Sunday Homily August 26, 2012, 21st Ordinary Time B

Welcome in, Everybody.  Abrasos for todos.

Readings:

Genesis 9, 8-15,  Never again shall all creatures be destroyed by the waters of a flood.

Psalm 147,  Your way, Lord, are love and truth to those who keep your covenant.

 1 Peter 3, 18-22,  God patiently waited in the days of Noah.

Mark 1, 12-15, The Spirit drove Jesus out into the desert.

Hi, Harper.  How many Girl Scout cookies you going to sell us today?  (Lots!)

Genesis:  observations–

What:  First book of the Bible, starts with creation & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).  Any reading from this book should start with Once upon a time.   Why?  Because we have here a literary genre that is like myth or a fairy tale in our language.

Thanks for bringing up the bread & grape juice, Joe & Brent & Cheryl.
 

Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

• a Y (or J) source for the group that addressed God as Yahweh;
• an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);
• and a P group that focused on the priestly class, activities, & customs, the Levite tribe.

Time: compiled and put together from 950 to 500 BCE.

Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

Hey, You People, did not your mommas tell you not to go out on a cold and rainy morning?!

A Happy Lent

I want to talk this morning about having a happy Lent.  Why?  Because God created us to be happy. 

I admit again that this is my least favorite season of the year.  I always look for something positive to do and am never really satisfied with what I come up with.

Getting bored?  Join the kids in the playroom.

Some years ago Diane McMahon recommended to me a facebook article by a lady named Karen Ehrman.  She says, “For this Lent don’t give something up, take something up.”  She has 4 positive suggestions for taking something up.  I add a 5^th.   I like her suggestions.

Get your Wednesday ashes at Marlene's comfy house.

1.       Take up note writing to people with whom you don’t communicate that often, but who are friends.  She says she buys 40 cards, envelopes, and stamps.  Each morning she sends one out to a friend, just saying that she likes the person.

2.       Take up the phone and call someone every day or once a week and tell them you are calling just to tell them thanks for being a good friend.  

People come from the north.

3.       Take up a simple gift for a friend or family member.  Like bring flowers to someone, bring a Starbucks, offer to wash the dishes, or clean or dust the house, mow the grass (welcome to Tulip Lane).  Invite someone to lunch.  This is a once a week or occasional take up.

People come from the South. 

4.       Take up a simple gift for a stranger.  Like the recycle men, the garbage men, the checkers at the grocery.  Compliment the checker on her finger nails, give $10 to each of the garbage men (watch out for their over the top gratitude). 

5.       Take up visiting someone in retirement or in a hospital.  (This is my addition, not Karen’s)  We got lots of people you may choose from.

Ashes for Debbie & Bobby.

As you can see, some of these suggestions are occasional or once a week ideas.  Plus, what we have here are only seeds.  Even while you were listening to the five I put forward, you may be been thinking about other possibilities.

How can you have a happy Lent?

Source: Karen Ehman, on line.

Ashes for Cindy.  A good Ash Wednesday gathering.

Readings: Sirach 15, 15-20; Psalm 119, Blessed are They who follow the Law of the Lord; 1 Corinthians; Matthew 5, 17-37. 

Observations: on Psalm 119, on Matthew 5, and, first, on Sirach–

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties,

Subject today: you may choose good or bad.  A bit simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to do what you want.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like today, the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

Matthew 5:  a continuation of the Sermon on the Mount, like Tony talked about last week.  And like he mentioned, note the so called figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

 I think I have mentioned this once before, but it bears repeating because it is so relevant. 

 When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

 One observation before I touch the five.  I have mentioned this before when we’ve talked about Christian spirituality.  Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

Matthew’s five pieces of advice are 1. breaking the least commandment, 2. getting angry and going to Gehenna, 3. looking at a woman with lust, 4. divorce, and 5. swearing.  Here goes.

1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples or obsessive compulsive behavior.  Pretty discouraging.

 2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

 3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this  in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse. 

 The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because current scholars consider hell to be non-existent, a cognitive creation by humans.   I agree. 

4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

 5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

 What do you think about these ideas?

