of you to write down in your booklet what you would do if you actually won a lottery… say, a 100 million dollars.’

 They were to take their time and not share with others what they had written.  ‘What’s in your notebook is yours and yours alone today.’ When I perceived that they had all written enough, I would say, ‘What you have just written down is the desire of your heart!  Wanting to win a lottery is not a desire of your heart, rather it is a desire of the flesh. I hope that all of you shared your desire to show goodness and justice; tenderness and compassion to those less fortunate than yourselves.’

 To the degree we desire to give from our heart will be the degree to which we do give and receive.  Life-giving relationships are precious! To the degree that we are in relationship with one another, we are in relationship with God. Those who welcomed the stranger and visited the sick are those who inherited the kingdom of God.

 Often we informally invite others over to our home; other times we have a birthday or anniversary gathering.  We have family and friends over for Thanksgiving, Easter or Christmas. But sometimes we might find ourselves getting caught up in all the details, decorations, and preparations, so much so that sometimes, when we don’t even expect it, you might hear or even say, ‘I’m glad that’s over and I won’t have to do that for another year.’

 When that happens our priorities weren’t in the proper order.  We forgot listening to, affirming, enjoying, and making friends. It happened to Martha in our reading from Luke today.  Picture Jesus saying to her softly and in private, ‘Martha, Martha, you worry about many things, Mary has chosen the better portion and it shall not be taken from her.’

 It wasn’t that Mary hadn’t been helping her.  She had.  But when Jesus came through the door that day, Mary made him the priority of her life. It was time to begin a lasting and loving relationship.  
 

Martha’s priorities had been which tablecloth should she use, should we
eat at the table inside or outside, should I sweep the floor again, should I
put all of the food out at once. Would Jesus recognize that the vegetables were fresh? 

 These things had become more important to her than Jesus’ presence.  Mary sat at Jesus’ feet and listened to his words that he wanted equally to share with Martha.  We have come to sit at table with God and each other. 

How have you been building relationships with one another since you entered here this morning.  Take a moment to welcome someone near you
that you didn’t acknowledge and embrace when you arrived.

 

 

 

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     Jeremiah 31, 7-9,  The Lord has delivered his people.

    Psalm 126,  The Lord has done great things for us, we are filled with joy

     Hebrews 5, 1-6,  Every high priest is taken from among the people.

     Mark 10, 46-52,   Bartimaeus, the blind man.

     

     

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    While Emma lights the candles, Buddy reads the Blessing of The Candles, a first time ever for Buddy.

     

    Jeremiah observations:

    Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

    Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

    When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

    Remember, too, that time before Christ is counting downward or backwards.

     

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    Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

    Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

     

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    The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

    Subject of the work: the usual prophet message—condemn, pay, peace.

    Today's subject: Beautiful message of peace and consolation.  It is coming.

    Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

     

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  • Sunday Homily, April 14, 2013, 3rd Easter C

    Readings:

    Acts 5, 27-32 & 40-41,   We must obey God rather than men

    Psalm 30,  I will praise you Lord, for you have rescued me.

    Revelation  5, 11-14,  Blessing and honor, glory and might forever and ever.

    John 21, 1-19,  Put your finger here and see my hands.

     

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    I have an app that makes me aware on my iPhone when there is an important news event. This happened some weeks ago when white smoke rose from the Sistine Chapel.   After I looked at it, I turned my sound to off.

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    What was going though my mind was, ‘How did the conclave decide so quickly.’  I was apprehensive, and didn’t want to know who had been chosen. 

    When I did turn it back on later that day, I had a number of phone calls to return.  All but one came from friends who were not Catholic [however, who are one with us through the power of the Holy Spirit].  

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    One thing each of them spoke about with joy was the name our new Pope had chosen, Francis.  The name had been immediately identified to the universal prayer of St. Francis, which seeks to have us become sowers of the good news.  It helps us to recognize that all of us are part of the papacy of Francis! Together we are one body; our name has become Francis, too. 

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    For the last decade I have spent a great deal of time studying the structure spiritual writings: all of which have been composed with some type of structure.  

    Look at the copy that I have made for you. The bold print is a mini summary of the Gospel, where we are to be sowers of the good news!  What is not in bold print in the first section are those who have not received or not allowed the seed to take root, to whom we seek to console, understand,  and love. Notice that we address God in both the bold and un-bold

    Grace 4-14-13

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    Where there is sadness, joy.

     

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    to be understood, as to understand;

    to be loved, as to love.

    For it is in giving that we receive.

    It is in pardoning that we are pardoned,

    And it is in dying that we are born to Eternal Life.

    Amen.