 Picture 1:   Mass Begins

 Picture 2:   Communion Helpers, Patricia, Nancy, Beth, & Jan

 Picture 3:   Dessert First with Mike & Holly

 Picture 4:   Landry & Leo with Loretta & Ray

 Picture 5:   Landry, whom we were praying for, with her mom & dad, Ashley & Zack, and her big brother, Cooper, in the stroller, along with Ray & Loretta

Readings:  Isaiah 40, 1-11; Psalm 85; 2 Peter 3, 8-14; Mark 1, 1-8.

Isaiah 2: Remember that Isaiah is one of the Big 3 Prophets, along with Jeremiah and Ezekiel.  Because of its 66 chapters this work is the big one.  Remember, also, that at least 3 writers contributed to the book. 

The first 39 chapters are the main Isaiah and present a strong critic of the rampant corruption of the ruling class with their oppression of the ordinary people.  His counsel was that Israel & Judah (north & south) pursue a passive political & military policy versus Assyria, the threatening power of the time, ca. 700 BCE.  Moreover, the Hebrews should not form a military alliance with Egypt & Babylon.  Babylon was no threat at this time, but would be so ca. 590, when they would enslave the Hebrews.

Isaiah was not heeded and eventually the Assyrians defeated the northern state, Israel, and the people disappeared.  They intermarried and did not maintain their identity.  Today they are called the 10 lost tribes of Israel, the remaining two tribes surviving in Judah, the southern state, capital, Jerusalem.  Remember how I mentioned Ezekiel helped the Hebrews enslaved in Babylon ca. 580 maintain their identity with 1. sabbath, 2. kosher food, 3. male circumcision.

Side note: why 12 tribes?  Because of the 12 sons of Jacob, the third of the Patriarchs, Abraham, Isaac, & Jacob.  Jacob was given the name Israel.  Israelites are the sons of Israel or Jacob.

For our purposes this second Sunday of Advent when we look forward to Christmas, we use the second Isaiah, which begins, guess where?  With our selection, chapter 40.  These chapters are called the Book of Comfort and you will see why.  Even though I as a backpacker would not like to see all the mountains & hills made low, we have a beautifully consoling reading.  Isaiah 2 is speaking to the Jewish people under siege.

Jim in the Blood Mobile

Good News in Strange Places

I did it again, folks.  Rode in car number 1, DART red line.  It was Wednesday ca. 12:00 when I caught the down town train at Forest Lane to have one of our occasional lunches with Dawn Schultz.  She got on at City place, but what happened before that was the event.

I was seated on the aisle, right side, third seat from the front, so I can watch the scenery ahead as well as beside me.  Somewhere like Walnut Hill Lane we stopped and the driver laid out the handicap bridge to let someone on.  In came an orange baseball cap covering a skinny old black man in an electric wheel chair.  He parked in the bay just in front of the seat on the left side, right in front of a white woman in her 30's. 

We  had not gone one stop when he started talking loudly enough to hear him all over the car.  He had his back to us but was asking people if they had a paper towel.  His nose was dripping because of the cold.  He was able to talk most directly to this white woman because he was near her and only needed to swivel around in his chair to face her.  She was  good.   Did not have a paper towel, but offered him a Kleenex.  Which he used to wipe his nose.

Then he proceeded to converse with her some more.  She responded graciously.  At one point, he says in his loud, gravely voice, "How old are you?"  I was really amused.  Smiling she said she was 33.  He said something I could not distinguish and she responded, "You are 30 years older than I am."

I was stunned.  He was 63.  5 years younger than I am.  Wow.  He must have lost count along the way, I am thinking.  He looks and sounds like 83.

This got me thinking on how our two lives have been so different from the beginning.  He was born into this world probably a poor black boy.  I was born into this world a rich white kid.  I've had every door opened to me, every opportunity.  I obviously have much greater health than he.  I've worked at it, no doubt, but I had so much help, starting with my parents and teachers who appreciated being well rounded.   When I returned from East Africa in '86 and began to have annual checkups, we Jesuits had total coverage and I had an internist that was the best.  He set me on a road to overall health in my older years that has been a priceless gift.  All this came to me as I listened to the little black man in the wheel chair on the red line.

The readings we have this morning all point at the coming of a priceless gift.  Isaiah and Mark talk about the coming.   In fact, Mark quotes Isaiah's very words saying, "Prepare the way of the Lord."  The Good News is coming.

So how does that effect me, us?  So what?  Two observations.

 Rose in the Blood Mobile 

First, the Good News that Isaiah foresaw and the Good New that Mark is trying to set up, it has come.  It is past tense.  We can take consolation from the knowledge that we are accepted.  Jesus has lived.

Mark is trying to convey this by creating for his readers  something special and he is working a plot.  He is writing in the 70's after Jesus' death in the 30's, Jesus a person whom he never knew.  He writes for Jews who became Jesus' followers and are being persecuted for it.  He is trying to show that Jesus it the one foretold by the prophets.  He begins with a three stage strategy, prepare, proclaim, test. 

In today's reading he is doing the first, that is, counseling the people to prepare for The Coming.  With Jesus'  baptism he proclaims The Good News.  The temptation in the desert is the test and the third part of the trilogy.

Second observation.  The Good News is not just past tense.  It is present tense.  I encounter it daily in big and small ways.  I encountered it on the red line.

Where or when do you encounter the Good News?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-07.mp3

1.  The Joy of helping with the Quads and meeting Casey and Robbie.  Truly gives hope for the future.

2.  I am Thankful for My Family, My Pets, the World, Jesus, and God.

3.  My Kid quit Smoking.

4.  I am Blessed to have known & loved Sarah Dixon Herbert during her short life.

Readings:

Wisdom  9, 13-18,  Who can know God’s counsel?

Psalm 90,  In every age, O Lord, you have been our refuge.

Philemon 1, 9-10, 12-17,  If you regard me as a partner, welcome Onesimus  as you would me.  

Luke 14, 25-33,   If anyone comes to me without hating his father and mother, he cannot be my disciple.   (Another awful Luke message.  A good one maybe for teens.   Wait for next week, a really good one.)

Harper says, "Hi, Everybody, Welcome in."

Observations on the book of Wisdom:

What:  Exploration of the meaning and value of wisdom.  The author is the first to express a hope for immortality, a Greek concept.

 Who:  A Greek Jew who wrote probably in Alexandria, Egypt.

Kevin, too, says, "Hi, Folks, Welcome."

Hate my Father and Mother?

I remember one Saturday morning in the summer of 1960.  I was 20 years old and in my second year as a Jesuit intern-novice.   I was also in a pirogue floating down the Calcasieu River in SW LA with one of my best fellow Jesuit novice buddies, Jerry McCaffery from New Orleans.  

Every summer for the 4 years I spent at Grand Coteau we Jesuit interns got to spend 2 weeks at a river camp near the village of Kinder.  For me it was paradise, swimming, boating, living in the two story screened in pavilion, beds on the second floor, dining room and activities on the first.  We were about 50 plus guys. 

Offertory with Bernadette, Richard, and Gil.

As Jerry & I floated down the river that Saturday morning, Jerry told me that at that very moment in New Orleans his brother was getting married.  He could not go.  That was policy.

We were instructed that when we entered the Jesuits we entered a new family and left behind our former family.  So we never went back home, for anything, weddings, funerals, Christmas, Thanksgiving.   The idea was that we were becoming companions of Jesus in a family devoted to that goal. 

The Best Music Team, Shonda, Bethany, and Ray.

This was how the Jesuits put into practice the message today about hating one’s father and mother.  We were not instructed to hate, just refocus our allegiance.   Today I am embarrassed to admit that I bought this message.  The Jesuit training has certainly mellowed since Vatican II.  However, there are still rigid groups & religious orders that take this literally. 

I would propose that this story exemplifies the negative approach to these ideas.  Is there a positive?   I would say ‘yes,’ if you make the father and mother symbols.  Symbols of things that hold me back from being truly alive, truly healthy, and truly spiritual. 

Welcome back, John and Mary Jane, so good to see you with us.  

Also the word hate may be taken as hyperbole or exaggeration. 

Therefore, what about these symbols standing for unhealthy eating, excessive drinking, over work, being lazy, or materialism? 

Certainly, if I had listened to my high school buddies, and even my mom, I confess, I would never have joined the Jesuits.

The Wedding of Lynn and Roger begins.

Likewise, I got a lot of push back about going to East Africa.

And certainly when it came to getting married, did I not get a lot of push back and even condemnation from my dear Jesuits and from the Catholic Church?

Look at the sports page on Saturday morning.  What takes up many of the pages?  High school boys playing football.  How many of these kids had to fight back against their natural tendency to stay in bed and skip practice in the heat?