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     Today’s gospel reading begins after the Lord has witnessed his Peter, a good man, being the buffoon: going fishing for gentiles in darkness, without casting out the net [composed of his good news] to the gentile side of the lake.   

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    It is about a man about 5o who meets Marguerite, 95, in a park. She is a holy, and very educated woman, never married, whose mission has been to serve those in need. She currently resides in an assisted living facility. 

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     He is a large man. He had been severely abused as a child by his mother, whatever man was living with her, and by his teacher at school.  He never went back.  He had lived all these years essentially illiterate tending his garden and doing odd jobs.  He meets Marguerite. He reaches in his pocket and sows some seed to the 19 pigeons that he knows by name.  He is known by some as a good man, by others as a buffoon. 

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    She sees the goodness within him and begins to sow words.  She always has a book with her, and asks if she can read to him aloud. A friendship has begun. She reads and asks him questions, day after day; and her words enlighten him. She leaves a book with him, later a dictionary.   

    At first he is frustrated; later, for she is going blind, he reads to her.  Her nephew sensing that she has a very short time to live, stops paying her monthly rent and sends her to a public facility to spend the rest if her life.   

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    [       ] searches for her, finds her, and steals her away from her dismal surroundings.  The film ends with him driving her to his home where he will take care of her.  

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  • Sunday Homily, April 22, 2007 – 3rd Sunday of Easter

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  • Sunday Homily 7-11-10, 15th Ordinary Time

    Readings:  Deuteronomy 30, 10-14; Psalm 69, Turn to the Lord in Your Need, and You will Live; Colossians 1, 15-20; Luke 10, 25-37

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  • Sunday Homily, February 18, 2007 – 7th Sunday, Ordinary Time

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    Secondly, our Christian heritage clearly states that the better way is always compassion and mercy instead of hitting back and violence. David was compassionate and merciful to crazy old King Saul. Theologically we have developed a theory that says self defense is acceptable. Acceptable but not the better.

    When that little lady jumped the line in front of me, I could have gotten all angry and really made a scene. I could have said nothing, which for me would have been wimping out. What I decided to do some years ago was to simply comment. Was I turning the other cheek?

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  • Corpus Christi, June 14, 2020

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    Hildegard of Bingen  (1098-1179)

     

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    We celebrate today the Church feast of Corpus Christi.  Rosemary also reminded me that Friday the 12th I was celebrating the anniversary of my ordination at St. Ritas.  You will never guess how many years it has been since that day.  Next year it will be 50 years, 1971.  Can you believe that, Folks?   It blows me away. 

    For maybe 20-30 of the last years I have tried to point out that to understand the Eucharist and Corpus Christi, I have to know what a special feast is like because I have enjoyed them in my life.  For me the obvious is the Thanksgiving celebration.  Rosemary & I have treasured these Thanksgiving events because we always went to celebrate with Joe & her sister Clare at their house on Hilton Head.

     

     

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    First.  It was around 1990 when I went big.  We planted Marsh Lane from near Love field to LBJ on two consecutive Sundays in November.   

    When we finished, my beloved  old grade school coach and Scout Master, Frank Hart, invited everyone to come to his restaurant just north of LBJ on Marsh Lane.  Everything was on Frank.  Wow, was I touched.

     

     

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    Second.  The next fall we must have planted Hillcrest or Preston.  Too far away from Frank’s restaurant.  Guess who came out and catered the whole gang.  Frank’s son , Frank Jr., who had the Greenville Avenue restaurant, Back Country bar-b-que.  Incredible as it may seem, I had Frank in one of my classes when I taught at Jesuit as an intern ’65-’68.  Frank jr. catered the team for a number of years.

    Three.  The next year or so my classmate, Ed Lamberty, brewed up in the Jesuit resident community kitchen a whole bunch of chili.  Venison chili.   Yes, Venison chili.  Word got out and the kids did not want to eat it.  Eat bambi?  Poor Ed.  He was both a hunter and an excellent cook.   I think he quit hunting.

     

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    Four.  Remember the big tree planting we did at Plano Senior High one October?  Always October.  400 trees starting at 12:00 noon with a covered dish party at 3:00 in a room on the east side of the school, or maybe in the junior high. We were still celebrating Sundays at Vines High School.

    By 1:30 or 2:00 all 400 trees had been planted.  And everyone went to eat.    I can still remember dearest Maureen Macchio coming in at 3:00 with her special meat balls.

    How do you celebrate the Eucharist?

     

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    Says Aviana, "Hey, Everybody, we have a new home.  As soon as the truly pleasant couple moves out, we move in.  Isn't that right, Grace?