I, Roger, take you, Lynn, in marriage

So, there can be healthy ways to listen to today’s readings.  No need to take ‘hate’ literally.  No need to take father & mother literally. 

How do you push back against those voices that encourage you to live ultimately less healthily, less spiritually, & less psychologically alive?

Unity Candle.   The wedding took place Saturday at the Little Chapel in The Woods at TWU, Texas Womens' University in Denton.  A delightful and hospitable venue for weddings.

Readings:

Wisdom 9, 13-18, 28-29,  Who can know God’s counsel?

Psalm 90,  In every age, O Lord, you have been our refuge.

Philemon 1, 9-10, 12-17,  I, Paul, an old man…

Luke 14, 25-33, If anyone comes to me without hating his father and mother.

Sorry no Homily today. 

We had a Communion Service and discussion of the readings today.  Thanks to all who attended and contributed to our discussion.

Yes, John, that red '55 Studebaker is still for sale.   I make you a good deal.  Better grab it before Rob grabs it for Beth.

Readings: 

Sirach 27, 4-7,   Tribulation is the test of the just.  

Psalm 92,  Lord, it is good to give thanks to you.  (The Beauty of Today, Stanza 1)

1 Corinthians 15, 54-58,    Where, O Death, is your sting?

Luke 6,  39-45, A good person produces good.

Spousal abuse!   No way!  You know the truth, Mike, you were there.

Sirach Observations

Who : an educated scribe living and writing in Jerusalem ca. 180 before Christ.  His work was translated from the original Hebrew into Greek by Ben Sira’s grandson in 132.

The Work: The chief loves of Ben Sira’s life were The law and the Temple rituals.  Consequently, his work falls into the Wisdom genre of writings. 

Lots of maxims, for example on fear, 

The fear of the Lord is glory & pride,                                                             

The fear of the Lord gladdens the heart,                                                       

For those who fear the Lord , all will end well.  (p. 809, New Jerusalem Bible)

Two great Jesuit alumni, Bob & Mike Bulger.   Only missing Ray.

Some amusing maxims:                                                                                     

Do not compliment a person, 11/2,                                                                   

Be careful about the kind of person you bring home, 11/29,                           

A father who loves his son will whip him often, 30/1,                                   

A woman has to take any man as a husband, but a man must choose his wife carefully, 36/21

Others focus on patience, uprightness, humility, and duties toward parents.  It is a large book with 51 chapters.

Jan takes care of everybody who walks in the door.

Sunday Homily, 3-3-19, 5 Ways to have a Happy Lent

If there is anything that every year makes me want to say ‘yuk,’ it is the beginning of Lent with its focus on sin.  Guess where we are, Folks, Ash Wednesday this week.  Instead of it being a downer focused on how bad I am and how I need to do penance, I would like to propose 5 ways to have a Happy Lent.

"Patricia, would you not like to take him home with you?"  sez Jan.

First, attitude.   You are not a sinner going to hell.  There is no hell, as I continually repeat.  Why do I say this: data free analysis to prove its reality.  Moreover, we have a God about whom Psalm 92 talks,

It is good to give thanks to the Lord, to sing praise, to proclaim your kindness at dawn and your faithfulness throughout the night.

Emma, How come you look so pretty this morning?

Secondly, unclutter your environment.  Becky suggested this.  Have a box or bag.  Every week or every day put something into the bag, a shirt, a book, an old decoration.  Maybe Becky can use some of the stuff.

I must admit that I just put into the box headed for Half Price Books all my French books.  That was hard.  My memory is not as strong and I just don’t see me using the language enough.  I’ve  loved  languages.

Here they come, the offertory team, Lynda & Tom, Geri & Mike.

Thirdly, a good deed day.  Say ‘Good Morning’ to a stranger at Starbucks or at Central Market.  Call somebody whom you have not talked with in a while and say you are just calling to see how they are.  Take somebody to Romeos or Juliette’s.  Help out here at Legacy.  

Fourth.  Sorry, Folks.  Work out.  Exercise 4, 5 days a week.  Walk through the neighborhood.  Make it fun.   Enough of that. 
Try it, you will like it.

Mabel & her admirers, 

Fifth.  My favorite.  Gratitude.  Like Psalm 92 says,  It is good to give thanks.  Before you go to bed what is your blessing of the day?  Want to bet there is always something.

So, how are you going to have a Happy Lent?

Team Legacy Charter.  The Best.